One of the stories from Jesus’ life that should give everyone – yes, everyone – cause for pause and reflection is the story of the woman caught in adultery. It is recorded in the Gospel of John, from which we read…
Early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them. Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, they said to Him, “Teacher, this woman was caught in adultery, in the very act. Now Moses, in the law, commanded us that such should be stoned. But what do You say?” This they said, testing Him, that they might have something of which to accuse Him. But Jesus stooped down and wrote on the ground with His finger, as though He did not hear.
So when they continued asking Him, He raised Himself up and said to them, “He who is without sin among you, let him throw a stone at her first.” And again He stooped down and wrote on the ground. Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst. When Jesus had raised Himself up and saw no one but the woman, He said to her, “Woman, where are those accusers of yours? Has no one condemned you?” She said, “No one, Lord.” And Jesus said to her, “Neither do I condemn you; go and sin no more.” (John 8)
In case you missed it, this is a story about judgement. In this story, Jesus is the only one qualified to pass judgement. He is the only one who can accept the invitation to pick up the first stone, that is, he is the only one who is without sin. Jesus stands before the woman is judge and as jury, to offer the verdict, “Neither do I condemn you.”
One more time, the lesson “Judge not, that you be not judged” (Matthew 7) is taught by Jesus, this time with his action, a verdict that reminds us that we do not have the moral authority to throw the first stone.
We pray, Lord, Teach my heart to walk gently in this world. Keep me from lifting stones— stones of blame, stones of pride, stones of quick conclusions. You know the hidden battles each soul carries, the wounds no eye can see, the fears no voice can confess. Let me remember that I, too, am a work in progress, standing in need of the same mercy I often forget to offer. Amen.
https://epostle.net/wp-content/uploads/2026/04/heart-fingered-on-earth-1.jpg600900Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2026-04-16 00:10:152026-04-22 23:30:07Juez y jurado
As we continue your dive into the Parable of the Unrighteous Judge this week, we note that the woman who asks for her case to the heard is identified as widow. In fact, throughout the gospels you’ll find several references to widows. The use of a widow in this Parable, (Luke 18) is not an arbitrary or a random selection on Jesus’ part.
In the Gospel of Luke, chapter 7, we read that as Jesus was passing by the gate of the city of Nain, a funeral procession was taking place. The Gospel narrative gives us these details, the dead man was “the only son of his mother; and she was a widow. And a large crowd from the city was with her. When the Lord saw her, He had compassion on her and said to her, “Do not weep.” Then He came and touched the open coffin, and those who carried him stood still. And He said, “Young man, I say to you, arise.” So he who was dead sat up and began to speak. And He presented him to his mother.” (12-15)
Yes, Jesus has a special concern and care for widows. In this story, the details are essential to understanding Jesus’ compassion and why Jesus reacted the way he did. In the society of that day – that is first century Palestine – women were identified by their fathers, their husbands, and in the event that they were widowed, they were identified by their male sons. In this story, we find the widow has lost her only son, and therefore, she will be an outcast, without identity and betrayed to a life of indigence. Sadly, in parts of the world this still true, and in many societies, this can be found to be the case.
Jesus paid attention to the forgotten, to those who slip through the cracks and become shadows.
The Parable of the Unrighteous Judge has many dimensions, as we have explored throughout this week. The detail of a widow seeking justice is an important one to align us with Christ’s attention to the voiceless, the powerless, the forgotten.
We pray today, Lord, open my heart to Your love, that I may notice and tend to the forgotten. Amen.
https://epostle.net/wp-content/uploads/2026/03/Stepping-on-the-forgotten.jpg450450Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2026-03-19 00:06:542026-03-19 21:25:56¿Por qué la viuda? (y el juez)
The Sunday of the Unrighteous Judge is the third Sunday during lent that gets its name from a character of questionable moral fiber. Joining the Prodigal Son and the Dishonest Steward from the last two Sunday, today the Unrighteous Judge rounds off the trilogy by bringing focus to our prayer life. Jesus offers the parable in the 18th chapter of the Gospel of Luke.
The Unrighteous Judge is a man who, as Jesus explains, did not fear anyone – not even God, nor was he ashamed of any person. In the town where he served as judge a widow kept coming to him and pleading with him, begging him to hear her case. For some time he refused, but finally he said to himself, “Even though I don’t fear God, nor do I care about men, but because this widow keeps bothering me, I will see that she gets justice so she won’t eventually wear me out!” Jesus concludes his parable with an interesting statement. He says, “Listen to what the unjust judge says and will not God bring about justice for his chosen ones who cry out to him day and night. Will he keep putting them off? I tell you, He will see that they get justice, and quickly.”
Indeed, this is an odd story at least on the surface. At first reading you might think that Jesus compares God to this unrighteous, unjust judge. Following that parallel you’re inclined to think that God can be worn out or worn down. It is as if we continue to pray repeatedly, God will eventually say yes to our needs and to our desires. So keep praying, be persistent. Persevere like the old lady! And in the end God will be tired of hearing you and will change His mind! Imagine that… if His answer to you was no, you’ve now succeeded in changing His mind to Yes! As much as you’d like to believe that God can be easily swayed, and even if it falls in line with practices found in the Old Testament, that not what Jesus taught.
Read Luke chapter 18. This week we will look at prayer and the power of that prayer to move mountains. We will take an Armodox approach to the parable and the message Jesus shares. We’ll dare to ask the question: why pray to a God who does not answer prayers. For today, we begin with the simplest lesson on prayer, first, in Jesus’ words, if the Unrighteous Judge, who was not afraid of God or man, vindicated the woman, how much more will Your caring and loving Father in Heaven take care of you and all His children.
We pray, Lord, teach me to trust You. As You taught us, allow me to understand my Heavenly Father as the One who cares and loves me and all of His children endlessly. Amen.
In the first chapter of the Gospel of St. Mark, we read a story of a leper (a person suffering of leprosy) approaching Jesus for a healing. Although most people have only heard of this bacterial disease in the context of the Biblical stories, there are over 200,000 new cases diagnosed every year. The symptoms of the disease can be disfiguring and mostly out of fear of its sight and the fear of spreading the disease, lepers were isolated in colonies during the time of Jesus.
St. Mark’s narrative is as follows, A leper came to Him [Jesus], imploring Him, kneeling down to Him and saying to Him, “If You are willing, You can make me clean.”Then Jesus, moved with compassion, stretched out His hand and touched him, and said to him, “I am willing; be cleansed.”As soon as He had spoken, immediately the leprosy left him, and he was cleansed. (40-42)
In this story, the first question we must as is, Why wouldn’t Jesus choose to do heal this man? Why wouldn’t he want you to be walking in the Grace of God?
This fifth week of Lent opens with the Parable of the Unjust Judge, Luke 18. After reading the story, we have to wonder if a better descriptor of this judicial arbitrator might be the merciless Judge, or the Heartless Judge. God is full of mercy, and in His compassion, He wants the best for His Creation. Once you know Jesus is on-board for the salvation of your soul, you merely have to listen for the words that follow, “Be made clean!” It’s His Choice and His choice for your wholeness.
We pray from St. Gregory of Narek (1): O God, Lord of souls and all flesh, in the words of one divinely graced, you are long-suffering and abounding in mercy … Show me, here at the threshold of these contrite prayers, the sweetness of your will. Strengthen me that I might not be unworthy of the light when the heavens open, so that I might not be consumed and snuffed out like a candle. Amen. (Translated by Thomas J. Samuelian)
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Continuing on the theme of the Unjust Judge, we take our lead from the evangelist St. Luke, who shared this parable as offered by Jesus. We are talking about prayer and that if God knows our needs, why pray?
How often do we give time to hear ourselves, to hear the inner self speak? Part of this Lenten journey has been to open the ears of our heart, to be able to listen attentively. The Psalmist says, “Be still! And know that I am God.” (46:10) Lent gives us the opportunity to sit still and listen, hear, absorb and thereby grow spiritually. Lent is not merely to cut down on food, but it is to come down to the bare essentials: What is necessary to survive? Or in Jesus’ words (to the tempter), “Man does not live by bread alone but by every word that comes forth from the Lord.” (Matthew 4:4)
When teaching us to pray, Jesus directs us to go into a small room and pray without any distractions so that we understand what our needs are. How are our needs to be satisfied? We need to find strength, patience and devotion.
Someone once wisely said, If you want your dreams to come true, first you need to wake up! It’s certainly logical. You can’t dream and do at the same time. Take control of your life and make it happen.
Jesus taught us to call God, Father. No other religion dares to call the Lord of the Universe, Father. Jesus does and he sets up a relationship of care. If, then, we accept that we are God’s children and that He is our Father, then we know that He will take care of us in all circumstances. Just as He takes care of the birds in the air, as He takes care of the lilies of the field who are here today and gone tomorrow, so too, He will take care of us. Jesus tells us, “How much more are you worth than those lilies of the field, than those birds of the air? Your Heavenly Father takes care of them. How much more He will take care of you.”
Do you believe this? It requires unquestioning faith and is difficult to achieve, hence the need to discipline ourselves. What remains for us is to continue to pray. Persistence! Persevere! Consistency! Like the woman in the story, never doubt that in the end, you will get what you need, because in that persistence, it is you listening to yourself. In your persistence you’ll find that these prayers turn into mantras. They turn into guidelines by which you start living, by which you start accepting responsibility in your life.
An act of charity is to inventory the times when you have trusted God and things have fallen into place. Fast from feelings of distrust.
Try the Mediterranean Bean Salad, the featured Lenten meal with a recipe below.
We pray the prayer our Lord, Jesus Christ, taught us,
“Our Father in Heaven, hallowed be Your name. Your kingdom come, Your will be done on Earth as it is in heaven. Give us today our daily bread. Forgive us our debts as we also have forgiven our debtors, and lead us not into temptation, but deliver us from evil. For Yours is the kingdom, and the power and the glory forever and ever. Amen.”
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Armodoxy for Today – Sorting our Prayers – Day 28 of Lent
Of the Lenten Sundays, three of them are named after parables which spotlight questionable characters. During the last two Sundays we met the Prodigal Son and the Dishonest Steward. Completing the trilogy of Parables-Sundays is the dedication for this 28th day of Lent to the Unrighteous Judge. All three parables come to us from our Lord and are found in the Gospel of Luke, chapter 16, 17 & 18, respectively.
The Unrighteous Judge is a man who, as Jesus explains, did not fear anyone – not even God, nor was he ashamed of any person. In the town where he served as judge a widow kept coming to him and pleading with him, begging that he hear her case. For some time he refused, but finally he said to himself, “Even though I don’t fear God, nor do I care about men, but because this widow keeps bothering me, I will see that she gets justice so she won’t eventually wear me out!” Jesus concludes his parable with an interesting statement. He says, “Listen to what the unjust judge says and will not God bring about justice for his chosen ones who cry out to him day and night. Will he keep putting them off? I tell you, He will see that they get justice, and quickly.”
Indeed, this is an odd story at least on the surface. At first reading you might think that Jesus compares God to this unrighteous, unjust judge. Following that parallel you’re inclined to think that God can be worn out or worn down. It is as if we continue to pray repeatedly, God will eventually say yes to our needs and to our desires. So keep praying, keep being persistent. Persevere like the old lady! And in the end God will be tired of hearing you and will change His mind! Yes, it is odd, and perhaps it is for that reason why the evangelist St. Luke, writes a few words of explanation as a preface to the parable. He says, “Jesus told His disciples this parable to show them that they should always pray and not give up.” St. Luke’s narrative suggests that during his time, as is the case today, there is a misconception about the nature of prayer.
When Jesus teaches us the “Lord’s Prayer” he warns, “Do not heap up extra words. Your heavenly Father already knows what you need. Therefore when you pray, pray like this. Our Father, which art in heaven … ” Let’s think about that for a moment. If our Heavenly Father knows what we need, why then should we pray? This question betrays the fact that we have a misunderstanding about prayer.
Prayer is not merely a conversation with God. We pray because we need a conversation with ourselves. God already knows the desires of our heart. He knows our needs and as a loving father, wants the best for us. The real question is, do we know our needs? It may sound strange, but unless you have a true focus on your life, it is questionable whether or not you know what your needs are. Hence, we have the Lenten Season, annually, to realign ourselves with God and ourselves.
The act of charity today is to extend yourself to someone in obvious need, a patient in the hospital, a person on the street, a bereaved friend. Without being intrusive and without asking them, can you understand what their needs are? Fast from shopping list types of prayers.
Try Broiled Lemon-garlic Mushroom for tonight’s Lenten meal with the recipe below.
We pray, Lord our God, you know our needs and our wants better than we do. Open my heart to Your Love so that I may trust that You are in charge. Amen.
El camino de la Cuaresma es muy parecido a una escalera. A medida que ascendemos, reconocemos los cimientos que construimos con cada paso. Cada peldaño depende de los pasos anteriores que hemos dado, y el éxito de nuestra ascensión depende de que pongamos el pie con firmeza en el escalón anterior.
El paso de ayer nos presentó la parábola del juez injusto. A través de ella, Jesús nos enseñó sobre la naturaleza de la oración. Como nuestro Padre Celestial ya conoce nuestras necesidades, entendemos la oración no solo como una conversación con Dios, sino como una conversación con nosotros mismos. Al subir los escalones, llegamos a comprender a Dios como un Padre cariñoso y compasivo que trabaja con nosotros y dentro de nosotros, no fuera de nosotros. Muchas veces, nuestras oraciones se basan en la expectativa de que Dios, como Superman, vendrá bajando de los cielos para rectificar la situación en la que estamos. Cuando rezamos: "Hágase tu voluntad en la tierra como en el cielo", no debemos esperar que algo externo a nosotros tome el control; es decir, un efecto "Superman" por parte de Dios. Nuestra comprensión de la oración hoy es que estamos abiertos a la posibilidad de que se haga la voluntad de Dios. No se trata simplemente de sentarnos y decir: "Hágase tu voluntad", esperando que algún poder externo nos domine, sino que ahora estamos abiertos a la posibilidad de que Dios trabaje a través de nosotros. Eso significa que abrimos nuestras manos y abrazamos a quienes necesitan amor. Eso significa que damos un paso tras otro y caminamos por los senderos de la justicia. Eso significa que abrimos nuestros ojos y nuestros oídos a la justicia de Dios. Eso significa que nos convertimos en los instrumentos para hacer la voluntad de Dios aquí en la tierra. Esto es muy diferente a la oración de un hombre perezoso que desea que Dios baje de los cielos y se encargue de todas sus necesidades.
“Hágase tu voluntad” es una oración en la que nos involucramos, en la que estamos en comunión con Dios, permitiendo que Él obre a través de nosotros. Es permitir que Dios sea nuestro socio en esta vida. Esta es la oración madura del cristiano. Es el nuevo paso que damos hoy. Comprendemos a Dios a través de la conversación que mantenemos con Él. La oración es esta nueva conversación con Dios y no es una calle de un solo sentido. No es una lista de peticiones que entregamos esperando que se cumpla como si fuera Santa Claus, quien baja por la chimenea y reparte regalos según quién se ha portado “bien o mal”. Nuestros sueños pueden ser audaces, pero para hacerlos realidad, Dios obra a través de nosotros. Él se convierte en nuestro socio para que seamos sus pies, sus manos, su voz y su fuerza aquí en la Tierra.
San Pablo compara a la Iglesia con el Cuerpo de Cristo, hablando específicamente de los miembros del cuerpo en términos de manos, pies y piernas. ¿Por qué? Porque la única manera en que Cristo puede trabajar en este mundo es a través de una presencia física y un cuerpo. Y aquí está el siguiente paso hacia arriba... Has llegado al día 29, pisando los escalones anteriores y avanzando. Has hecho la transición en tu entendimiento. La oración es tu asociación con Dios.
Sí, el camino de la Cuaresma nos ha traído hasta aquí. Lo que comenzó como una aventura solitaria es ahora una asociación entre tú y Dios, entre tú y los demás. No estás solo. Hay una razón por la que Jesús dice: "Donde dos o tres están reunidos en mi nombre, allí estaré yo". Él no dice: "Donde uno está reunido", porque no puede haber un solo cristiano. El cristianismo implica una comunidad. Implica trabajar juntos. La fe sin obras es vana, dice el apóstol.
En este día de Cuaresma, entendemos que la oración tendrá un significado diferente para nosotros. Las palabras "Hágase tu voluntad" serán un llamado a la acción para que abramos nuestros corazones y nuestros sentidos a la posibilidad de que el Dios Eterno del Universo trabaje a través de nosotros y no fuera de nosotros.
Pero, ¿qué pasa con los problemas que nos superan, como los terremotos, los huracanes, las enfermedades y los padecimientos? Analizaremos esos problemas mañana mientras continuamos con este hilo conductor, al dar el siguiente paso en la escalera de la Cuaresma.
Por lo tanto, para nuestra oración de hoy, recemos la oración de San Francisco de Asís. “Señor, hazme un instrumento de tu paz. Donde haya odio, ponga yo amor; Donde haya ofensa, ponga yo perdón; Donde haya duda, ponga yo fe; Donde haya desesperación, ponga yo esperanza; Donde haya tinieblas, ponga yo luz; Donde haya tristeza, ponga yo alegría. Maestro, que no busque yo tanto ser consolado como consolar, Ser comprendido como comprender, Ser amado como amar. Porque dando es como recibimos, perdonando es como somos perdonados, y muriendo es como nacemos a la vida eterna. Amén.”
https://epostle.net/wp-content/uploads/2013/03/FRICE032.jpg900600Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2024-03-11 00:01:522024-03-08 17:45:54El camino de Dios – Día 29 de Cuaresma
Camino de Cuaresma, día 28: Perseverancia De los domingos de Cuaresma, tres llevan el nombre de parábolas que destacan personajes cuestionables. Durante los dos últimos domingos conocimos al hijo pródigo y al administrador deshonesto. Para completar la trilogía de domingos de parábolas, la dedicación de este día 28 de Cuaresma es para el juez injusto. Las tres parábolas provienen de nuestro Señor y se encuentran en el Evangelio de Lucas, capítulos 16, 17 y 18, respectivamente. El juez injusto es un hombre que, como explica Jesús, no temía a nadie, ni siquiera a Dios, ni le importaba lo que pensaran los demás. En el pueblo donde servía como juez, una viuda seguía acudiendo a él y suplicándole que escuchara su caso. Durante un tiempo se negó, pero finalmente se dijo a sí mismo: “Aunque no temo a Dios ni me importan los hombres, como esta viuda no deja de molestarme, le haré justicia para que no termine por agotarme”. Jesús concluye su parábola con una declaración interesante. Dice: “Escuchen lo que dice el juez injusto, ¿y acaso Dios no hará justicia a sus elegidos que claman a Él día y noche? ¿Seguirá postergándolos? Les digo que les hará justicia, y pronto”. Ciertamente, es una historia extraña. A primera vista, podrías pensar que Jesús compara a Dios con este juez injusto. La parábola crea la imagen de un Dios que puede ser desgastado o cansado. Es como si, al perseverar, si seguimos orando una y otra vez, Dios finalmente se cansará y dirá sí a nuestras necesidades y deseos. Así que sigue orando, sigue siendo persistente. ¡Persevera como la anciana! Y al final, Dios cederá y te dará lo que quieres. Al examinar la parábola con más atención, es decir, cuando la leemos en su totalidad, vemos que el evangelista, San Lucas, escribe unas palabras de explicación como prefacio. Dice: “Jesús contó esta parábola a sus discípulos para mostrarles que debían orar siempre y no desanimarse”. Así que sí, esta es una historia de perseverancia, pero no para desgastar a Dios, sino para tener presente que debemos estar continuamente en comunión con Él. El prefacio de San Lucas sugiere que en su época, al igual que hoy, existe una idea errónea sobre la naturaleza de la oración. Cuando Jesús nos enseña el “Padre Nuestro”, nos advierte: “No multipliquen las palabras. Su Padre celestial ya sabe lo que necesitan. Por tanto, cuando oren, oren así: Padre nuestro, que estás en el cielo…”. Pensemos en eso por un momento. Si nuestro Padre celestial sabe lo que necesitamos, ¿por qué debemos orar? Dios conoce nuestras necesidades, así que, obviamente, tenemos un malentendido muy real sobre la naturaleza de la oración. La oración no es solo una conversación con Dios. Oramos porque necesitamos una conversación con nosotros mismos. Dios ya conoce los deseos de nuestro corazón. Conoce nuestras necesidades y deseos, probablemente mejor que nosotros mismos. Dios sabe a dónde vamos. La verdadera pregunta es: ¿tú lo sabes? Puede sonar extraño, pero a menos que tengas un enfoque verdadero en tu vida, es cuestionable si sabes cuáles son tus necesidades. ¿Con qué frecuencia te das tiempo para escucharte, para oír hablar a tu ser interior? Parte de este camino de Cuaresma ha sido abrir los oídos de nuestro corazón, para poder escuchar con atención. El salmista dice: “¡Quédate quieto y reconoce que yo soy Dios”. La Cuaresma nos da la oportunidad de sentarnos en silencio y escuchar, oír, absorber y, por lo tanto, crecer espiritualmente. La Cuaresma no es solo reducir la comida, sino llegar a lo esencial: ¿Qué es necesario para sobrevivir? O en palabras de Jesús (al tentador): “No solo de pan vive el hombre, sino de toda palabra que sale de la boca del Señor”. Al enseñarnos a orar, Jesús nos indica que vayamos a una habitación pequeña y oremos sin distracciones para que comprendamos cuáles son nuestras necesidades. Porque cuando oramos por cosas buenas, Dios ya quiere que las tengamos, pero ¿cómo llegarán a nosotros? Necesitamos encontrar la fuerza. Necesitamos encontrar la paciencia, la devoción. Necesitamos encontrar los valores correctos. Necesitamos despertar, dejar de lado nuestros sueños y vestirnos con el nuevo ropaje de la esperanza para seguir adelante. Todo esto proviene de la persona —tú y yo— tomando acción. Cuando aceptamos que somos hijos de Dios y que Él es nuestro Padre, entonces sabemos que Él cuidará de nosotros en todas las circunstancias. Así como cuida de las aves del cielo, como cuida de los lirios del campo que hoy están aquí y mañana desaparecen, así también cuidará de ti. Jesús nos dice: “¿Cuánto más vales tú que esos lirios del campo, que esas aves del cielo? Tu Padre celestial cuida de ellos. ¡Cuánto más cuidará de ti!”. ¿Tienes esa fe? Es una fe incuestionable y difícil de alcanzar, de ahí la necesidad de disciplinarnos. Lo que nos queda es seguir orando. ¡Persistencia! ¡Persevera! ¡Constancia! Como la mujer de la historia, nunca dudes de que al final obtendrás lo que necesitas, porque en esa persistencia, no es Dios el juez quien escucha, eres tú escuchándote a ti mismo. En tu persistencia, descubrirás que estas oraciones se convierten en mantras. Se transforman en pautas por las que empiezas a vivir, por las que empiezas a aceptar la responsabilidad en tu vida. Y tanto como tu vida ha cambiado durante este tiempo de Cuaresma, tu vida de oración comenzará a madurar, y tus oraciones se convertirán en mantras reales hacia la acción, para realizar los sueños que están profundamente arraigados en tu corazón y no los deseos basados en los caprichos de hoy. Concluimos el camino de Cuaresma de hoy con la oración que nuestro Señor, Jesucristo, nos enseñó: “Padre nuestro que estás en el cielo, santificado sea tu nombre. Venga a nosotros tu reino, hágase tu voluntad en la tierra como en el cielo. Danos hoy nuestro pan de cada día. Perdona nuestras deudas, como también nosotros perdonamos a nuestros deudores, y no nos dejes caer en la tentación, mas líbranos del mal. Porque tuyo es el reino, el poder y la gloria por siempre. Amén.”
https://epostle.net/wp-content/uploads/2013/03/SPACE040.jpg600900Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2024-03-10 00:01:452024-03-08 17:34:20Constante y coherente – Día 28 de Cuaresma
