One Sunday morning, one of the young altar boys of our church, handed me a small box. On the box was a handwritten gift tag, “To the Church. Open now!” it said. It was wrapped in Christmas paper, though it was mid-July.
The celebration of the Divine Liturgy was about to begin and although I insisted on punctuality for the service, my curiosity got the better of me. Quickly I opened the package. In it was a book of 50 matches. I looked over at Mher, and he didn’t wait for me to ask. He reminded me that last week I looked all over for matches to light the altar candles. So this young boy took the initiative to solve the problem. During the week he went shopping and now provided enough matches to last the entire year.
At eight years old, Mher understood this was his church. He saw a need and took care of it. It’s not more complicated than that, or as Jesus taught, “The Kingdom of Heaven is at hand.” (Matthew 4:17)
Today’s one-minute for Summertime.
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Armodoxy for Today: Assessing Membership (and even more)
Groucho Marx, famously said, “I don’t want to belong to any club that will accept me as a member.” It takes a moment to absorb the true humor in such a statement. It was something you would expect for Marx, who was a comedian, actor, writer who was famous for his wit, mainly during the first part of the 20th century.
Consider what kind of “club” would have you as a member. Would Jesus be welcome in that organization? This is a good exercise for churches – parishes – to undertake. It can be beneficial in understanding who Jesus is and what he is all about. Even more… understanding who you are and what you are all about.
Think of a member application from a 33 year old male to your church, and now we will read the notes that a member of the admission committee has written: In describing the applicant it says, “Rigid, angry, has authority issues, displays intellectual immaturity, unable to work well with others. Seems a bit too religious. Overly concerned with issues of justice and fairness which can possibly conflict with our donors. Keeps company with people of questionable moral character. Limited knowledge of by-laws. No experience in meeting protocols, banquets, country club outings. Dresses inappropriately.”
How would Jesus be accepted into your church, into your worshipping community? Would his application be stamped ACCEPTED “as-is” or would there be conditions on his acceptance or would it be stamped REJECTED because his ways were not the way of the parish? During Jesus’ time, he was rejected exactly for the reasons stated above (perhaps except the comments about country club outings, but you get the idea). This small exercise is necessary every now and then, and the feast of Pentecost – or the Birthday of the Christian Church – is an appropriate time to check your and your church’s norms and mores against those of Jesus. And what of the congregants? Would those who are poor, lonely or unusual be welcome in your church? Would they consider it home? If not, why not? In an honest assessment, you’ll have to ask what needs to change on our end, because Jesus, is the same yesterday, today and always.
A prayer from the Armenian Church, Bless, Lord, all who work for your Church. Grant that we may so agree in love that envy and jealousy may never mar our labors, but that our sincere and humble service may merit, your blessing. Amen.
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Life progresses along a continuum, with a defined starting point and an inevitable conclusion. On the day Jesus ascended to Heaven, the Disciples asked him, “Lord, will You at this time restore the kingdom to Israel?” And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” (Acts 1)
As people, we are temporal creatures. We define our life years, we define years by months, and months by days. We seek order out of chaos. And the uncertainty of life’s end can be mind boggling and time consuming, if the purpose of life is misunderstood. Here Jesus, under no uncertain terms, directs the Apostles to focus on their mission.
The Apostolic Church has purpose and mission, and which is not to be consumed with end-times. God demonstrates that He has a timetable and only asks that we trust Him. Three days after the Crucifixion, the Resurrection took place. Forty days later, the Ascension, and just a few days ago, fifty days after Easter, it was the Pentecost. His timing is perfect.
So as we are taught by our Lord, Seek first the kingdom of God and His righteousness, and all these things shall be added to you.(Matthew 6)
The Church, which is born on Pentecost with the Reception of the Holy Spirit, is the dwelling place of God. With that in mind, I leave you today with words upon which to meditate. They come from great theologian and early saint of the Church St. John Chrysosdom – Hovhaness Voskeberan (John the Golden Mouth), who says, “If you cannot find Christ in the beggar at the church door you will not find him [inside] in the Chalice”.
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As a kid I remember a commercial on television featuring a nice-looking building. A voice asks, “Nice building, huh?” Then the camera zooms in to reveal cracks and chips that were painted over, and without skipping a beat the voice would divulge the truth, “…until you look up closely!” The body of the voice would then come on screen to plug some kind of texture coating that hid the scars of the building.
Por lo general, las cosas se ven bien desde lejos, pero al mirar más de cerca, las grietas comienzan a aparecer. La religión también está incluida en esta regla. Hoy limitaremos nuestra discusión a la religión cristiana. Una de las designaciones populares del cristianismo que necesita una mirada más atenta es el término “no denominacional”. Es bastante popular en estos días porque se presenta como una versión de espíritu libre del cristianismo. “Generalmente, las iglesias no denominacionales creen que la Biblia es la única autoridad que dicta cada aspecto de la iglesia, con las escrituras dando forma a sus creencias y filosofías. También son entidades autónomas, donde los ancianos a menudo supervisan la organización, la estructura y las tradiciones de la iglesia”. (fuente: https://christianministryedu.org)
Antes de mirar más de cerca, recordemos el camino que hemos recorrido para llegar a este punto en Armodoxy for Today. Pasamos por un período de preparación llamado Cuaresma. Celebramos la Resurrección y luego continuamos con la formación de las primeras comunidades cristianas. Actualmente estamos en ese período entre la Ascensión (40 días después de Pascua) y el Pentecostés (50 días después de Pascua).
Hay una razón por la que la Iglesia te pide que emprendas este viaje. La Biblia no existe como un Libro por sí mismo. Cuando Jesús fue crucificado, no había Biblia. Cuando resucitó, no había Biblia. Cuando ascendió, no había Biblia. De hecho, ¡no hubo una Biblia formal durante varios cientos de años! Sin embargo, en todos esos mismos eventos –crucifixión, resurrección, ascensión y hasta la formación de las comunidades– ¡estaba la Iglesia!
Aquellos que afirman ser no denominacionales dicen que aceptan la Biblia como la única autoridad en asuntos de su fe. Por su propia admisión, se han excluido de una parte importante de la historia y el desarrollo cristianos.
El mayor regalo de Dios para la humanidad no fue la Biblia. Mucho más importante que la Biblia es Jesucristo, el único Hijo engendrado de Dios Padre. El regalo de Jesús para la humanidad no fue la Biblia, sino su santo y precioso Cuerpo, es decir, la Iglesia. Y fue la Iglesia la que recopiló los libros para darnos lo que llamamos la Biblia.
La palabra armenia para Biblia es Asdvadzashunch, que literalmente significa el Aliento de Dios. La Iglesia armenia se refiere a ella como el “aliento” porque nos guía como espíritu, no como un libro de leyes y reglamentos, a lo largo de los caminos de la Verdad, la Esperanza y el Amor.
Entiendo el atractivo del no denominacionalismo, especialmente en nuestro mundo actual donde a todos se les da una plataforma para interpretar, o peor aún, para crear un derivado del mensaje santo y sagrado de Cristo. En otras palabras, dentro de la categoría no denominacional, puedes tener unos pocos millones o miles de millones de derivados de la fe. Es por eso que cuando hablamos de la Iglesia Apostólica Armenia, nos estamos basando en una Tradición que se remonta a la época de Cristo, es decir, antes de que existiera una Biblia. No somos una comunidad de creyentes centrada en la Biblia, estamos centrados en Cristo. El no denominacionalismo se ve muy bien y es atractivo, pero cuando miras de cerca notas las despostilladuras y los agujeros. Jesús estableció su Iglesia y es guiada por el Espíritu Santo. En sus palabras infalibles Jesús dice: “¡Las puertas del Infierno no prevalecerán contra ella!” (Mateo 16:18)
Concluimos con una oración de la Santa Divina Liturgia de la Iglesia armenia: Te damos gracias, Padre todopoderoso, que preparaste para nosotros la santa Iglesia como refugio, un templo de santidad, donde el nombre de la santa Trinidad es glorificado. Aleluya. Te damos gracias, Espíritu de Verdad, que has renovado la santa Iglesia. Guárdala sin mancha a través de la fe en la Trinidad por siempre jamás. Amén.
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Every effect needs a conduit to carry its cause. Jesus brought a message of hope, love and peace. His message was and is that the Kingdom of God is accessible to all. He established the Church to share this message here on Earth. In essence, the Church is the medium by which Jesus reaches us. Through an oral tradition, the Scriptures took form. Languages were created and codified to transmit the message. Icons, paintings and stained glass allowed for visualization in artistic imagery that stimulated imagination. Music, hymns gave a beat and melody to the message. Churches with spires reaching the heavens were erected so that the hands and legs of Christ could reach the poor and the hurting, through hospitals, orphanages and homes. In essence, the Church is the conduit by which Jesus reaches us.
As we approach the feast of Pentecost this coming Sunday, the lessons from Scripture point to the importance of the Church in defining Christianity. The stories of the early Church are recorded in the Book of the Acts of the Apostles. Here we see how a small band of diverse people, who the system considered appalling, and even escalating them to enemy status, and whose leaders were sentenced to death, became the ones who carried and delivered the most influential and important message of all human history.
And it all begins with the “Great Commission” at Jesus’ Ascension: “All authority in heaven and on earth has been given to me. Therefore, go and make disciples of all nations baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely, I am with you always, to the very end of the age.” (Matthew 28:16-20)
When we refer to the Apostolic Church, we are talking about the Church that links itself to this event and becomes the conduit to deliver the goods. Each of those eleven (and later 12 with the addition of Mathias) went to different areas in the world. Peter went to Rome, Thomas to India, Matthew to Ethiopia, Jude Thaddeus to Armenia, just to mention four of them. Each to carry out the commission. They ended up in areas that were hostile to their message and them, as we know all of them were martyred, except for John who ended up exiled on an Island.
And by the Power of the Holy Spirit, ordination, that is, the laying on of hands, this conduit continues to today, in the deacons, priest, and bishops, entrusted to keep the lines clear to ensure delivery. Yes, you are connected.
A prayer from the Orthodox Tradition to the Holy Spirit, Heavenly King, Comforter, the Spirit of Truth, everywhere present and filling all things, Treasury of blessings and Giver of life: come and abide in us, cleanse us from every impurity and save our souls, O Good One. Amen.
Forty days after Easter… in Armenian, it is called hambartzoum. This is the Ascension of Jesus Christ.
Leemos sobre este acontecimiento en el primer capítulo del Libro de los Hechos de los Apóstoles. El autor es el evangelista San Lucas, cuyo Evangelio narra la vida terrenal de Jesús desde su concepción hasta su resurrección. En este segundo “volumen”, comienza con la Ascensión y, por lo tanto, narra el desarrollo de la Iglesia cristiana.
St. Luke writes, “In my former book… I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”
…Después de decir esto, fue llevado al cielo ante sus propios ojos, y una nube lo ocultó de su vista.
Ellos se quedaron mirando fijamente al cielo mientras él se iba, cuando de repente dos hombres vestidos de blanco se pusieron a su lado. ‘Galileos’, les dijeron, ‘¿por qué se quedan aquí mirando al cielo? Este mismo Jesús, que ha sido llevado de entre ustedes al cielo, volverá de la misma manera en que lo han visto ir al cielo’.
Y así comienza el viaje de la comunidad posterior a la resurrección. ¡Comienza con ellos mirando hacia arriba! ¡Hacia el cielo! Y así nace la idea de que el cielo está en algún lugar del firmamento, en una dirección ascendente; no necesariamente hacia el norte, pero sí hacia arriba.
Much of our concept of heaven comes from this particular passage. Think of the familiar globe or world you might find in geography classrooms. At the top is the Arctic circle and at the bottom is Antarctica. If you’ve even seen this map flipped, you know how odd it seems. Its oddity is in the fact that we are not familiar with the image. Likewise, the concept of heaven is engrained in us from images that have been projected in movies, stories, and even in Scripture.
El cielo no solo está arriba, también está alrededor, dentro y fuera. San Lucas marca esta ocasión: “Cuando los fariseos le preguntaron a Jesús cuándo vendría el reino de Dios, Él les respondió: ‘El reino de Dios no viene con señales que se puedan observar, ni dirán: “¡Aquí está!” o “¡Allí está!”. Porque, en realidad, el reino de Dios está dentro de ti’.
Ascension Day: The disciples were looking up. Where are we looking?
Today we pray from the Armenian Church’s prayers, on by St. Hovhaness Mantakuni, We give you thanks, O Lord our God, who have awakened us from restful sleep by the grace of your mercy. Awaken our minds in righteousness for you, Lord our God, so that our eyes may see your salvation. May your divinity come and abide in us, and may your mercy shelter and protect your servants. By day and by night and at all times make us, your servants, reflect always on the love of your commandments, in thanksgiving to glorify the Father and the Son and the Holy Spirit. Now and always and unto the ages of ages. Amen.
The word “stale” describes food that is “No longer fresh and pleasant to eat; hard, musty, or dry,” says the dictionary. The word easily can be applied to nonedible items, even to the abstract. A quick glance at the geopolitical situation of our world and you can easily apply the “stale” descriptor to visions that breed hatred, vie for power and lead to wars. As it states in Proverbs, Where there is no vision, the people perish. (29:18)
The stale vision of fighting fire with fire, that might makes right, or stratagems such as, appear weak when you are strong, and strong when you are weak, only guarantee the perpetuation of wars.
Look closer at the holders of these so-called visions, and you’ll find they belong to older men who draft the young ones to fight those wars.
Jesús vino al mundo para desafiar las visiones obsoletas con una opción por la vida. "Vayan y aprendan lo que significa: 'Misericordia quiero y no sacrificio'", (Mateo 9) dice Jesús a un mundo que está desesperado por una visión, una visión articulada por el amor y sus manifestaciones, como la misericordia.
Today we fund wars throughout the world based on stale visions which propagate more hatred and more war. Death, disease, famine instead of life, health and wealth. Think of the billions, if not trillions, of dollars that can be used to fight larger wars, such as housing and sheltering homeless populations, or truly finding meaningful solutions to refugee issues, abolishing slavery or physically transferring flood waters to areas devastated by drought or exploring new innovations in medicine and technology to improve the quality of life. Yes, life, health and wealth.
The stale vision of war is literally and figuratively a one-way ticket to death – “the people perish.”
As the Body of Christ, the Church, has a responsibility and duty to continue to herald the vision for peace as delivered to us by Christ, “Peace on Earth and goodwill toward one another.” This a sacred calling which is pronounced by God and heeded by humanity.
Armodoxy is a testament to the power of Life, and it comes from the Body that proclaims that power, the Body of Christ, His Holy Church. Here, Faith, Hope and Love are advocated, in the Divine Vision offered by the One who is The Way, the Truth and the Life!
We end today with a prayer by the Rev. Dr. Martin Luther King, Jr. O God, we thank you for the lives of great saints and prophets in the past, who have revealed to us that we can stand up amid the problems and difficulties and trials of life and not give in. We thank you for our forefathers, who’ve given us something in the midst of the darkness of exploitation and oppression to keep going. Grant that we will go on with the proper faith and the proper determination of will, so that we will be able to make a creative contribution to this world. In the name and spirit of Jesus we pray. Amen.
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En un pasado no muy lejano, antes de que las compañías telefónicas ofrecieran planes de llamadas ilimitadas, la conexión entre dos teléfonos costaba dinero. Cuanto mayor era la distancia entre dos puntos —entre dos personas que llamaban—, más alto era el precio de la llamada.
AT&T, que alguna vez fue conocida genéricamente como la compañía telefónica, llevaba estadísticas de los patrones de llamadas. La mayor cantidad de llamadas telefónicas se realizaban el Día de las Madres. ¡Y en el Día del Padre, informaban que se realizaban la mayor cantidad de llamadas por cobrar! Una llamada por cobrar era aquella en la que los cargos se invertían de quien llamaba al número al que se llamaba. Una estadística interesante que ofrece una mirada a los tiempos cambiantes, en muchos sentidos, incluyendo las llamadas telefónicas y los roles de género.
El segundo domingo de mayo celebramos el Día de las Madres en los Estados Unidos. Una hermosa tradición, sin duda. La compañía de tarjetas de felicitación Hallmark nos ofrece otro dato interesante: el Día de las Madres ocupa el tercer lugar en la cantidad de tarjetas enviadas en los EE. UU. y ocupa el primer lugar en el intercambio de tarjetas en la comunidad hispana. Algunos, con cinismo, señalarán a Hallmark como el fabricante de esta celebración por motivos de lucro.
Desde los primeros siglos, la Iglesia tenía un día en su calendario conocido como el "Día de la Maternidad". En ese día, las personas visitaban la iglesia donde fueron bautizadas. Allí ofrecían regalos de flores, velas e incienso a su madre espiritual, la Santa Iglesia.
La pila bautismal es conocida como el vientre de la Iglesia. "Renacemos" de este vientre hacia nuestra Madre, la Santa Iglesia. Esto se basa en el intercambio bíblico entre Jesús y un hombre llamado Nicodemo, quien preguntó: "¿Cómo puede un hombre nacer siendo viejo? ¿Puede entrar por segunda vez en el vientre de su madre y nacer?". Jesús respondió: "A menos que uno nazca del agua y del Espíritu, no puede entrar en el reino de Dios". (Juan 3)
Hoy oramos: Señor Dios nuestro, te damos gracias por la bendición de la maternidad. Recordamos a las madres que nos han nutrido y guiado por caminos que nos acercan a Ti. Mantennos siempre respetuosos de todas las madres, especialmente de nuestra Santa Madre Iglesia, que nos ha renovado en una nueva vida en Cristo. Amén.
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The selection of Pope Leo XIV took place in the weeks following Easter because the Apostolic Seat of St. Peter was vacant following the death of Pope Francis the day after Easter.
Each church tradition has rules and orders by which vacated positions are filled. The world caught a glimpse of the Roman Catholic tradition with the convocation of the college of cardinals. In the Armenian Church tradition, not only priests, but laity make up the National Ecclesiastical Assembly which selects, again by vote, the person to fill the vacancy of the Catholicos.
The New Testament Book of the Acts of the Apostles chronicles the beginning of the Christian Church following the Resurrection of Jesus Christ. The book was written by the same author as the Gospel of St. Luke and can be considered as a “part 2” to the Gospel. The opening verses of the Book of Acts mentions that it is a continuation of Gospel. He writes, “The former account I made… of all that Jesus began both to do and teach, until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen.”
The first chapter of the Book of Acts tells us that Judas Iscariot, who betrayed Jesus, took his own life, and the remaining Disciples decided it was necessary to fill the vacancy cause by the death of Judas. They prayed and found two men who had been in their midst, in the company of Christ, from the time of Jesus’ Baptism to his Crucifixion.
They prayed and said, “You, O Lord, who know the hearts of all, show which of these two You have chosen to take part in this ministry and apostleship from which Judas by transgression fell, that he might go to his own place.” And they cast lots, and the lot fell on Matthias. And he was numbered with the eleven apostles.
More than a bit of trivia, I mention the selection of Matthias so that we understand that the Church which Jesus Christ established, the Apostolic Tradition, has order and structure. It is not a haphazard collection of people who gather based on their interpretation of Scripture. The Apostles took the Gospel message to different nations, so that the Church that was established in Rome by Peter or the one in Armenia by Thaddeus, carries the title of One, Universal, Apostolic, Holy Church. It is in this structure that the message of Jesus Christ was transmitted from the generation to generation and reaches us today.
We prayer, from an Orthodox prayer book, Be Mindful, O Lord, of Thy Holy, Universal and Apostolic Church; confirm and strengthen her, increase her and keep her in peace, and preserve her unconquerable forever. Amen.
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Pope Leo XIV offered his first blessing and prayer as the head of the Roman Catholic Church, to thousands assembled at St. Peter’s Square at the Vatican yesterday, as millions more throughout the world watched and received the blessing virtually. Indeed, it was an emotional moment for the Pontiff as he transitioned from Cardinal Robert Prevost to head the 1.3 billion member Roman Catholic Church. Even from a distance, watching on screens and phones in different parts of the world, Catholics, believers, and even non-believers were visibly moved as many understood the gravity of the event.
Interesting to me was how quickly and readily the term “American” was volleyed around in the media, conveniently forgetting that the previous pope, Francis, of blessed memory, also came from the Americas. But, homeland is a major factor in defining and giving identity to an individual. Think of some of the first-day discussion that consumed news outlets when they discovered Pope Leo was from the City of Chicago: Was he a Cubs’ fan or a White Sox fan? Perhaps, excitement for geographic identity provides a good explanation as to why churches, which are united in their belief in Jesus Christ as the Son of God, are separated along ethnic and national lines, whether we’re talking about the Armenian Church, the Roman Catholic Church, or the Greek, Bulgarian, Georgian, Russian Orthodox, and even the American congregations of Presbyterian and Methodists. There is of course the AME, the African Methodist Church and of course, the Church of England. Often, the Christ, the center of Christianity, is lost in some of the traditions that align us with national preservation. Bishop Daniel Findikyan, of Holy Etchmiadzin, talks extensively about this in his book, Building up the Body of Christ. And musician John Lennon, as a dreamer points to the grave dangers of the consequence of national pride, when he asks us to “Imagine there’s no countries, it isn’t hard to do. Nothing to kill or die for and no religion too. Imagine all the people living life in peace…”
With that in mind, we turn to the first words of Pope Leo XIV, in his message. “Peace be with all of you! Dearest brothers and sisters, this is the first greeting of the Risen Christ, the good shepherd who gave his life for God’s flock. I too would like this greeting of peace to enter your heart, to reach your families, to all people, wherever they are, to all peoples, to the whole earth. Peace be with you! “
To his prayer, tonight, we add most appropriately, Amen.
https://epostle.net/wp-content/uploads/2025/05/Globe-with-Flags-698.jpg11251125Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2025-05-09 00:01:022025-05-08 22:54:29Añadiendo una oración sencilla a la suya
