On the fortieth day following Easter, Scripture tells us, that Jesus ascended to heaven. On that day, he commissioned the Disciples to Go and make disciples of all nations. In sending them, the Disciples become Apostles. The title describes one who is sent. But these disciples lacked the tools to do the work.
Ten days later, on the fiftieth day after Easter, Scripture continues the Christian story with the coming of the Holy Spirit and the reception of the graces of the Holy Spirit, providing the necessary tools to do the work . The day, which is called Pentecost, to denote the 50th day, in Armenian Church tradition is called Hokegasust, which literally means, the coming of the Holy Spirit.
Both the Ascension and Pentecost point to the importance of Church – the Community – for Christ, in delivering the message. Though it’s romantical to speak of having a faith in Jesus, in reality, there is no such thing as one Christian. A Christian finds expression and meaning in community. This is the Church.
The Church is built on the foundation of a proclamation that Jesus is the Christ, the Son of the Living God. Jesus says, it is this foundation that “is onrock I will build My church, and the gates of Hell shall not prevail against it.” (Matthew 16)
This week we will be looking at that Church through the lens of Armenian Orthodoxy. This will be a novel look including a forgotten palm-Sunday, what happens when Jesus time has come, love and hate of self and a special parable about light and the lantern. A very special week, from Ascension to another Palm Sunday to the Pentecost.
Today, we pray, Lord Jesus, You are not a solitary light, but the flame that kindles many. You dwell not in one heart alone, but in the communion of all who love You and exercise that LOVE. In every tongue that prays, in every hand that serves, in every heart that forgives, You are made visible. Teach us to see Your face in the faces of those we do not yet understand. Let our differences become the colors of one living tapestry — woven by Your Spirit, held together by Your grace. May Your Church, in all its forms and voices, be the place where heaven touches earth, where the Word becomes flesh again in the fellowship of Your people. For in community, You are manifest; in love, You are revealed; in unity, You are glorified. Amen.
https://epostle.net/wp-content/uploads/2026/05/Christian-More-than-One.jpg375375Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2026-05-18 00:10:492026-05-18 13:20:52Cristianismo mayor que uno
Forty Martyrs of Sepastia – Community and Friendship
The Armenian Church celebrates the 40 Martyrs of Sebastia during one of the Saturdays of Lent. Although Sebastia is a town in Armenia, the entire Christian Church commemorates the martyrdom that took place there as a lesson in Christianity, perseverance, sacrifice and friendship.
La historia de los 40 mártires de Sebastia ocurre en el siglo IV, cuando 40 soldados del ejército romano, armados con fe en Jesucristo, son puestos a prueba: o niegan su fe o pierden la vida. Ellos se niegan a traicionar o negar su fe en Cristo Jesús. Son sentenciados a una muerte tortuosa al ser arrojados a un lago congelado en pleno invierno. Los cuarenta hombres se acercan los unos a los otros. Se sostienen entre sí creando una balsa humana. El agua se calienta milagrosamente. Dios crea una oportunidad para que el agua helada dé calor, dé vida. Al hacerlo, los hombres también reciben la oportunidad de ser coronados como santos.
Esta historia tiene muchas dimensiones. Te invito a leer sobre ella. Aparece en muchos libros y artículos. Por ahora, quiero centrarme en la amistad que existía entre estos soldados, particularmente porque compartían el mismo objetivo y fundamento de fe. Más aún, pertenecían a una comunidad que los unía.
Construimos relaciones con otros con quienes establecemos lo que llamamos "amistad". La mayoría de las veces, estas son asociaciones limitadas; es decir, podemos hablar de todo excepto de asuntos de fe. Quizás te sientas reacio a hablar de fe o religión. ¿Por qué? Porque hemos sido condicionados, nos han enseñado que no es educado discutir sobre religión en compañía diversa. Después de todo, nos dicen que la política y la religión son los dos ingredientes que nunca debes llevar a una amistad. Dicen que más discusiones comienzan por política y religión que por cualquier otro tema.
Durante esta jornada de Cuaresma hemos mirado hacia adentro. Hemos mirado hacia afuera. Hemos construido nuestra vida de oración con calidad y cantidad. Nos entendemos como criaturas disciplinadas, asistidas por las prácticas del ayuno y la abstinencia. Nuestra caridad cristiana se define por la responsabilidad y la mayordomía. Y así, al final de esta cuarta semana, entendemos que ciertamente el cristianismo no es esa visión distorsionada de la que tanta gente habla, sino que hay una pureza en el cristianismo. El cristianismo no solo se define por el amor, sino que es la expresión del amor puro. Nos llama a extender y entregarnos los unos a los otros. Es el sacrificio que se manifiesta en las amistades y las relaciones. Nos amamos, honramos, respetamos y apreciamos mutuamente.
Debido a que el mensaje de Cristo es tan puro, nos brinda a cada uno de nosotros la oportunidad de crecer en esa misma pureza.
The forty martyrs found that purity in one another. They were able to hold on to each other and stay afloat in that lake. They were able to find strength from one another. We too are on a journey. It is called life. We look for friends and sometimes shy away because we feel others may not understand our position. Real friendship means that we can put all our cards out on the table. It means we can count on one another. We can lean on others and expect them to lean on us as well. To make this happen we need open dialogue. There is a formula to the dialogue. It begins by talking about the bare essentials of life including our faith, our spirituality, who we are, how we understand ourselves and what commitment we have to love. WE understand quickly now that there is nothing to be embarrassed about when it comes to matters of faith. It is now becoming part and parcel of our being to be able to stand tall and say, “Yes, I am a Christian because I am a member of Christ’s family.” Simply put, we say, “Yes, I am called to love.” Nothing more, and certainly nothing less.
Amar, ser capaz de levantarte y ayudar. Ser capaz de sentarte con un amigo en problemas. Ser capaz de extender una mano a alguien que lo necesita. Y ser capaz de ofrecer la fuerza y el valor para levantar a alguien que ha caído. Verás, el cristianismo se trata de continuar lo que Cristo comenzó.
Los cuarenta mártires de Sebaste comprendieron el mensaje de Cristo como una expresión de comunidad. El nombre mismo de la festividad trata sobre la comunidad. No recordamos a un solo mártir, sino a 40. Es un colectivo. Personas que se aferran unas a otras, manteniéndose a flote a pesar de las dificultades de la vida. Cuando entiendes esto, comienzas a acercarte a los demás. Ya no temes confiar en tus amigos. En cambio, construyes una relación sana y abierta, y te conviertes en un verdadero amigo. Acercarte, aferrarte, mantenerte a flote en las aguas de la vida... Comprende que así es como ocurren los milagros, ¡porque es en esos momentos cuando Dios calienta las aguas! Tienes una oportunidad más para zarpar realmente y alcanzar los sueños que no puedes lograr solo, pero que sin duda son posibles gracias al colectivo comunitario.
El ejercicio de Cuaresma de hoy es sencillo: acércate a tus amigos, acércate a tu familia. Involúcralos en una conversación sobre la fe. Hazles entender lo importante que es esa fe para ti y explica realmente cuáles son las dimensiones de esa fe. No solo historias, no solo mitos, sino una historia real, una historia real de esperanza, de fe, de acercarse realmente los unos a los otros y ayudarlos a levantarse, y que ellos te ayuden a levantarte a ti. Juntos. Con las bendiciones de Dios alcanzas las metas, alcanzas los sueños que tienes frente a ti.
Con ese mismo espíritu, oremos con San Nerses Shnorhali: Señor glorificado, acepta las súplicas de tu siervo y cumple bondadosamente mis peticiones por la intercesión de la Santa Madre de Dios, Juan el Bautista, San Esteban el primer mártir, San Gregorio nuestro Iluminador, los santos apóstoles, profetas, divinos, mártires, patriarcas, ermitaños, vírgenes y todos tus santos en el cielo y en la tierra. Y a ti, oh indivisible Santísima Trinidad, sea la gloria y la adoración por los siglos de los siglos. Amén. (24/24)
https://epostle.net/wp-content/uploads/2026/03/40-Martyrs-of-Sepastia.jpg900675Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2026-03-14 01:10:262026-03-14 08:20:27Comunidad, amistad y Sepastia
Armodoxy for Today: Valuables and the Value of Community
In the aftermath of the Los Angeles fires, stories of human suffering surface in different forms. From the outside they can be graded on scales of intensity. From the inside, that is, for someone experiencing suffering, loss is loss, pain is pain.
I spoke with a man who had lost everything. His house was incinerated by the fast moving flames in an Altadena neighborhood. He and his wife, and their kids were living in a temporary shelter when we spoke, awaiting authorization to move into a rental. He was in surprisingly good spirits considering his great loss. He was thankful for his friends and his church who had called him out of concern. He broke down as he expressed his good fortune in having a community around him. We discussed his needs. He was thankful that he was insured and felt the reconstruction process might take long but he felt it was manageable and would happen. He had hope and faith in the system.
He said, “I’m fine. The losses I suffered are all replaceable. I’m very thankful that we are all together and our losses were only physical items,” repeating, “they are all replaceable.”
“But my spirit is hurting. Emotionally, I’m not well,” as he broke down a second time during our conversation.
I asked if I could help. He thanked me but said that heart was broken because all the beautiful memorabilia from his dad – every tangible thing his dad had given him – had been destroyed. These memories were gone, never to be seen again, and therefore they were now priceless.
The Gospel records that one day Jesus sat opposite the treasury and saw how the people put money into the treasury. Many who were well to do, put in much and along came a poor widow came and threw in a couple of pennies. He told his disciples that the widow had put in more into the treasury than all the others, “For they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood.” (Mark 12:41-44)
The small offering of the widow was great. The small trinkets and articles a father had left to a man who survived the fire, were the greatest loss he suffered.
The fires that sprung up around Los Angeles gave everyone much to think about and learn. Life is fragile. Life is temporary. Preparedness for the unexpected is important. You can never be completely prepared. Loss of property is tragic but not as tragic as the end of life. And today’s lesson that value is not intrinsically assigned to items but defined by our memories and love.
The greatest message that reverberates in me is that of the importance of community. People came together. Neighbors discovered one another. Uber and Lyft gave free rides, AirbnB offered houses, Holiday Inn accepted pets, several restaurants offered food. The greatest mission of the Church is to create that community where the love of Christ is manifest in our daily encounters and outreach. It is the community – people coming together hand in hand – that will and can address the problems of this world.
On this weekend where we celebrate the legacy of Rev. Dr. Martin Luther King, Jr. we remember that he envisioned a community, what he called the “Beloved Community,” where love, justice, and solidarity would prevail. I leave you with one of his stirring prophecies about the importance of harmony within our global community when he said, ” We must either learn to live together as brothers or we are all going to perish together as fools.”
https://epostle.net/wp-content/uploads/2025/01/cover-605.jpg11251125Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2025-01-17 00:01:162025-01-16 23:18:40Los objetos de valor y el valor de la comunidad
https://epostle.net/wp-content/uploads/2021/04/image-2.jpeg15001200Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2021-04-15 20:12:042022-08-26 18:52:18Evolucionando hacia lo apostólico