Pentecost is the Feast of the Holy Spirit, the Third Person of the Holy Trinity. And while Pentecost takes place after Jesus’ Ascension to Heaven, it is important to remember that Christ’s ministry on Earth began with the pronouncement made by the Prophet Isaiah. In Luke chapter 4 we read,
So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:
“El Espíritu del Señor está sobre mí, porque me ha ungido para anunciar buenas nuevas a los pobres; me ha enviado a sanar a los quebrantados de corazón, a pregonar libertad a los cautivos y vista a los ciegos, a poner en libertad a los oprimidos; a predicar el año agradable del Señor”.
Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture is fulfilled in your hearing.”
Jesus left us His Church which is guided by the same Spirit and to us is given the same mission: to preach the gospel to the poor, heal the brokenhearted and proclaim liberty to the captives. It is an awesome responsibility passed along to us by Christ, made possible by the Holy Spirit. We pray, O Holy Spirit who directs the Holy Body of Christ, direct me in the paths of harmony and righteousness. Amen.
https://epostle.net/wp-content/uploads/2025/03/a-woman-standing-facing-the-sun-with-a-long-shadow-cast-behind-her.jpg10241024Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2026-05-28 00:10:572026-05-27 21:12:21El Espíritu Santo en Él y en nosotros
Armodoxy for Today: Pope Leo’s Encyclical on magnificent humanity…
While the Christian Church celebrated Pentecost over the past weekend, His Holiness Pope Leo XIV issued his first encyclical “Magnifica Humanitas” (magnificent humanity) reflecting on the Church’s social teaching for the age of artificial intelligence.
In an unusual gesture, the Pope presented the Encyclical at the launch. (Popes will author and sign encyclicals and, generally will leave the presentation or “launch” to Church officials or representatives.)
One year ago, on the feast of Pentecost, we shared with you a summation of the “Epostle” mission and vision as the electronic arm of the Church, with the title Pentecost: Technology and Language. We began working with technology in the 1990s, and established the first broadcasts in 2000. We have developed social media and podcast content since 2008. But over the last year, AI related challenges before the Church have increased exponentially. And certainly, we at Epostle have experimented and presented different models demonstrating AI assistance. Last year, with AI assistance we dared to present our Christian topic videos in over ten different languages to reach audiences across the planet. Our 2025 “Reclaim” conference explored the implications of AI use within faith communities. Currently, we are working on models for a virtual AI assistant capable of answering faith questions according to the teachings outlined in Armodoxy, that will be available 24/7 and as requested. Of course, AI uses in religion have not been confined to the Christian quarters, nor to the West. Earlier this month, the first non-human was ordained as a Buddhist monk – a robot – in the Jogye Order of Korean Buddhism in Seoul, South Korea.
With this encyclical Pope Leo’s message is clear: human dignity must be protected in the age of artificial intelligence, and humanity must resist building a future in which technology eclipses the human person or excludes God. He challenges us to think beyond the comforts and ease that AI affords us and find the magnificence in humanity. In his words, “the true alternative is not between enthusiasm and fear, but between two paths of development, a progress that serves individual and peoples, or a progress that subjects them to the mentality of power.”
On this auspicious occasion of Pope Leo’s Encyclical, we reiterate our commitment to the sacred calling of the Holy Church and our ability to engage in it with the tools of the day. Excerpted from our message last year,
One of the gifts of the Holy Spirit is that of communications – to be able to fulfill the Great Commission of Jesus Christ, to share the Gospel message with the world. …to preach the gospel to the poor; to heal the brokenhearted, proclaim liberty to the captives, and recovery of sight to the blind, and to set at liberty those who are oppressed…” (Luke 4)
As the earliest and most ancient of Tradition we are thankful to be able to accomplish this by the use of the latest language, that is technology. Today, on Pentecost, we celebrate our ability to engage in Apostolic evangelism in an electronic world. Our audience is expanding daily. We thank you for listening to our podcasts and broadcast, and sharing these messages with your family and friends. You’re plugging into new productions of podcasts, video lessons, daily messages, multiverse virtual presentations, virtual tours and much more, which are all spreading the message of peace and harmony through love as expressed and exemplified by Jesus Christ.
We take this opportunity to thank Archbishop Hovnan Derderian, the Diocesan Primate of the Western Diocese for his steadfast encouragement of this venture. In his words, Epostle is the future of the Church, available today! We will always strive to engage with new and innovative means by which to share the Gospel of love and hope. We thank you for taking this journey with us. May the blessings of the Holy Spirit be with you all, along with that of the Father and Son, now and always. Amen.
https://epostle.net/wp-content/uploads/2026/05/Pope-Leo-Encyclical.jpg375263Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2026-05-27 00:10:272026-05-27 00:10:03Encíclica Magnifica Humanitas del Papa León XIV
El sermón comienza con "Hoy es Pentecostés", seguido de un relato de las páginas del Libro de los Hechos. Escuchamos la historia del descenso del Espíritu Santo sobre los discípulos, convirtiéndolos en los evangelistas de la Santa Iglesia de Cristo. ¿Cuál es nuestra conclusión de este sermón? Hubo un evento, el día 50 después de la Resurrección –pente, 50– y con la recepción del Espíritu Santo, los Apóstoles se embarcaron en su sagrada misión de evangelizar al mundo.
Esto es lo que se conoce como una lección de historia disfrazada de sermón. El propósito de un sermón, a diferencia de una lección de historia, es predicar una enseñanza al oyente, una enseñanza que se aplique a su vida hoy. Fue por esta razón que Jesús prometió a los discípulos enviar al Espíritu Santo, para que no presentaran a Jesús meramente como una figura de la historia, sino como el Dios vivo que afecta e interactúa con Sus hijos en sus vidas hoy, tal como lo hizo hace 2000 años. Pentecostés es el evento que nos invita a la santidad de la Iglesia. Es en Su Sagrada Iglesia donde se revela ese mensaje.
Cuando Jesús comenzó su ministerio, invitó a los discípulos a "Venid y seguidme, y os haré pescadores de hombres". (Mateo 4:19) Al final de su ministerio en la Tierra, les dijo: "Id y haced discípulos a todas las naciones..." (Mateo 28:16-20). "Ven", dice Jesús para aprender como mis discípulos; "Ve", dice Cristo para enseñar como mis apóstoles.
Una oración sencilla pero poderosa de San Nerses Shnorhali nos recuerda que el Espíritu Santo ha tocado a los discípulos y nos ha purificado al obrar y actuar dentro de todos nosotros. Hoy es un día para estar receptivos a la alegría que llena nuestras vidas de santidad.
Espíritu de Dios, Dios verdadero, que descendiste sobre el río Jordán y al Aposento Alto; que me iluminaste con el bautismo de la Santa Fuente, he pecado contra el cielo y ante ti. Purifícame de nuevo con tu fuego divino, como las lenguas de fuego purificaron a los Santos Apóstoles. Ten piedad de tus criaturas y de mí, un pecador. Amén.
https://epostle.net/wp-content/uploads/2025/06/Dove-714-e1749445060423.png1112744Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2026-05-27 00:10:202026-05-26 12:56:33De la historia a nosotros
Armodoxy for Today: Assessing Membership (and even more)
Groucho Marx, famously said, “I don’t want to belong to any club that will accept me as a member.” It takes a moment to absorb the true humor in such a statement. It was something you would expect for Marx, who was a comedian, actor, writer who was famous for his wit, mainly during the first part of the 20th century.
Consider what kind of “club” would have you as a member. Would Jesus be welcome in that organization? This is a good exercise for churches – parishes – to undertake. It can be beneficial in understanding who Jesus is and what he is all about. Even more… understanding who you are and what you are all about.
Think of a member application from a 33 year old male to your church, and now we will read the notes that a member of the admission committee has written: In describing the applicant it says, “Rigid, angry, has authority issues, displays intellectual immaturity, unable to work well with others. Seems a bit too religious. Overly concerned with issues of justice and fairness which can possibly conflict with our donors. Keeps company with people of questionable moral character. Limited knowledge of by-laws. No experience in meeting protocols, banquets, country club outings. Dresses inappropriately.”
How would Jesus be accepted into your church, into your worshipping community? Would his application be stamped ACCEPTED “as-is” or would there be conditions on his acceptance or would it be stamped REJECTED because his ways were not the way of the parish? During Jesus’ time, he was rejected exactly for the reasons stated above (perhaps except the comments about country club outings, but you get the idea). This small exercise is necessary every now and then, and the feast of Pentecost – or the Birthday of the Christian Church – is an appropriate time to check your and your church’s norms and mores against those of Jesus. And what of the congregants? Would those who are poor, lonely or unusual be welcome in your church? Would they consider it home? If not, why not? In an honest assessment, you’ll have to ask what needs to change on our end, because Jesus, is the same yesterday, today and always.
A prayer from the Armenian Church, Bless, Lord, all who work for your Church. Grant that we may so agree in love that envy and jealousy may never mar our labors, but that our sincere and humble service may merit, your blessing. Amen.
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Life progresses along a continuum, with a defined starting point and an inevitable conclusion. On the day Jesus ascended to Heaven, the Disciples asked him, “Lord, will You at this time restore the kingdom to Israel?” And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” (Acts 1)
As people, we are temporal creatures. We define our life years, we define years by months, and months by days. We seek order out of chaos. And the uncertainty of life’s end can be mind boggling and time consuming, if the purpose of life is misunderstood. Here Jesus, under no uncertain terms, directs the Apostles to focus on their mission.
The Apostolic Church has purpose and mission, and which is not to be consumed with end-times. God demonstrates that He has a timetable and only asks that we trust Him. Three days after the Crucifixion, the Resurrection took place. Forty days later, the Ascension, and just a few days ago, fifty days after Easter, it was the Pentecost. His timing is perfect.
So as we are taught by our Lord, Seek first the kingdom of God and His righteousness, and all these things shall be added to you.(Matthew 6)
The Church, which is born on Pentecost with the Reception of the Holy Spirit, is the dwelling place of God. With that in mind, I leave you today with words upon which to meditate. They come from great theologian and early saint of the Church St. John Chrysosdom – Hovhaness Voskeberan (John the Golden Mouth), who says, “If you cannot find Christ in the beggar at the church door you will not find him [inside] in the Chalice”.
https://epostle.net/wp-content/uploads/2025/06/pentecost-begger-e1749530745128.jpg1114793Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2025-06-10 00:01:442025-06-09 21:48:32Continuo de la vida
Fifty days exactly after Easter the Christian world celebrates Pentecost, or what we in the Armenian Church refer to as hogegaloust, which literally means, “the Coming of the Spirit. As the Book of Acts records, it was this day that, with the reception of the Holy Spirit, the Disciples of Jesus received the gifts by which they became, Apostles – Arakyal – the ones who were sent. In more conventional terms – it’s the Birthday of the Christian Church. The Sacred Body of Christ, which Jesus set up to preach the gospel to the poor; to heal the brokenhearted, proclaim liberty to the captives, and recovery of sight to the blind, and to set at liberty those who are oppressed…” (Luke 4)
One of the gifts of the Holy Spirit is that of communications – to be able to fulfill the Great Commission of Jesus Christ, to share the Gospel message with the world. As the earliest and most ancient of Tradition we are thankful to be able to accomplish this by the use of the latest language, that is technology. Today, on Pentecost, we celebrate our ability to engage in Apostolic evangelism in an electronic world. Our audience is expanding daily. We thank you for listening to our podcasts and broadcast, and sharing these messages with your family and friends. You’re plugging into new productions of podcasts, video lessons, daily messages, multiverse virtual presentations, virtual tours and much more, which are all spreading the message of peace and harmony through love as expressed and exemplified by Jesus Christ.
We take this opportunity to thank Archbishop Hovnan Derderian, the Diocesan Primate of the Western Diocese for his steadfast encouragement of this venture. In his words, Epostle is the future of the Church, available today! We will always strive to engage with new and innovative means by which to share the Gospel of love and hope. We thank you for taking this journey with us. May the blessings of the Holy Spirit be with you all, along with that of the Father and Son, now and always. Amen.
https://epostle.net/wp-content/uploads/2025/06/Dove-714-e1749445060423.png1112744Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2025-06-09 00:01:392025-06-08 21:58:50Pentecostés: tecnología y lenguaje
El sermón comienza con "Hoy es Pentecostés", seguido de un relato de las páginas del Libro de los Hechos. Escuchamos la historia del descenso del Espíritu Santo sobre los discípulos, convirtiéndolos en los evangelistas de la Santa Iglesia de Cristo. ¿Cuál es nuestra conclusión de este sermón? Hubo un evento, el día 50 después de la Resurrección –pente, 50– y con la recepción del Espíritu Santo, los Apóstoles se embarcaron en su sagrada misión de evangelizar al mundo.
Esto es lo que se conoce como una lección de historia disfrazada de sermón. El propósito de un sermón, a diferencia de una lección de historia, es predicar una enseñanza al oyente, una enseñanza que se aplique a su vida hoy. Fue por esta razón que Jesús prometió a los discípulos enviar al Espíritu Santo, para que no presentaran a Jesús meramente como una figura de la historia, sino como el Dios vivo que afecta e interactúa con Sus hijos en sus vidas hoy, tal como lo hizo hace 2000 años. Pentecostés es el evento que nos invita a la santidad de la Iglesia. Es en Su Sagrada Iglesia donde se revela ese mensaje.
Cuando Jesús comenzó su ministerio, invitó a los discípulos a "Venid y seguidme, y os haré pescadores de hombres". (Mateo 4:19) Al final de su ministerio en la Tierra, les dijo: "Id y haced discípulos a todas las naciones..." (Mateo 28:16-20). "Ven", dice Jesús para aprender como mis discípulos; "Ve", dice Cristo para enseñar como mis apóstoles.
Una oración sencilla pero poderosa de San Nerses Shnorhali nos recuerda que el Espíritu Santo ha tocado a los discípulos y nos ha purificado al obrar y actuar dentro de todos nosotros. Hoy es un día para estar receptivos a la alegría que llena nuestras vidas de santidad.
Espíritu de Dios, Dios verdadero, que descendiste sobre el río Jordán y al Aposento Alto; que me iluminaste con el bautismo de la Santa Fuente, he pecado contra el cielo y ante ti. Purifícame de nuevo con tu fuego divino, como las lenguas de fuego purificaron a los Santos Apóstoles. Ten piedad de tus criaturas y de mí, un pecador. Amén.
https://epostle.net/wp-content/uploads/2025/06/Pentecost-dance-e1749159737937.jpg1103754Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2025-06-06 00:02:332025-06-05 14:43:19Pentecostés: lección de vida
Every effect needs a conduit to carry its cause. Jesus brought a message of hope, love and peace. His message was and is that the Kingdom of God is accessible to all. He established the Church to share this message here on Earth. In essence, the Church is the medium by which Jesus reaches us. Through an oral tradition, the Scriptures took form. Languages were created and codified to transmit the message. Icons, paintings and stained glass allowed for visualization in artistic imagery that stimulated imagination. Music, hymns gave a beat and melody to the message. Churches with spires reaching the heavens were erected so that the hands and legs of Christ could reach the poor and the hurting, through hospitals, orphanages and homes. In essence, the Church is the conduit by which Jesus reaches us.
As we approach the feast of Pentecost this coming Sunday, the lessons from Scripture point to the importance of the Church in defining Christianity. The stories of the early Church are recorded in the Book of the Acts of the Apostles. Here we see how a small band of diverse people, who the system considered appalling, and even escalating them to enemy status, and whose leaders were sentenced to death, became the ones who carried and delivered the most influential and important message of all human history.
And it all begins with the “Great Commission” at Jesus’ Ascension: “All authority in heaven and on earth has been given to me. Therefore, go and make disciples of all nations baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely, I am with you always, to the very end of the age.” (Matthew 28:16-20)
When we refer to the Apostolic Church, we are talking about the Church that links itself to this event and becomes the conduit to deliver the goods. Each of those eleven (and later 12 with the addition of Mathias) went to different areas in the world. Peter went to Rome, Thomas to India, Matthew to Ethiopia, Jude Thaddeus to Armenia, just to mention four of them. Each to carry out the commission. They ended up in areas that were hostile to their message and them, as we know all of them were martyred, except for John who ended up exiled on an Island.
And by the Power of the Holy Spirit, ordination, that is, the laying on of hands, this conduit continues to today, in the deacons, priest, and bishops, entrusted to keep the lines clear to ensure delivery. Yes, you are connected.
A prayer from the Orthodox Tradition to the Holy Spirit, Heavenly King, Comforter, the Spirit of Truth, everywhere present and filling all things, Treasury of blessings and Giver of life: come and abide in us, cleanse us from every impurity and save our souls, O Good One. Amen.
In our last Armodoxy message I mentioned that the Ascension, as described in the Acts of the Apostles, drew the Disciples’ attention upward as they watched Jesus ascend to heaven. Of course, words such as Ascension, ascending, and their derivative, are defined as spatially upward.
But as Jesus teaches, heaven is not merely found up, it is also around, within and without. St. Luke writes, “When Jesus was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; nor will they say, ’See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.”
The “Great Commission” as it is called, is the direction Jesus gives to his Apostles just before he ascends to heaven. St. Matthew records the event, remembering that only eleven of the original twelve disciples (less Judas) made up the disciple’s group. We read:
“Entonces los once discípulos fueron a Galilea, al monte donde Jesús les había dicho que fueran. Cuando lo vieron, lo adoraron; pero algunos dudaron. Jesús se acercó a ellos y les dijo: ‘Toda autoridad en el cielo y en la tierra me ha sido dada. Por tanto, vayan y hagan discípulos de todas las naciones, bautizándolos en el nombre del Padre y del Hijo y del Espíritu Santo, y enseñándoles a obedecer todo lo que les he mandado. Y ciertamente, estoy con ustedes siempre, hasta el fin de los tiempos’.” (Mateo 28:16-20)
Jesus commissions the eleven to continue his sacred work. When we understand Heaven all around us, we appreciate that the Holy Church which Jesus establishes, is reflective of Heaven. We start understanding that the Christian message is projected to the world, to all nations. There is no exception. There is no “favored nation status” for any one or any country. It is a command that his message is universal, and God is of the universe.
When we look up or upward to find Heaven, we miss the Heaven that is around us. We fail to see God’s presence in the flowering petals of a rose, in the miracle of life that is defined by the majestic animals of land and sea, or in the look of hope in the eyes of the child sitting on our lap. We forget that the people we live with and inhabit this planet with, are all created in that same image and carry the God-seed. “Our Father” means we are all brothers and sisters and the natural direction for our attention is to seek peace with one another.
Heaven is peace on earth and good will toward one another.
We pray, Our Father, who is in heaven, open my heart to Your Love, so that I may find You in the people I meet and the relationships I build. Keep me away from selfish desires, so that I may see Your presence all around me, in the Heaven that is within and without me. Amen.
Cover Photo: KTN, 2022
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En Pentecostés, el Espíritu Santo otorgó dones a los Apóstoles, las herramientas necesarias para realizar su labor misionera. En armenio, la fiesta de Pentecostés se llama hokegalust, que significa “Venida del Espíritu”. En el libro de los Hechos (2), el evento se registra así: “El Espíritu Santo dio a los Apóstoles el don de lenguas”.
El don de Dios es la comunicación. No fuimos creados como robots, sino como seres con la capacidad de procesar pensamientos y comunicarlos a los demás. En las situaciones y circunstancias más íntimas, el ser humano tiene la oportunidad de comunicarse a todos los niveles mediante pensamientos, palabras, miradas y el contacto. El lenguaje es la habilidad para comunicarte con los demás.
La armodoxia rechaza la idea de que en Pentecostés el don de lenguas fuera un código secreto de sonidos que solo unos pocos elegidos podían comprender. Las Escrituras dicen que las personas que escuchaban a los Apóstoles hablar decían: “¿Cómo es que cada uno de nosotros los oímos hablar en nuestra propia lengua en la que hemos nacido? ... los oímos hablar en nuestras lenguas las maravillas de Dios”. Los sonidos que la gente escuchaba eran idiomas, no palabras ni sonidos sin sentido. Los dones de Dios son siempre prácticos; tienen una función.
Las palabras expresan nuestros pensamientos y enseñan, es decir, transmiten conocimiento. El objetivo de esas enseñanzas es la armonía entre las personas. La idea de que Dios daría a las personas sonidos confusos o que querría confundir los intentos de los demás por entenderse es ajena al pensamiento cristiano. El don del Espíritu Santo nos une, no nos separa. Pentecostés es el cumpleaños de la Iglesia. Con el Espíritu Santo, la Iglesia avanzaría ahora para continuar la obra de Cristo.
El lenguaje es el vehículo perfecto para este grupo de personas, los Apóstoles. Ellos comunicaron el mensaje que les fue entregado a través de Cristo: Paz en la Tierra, buena voluntad hacia los demás.
Concluimos hoy con una lectura del capítulo 2 de los Hechos, sobre la primera comunidad cristiana después de Pentecostés:
Todos los que habían creído estaban juntos, tenían todas las cosas en común, vendían sus propiedades y sus bienes, y los repartían a todos según la necesidad de cada uno. Perseverando unánimes cada día en el templo, y partiendo el pan en las casas, comían juntos con alegría y sencillez de corazón, alabando a Dios y teniendo favor con todo el pueblo. Y el Señor añadía cada día a la iglesia a los que habían de ser salvos.
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