Tag Archive for: compassion

The Prodigal’s Father: Lent Day 15

Lenten Recipe

Recipe 15: Suonomo (Cucumber Salad)

Lenten Journey Day 15 : The Prodigal’s Father
Yesterday we were introduced to the story of the Prodigal Son. In the 15th chapter of the Gospel of St. Luke, Jesus offers this parable which touches so many different dimensions of our lives.

Yesterday we reflected on the sin of the Prodigal son; that is, the “prodigalness” of the young man. His sin was that he abused the gifts that were given him. We share in that sin by abusing, which includes not using, the talents given to us by God.
Today we look at the character of the father. The first thing we learn about him is that he gives completely, without restriction or condition. His younger son says, “Give me my inheritance so I can go out and establish and begin my life.” The father, being a wise man, certainly understands that the son may lose or squander the money, but does not argue with his child. There are times in our lives when we need to let go. Even though we may know better than our children, their life is theirs. Yes, making mistakes can be painful, but it is in those mistakes that children learn. This father understand this rule and lets go of his son. As difficult as it is, he allows his son – the one that he loves – to leave. He allows his son to establish his own life.
The second time we see the father is when the son returns. Remember the son is remorseful, or at the very least he understands that he can have a better life by returning to his father’s house. No matter what the son’s intentions may be, the father seeing the son return goes out to meet him on the road and does not even allow his son to ask forgiveness. He does not play a game of pride. He does not foolishly say, “Let me wait and see what he has to say.” He is there to accept his son. He does not say, “I told you so. I knew you would be back.”  Instead he recognizes his loved one – the son that he cared for, gave birth to and nurtured – had now returned! How excited he must have been. Of course he came running up to his son and embraced him.
Now there are two dimensions to this. Let’s follow each of them. First, the father in the parable is an expression of our Heavenly Father. God in heaven waits for us to come home and when we do turn back, He does not wait for us to beg to return to His Kingdom. His patience lasts for us to make that first turn-around. It’s then that He approaches us, embracing and grabbing us, He takes us in, giving us Life! That’s what this father did and that’s what our Heavenly Father does.
God accepts us as true children of his Kingdom. His acceptance of us is a given. The requirement is for us to say, “Yes, I have sinned. I have gone the wrong way. I have squandered what God has given me. I want to find the peace. I want to find that love that God has created me in.” God waits for us to say, “I’m ready.” The rest takes place – it actually falls into place.
Second, the father’s actions tell us what is required of us in our relationships, not necessarily with children, but with one another. There are people who have hurt us. The degrees of hurt are not consequential. Perhaps we have cried over a misspoken word, or we have been devastated by betrayal. The hurt has left a chasm in our relationships with others. We have all created divisions between ourselves and God by virtue of our actions or inaction,  yet God has given us a way back. We too must do the same and leave doors open for those people to return back to us. In other words, an end to grudges is in order. Don’t get caught up in foolish pride. Leave doors open without expecting someone to walk through. Don’t wait for those who have hurt you to return, just know that deep down there are many desires that may not be understood. If the door is open, they may return and when they do you will embrace them.
Know that the heart is speaking to you. Do not think with your mind. Be ready to take in. Be ready to embrace, to hug, to suffocate them with the love that is in your heart. This is the example that Jesus gives us through the character of the father. It’s a double-edged sword, isn’t it? On the one hand it is showing us what our Heavenly Father does, and the example for us to do likewise those in our lives.On the other hand we have prayed, “Forgive us our trespasses as we forgive those who have trespassed against us.” God forgives us. We, therefore, have to be forgiving of others.

Finally, the third time we see the father in this story is when he talks to the older brother. He comforts him and he reminds him that we are all equal. In the sight of God it does not matter if you come back today, or if you come back in a hundred years. It does not matter if you came back yesterday. What is important is for each us to turn back to God. And that is the caring Father that we have in heaven, who does not prejudice his decisions by who we are, where we are, or what we’ve done. What matters is the “right now”. Are we willing to be at one, in harmony with Him, with the love and the universe that he has given us.Tomorrow we will continue with the theme of the Prodigal Son as we take a look at his older brother.

We now pray there prayer of St. Nerses Shnorhali, from the “I Confess with Faith”:
I confess with faith and adore you, Father, Son and Holy Spirit, uncreated and immortal essence, creator of angels, of humans and all that exists. Have mercy upon your creatures and upon me, a great sinner. (1/24)

Image by Edgar Gonzalez from Pixabay

Value Relativity

Armodoxy for Today: Value Relativity

The story of the “Widow’s Mite” which appears in the Gospels is fairly straight forward. In the Gospel of Mark we read, “Now Jesus sat opposite the treasury and saw how the people put money into the treasury. And many who were rich put in much. Then one poor widow came and threw in two pennies.  So He called His disciples to Himself and said to them, ‘Assuredly, I say to you that this poor widow has put in more than all those who have given to the treasury; for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood.’” (12:41-44)

Much-much earlier than Margaret Mead’s research led to her teachings of Cultural Relativity, or Einstein’s calculations yielded him the Theories of Relativity, Jesus had made a case for value relativity. In this model, two-cents has a greater value than 10, 20 or 100 times that amount. The value of the offering, according to Jesus, is based on the person’s position and intention. “…For they all put in out of their abundance,” explained Jesus, “But she out of her poverty put in all that she had, her whole livelihood.”

Value relativity asks us to look beyond the intrinsic value of an object, call it monetary value, and look at the intentioned value of the object. This gets into muddy waters, because it is not ours to judge what a person’s intentions in their giving. Jesus may do so because of who He is, but not so with us, because our intentions are not always pure.

That being said, the other aspect of value relativity is the position of the person, in the case of the story she was a widow. In the times of Jesus, the legal and social status of women was determined by her husband. Widows could not possess property because their husband had died. After a husband’s death his widow could live in her father’s house if he was alive, or to an adult son if she had one.

In the Gospel of Luke, we read about Jesus passing through a city where a funeral is taking place. We read, “He came near the gate of the city, behold, a dead man was being carried out, the only son of his mother; and she was a widow. When the Lord saw her, He had compassion on her and said to her, “Do not weep.” (Luke 7:11-15) He stops the funeral and raises the dead son. Why did “He have compassion on her”? Because without her son, she would be indigent. She had lost her husband and now her only son.

While the story of the widow’s offering is a most important lesson in giving, and the sincerity in giving, for our purposes today, let us focus on value relativity. Knowing the background condition of those in pain, suffering, or in poverty, is essential to understanding our response to the pain of others. Throughout the New Testament, we see that the widows always receive special attention, it is because there is an understanding of their plight within that society and that day. Widows had no way to survive in that society without a man.

Armodoxy is built on the simple understanding that we approach one another with compassion and exercise compassion through our expressions of love. We refrain from judgment on others, rather we understand the background conditions that betray people to the evils they endure.

Let us pray, Lord, our God, give me the gift of understanding the pain and suffering of others. What may seem obvious on the outside may have no bearing on reality. Rather than judgement, may I opt for knowledge and understanding of the conditions that haunt my fellow brothers and sisters. And in understanding, may my heart be opened to express compassion to those in need. Help me, Lord. Amen.

Cover photo: Envato Elements

Meeting Joseph Again

Next Step with Fr. Vazken #698: A personal journey to meet the adoptive father of Jesus. Here is an encounter that begins 39 years ago, comes to a meeting and steps toward a sermon of compassion and care. Religion in America: the mixture of politics and religion, the Evangelical Church and Christianity for the rest. Religion as the lubricants and conductor to furthering political agendas, a caution and appeal to reason.
Meet the Press 10/17/21
Colin Powell passing
Joseph & Mary’s son (blog)
Superman III
Cassandra Wilson
Produced by Suzie Shatarevyan for InHisShoes.org
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Irony of Compassion

Next Step #482: “The bee that almost drowned” starts off this episode which brings to question our sense of Compassion. Is it a case of irony, betrayal or ungratefulness that we have lost our focus. Mother Teresa 20 years later furthers the discussion on compassion. The Eternal Present overshadowing the future.  Exposed myths: future-theology, self-made wealth and the Council of Chalcedon. The Palin endorsement and our loss of memory. And the “Dervishian Matrix” in this Next Step.
Luys Vocal Quintet “Der Voghormya”
Luys Facebook page
Gospel Singers Uplift Spirits in Storm Shelter
How Compassion Can Pay Off (Market Place)
Fr. Vazken’s Bible Study on Mother Teresa
Mother Teresa’s Prayer by Fr. John Henrey Newman
Fr. Dirayr Dervishian’s Book
Mother Teresa “No Greater Love
LA Times OpEd – Trump’s Alternative Christianity
Hurricane Harvey donate here
Team In Her Shoes
Cover: Waves made by the wings of a bee in a lake. Taken by Bogdan Giuşcă in Bucharest, 2006 – Licensed under CC BY 2.0
Engineered by Ken Nalik
Produced by Suzie Shatarevyan for InHisShoes.org
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Look for The Next Step on blubrry.com
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The Power of the Other

Next Step #460: Interview with Yvette Hovsepian Bearce, regarding refugees, faith, Christian duties/responsibilities and faith in action. Dr. Hovsepian Bearce speaks candidly about her personal experience as a refugee and working with refugees today. Ideology and compassion, a touching and inspirational message for the day. “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” – Jeremiah 29:11. Also in this episode: Redeemer vs Savior, upcoming on Holy Week and “alternative” services.
Immigrant” by Gor Mkhitarian
Yvette Hovsepian Bearce
Author Archive
Political Ideology of Ayatollah Khomeini
United Nations Refugee Stats
Lenten Journey by Fr. Vazken on iTunes
Cover Photo: Gymri Church icon
Engineered by Ken Nalik
Produced by Suzie Shatarevyan for InHisShoes.org
Subscribe to In His Shoes » Next Step with Fr. Vazken by Email
Look for The Next Step on blubrry.com
Listen via Stitcher Radio on demand!