I had an interesting conversation with a young girl the other day, about the number of fingers on certain drawings. This 10-year-old had come with her mother to volunteer for the food distribution at the shelter. She had brought with her some paints and brushes for the kids there and we began to discuss the intricacies of drawing the human hand. I noted that cartoon characters have four fingers, and she was quick to one better me, by telling me about a character who had three fingers on his hand.
I asked who was the character? She answered, “It’s science fiction. It’s not real, yet.”
Indeed, that “yet” implied hope and faith in the future. That “yet” is what keeps people dreaming, believing, and creating.
We haven’t visited another planet yet. They haven’t discovered the cure, yet.
Our world hasn’t achieved peace, yet. Dream, believe and create. Today’s one-minute for Summertime.
“Out of the mouth of babes hast thou ordained strength,” cites Jesus. (Matthew 21:16)
The shoreline is always safer than the waters that carry the boat beyond the horizon, unless, of course, the shore is susceptible to erosion, tide wave, or the squabble of men in war. Granted, there are safe and dangerous conditions connected to every decision we make.
The Christian is called to a life of productivity, using their talents to the best of their ability. This direction forward can be stifled by fears brought upon by past experiences. Theologian and philosopher Søren Kierkegaard writes, “Life must be understood backward. But it must be lived forward.”
The gentle balance between learning from the past, and living for the day is Jesus’ message, “Do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.” (Matthew 6:34) Today’s one minute in Summertime.
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We pray from the Armenian Book of Hours, the morning prayer, We thank You, O Lord our God, who granted us restful sleep in peace. And being awakened, caused us to worship Your awesome and glorified holy name. Grant us to pass the remainder of the day in peace. Living our lives with pure behavior in this world, may we reach the peaceful haven in eternal life. Amen.
Christopher Columbus, explorer of the West, advises, “You can never cross the ocean unless you have the courage to lose sight of the shore.”
The ocean is vast, mysterious and seemingly unending. The shore is solid, familiar with no waves to push you up or pull you down. In other words, it’s a safe place. Frankly, it’s not a bad place to be, unless you wish to explore, to go beyond the familiar.
To grab opportunity, pushing off the shore is not only necessary but the rule of law. When exiled from their homes, either in 1915 or in 2023, Armenians made the sign of the cross, lost the shore, fought the waves and arrived at their destination.
Happy sailing. Today’s one minute for Summertime.
A prayer from Bishop Nikolaj Velimirovic to the Asdvadzadzin
Waves of passion disturb my spirit, great sadness and anguish have overwhelmed my soul. Embalm my soul with Thy Son’s peace, O Most Holy One, and by His Grace drive away every doubt and despair. Calm the storm of my sins that, like a fiery worm, burn me, and quench its flame. Fill my heart with joy, O Most Pure One, and disperse the fog of my iniquities before me. Amen.
https://epostle.net/wp-content/uploads/2024/11/the-bow-of-a-ship-with-the-horizon-in-the-distance.jpg10241024Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2026-06-24 00:10:492026-06-22 10:22:01Exploring beyond the Horizon
Saints come in all shapes and sizes. That might sound like an odd way to bring attention to the elite class of the Church, but each saint has a unique story that helps us in our Christian journey through life.
Andrew was the first-called disciple of Christ, in Armenian he’s referred to as Nakhagoch which literally means, the first to accept the call [of Jesus]. Throughout Scripture we read that he invited others to follow, most notably is his older brother, Peter, who went on to be the Apostle to, and the first Bishop of Rome.
Being the first takes a special and deep courage which is connected to inner strength but also to a commitment and belief that what you are following is absolutely and positively the correct path.
Andrew had that commitment and that confidence within, which made him the great Apostle of Christ. Today’s one minute for Summertime.
Praying from the Book of Hours of the Armenian Church, With your Light, O Christ, we have all been enlightened, and in Your Holy Cross, O Savior, we take refuge. By the intercession of the Holy Apostle Andrew, hear us, O God our Savior, grant us peace, and show us Your mercy, Good Lord. Amen.
Cover photo: St. Andrew at Ghazanchetzotz Monastery, 2014 Fr. Vazken
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A chiasmus is a literary form as old as recorded civilization. It is defined as a reversal in the order of words in two otherwise parallel phrases. For instance, sayings such as, “Say what you mean, and mean what you say” or on the lighter side, “Never let a fool kiss you or a kiss fool you.”
St. Augustine appealed to the chiasmus form when he said, “The measure of love is to love without measure.”
Loving without measure is one of the hallmarks of Christianity. Love without limits allows us to understand all the other teachings of Jesus, such as charity, forgiveness or humility, as the challenge to be Christ-like.
The measure of love is to love without measure. Today’s one minute for Summertime.
https://epostle.net/wp-content/uploads/2025/06/watermellon-723-e1750218587501.jpg1125754Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2026-06-22 00:08:062026-06-22 00:05:06Chiastic form in Christianity
In the Northern Hemisphere, it is the day with the most hours of sunlight. Daylight hours have increased since the Winter Solstice in December, the day which enjoys the sun the least.
In the Armenian Church, much has been written and said about the Winter Solstice because the date of Christmas was changed from January 6 to December 25 in the West, to bump the holidays surrounding the solstice celebrations, thus facilitating the spread of Christianity.
With no such conflicts of date or celebrations, the Summer Solstice gives us an opportunity to focus on light itself.
A few years back, I found myself in a village in Rwanda working with genocide survivors. We conducted informal interviews with them, became familiar with their daily activities and then, as the sun went down, people wound down, and soon, it was 7:00 PM. It was dark outside. People were in their homes, preparing for their night’s slumber. There was no sound throughout the village. I thought it odd that people would be preparing to sleep at this early hour. And then it occurred to me, that without electricity, without the artificial lighting that the electricity provides, for all intents and purposes the day was over with the sun set.
In a world without electricity, you can only imagine how welcomed the longer days are. It meant more time for families and community building, more time for productive living, for gatherings, therefore, more time to share and celebrate, that is, to express love.
Light is the facilitator of life. Light maximizes the potential for life. With this understanding, listen, then, to the words of Christ:
“Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. But if one walks in the night, he stumbles, because the light is not in him… A little while longer the light is with you. Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going. While you have the light, believe in the light, that you may become sons of light.” (John 11 & 12)
Some of the great treasures of our Faith are found in the simplest phenomena of nature.
We end with a prayer by the 13th century saint Nersess Shnorhali, I confess with faith and worship you, O Indivisible Light, unified Holy Trinity and one Godhead; creator of light and dispeller of darkness, dispel from my soul the darkness of sin and ignorance, and enlighten my mind at this moment, so that I may pray to you according to your will, and receive from you the fulfillment of my requests. Have mercy upon your creatures, and on me. Amen.
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Geghartavank, or the monastery of Geghart, is unique because its wonder is felt only after you enter its doors. It is a monastery carved out of a mountain. Inside, different chambers are interconnected through narrow and low passageways. Geghart means “lance” or spear. In the Gospel of St. John 19:34 we read that as Jesus committed his spirit on the cross, the soldiers who were witnessing the crucifixion pierced his side with a lance to assure themselves Jesus was dead. That lance is kept by the Armenian Church to this day and is used to stir the Holy Miuron which is prepared every seven years, completing the mystical connection to the Body of our Lord Jesus Christ. Ghevart monestery is named after the Holy Lance. and housed the Sacred object for centuries.
The monastery was a tourist stop even during Soviet times. During the Soviet rule over Armenia, it was common for tourists to visit Armenian monasteries as part of the cultural landscape. In other words, the religious significance of these sacred sites was diminished by the government, by presenting them as expressions of random creativity, not necessarily inspired by the Spirit. The Christian background was minimized, or even nullified, for the tourist in the official state narrative about churches and monasteries. Today, people flock there for curiosity, but more and more as a pilgrimage shrine to augment their faith.
A group of us arrived one morning to discover we had just missed a mini-concert by a cappella singers. Their repertoire included a few sharagans, or hymns of the Armenian Church, and a couple samplers from Gomidas Vartabed (early 20th century). We inquired when the next concert might take place and they told us it would be a bit later. Our group of nine pilgrims entered the cave at Geghartavank. We were alone. The Spirit moved us. We huddled together and sang a hymn, requesting God’s mercy, “Der Voghormia.” The acoustics of the cave are such that, we, untrained vocalists, sounded amazing, so much so that the group of a cappella singers came back in as if to answer our prayer. They smiled and lined up in front of us. Taking out an electronic pitchfork, one of the singers gave the note and the others tuned into to produce a concert that was beyond anything we could have asked for, in fact, it was beyond what we could have imaged. It was renewing and invigorating, leaving us in tears, with full heart of contentment.
Sometimes it is best to pray and know that everything falls into place. These singers were angels who delivered the word of God in a manner that we could not have imagined. We weren’t expecting this concert, nor did we pray for it, but in our prayer of thanksgiving, a blessing of unproportionate size was delivered. Not everything needs to be articulated. Our thankfulness turned into awe.
Today, we remember this quote by Albert Einstein: The most beautiful thing we can experience is the mysterious. It is the source of all true art and science. He to whom the emotion is a stranger, who can no longer pause to wonder and stand wrapped in awe, is as good as dead —his eyes are closed. The insight into the mystery of life, coupled though it be with fear, has also given rise to religion. To know what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their most primitive forms—this knowledge, this feeling is at the center of true religiousness.
Cover photo: Luna & Gregory Beylerian, 2023
https://epostle.net/wp-content/uploads/2024/06/DSC02636.jpg1000667Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2026-06-18 00:10:112026-06-17 21:27:42Thankfulness to Awe
Mr. Gaspar is a sculptor. He works in the courtyard of the St. Leon Armenian Cathedral in Burbank. For years I have watched him as he turns slabs of stone into ornamental creations. Figures, historic characters, churches and religious symbols take form in his hands.
As I watch the evolution of the stone into art I wonder if it is in the hand of the sculptor that they take form, or are the art pieces already there in the stone waiting for the sculptor to chisel it out? My question goes to the huge structures such as the monasteries of Armenia or the ultimate riddle of Geghard, which is a monastery bore out of a side of a mountain. Was that monastery always there waiting to be carved out? Or did the sculptors envision the monastery and chiseled accordingly? Realize also, that on a mountain of that size and a monastery with so many rooms, there is no room for mistakes.
The questioning may sound odd, but if you look at the story wedding feast described in the second chapter of the Gospel according to St. John, there is a parallel set of questions. The story where Jesus changes water into wine ends with, This beginning of signs Jesus did in Cana of Galilee and manifested His glory; and His disciples believed in Him. (2:11) This is recorded as the first of the signs that would bring people to Him. More importantly, the author points to the fact that because of these signs people believed in Him. This correlation between signs and followings is one that I struggle with as a priest trying to engage people in a higher understanding – a maturity – of faith.
The so called “supernatural events” such as changing the molecules of water to wine, or walking on water without sinking, or quieting a storm, or healing a leper, giving sight to a blind man, or resurrecting the dead, seem to the be the attractions that always are thrown out as proof that Jesus is person we say that He is. Instead, if we accept Him as who He is, then these are not supernatural events, rather very natural for God. In so understanding, the very natural events around us become testaments to the grandeur of God and the sacredness of life. A seed placed in ground draws life from nutrients, water and the Sun, becomes a tree and bears fruit to feed a population. Two cells meet and develop into a unique life form that is defined by its molecular make up and personality, with a set of fingerprints unlike anyone else’s in history. Philosophers have pondered numbers and cosmologies; mathematics have defined physical laws that lay the groundwork for the machinery to fly with the birds and now propel humanity to explore the stars and life systems. Each of these are worthy of our wonder and awe, that is, each of these are miracles. The maturity of faith is in our understanding that God is inside each of us, as the soul He breathes into us, attests. In that understanding of God within us, the road to peace can be assured.
Armodoxy is a testament to a group of people who discovered and celebrated the miracle, the wonder and the excitement of everyday life and so understood that God is never apart from us.
From the Armenian Church’s Book of Hours, Lord of hosts, commit our souls to the angel of peace, who will come and keep us tranquil by day and night, while awake and resting. Grant that we pass the rest of the night in peace, and arrive at the service of the morning, to offer worship and glory to the Holy Trinity. Now and forever and ever. Amen
Cover Photo: Sculptures at St. Leon Armenian Cathedral, photo
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Today we will build on yesterday’s message about our prejudices regarding the supernatural. (Carlos Santana’s story) If we put away our prejudices, and keep the ego in check, we find it easier to see the supernatural in daily occurrences, whether in the pollination of a flower, the amazing structure a duckling’s tail feather, or the supernatural occurrence healing of the physical.
When we look at the metaphor of the Vine and the branches which Jesus articulates, “I am the vine and you are the branches… you cannot bear fruit without being connected to the vine,” we find a natural progression of events. A branch cannot bear fruit if it is not connected to the vine! Yes, obviously. It’s so natural that it is a given. It is an axiom, not even necessary to mention. But our senses have become so dull, we are conditioned to the point that we doubt the obvious, and so we must repeat it for clarity. Jesus should not have had to give this lesson in agricultural and botany to a group of people who cultivated the land for their livelihood, but he did. Now imagine how much more we need to, and must, reiterate matters with which we are not familiar.
In my first parish I had a young lady who was diagnosed with a brain tumor. The diagnosis was devastating enough, without learning of the many horrible and frightening treatments she would endure to fight this disease and with no certainty of winning that battle. Within our parish community the word spread quickly, and we were all in various degrees of anguish. She was a mother of a beautiful daughter who was too young to realize what lurked ahead for mom. Her husband, stoic at the news, was ever so supportive and determined to overcome the cancer. We braced for the worst with members of our church even discussing how to take care of the little child in her mother’s absence.
That Sunday, as all Sundays, we celebrated the Divine Liturgy and distributed the Holy Eucharist. After church services she approached me. She told me – not asked me – “I received Holy Communion today. It is the Body and the Blood of Jesus Christ.” I nodded my head, yes, you did. She continued, “Well, if Jesus Christ is within me, what cancer can survive inside of me? There is no place for that cancer in my body!”
She said this with such conviction and strength. I picture her face saying this to me to this day and my eyes water as I swell up with emotion thinking about it. If Jesus Christ is inside of me, what business does cancer have within me? Yes! That’s exactly what she said.
The lady of great faith went on to live. She and her husband brought two more beautiful daughters to this world and through the years, we stay in touch, even if only for a Christmas card, with pictures of the family growing and flowering. Even more, she is forever connected to me through the “Vine” that connects us all. Her story has helped me through some of my worst days, and I share it with others, not only to offer hope, but to change our perception of the supernatural to natural.
What we call Supernatural is natural, normal, for those who exist in a different plane of understanding. That plane is not that far away. It is no different than perceiving heaven here on earth. The exercise of losing ego and the dropping of the prejudices we harbor against the miracles of life bring us closer to that reality.
We pray today from St. Nersess Shnorhali’s prayer of the evening hours, “Gracious Lord, commit me to a good angel, who may guide my soul in peace, and carry it undisturbed through the wickedness of evil to heavenly places. Amen.”
Cover: Jermuk Falls, 2019 Fr. Vazken
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Armodoxy for Today: Dropping Supernatural Prejudices
At the end of the last century, musician/guitarist extraordinaire Carlos Santana put out an album of music under the title Supernatural. The album was a huge success, including breaking the record for most Grammy Awards, which up to that time was held by legendary pop star Michael Jackson. The album featured artists from CeeLo Green, to Dave Matthews to Eric Clapton, and many others. Santana used the name “Supernatural” for his album because it was beyond the natural, that such greats would come together to put together this music. He felt that the call to come together was also supernatural.
Often, we find ourselves in unexplainable situations, and when we run out of those explanations we appeal to the supernatural. Yes, we can say that it was a talented group of musicians, to say the least, but Carlos Santana chose to say the most, and said it was supernatural.
Some will doubt that there was anything supernatural. Others will swear by it. While still others, will not even care how the music was produced, as much as it was good music which they are able to enjoy it. In other words, not everything needs to be analyzed.
For the most part, people have prejudices against supernatural events because those events don’t fit nicely in the order of their universe.
Before the Civil Rights movement and legislation in the 1960s, Black Americans were asked (or forcibly placed) to the back of the bus. That was “their place,” they were told by people who pre-judged them, which is what “prejudice” means – to pre-judge. Because religion has not presented the supernatural in an accessible manner, or, as Einstein alluded, “our dull faculties” are not tuned to understand senses beyond ourselves, we harbor these prejudices.
Presenting the effects of the supernatural is not an easy task. Think of Santana’s album; finding the effects is easy because it is the product itself. Armodoxy makes the effects of the supernatural just as easy to find in the work of the Church by pointing to the life that has been lived and is lived by Armenians as a miracle of the supernatural. A group of people who have no military strategy, no military, no political might, no political ally, and not only live but thrive can only be attributed to a supernatural force. It is on the same scale as Santana’s claim of a supernatural force bringing the musicians and music together. Today’s challenge is to drop our prejudices and not confine religious experience to “their place” where “they belong.
Supernatural occurrences are more common than we are led to believe, if we are willing to look within.
We pray today, Lord, help me to look within. Allow me to inventory my life and see the true miracles, including my life, my family and the relationships that sustain me. May I be open to the natural and the supernatural. Amen.
Cover: Noravank, 2023 Luna & Gregory Beylerian
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