Keep your eye on the prize

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Armodoxy for Today: Advent – Keeping your eye on the prize, or Staying on Track

Our Advent Journey continues and our first stop is confronting the parable of the ‘Rich Fool,’ as told by Jesus Christ in the Gospel of Luke, chapter 12.

“The ground of a certain rich man yielded plentifully. And he thought within himself, saying, ‘What shall I do, since I have no room to store my crops?’ So he said, ‘I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.  But God said to him, ‘Fool! This night your soul will be required of you; then who’s will those things be which you have provided?’ So is he who lays up treasure for himself and is not rich toward God.” – Jesus (Luke 12)

Remember, Advent is a time of preparation for Christmas, to understand the holiness of the holy day. Right off, Jesus tells us the preparation is about laying treasures. He uses this parable to illustrate the importance of not losing sight of the prize. We are on a journey to Christmas when we proclaim that Christ is born and revealed among us. Along the way, it will be easy to be sidetracked. The rich man of the parable begins as an entrepreneur who uses his wisdom and knowledge to bring him profit. When his work yields a bumper crop, he loses sight of the purpose of his labor and falls into the trap of losing sight of the destination. Furthermore, Jesus gives him the designation of a “fool” because he had labored and not set aside treasures beyond himself.

St. Paul refers to the love of money as the root of all evil. Money itself is merely a tool. It has value when it is used, otherwise it is merely a figure of lines, circles, dots and dollar signs on a ledger somewhere. When money is used, an in particular to the aid and benefit of others – your children, your parents, your loved ones, your community, your church, and yes, those who you don’t know – it picks up value because now, it can be measured by the terms that are understood by others beside yourself. Herein is the value of a Christian community, the Church, where the values are around the common worship – the Divine Liturgy, the holy Badarak.

It always amazes me when I hear someone boast of himself or of his child, proudly proclaiming that they “know the value of a dollar.” In fact, a drug dealer knows the value of a dollar. So what? Are we not embarrassed then, that we are not aware of the value of Faith, of the Teachings and Person of Christ? The parable is staying focused on the prize, on your spiritual treasure: Christ is Revealed! He’s in our midst. There cannot be a greater prize. Stay focused through this journey.

We pray the prayer of St. Nersess Shnorhali, from the 23 hour: All-merciful Lord, have mercy upon all Your faithful, on those who are mine and on those who are strangers; on those whom I know and on those whom I know not; on the living and on the dead; and forgive all my enemies, and those who hate me, the trespasses that they have committed against me; turn them from the malice which they bear towards me, that they may be worthy of Your mercy. Amen.

The Cue for Advent

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Armodoxy for Today: The Cue for Advent

Advent means “coming.” The coming of the Lord was foretold centuries before his birth. His coming was announced by the angel of the Lord, “I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord. (Luke 2:10-11). And for the last two thousand years we celebrate his coming as the Nativity, as the Revelation of God and of course, as Christmas.

Christmas is much more than the celebration we know of today. To better appreciate the celebration of Christmas, the Church has set up a period of preparation, which uses the name “Advent.” In other words, in preparing for Christmas, we focus on Christ’s coming to us in Bethlehem 2000 years ago, and into our lives today.

The first Sunday of Advent with its unique Gospel reading sets the pace and cues up the general tone for the days ahead. It is the parable of the “Rich Fool” and we find Jesus speaks it in the Gospel of St. Luke (12)

“The ground of a certain rich man yielded plentifully. And he thought within himself, saying, ‘What shall I do, since I have no room to store my crops?’ So he said, ‘I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.  But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’ So is he who lays up treasure for himself, and is not rich toward God.”

The Church Fathers ask us to begin the Advent Season with this parable. If necessary, read the parable again, paying attention to the words of the “Rich Fool.” If you’re inclined to push yourself a bit, compare it with the message Jesus gives us in the Sermon on the Mount, in the 22nd verse of the Gospel of St. Matthew, chapter 5. Ask yourself, what do you make of how Jesus refers to the man in the parable?  This is the starting point of our Advent Journey. We return tomorrow to pick up right where we left off.

Lord, open my heart, my mind and my ears to the words you speak to me. Amen.

Advent Prep Time

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Armodoxy for Today: Advent Preparation

Preparation is important to the success of any life event. From something as common as your next meal, to milestones such as graduating school, preparation is fundamental to the success and enjoyment of that event. Likewise for events we commemorate in the life of our Lord Jesus Christ, the Church offers us times for preparation so that we can come to better appreciate, and thereby enjoy, the message of the Gospel in our lives.

Christmas comes and goes as an event of the Winter. Noting the commercialization or the secularization of the Christmas holiday is only tied to our lack of being prepared for the Mystery we proclaim on Christmas: Christ is born and revealed.

The Church has given a period of times, called “Advent” which means “Coming.” In the Armenian Church this period is called hisnag designating a 50-day period before Christmas. Prior to Easter we count off 50 days as well (he 40 days of Lent along with the Day of Good Living and Holy Week, add up to 50 days). And that period, commonly referred to as Lent, has a certain notoriety which is missing from the pre-Christmas season. The Advent season is equally important in preparing ourselves to fully participate in the Christmas joy.

The Advent preparation is one of tuning the body, soul and mind to wonders that await us in the manger, under the tree and at our church service.

Advent is a journey and we are journeying together toward the day we greet one another with the merriest of Christmas messages, “Christ is born and revealed.” On this road, we will be preparing to meet Jesus at his nativity. You’ll come to find how God of the universe interacted with our world in a humble manger and find a connection to how He interacts at the places of our lives today, wherever they may be. This journey is for the next 50 days along with the special “12 days of Christmas” at the end.

I look forward to taking this journey with you here at Epostle.net.

We pray, Heavenly Father, as we begin this season of Advent, open our hearts and our souls to the wonders you have shared with us. As we prepare for the blessed Birth and Revelation of your Son and our Savior, Jesus Christ, we ask that you keep us focused on the opportunity to prepare, so that we can fully participate and enjoy the celebration of Christmas. May we be led by the Holy Spirit as we begin this journey in faith. Amen.

Forgotten No More

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Armodoxy for Today: Forgotten no more

For the last couple of weeks I’ve been sharing with you different forgotten people, groups of people and things. Of course, the examples I presented only scratch the surface ofthe neglected and forsaken elements of our life and society. I am sure that as you encountered these stories with me, you had a chance to reflect on the neglected and unremembered that are all around us.

No one was forgotten for Jesus. He approached everyone with the kindness and love that we refer to as unconditional.

I used the theme of the forgotten to prep us for a very special period in the life of the Church known as “Advent.” In Armenian, the period of Advent is referred to as hisnak, from the word for fifty. Advent is a period of 50 days that proceeds the Nativity of Christ, or what is popularly referred to as Christmas. So great is this event that the Birth of Jesus Christ separates time into B.C and A.D.  (Before Christ and Anno Domini = In the year of the Lord) or what has been adopted as of late as C.E. (Common Era) and B.C.E. (Before Common Era). No matter how you say it, in our world, time is marked before and after the Birth of Christ.

Ironically, we live in a world where the word Christmas has desensitized us to the gift which we receive through Jesus Christ. We are so consumed with lists, decorations, parties and gift giving, that we forget the Gift that God has given us, the reason of the season: Jesus.

The next lessons in Armodoxy are about taking that center point in time seriously, by coming to terms with the Person who is at the center of Eternity. As we go through the Advent Season, it is most important to remember the lessons of the Forgotten, so that when we arrive at Christmas the marvelous message of Peace on Earth and Goodwill toward one another will resonate in our soul not as some unattainable ideal, but an accessible way of life.

We will forget no more. Welcome to the Advent Season.

Heavenly Father, open my heart and my soul to the joy of this Advent season. Keep the meek, and the lowly ever before me so that I may never forget that I too am forgotten, save for the fact that I am a child endowed with the ability to love, feel and exercise compassion in all that I do, thanks to Your gentle kindness. Amen.

Forgotten Self Image

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Armodoxy for Today: Forgotten, part 10 – Self Image

Over the last ten days I’ve shared with you thoughts on the forgotten: both individuals and groups of people, who are on the margins or invisible to us. Jesus extended himself to these people, setting an example for all of us to do the same. He makes a point of saying that his actions are to be copied, as a requirement for discipleship.

At the Last Supper, he washed the feet of the Disciples and afterwards told them, “Do you know what I have done to you?  You call Me Teacher and Lord… If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you should do as I have done to you.

Through the years, working with Armenian parishioners, especially young people, I have been concerned about cultivating a positive self-image as Armenians, in the great “melting pot” of the United States. Most all Armenians that I’ve worked with are descendants of the Armenian Genocide (1915-1923). It is difficult to develop, cultivate and maintain a positive self-image when you have grown up with stories of loss and death. One and a half million Armenians were murdered, and the forced exile from their historic homeland created the large Armenian diaspora. The post-Genocide narrative has been one of self-pity and large-scale demonstrations of anger, against a tide that drowns out the voices.

Several years ago, I brought together a group of teenagers of Armenian ancestry to discuss their ethnic identity in a positive manner. Over a two days of candid discussion, they came up with a formula called, “In His Shoes.” Basically, as Armenian Christians, we are called to help others through compassion and love. But even more, since there was a time that collectively Armenians were homeless, hungry and oppressed, Armenians have the unique perspective of knowing the pain and suffering of the homeless, the hungry and the oppressed today. “We have walked in their shoes,” the young people pronounced, “therefore, we know and are empathetic toward the struggle of others.

Once a month, the In His Shoes mission gathers and feeds the homeless, with the only explanation for their actions being that they feel the pain of the homeless. Reaching out to victims of natural disasters, the sick and suffering, and especially other victims of genocide, are only a partial list of the philanthropic grass-roots work done by the In His Shoes ministry. No longer are they victims, but are they are victorious, so much so that their cup overflows with goodness. Walking in the shoes of others is the forgotten motive and response to the forgotten.

We pray today, Lord, you descended from Heaven to walk in our shoes, to feel the pain and suffering of humanity. May I be inspired to do the same, to walk in the shoes of the hurting and oppressed. Grant me the strength and courage to follow your example. Amen.

The Forgotten Face of Christ

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Armodoxy for Today: The Forgotten, part 9 – The Face of Christ

Most people are able to conjure up an image of Jesus in their mind based on popular representations of him in artform – whether paintings, drawings or from movies. The longhair, parted in the middle, bearded man, usually comes along with a first-century outfit of a white robe and sandals.

Religious relics have contributed to this image. Most famously is the Shroud of Turin, the burial wrap of Jesus, which projects an image of him. Veronica’s Veil is another source for the image. During the road to Cross, a devout follower of Jesus named Veronica, offers the beaten and worn Jesus a veil to soak the blood and sweat off of his holy and abused face.   There, the image of his face is memorialized on that cloth.

Today, on the simple instruction of “Generate a picture of Jesus” to an AI chatbot, we receive a preliminary respond of, “bringing a sacred vision to life,” followed by a picture that more or less resembles what most Hollywood producers have asked us to consider to be the image of the Son of God, long hair parted in the middle, beard and all.

The Face of Jesus has been forgotten. I’m talking about the real face of Jesus which Armodoxy has presented throughout the centuries. It is the face that you see on Armenian Church altars, artwork and miniatures.

Jesus asks us to see him in the “least of his brothers and sisters.” His call is found in Matthew chapter 25. It is the face of the hungry, the thirsty, the abandoned, the lonely and abused, the homeless, the sick and the grieving.

Like those he refers to in this passage (verses 31-46) – those who did not forget his face – we may ask, “When did we see you hungry and feed you, or thirsty and give you something to drink?  When did we see you a stranger and invite you in, or needing clothes and clothed you?  When did we see you sick or in prison and go to visit you?” to which Jesus answers, “…Whatever you did for one of the least of these brothers and sisters of mine, you did for me.”

It is not a comfortable portrayal nor a pleasant image of our Lord, but it is the snapshot he leaves us with: the parentless child screaming on the sidelines of war, the hungry family suffering a depressed economy, the migrant escaping persecution, the lone man with lost hope as he mourns the passing of his last companion. These are some of the forgotten faces of Christ.

We pray, Lord, open my eyes to see the world as a place and opportunity to share your love with others. Amen.

Forgotten: The Message

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Armodoxy for Today: The Forgotten, part 8 – the Message

The document that professes the faith of the Christian Church, and Christian world is known as the Nicene Creed. It is a set of definitions that establish who is a Christian. It was formulated 1700 years ago, in 325, by representatives from different countries, gathering for the first time since Pentecost as the Universal Christian Church in Nicaea.

The four parts of the Creed explain God, as Father, Son and Holy Spirit, and the function of the Holy Church.

The longest portion in the Creed is the one about Jesus Christ – Begotten, not made, of the same substance as the Father, true God of true God…  Actually, the council was called together by the Emperor Constantine to “sort out” the many misconceptions and heresies regarding the person of Jesus.

With all the details about Jesus Christ articulated, there is one crucial point that is forgotten, it is his message! The message of Jesus, as the fulfilment of the law and the prophets, as this revolutionary understanding that we are all children of God, that our only hope in this world is to extend ourselves to one another, that love is the most powerful weapon against hatred and evil. As mentioned, the purpose of the meeting was about the person of Jesus, which the Creed articulates. So, it is not that it was intentionally left out, but today, even a simple, “We believe in the message of faith, hope and love as expressed by Jesus Christ” would have been welcomed by this 21st century observer.

For us today, the understanding of Christ’s message is essential in defining a Christian. What good is it to proclaim Christianity without living the life prescribed by Christ? For this reason his teaching in the Sermon on the Mount is so over-the-top important -that if going to the altar of God, you remember you have a grievance with someone, leave your gift at the altar, go first and make up and then come to the altar. (Matthew 5:24) In very simple terms, more important than God (leaving your gifts) is our relationship with one another.

We pray, Lord Jesus Christ, the way, the truth and the life, you have given us a message of unconditional and uncompromising love. Open my heart so that I understand that that love is the only way, truth and life. Amen.

The Forgotten: Veterans

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Armodoxy for Today: The Forgotten, Day 7 – Veterans

Familiarity breeds contempt, they say. That is, the more you are familiar with someone or something the less likely you are to respect it. Tragically, that contempt can also lead to disconnection. Another “forgotten.”

Today is Veteran’s Day in the United States. Formerly it was called Armistice Day, recognizing the end of World War I on November 11, 1918.

We refer to military personnel, especially those who actively served in the military as veterans. The word itself, veteran, is a person who has had long experience in a particular field. For example, “He’s a veteran newscaster.” “She’s a veteran activist.” It’s in this long-standing relationship that contempt – forgetting the importance of their work – that people are forgotten.

Military veterans can’t be clumped together as a group. They are people who have taken a vow to something higher than themselves. The veteran is someone who loves country much more than his or her life. That is, the veteran is willing to lay down his or her life for the country, for something that is greater than the self. In the Gospel of John (15), Jesus says, “Greater love has no one than this: to lay down one’s life for one’s friends.” Jesus is referring to his own sacrifice, and his words define true love as a function of selflessness. He places value on friendship (harmonious living with one another). That value is measured by life itself – a willingness to sacrifice life for the benefit of the greater good. The sacrifice made by veterans has the greatest value of anything or any action, because the measuring “currency” is more precious than silver, gold and even platinum. That’s why we refer to it as paying the ultimate price: life itself. And that is why, they cannot be forgotten.

On this celebration of Veteran’s Day, there is a simple test for each of us to take. Ask yourself, what are the things that are most important to me? What are the things for which I would be willing to give up my life.

Now ask yourself, if I’m willing to die for it, am I willing to live for it?

If we are willing to die for Christ, our country, our family, or our friends, then the more important question we must ask ourselves is, am I willing to live for Christ, live the virtues of my Faith? The ideals of my country? With love for my family? Armodoxy is the proof that living out Christian principles is much harder than dying for them.

We pray Psalm 27, “The Lord is my light and my salvation, whom shalI I fear? The Lord is the stronghold of my life; of whom shall I be afraid? One thing have I asked of the Lord, that will I seek after, “That I may dwell in the house of the Lord, all the days of my life, to behold the beauty of the Lord, and to inquire in His temple.” Amen.

Forgotten: Prayer from Prison

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Armodoxy for Today: The Forgotten, part 6 – Prayer from Prison

Jesus reached out to the forgotten. I’ve shared with you some stories over the past several days of people and groups of people who are forgotten. I’ve looked in. Today, I wish to look out from their world.
I shared with you only briefly the plight of Silva, a woman who was abused, mentally, emotionally and physically for 25 years, and now sitting in prison, where she has been for 18 years.
Today’s message comes to us by way of a prayer, a prayer which she has offered up to God, and shares with us.

She calls it, Tormenting Times.

Lord give me patience to
Process my unfortunate circumstances
Help me heal from all the hurt and betrayal
My faith in You has always been strong
Give me the courage to go on
I shall take your commandments seriously
My beliefs are being tested
I can’t stop my tears from flowing
Embattled with sleeplessness
Thankful for the numerous embraces
I am now known as the desolate one
Tormented with sadness
Let my disrupted emotions subside
Allow my enclave to become my sanctuary
My despair has made me hopeless
Lift me up with inspiration
Relieve my sanity
Help me be at peace again.

Amen.

Forgotten – part 5, The Prisons

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Armodoxy for Today: The Forgotten, Part 5 – The Prisons

Silva sits in a prison cell watching life go by. Since her incarceration, her children have grown up, entered into their professions and created their own lives. She hasn’t met or seen her grandchildren, but she has seen a wide variety of people coming into prison, and out of prison. Murderers have been sentenced, served their time and let out, while Silva has watched and hoped that her day will come soon.

Just to remind you, her crime was that she was abused for 25 years by her husband. After trying to resolve the situation by going to family, friends and even the police, and not finding resolutions, she thinks her only way out of the violence is through violence and puts her mind to be rid of him for good. Attempting murder is as far as she got. Her attempt was foiled. According to the law, trying to kill someone is enough to land you in prison and that it did. Abused for 25 years, and now twenty years in jail.

Silva’s situation was nothing new to me. Domestic violence has been on my radar since I began my ministry. I was alerted to the sensitivity of the subject when at one point five different women approached me, their parish priest, in the course of a couple of months, complaining about domestic abuse.

What an opportunity, I thought, to bring these women together. Let them talk to one another, let them share their stories with each other. Exchange notes. Discuss responsibility, etc. It could only be therapeutic for them.

I approached each one separately. Spoke with them and explained the gravity of the situation. Even more, I explained, there are others who are going through the same difficulties you are experiencing. I did not even get one person who would be willing to discuss their situation with another. Why? What would the neighbors think? The shame factor was well at work. It was outside of their comfort zone. I was too young and too inexperienced to push the necessity of such dialogues – ones with people who could relate to you because of their similar experiences.

Here we are several decades later, and still domestic violence is in the shadows. There is a stigma attached to being a victim of a partner’s dominance. You don’t ask for it, but you’re confined to a lifetime of it.

But from all this evil – and seemingly “winning” evil – something good took flight. It was called Datev Outreach, addressing the issues faced by the victims of domestic violence. More on that, next time.

For today we pray, “Lord our God, remember those who struggle against hatred and prejudice. By the power of your Holy Cross, which you did not reject, but accepted and climbed for all humankind, melt our heart of stone so that we may be loving and caring towards all. Amen.”