Armodoxy for Today: Vortex in the fabric of history
Following the Resurrection of Jesus, the disciples anticipated that the world – at least history – would come to an end as is evident by most of the New Testament writings. It was only after a few decades had passed and the eye witnesses to Jesus life, death and resurrection, were getting to be fewer and fewer in number. As that first generation was dying, the Church called for the story of Jesus’ life to be written. The witnesses to Jesus, the writers of the Gospels were not necessarily thinking of compiling only historical facts to create a biography. But for them, Jesus was not a historical figure but someone who was beyond history. That is, he conquered death and so, without a doubt, he was living.
As we read about the period following the Resurrection, primarily in the Book of the Acts of the Apostles and in the letters and epistles that follow it in the Bible, we witness a group of people trying to discover meaning and definition in relationship to their living Savior.
The challenge for us today, especially in reading Scripture, is not to see it as a history textbook, but a living epistle that talks to us and breathes on us. The Resurrection of Jesus was a life changing event for anyone who witnessed it or heard of it. In reading the Book of Acts, see the wonder and excitement in the expressions of a community that has discovered a vortex in the living fabric of history, a vortex that transports them beyond themselves, to a higher plane. In Jesus’ words, “Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant seeking beautiful pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it.” (Matthew 13)
Lord, teach me to seek as the merchant sought, to recognize the pearl when it gleams in the dust, and to trade every comfort for the joy of knowing You. May my soul rejoice in the exchange — losing the world to gain eternity, emptying my hands to hold Your glory. Amen.
https://epostle.net/wp-content/uploads/2026/05/vortex-to-transport.jpg375263Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2026-05-29 00:12:442026-05-31 20:56:13A Vortex to transport
Pentecost is the Feast of the Holy Spirit, the Third Person of the Holy Trinity. And while Pentecost takes place after Jesus’ Ascension to Heaven, it is important to remember that Christ’s ministry on Earth began with the pronouncement made by the Prophet Isaiah. In Luke chapter 4 we read,
So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written:
“The Spirit of the Lord is upon Me,
Because He has anointed Me
To preach the gospel to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives
And recovery of sight to the blind,
To set at liberty those who are oppressed;
To proclaim the acceptable year of the Lord.”
Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture is fulfilled in your hearing.”
Jesus left us His Church which is guided by the same Spirit and to us is given the same mission: to preach the gospel to the poor, heal the brokenhearted and proclaim liberty to the captives. It is an awesome responsibility passed along to us by Christ, made possible by the Holy Spirit. We pray, O Holy Spirit who directs the Holy Body of Christ, direct me in the paths of harmony and righteousness. Amen.
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Armodoxy for Today: Pope Leo’s Encyclical on magnificent humanity…
While the Christian Church celebrated Pentecost over the past weekend, His Holiness Pope Leo XIV issued his first encyclical “Magnifica Humanitas” (magnificent humanity) reflecting on the Church’s social teaching for the age of artificial intelligence.
In an unusual gesture, the Pope presented the Encyclical at the launch. (Popes will author and sign encyclicals and, generally will leave the presentation or “launch” to Church officials or representatives.)
One year ago, on the feast of Pentecost, we shared with you a summation of the “Epostle” mission and vision as the electronic arm of the Church, with the title Pentecost: Technology and Language. We began working with technology in the 1990s, and established the first broadcasts in 2000. We have developed social media and podcast content since 2008. But over the last year, AI related challenges before the Church have increased exponentially. And certainly, we at Epostle have experimented and presented different models demonstrating AI assistance. Last year, with AI assistance we dared to present our Christian topic videos in over ten different languages to reach audiences across the planet. Our 2025 “Reclaim” conference explored the implications of AI use within faith communities. Currently, we are working on models for a virtual AI assistant capable of answering faith questions according to the teachings outlined in Armodoxy, that will be available 24/7 and as requested. Of course, AI uses in religion have not been confined to the Christian quarters, nor to the West. Earlier this month, the first non-human was ordained as a Buddhist monk – a robot – in the Jogye Order of Korean Buddhism in Seoul, South Korea.
With this encyclical Pope Leo’s message is clear: human dignity must be protected in the age of artificial intelligence, and humanity must resist building a future in which technology eclipses the human person or excludes God. He challenges us to think beyond the comforts and ease that AI affords us and find the magnificence in humanity. In his words, “the true alternative is not between enthusiasm and fear, but between two paths of development, a progress that serves individual and peoples, or a progress that subjects them to the mentality of power.”
On this auspicious occasion of Pope Leo’s Encyclical, we reiterate our commitment to the sacred calling of the Holy Church and our ability to engage in it with the tools of the day. Excerpted from our message last year,
One of the gifts of the Holy Spirit is that of communications – to be able to fulfill the Great Commission of Jesus Christ, to share the Gospel message with the world. …to preach the gospel to the poor; to heal the brokenhearted, proclaim liberty to the captives, and recovery of sight to the blind, and to set at liberty those who are oppressed…” (Luke 4)
As the earliest and most ancient of Tradition we are thankful to be able to accomplish this by the use of the latest language, that is technology. Today, on Pentecost, we celebrate our ability to engage in Apostolic evangelism in an electronic world. Our audience is expanding daily. We thank you for listening to our podcasts and broadcast, and sharing these messages with your family and friends. You’re plugging into new productions of podcasts, video lessons, daily messages, multiverse virtual presentations, virtual tours and much more, which are all spreading the message of peace and harmony through love as expressed and exemplified by Jesus Christ.
We take this opportunity to thank Archbishop Hovnan Derderian, the Diocesan Primate of the Western Diocese for his steadfast encouragement of this venture. In his words, Epostle is the future of the Church, available today! We will always strive to engage with new and innovative means by which to share the Gospel of love and hope. We thank you for taking this journey with us. May the blessings of the Holy Spirit be with you all, along with that of the Father and Son, now and always. Amen.
https://epostle.net/wp-content/uploads/2026/05/Pope-Leo-Encyclical.jpg375263Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2026-05-27 00:10:272026-05-27 00:10:03Pope Leo XIV’s Encyclical Magnifica Humanitas
The sermon begins “Today is Pentecost” followed by a story from the pages of the Book of Acts. We hear the story of the descent of the Holy Spirit upon the Disciples, turning them into the evangelists for Christ’s Holy Church. What’s our take-away from this sermon? There was an event, on the 50th day after the Resurrection – pente, 50 – and with the reception of the Holy Spirit, the Apostles embarked on their sacred mission to evangelize the world.
This is what’s known as a history lesson in the guise of a sermon. The purpose of a sermon, unlike a history lesson, is to preach a lesson to the listener, a lesson which applies to their lives today. It was for this reason that Jesus promised the Disciples to send the Holy Spirit, so that they would not merely present Jesus as a figure of history, but as the Living God that affects and interacts with His children in their lives today, as He did 2000 years ago. Pentecost is the event that invites us to the holiness of the Church. It is in His Sacred Church, where that message is revealed.
When Jesus began his ministry, he invited the Disciple to “Come and follow me and I will make you fishers of men.” (Matthew 4:19) At the end of his ministry on Earth he said to them, “Go and make disciple of all…” (Matthew 28:16-20) “Come” says Jesus to learn as my Disciples, “Go” says Christ to teach as my Apostles.
A simple but powerful prayer by St. Nersess Shnorhali reminds that the Holy Spirit has touched the Disciples and purified us by working and acting within us all. Today is a day to be receptive to the joy that fills our lives with godliness.
Spirit of God, true God, who descended on the river Jordan, and into the Upper Room; who enlightened me by the baptism of the Holy Font, I have sinned against heaven and before you. Purify me again with your divine fire, as the fiery tongues purified the Holy Apostles.
Have mercy upon your creatures, and on me, a sinner. Amen.
https://epostle.net/wp-content/uploads/2025/06/Dove-714-e1749445060423.png1112744Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2026-05-27 00:10:202026-05-26 12:56:33From History to Us
There is a park that I pass by occasionally on my morning rides. It has a sizable monument dedicated to the veterans of US wars. On the center plaque there are the insignias of the different branches of the military hovering around a lone statement that reads, “Greater love has no one than this, than to lay down one’s life for his friends.”
I happen to know that this quote is from Jesus. In the Gospel of John (15), Jesus proclaims this truth in final a discourse with his disciples before being betrayed and handed over to trial and crucifixion. But for others who had not read the Bible passage or had no reference to Jesus, the quote seems like a basic truth. And that’s how it is presented to the visitors of the park and this monument. The quote is without reference, neither to Jesus, nor to the Gospel in which it appears.
One of the most beautiful traditions we have in the United States is expressed in the Memorial Day holiday. It is an expression of appreciation for one of the greatest gifts, namely freedom, and the price that has been paid for it.
A value can be ascribed to everything, except to human life. Life is a gift given only once by God and therefore it is priceless. When someone loses their life for a cause, we say they have paid the ultimate price, again, emphasizing its pricelessness.
We have heard that freedom is not free, and interestingly enough, the price of freedom is measured by life, that is, the value of freedom is so great that it can only be measured, or given value, in terms of human life.
Stephen Stills writes,
Do we find the cost of freedom
Buried in the ground
Mother Earth will swallow you
Lay your body down
Whether the words of Jesus are referenced to him or not, the words “Greater love has no one than this, than to lay down one’s life for his friends” stands as an axiom. As Christians, however, we are consoled in knowing that our Lord, Jesus Christ, said these words as a statement about his offering, his love for his friends, for his children.
Memorial Day gives us a beautiful opportunity and a chance to reflect on something that should be reflected upon regularly, that is, the value of life and those things that are measured by life itself. Are there things that you love more than life itself? Freedom? Family? Love? Country? A close inventory can reveal much. Rev. Dr. Martin Luther King has said, “If a man has not found something worth dying for, he is not fit to live.”
Jesus made it clear, that he loved us so much that he laid his life down for us, his friends. In return he asks that we lay our lives down, not to the grave but to surrender to loving one another. It is the greatest testimony to Memorial Day, to respect the price others have paid and understand that in living, and living fully, we honor their sacrifice.
Let us pray, On this Memorial Day, we pray for those who courageously laid down their lives for the cause of freedom. May the examples of their sacrifice inspire in us the selfless love of Your Son, our Lord Jesus Christ. Bless the families of our fallen troops, and fill their homes and their lives with Your strength and peace. Amen. (from Common Prayers)
https://epostle.net/wp-content/uploads/2026/05/Greater-Love-Plaque-and-armed-forces-ensignia.jpg375375Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2026-05-26 00:10:512026-05-25 21:36:11Greater Love with no credit
Last Sunday I stood in church next to a visiting clergyman. We didn’t have an opportunity to speak before the morning service, but when the celebrant priest went to the vestry to prepare for the Liturgy, we had a few moments to exchange pleasantries. I asked him from where he was visiting. He answered quickly, Ukraine. I looked over at him in the moment of the unexpected answer, and he quickly pinpointed for me a precise location: Odesa, he said. He serves the dwindling Armenian community there. I asked him if he was close to the fighting, to which he again snapped, Every day, bombs are dropped around us! We see them fall in the middle of the city.
The war was right next to me in this holy sanctuary. There’s no escape. The Divine Liturgy began but I could not get Ukraine out of my mind. There I was, in church, with priest who was in proximity of bombs and gun fire every day. There’s no escape from the new reality. War is all around us and it’s invading all of our spaces. We can choose to ignore it, or take an active role in advocating for peace.
And then, the Priest came down from the altar. And processed around the inner circumference of the church. As he walks by the congregants, he holds a cross in one hand and censes fragrant incense with the other.
There are a variety of reactions to his presence in the congregation. Some lower their head to ask for a blessing, while others kiss the cross in the priest’s hand out of reverence. Others smile and acknowledge his presence, while others are too busy reading the bulletin or perhaps scriptures. Still, others watch as he goes by, not interested in engaging in any manner. And then of course, for those who are not there at that moment, the opportunity to interact is lost because the priest processes through the sanctuary and ascends back to the altar area to continue the Liturgy.
This part of the Divine Liturgy, is as old as Christianity itself. It symbolizes Christ’s descent from the comfort of heaven to live, walk and be among us, after which he ascended back to heaven. During Jesus’ life, there were many reasons and many different interactions with him, just like the congregants on a Sunday morning interacting with the processing priest. There were people who sought him for miracles and healings, while others engaged with him for a blessing or merely to touch his garment. And, of course, for many, the opportunity to be made whole was there and they let him pass by. They were busy praying, reading, rationalizing or philosophizing and, he went by, never to be engaged.
In life, there are moments that are singularity and they demand our interplay at that moment, otherwise, they go by. Sometimes, events demand that we interact.
Today wars are taking place. Genocide is happening on the world stage. Ethnic cleansing is the plot. When my grandparents were exiled from their ancient homeland in Armenia and 1.5 million Armenians were killed in what came to be called the First Genocide of the 20th Century, and when they were left to die and starve from famine and contract malaria, they wondered how can this happen? How can good people, people who go to church, who believe in God allow such acts to take place.
The story continued in Nazi Germany, in Ethiopia, Cambodia, Bosnia, Rwanda, Darfur, Congo and now in Gaza. I’m not talking about politics. I’m talking about humanitarian aid, because I can’t look at pictures of starving children and not think of my grandparents. Why do you think they call these, “Acts against humanity”? Genocide is not war, it’s the manifestation of hatred. It is fueled by pure hatred and prejudice. It may be manipulated by politics, but the fuel is evil, just as hatred is.
And this is where we come in. The Savior at the Center of our Church, Jesus Christ, is the manifestation of Love. We’ve never tried love as a solution. It’s more powerful than hate, just as light is more powerful than darkness, and in the Resurrection, we learned life is more powerful than death.
Yes, this is a moment of singularity in your life. Just like that morning in church, the opportunity is right now – you can interact, you can sit back, you can pray, you can analyze, you can read scriptures – but those children are still dying of hunger and bombs of hatred continue to fall on the innocent.
I share this with you on this Memorial Day weekend, in remembrance of all those who laid down their life for the freedoms we enjoy, for the freedom that allows me to share this message with you. We remember their sacrifice and pray that we learn from the ugly scars left in our world by these inhumane actions.
For today, I’d like to share with you a prayer that is an answer to Shnorhali’s nineth hour of prayer, Lord Jesus Christ, you who opened the eyes of the blind man, open our eyes which are blinded by hatred. You who gave hearing to the deaf man, open our ears which can no longer hear the cry of babies. You who loosened the tongue of the mute, open our mouths so we may share our voice for justice. You who restored strength in the legs of the paralyzed man, give us the stamina to walk to bring aid. You who opened the hearts of those who hate, open our hearts to give to those in need. Amen.
https://epostle.net/wp-content/uploads/2024/11/an-American-flag-standing-on-a-hill-with-men-and-women-silhouetted-saluting-the-flag.jpg10241024Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2026-05-25 00:10:212026-05-24 22:12:04Memorial Day Thoughts
In the Gospel of John (chapter 12) Jesus meets a new group of people and as we mentioned yesterday, it was a pivotal point in his ministry.
He turns to them and says, He who loves his life will lose it, and he who hates his life will keep it for eternal life. Hard words to follow, indeed! How can we hate ourselves?
Here is a parable,
There were two men who lived on opposite ends of a mountain village. The first, Aram, spent his days building a name for himself. He raised the tallest house, hung the brightest lanterns, and made sure every gift he gave carried his signature. His light was brilliant, but it never left his own walls. The second, Sarkis, kept a small lamp. His home was simple, but his steps were many. He carried his lamp to the widow’s porch, to the sick man’s bedside, to the frightened child’s door. His light was small, but it traveled.
One winter night, a violent storm struck the village. Darkness swallowed every home. Aram’s lanterns burned fiercely — but only for him. He shut his doors to keep the cold out and the warmth in. Sarkis lit his little lamp and stepped into the storm. He guided families to safety, warmed shivering hands, and comforted the lonely. His lamp flickered, but it never failed.
When morning came, Aram’s house still stood, but no one remembered its glow. Sarkis’s lamp, though small, had touched every life. The villagers placed it in the center of the square, not because it was grand, but because it had shone for them.
And the elders would say to their children: “A lamp kept for oneself burns out with the night. A lamp carried for others becomes the dawn.”
And here is the truth: The light you keep for yourself dies with you.The light you give away becomes your legacy.This is what Jesus means when He says, “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” (John 12)
A life lived for the self is a bright lantern in an empty room. A life lived for others becomes a lamp carried from heart to heart — long after we are gone.
Early on in Jesus’ ministry we learn of a wedding feast that takes place in the town of Cana of Galilee. Recorded in the second chapter of John, Jesus is there with his mother and disciples. The weddings is about to come to a halt because the wine has run out.
The Blessed Mother mentions this to Jesus, who responds, that his “hour has not yet come.” (vs. 4) Nevertheless he changes water to wine so the feast can continue. The Evangelist John remembers this miracle in Cana of Galilee as, “The first of the signs through which he revealed his glory; and his disciples believed in him.” (vs. 11)
Several times in the Gospel narratives Jesus is telling his followers that his time has not come. But things change when he enters Jerusalem on the day we refer to as Palm Sunday. St. John tells us that “…there were certain heathens among those who came up to worship at the feast.” (12:20) They requested an audience with Jesus to which he answers, “The hour has come that the Son of Man should be glorified.” (12:23)
This marks a pivotal point in the ministry of Christ. His hour has come. With the presence of the heathens, the preface to John’s Gospel is now finding definition.
He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:10-12)
On this Sunday between Ascension and Pentecost, the day the Armenian Church designates as the Second Palm Sunday, the Holy Universal and Apostolic Church branches out of Jerusalem. On Ascension the Apostles are given a commission to go to the world and on Pentecost, with the reception of the Holy Spirit, receive the tools – the language skills – to do their work.
Jesus is recognized as God of the Universe. This is why in the Armenian Church his icon has ethnic characteristics of an Armenian, in the Greek Church he looks Greek, and in the churches in Africa, Asia or South America, Jesus is pictured with ethnic characterization that help us understand that his Divinity is beyond ethnicity or human characterization.
The Church, which Jesus Christ offered as His body was finding form in the time of the Apostles. Today, we repeat the words of the Nicene Creed every Sunday, “We believe in one, universal, Apostolic Church,” as a reminder that Jesus message belongs to humanity, and it is through that message of love and peace that we come to understand one another in this complex world.
We pray today, O Lord our God, You have planted Your Church as the living Body of Christ, the place where heaven touches earth, where Your Word becomes action, and where Your love becomes service.
Make Your holy Church the radiant center from which Your healing, justice, mercy, and truth flow into every corner of the world. Unite us in the bond of peace, keep us steadfast in apostolic teaching, and send us forth as living instruments of Your will. Amen.
https://epostle.net/wp-content/uploads/2026/01/Jesus-Coloring-Book-1030x1030-c.jpg10301030Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2026-05-20 00:10:312026-05-19 21:02:02Pivot point -The time has come
Armodoxy for Today: Another round around the Palms
The Sunday between the Feast of Ascension (40 days after Easter) and the Sunday of Pentecost (50 days after Easter) is referred to as Second Palm Sunday in the Armenian Church.
The Second Palm Sunday designation is unique to the Armenian Church and is referred to as such for a few reasons. Following the Feast of Resurrection, all four Gospels are read in the Church in order, up to the day of Pentecost. (Luke in the morning, John at noon, Matthew during the evening hour and Mark at night). The Palm Sunday narratives coincide with this Sunday between Ascension and Pentecost, hence the name “Second Palm Sunday.” And if you’re counting, this is the seventh Sunday of Easter.
But there’s more to the Second Palm Sunday moniker. Palm Sunday is when Jesus entered triumphantly into Jerusalem. All four Gospels record this event. On Ascension, Jesus enters the eternal Jerusalem. The Apostles witness Jesus ascending into heaven, as we read in the Book of Acts, with the promise that he will be with us to the end of the ages.
According to Church Tradition, while St. Gregory the Illuminator (4th century) was imprisoned in the dungeon called Khor Virab an angel would visit him daily to bring him nutrition and spiritual comfort. On the Sunday following Ascension, the angel does not appear. The following day, Gregory asks the angel its whereabout. The angel replies that the angels celebrate in heaven, the feast of the return of Jesus, taking his place at the right hand of the Father.
Jesus’ entry into the eternal Jerusalem is a reminder to us all that life is much more than the tangible realities that consume our time and energy. There is a spiritual side that needs to be nurtured.
During the Artemis II mission, which took men back to the moon after over a half-a-century, the NASA astronauts witnessed sites and visual phenomena could not be expressed by words. NASA astronaut and Artemis II mission commander Reid Wiseman, in an interview following the mission said, “I’m not really a religious person, but there was just no other avenue for me to explain anything, so I asked for the chaplain on the Navy ship (this is the boat that picked up the astronauts after splashdown) to come visit us for a minute.” Wiseman admitted, “When that man walked in … I saw the Cross on his collar, and I broke down in tears.”
The birth of a child, falling in love, losing a loved one, illicit similar overt outpourings of emotions. There are senses beyond the five physical ones, which every so often, if we put our guards down and allow the spirit to move with us, can and will be experienced. The Armenian Church, long before space exploration – try two millennia before – pointed to those ultra sensory expressions in its theology, by referring to mystery, Khorhourt khorin anhas anuzgisbn =Mystery Deep, inscrutable, without beginning… (From the Divine Liturgy of the Armenian Church)
The Second Palm Sunday feast reminds us that there is more to life than the tangible and the physical. We pray, Lord, open my senses wide to the events and expressions all around me, so I may be a participant in all the wonders you bless upon us in this world. Amen.
https://epostle.net/wp-content/uploads/2026/05/Around-the-Palms-Again-Artemis-ii.jpg375375Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2026-05-19 00:10:112026-05-18 21:44:38Another Round Around the Palms
On the fortieth day following Easter, Scripture tells us, that Jesus ascended to heaven. On that day, he commissioned the Disciples to Go and make disciples of all nations. In sending them, the Disciples become Apostles. The title describes one who is sent. But these disciples lacked the tools to do the work.
Ten days later, on the fiftieth day after Easter, Scripture continues the Christian story with the coming of the Holy Spirit and the reception of the graces of the Holy Spirit, providing the necessary tools to do the work . The day, which is called Pentecost, to denote the 50th day, in Armenian Church tradition is called Hokegasust, which literally means, the coming of the Holy Spirit.
Both the Ascension and Pentecost point to the importance of Church – the Community – for Christ, in delivering the message. Though it’s romantical to speak of having a faith in Jesus, in reality, there is no such thing as one Christian. A Christian finds expression and meaning in community. This is the Church.
The Church is built on the foundation of a proclamation that Jesus is the Christ, the Son of the Living God. Jesus says, it is this foundation that “is onrock I will build My church, and the gates of Hell shall not prevail against it.” (Matthew 16)
This week we will be looking at that Church through the lens of Armenian Orthodoxy. This will be a novel look including a forgotten palm-Sunday, what happens when Jesus time has come, love and hate of self and a special parable about light and the lantern. A very special week, from Ascension to another Palm Sunday to the Pentecost.
Today, we pray, Lord Jesus, You are not a solitary light, but the flame that kindles many. You dwell not in one heart alone, but in the communion of all who love You and exercise that LOVE. In every tongue that prays, in every hand that serves, in every heart that forgives, You are made visible. Teach us to see Your face in the faces of those we do not yet understand. Let our differences become the colors of one living tapestry — woven by Your Spirit, held together by Your grace. May Your Church, in all its forms and voices, be the place where heaven touches earth, where the Word becomes flesh again in the fellowship of Your people. For in community, You are manifest; in love, You are revealed; in unity, You are glorified. Amen.
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