Tag Archive for: Fate

Think up to Mystery

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Armodoxy for Today: Cognition

One of the greatest gifts given to us by God is the ability to think, to reason, to wonder and ponder, to question and then arrive at a conclusion. In fact, the idea of thinking is tied in intimately with the Christian understanding of life, that is, because we think we have the ability to make decisions, good or bad. God calls us to exercise our free will and make decisions from the most mundane, such as getting out of bed on the right or left side, to the most extreme limits of life, such as deciding whether to drive recklessly while intoxicated. Accordingly, our actions have consequences – rewards and punishments – because we have the ability to think and make decisions. If we didn’t have a choice in decisions, we would be living according to fate and therefore not accountable for any of our actions.

As children, we learn early that our actions have consequences. Our learning is assisted by memory. The first time we place our hand near a hot stove, we feel the heat, perhaps we burn ourselves, and we learn that stoves are hot. Imagine if we didn’t learn and every time we saw a stove we stuck our hand into an open flame, our safety and long term chances of survival would be severely diminished. Thinking is good. Reasoning is good.

Often, religions call on their followers to blindly accept doctrine without putting it to the test, hence the expression, check your brain in at the door. This develops from a misunderstanding of Jesus’ words to trust. He asks us to trust and to have faith. Actually, to truly trust and have faith one needs to fully engage with the powers of reason and rationality. Jesus used parables to explain some of the most complicated and complex concepts in human understanding. The use of parables presupposes the use of intelligence to decipher, to make connections with metaphors and to understand.

There are, of course, many concepts and ideas that are difficult to decipher, for instance the origins of the universe or the extent of time and eternity. When we designate these to the great “mysteries” we are not advocating for an abstention from brain usage. Quite the opposite, we’re saying through the cognitive process, we have exhausted the possibilities of our humanity, but do not discount the possibility of more beyond our sensory perception. Here, we confront God. These are the primal instincts that draw humanity to religious understanding.

Armodoxy begins with a challenge to allow God to be God and us to be human. When we relinquish what we cannot understand or comprehend to the divine realm, we are taking a very real and practical approach to life. Eternity can wait! We have faith that Christ will lead us there. We then focus our attention to the world at hand and how we can become the instruments of peace, the workers for righteousness, the Children of God who by living for peace (Matthew 6:9). Armodoxy is about the here and now. It’s following Jesus’ words, that God’s will must be done on earth as it is in heaven.

We end today with the words of our Lord Jesus, who proclaims, (Matthew 5:3-10)

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
 Blessed are those who mourn, for they shall be comforted.
 Blessed are the meek, or they shall inherit the earth.
 Blessed are those who hunger and thirst for righteousness, for they shall be filled.
 Blessed are the merciful, for they shall obtain mercy.
 Blessed are the pure in heart, for they shall see God.
 Blessed are the peacemakers, for they shall be called sons of God.
 Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

Cover photo: The thinkers of Griffith Observatory, Fr. Vazken 2009

Personal Responsibility

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Armodoxy for Today: Personal Responsibility

Late one night, as I was getting ready to turn in, the phone rang. It was early-on in my ministry. Later on I learned that there’s something about the inconvenient hours that seem to coincide with these types of calls. It was one of my parishioners, asking if I come down to the hospital to offer a prayer for her husband, Marty, who was taken in by ambulance.

I got in my car and drove cross-town to a San Jose hospital, not knowing what to expect. The call was a quick one, not enough time to ask for details.

At the hospital’s reception area, I asked for the patient by name and they directed me to the intensive care unit. I made my way through the hallways and found the doors to the ICU. Just next to it was the waiting room for the family members. The patient’s wife, Rose, stood up and came running over to me. She gave me a big bear hug and between the tears she scratched out a few words, “Why did God take him away?”

I was late, at least that’s how I understood this scene. Did I mention it was early on in my ministry? I went into the ICU where Marty’s breathless body lay on a hospital bed. With Rose and the family around, we offered a prayer for his soul and covered the body with the bed sheet.

Why did God take him away? Her question haunted me at that moment and for years to come. At the moment I almost crumbled under the weight of the question. I felt as if I needed to give an answer. She was asking me to defend God! Why did God take him away?

We spent some time in the ICU – an environment that is very conducive for pastoral counselling, and yes, people look at the priest as one who can and will answer for God. It was sometime later that I understood that God doesn’t need defending. He can take care of Himself quite well. Thank you very much. But even that night, on my way back home I came to realize the God factor is merely a comfort for the family. God is a catch-all, a way of passing along the pain off of yourself. The reality was that Marty was quite a large man, up in age, struggling with diabetes, and had a three-pack-a-day smoking habit. Perhaps God did “take him away” but the circumstances around his death point to something more earthly and more personally controllable.

One of the many criticisms of religion is that it eschews personal responsibility from the practitioner. It is a problem that becomes even more accented with personal saviors and the deities that control our actions as if we were pieces in a cosmic chess game.

We believe that each of us is endowed with Free Will, and as such, we create our own lives, our own destinies, so to speak. We eschew the term destiny because as long as you – we – have the ability to do otherwise, responsibility for our lives is not destined, whether by God or by the stars, or cards, or anything outside of our selves.

And it follows that on the basis of personal responsibility, judgement takes place. Through the Gospels, Jesus invites us to take responsibility for our lives. He points to the beauty of life in his parables, a beauty that is manifest in our willingness to engage with life.

In this season of the Asdvadzadzin, let us continue with the John 15 discourse about the vine and branches. The operative word to listen for is “if” – that “if” is defined by our free will,

“I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit… By this My Father is glorified, that you bear much fruit; so you will be My disciples. As the Father loved Me, I also have loved you; abide in My love. If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.” (John 15:5-13)