Tag Archive for: Roots of Armodoxy

Ararat Surprise

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The Roots of Armodoxy: Ararat

In stark contrast to the wonderful and joyous hospitality you’ll be extended as a tourist in Armenia, is your first encounter with its people, at the small passport control booth as you exit the plane and enter the country. This passport official in that small booth is not interested in chit-chat or idle conversation. Just the facts. A quick look up-and-down, and a few back-and-forths at the documents, and then relief! They have stamped your passport and so you enter into this amazing land of enchantment, dreams and surprises. And the first surprise is in the document that you hold, in your newly stamped passport!

You look at the stamp, that identifies the date of your entry and directly at the top of the stamp is a drawing of a mountain with two peaks, one small and one large. For me, and I assume for many Armenians who have grown up with the double peaks, its recognized as the symbol of the Biblical Mount Ararat. In fact, its so recognizable to Armenians that the element of surprise might escape you.

Mount Ararat is identified in the Bible, Genesis 8:4, as the resting place of Noah’s Ark following the great flood. Whereas Genesis 2:10 locates the Garden of Eden in Armenia, we discover that the second change for the cradle of civilization is once again in Armenia at Mount Ararat.

Armenians are described as the people who inhabit the land at the base of Mount Ararat. Politics being what they are, has the mountain within the borders of Turkey today, but it is the Armenian mountain, so much so, that on this legal document, on this internationally recognized and accepted passport, the symbol of the country is Mount Ararat. Surprised? The root of both the mountain and the people is the same, the “Ar,” just as it is for everything that is essential, such as the sun, “arev.”

Poet Yeghishe Charents proclaims, travel around the world and there is no peek such as Ararat. I’ve been to both sides of Mount Ararat. When seen from the other side, the majesty of the peaks is just not there. Viewed from Yerevan, Armenia, Mount Ararat is overwhelming and grand, like a mother forever present in the life of her children, witnessing the struggles, the pains, the joys and triumphs they experience.

Ararat sets the tone for the journey through this sacred and inspiring land. Here is a small area, occupied by a people who sit at the crossroads of three continents, who have been trampled and bullied by invaders and barbarians. And yet, with no military strategy that weighs on the world theater, this group of people continue to live and prosper, based on a Biblical game-plan, not of floods and disasters, but of resurrection. Armodoxy, brings that game-plan to our lives today. We begin with a visit to this holy land.

For today, we conclude with Psalm 36, “Your steadfast love, O Lord, extends to the heavens, your faithfulness to the clouds. Your righteousness is like the mighty mountains, your judgements are like the great deep; you save humans and animals alike, O Lord. How precious is your steadfast love, O God! All people may take refuge in the shadow of your wings.”

Voices that Lead

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Roots of Armodoxy: Voices that lead

Most people would not want to admit they have been hearing voices in their head. Not so with Fr. Grigor, the priest at one of the local parishes inside of Yerevan. He’s very open about hearing the voices now, but not when he first heard them. It scared him. He thought he should seek psychiatric help. It was a voice he heard when he was using one of the hand crosses during services in his church.

In Armenian Church tradition, a small (4 to 6 inch) ornate cross is held by the priest during services and is referred to as a hand cross. It is used to bless items, objects and especially sacraments, such as baptisms, weddings and of course the Holy Eucharist. The cross itself is attached to a short rod which is how the priest holds the cross.

This particular cross that Fr. Grigor held was in the church when he took over the pastorate. On the four points of the cross – two on the vertical member, top and bottom, and two on the horizontal, sometimes referred to as the arms of the cross – are four translucent stones. And in the center, where the vertical and horizontal members intersect, there is the fifth stone. He shared with us that every time he used this cross to offer a blessing, he would hear a voice saying that the cross belonged in one of the side altars and that he should place it there. Just as he had resigned himself to the fact of seeking some professional help, the small company of the archeologists were sent over the church to the inventory and study some of the ancient artifacts. The Matendaran in Yerevan houses the largest collection of ancient Armenian manuscripts is interested in artifacts and relics from antiquity.

The experts examined the cross and carefully removed the translucent stones to discover under the arms and the top and bottom stones, there were small relics from four different saints, along with notations. The holy relics of saints are venerated in the Armenian Church, as they are charged with the energy of the saints. But still, the voices persisted with Fr. Grigor until the team removed the center stone under which was the unexpected: a piece of Christ’s Cross!

In the center of this cross which had blessed and energized people, protected the poor, the sick and the lonely, and swabbed the merriment of families, the Cross of Jesus Christ lay flat, and untouched and undisturbed. Fr. Grigor admitted that the cross had been used during baptisms and were certainly exposed the elements, at the very least water. Yet, the wood was intact, along with the inscription left there by pious members of the church centuries ago.

The voices stopped. The experts authenticated the Cross and now its blessing had been discovered. Fr. Grigor placed it, as the voice had instructed him, in a place of honor, inside the side altar. Once a year, on the celebration of the Discovery of the Cross (in October) the Cross is removed from its place and processed through the faith people. The church is the Asdvadzadzin (=Holy Mother of God) but referred to as Zoravor (the might one) because of the awesome power which emanates from this simple church.

It should be noted that in the Armenian Church, the Cross is the symbol of Love. Unlike the heart made popular in the West, for the Armenian Church, Love is expressed by sacrifice. The Cross represents that sacrifice. And so, when a blessing is given by the cross, an exchange of love takes place, with Jesus Christ as the author and incarnation of Love.

Today we pray, Holy Mother of God, you are most powerful, zoravor, because you have given the world Love through Jesus Christ. May we be protected under the shadow of His Holy and Precious Cross in peace, delivered from enemies visible and invisible. May we always glorify the Father, the Son and the Holy Spirit. Amen.

Ararat

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The Roots of Armodoxy: Ararat

In stark contrast to the wonderful and joyous hospitality you’ll be extended as a tourist in Armenia, is your first encounter with its people, at the small passport control booth as you exit the plane and enter the country. This passport official in that small booth is not interested in chit-chat or idle conversation. Just the facts. A quick look up-and-down, and a few back-and-forths at the documents, and then relief! They have stamped your passport and so you enter into this amazing land of enchantment, dreams and surprises.

We’ll be looking at the surprises that Armenia holds in this series of daily podcasts, called the Roots of Armodoxy here on Epostle.net. And the first surprise is in the document that you hold, in your newly stamped passport!

You look at the stamp, that identifies the date of your entry and directly at the top of the stamp is a drawing of a mountain with two peaks, one small and one large. For me, and I assume for many Armenians who have grown up with the double peaks, its recognized as the symbol of the Biblical Mount Ararat. In fact, its so recognizable to Armenians that the element of surprise might escape you.

Mount Ararat is identified in the Bible, Genesis 8:4, as the resting place of Noah’s Ark following the great flood. Whereas Genesis 2:10 locates the Garden of Eden in Armenia, we discover that the second change for the cradle of civilization is once again in Armenia at Mount Ararat.

Armenians are described as the people who inhabit the land at the base of Mount Ararat. Politics being what it is, has the mountain within the borders of Turkey today, but it is the Armenian mountain, so much so, that on this legal document, on this internationally recognized and accepted passport, the symbol of the country is Mount Ararat. Surprised? The root of both the mountain and the people is the same, the “Ar,” just as it is for everything that is essential, such as the sun, “arev.”

Poet Yeghishe Charents proclaims, travel around the world and there is no peek such as Ararat. I’ve been to both sides of Mount Ararat. When seen from the other side, the majesty of the peaks is just not there. Viewed from Yerevan, Armenia, Mount Ararat is overwhelming and grand, like a mother forever present in the life of her children, witnessing the struggles, the pains, the joys and triumphs they experience.

Ararat sets the tone for the journey through this sacred and inspiring land. Here is a small area, occupied by a people who sit at the crossroads of three continents, who have been trampled and bullied by invaders and barbarians. And yet, with no military strategy that weighs on the world theater, this group of people continue to live and prosper, based on a Biblical game-plan, not of floods and disasters, but of resurrection. Armodoxy, brings that game-plan to our lives today. We begin with a visit to this holy land. Join me tomorrow as we continue on this journey – roots of Armodoxy.

For today, we conclude with Psalm 36, “Your steadfast love, O Lord, extends to the heavens, your faithfulness to the clouds. Your righteousness is like the mighty mountains, your judgements are like the great deep; you save humans and animals alike, O Lord. How precious is your steadfast love, O God! All people may take refuge in the shadow of your wings.”