Chocolates to Life

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Armodoxy for Today: Chocolates to Life

“I was beaten with clubs,” began the post atop an icon in the Eastern Orthodox style. It grabbed my attention, in a “sacred” contrast to most of the posts we’re accustomed to seeing on social media. “I was beaten with clubs, beheaded, buried under the cover of darkness, disinterred by my followers, and you commemorate my martyrdom by sending each other chocolates.”

Yes, indeed, it did grab my attention. The point was well made. It was an icon of St. Valentine. I had included a brief mention of him in my February 14 daily message and had already published my message for the following day on Saint Sarkis, when I read this post. The message was poignant and profound. In celebrating the lives of the saints, it is easy to forget about their sufferings, in these cases of their martyrdom, as they put it all on the line for the Faith that we enjoy today. I would liken this to the concept of “cheap grace” coined by the Protestant theologian, Deitrich Bonhoeffer. Briefly, it is the idea that salvation and forgiveness can be obtained without genuine repentance and a commitment to a life of discipleship. Or bluntly, what do the chocolates have to do with this man’s real-to-life struggle?

For the celebration of St. Valentine, chocolates, flowers and cards seem to be the fare. For St. Sarkis, I can at least speak for the Armenian community, it is congratulations and even parties celebrating the name, without a reflection on the life of the saint.

An easy antidote for this situation – to put the emphasis back into these saints as symbols of Christian endurance and ultimately victory, is to think of the action that took place and challenge yourself to do the same. No one is asking you deny your faith, let alone die for it, so take the route of living your faith. Saints – Valentine, Sarkis, or the hundreds of others – are people who lived the Christian faith. In their works and their example, we find strength to live the Christian life in the world today.

A prayer from St. Mesrob Mashdots, Mighty King, refuge of the thirsty, Savior of the troubled, who succumbed to suffering for us at the hands of rulers. Prohibit Evil from enslaving those whom You have saved. Forbid the Evil One from seeking refuge in the House of God. With Your diving love, have mercy upon your creatures. Amen.  

St. Sarkis Especially for Today

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Armodoxy for Today: St. Sarkis

There are a few saints that stand out above others and are revered specially by the Armenian people. One of them is St. Sarkis. Parents name their boys Sarkis, and as a family name, Sarkisian is fairly common. A few years back, the Catholicos of All Armenians, His Holiness Karekin II, designated St. Sarkis as the patron saint of youth. Today, young people line up in churches to receive a special blessing on the feast of St. Sarkis which is celebrated this time of year, after Theophany and before Great Lent.

Sarkis is a 4th century saint, a Roman by birth and was appointed by Constantine the Great as Prince of Cappadocia, (next to Armenia, today’s Kayseri). And while he is separated from us by space and time, the message that comes from his story speaks directly to our day and age.

With Constantine’s conversion to Christianity and the joy of the newly found Christian religion, Sarkis went throughout the Empire converting people with the message of faith, hope and love. However, when he reached Persia, the King, Shaboo, demanded that Sarkis stop preaching Christ and instead worship before his pagan altars. Sarkis’ response to the King was “I believe in one God, the All Holy Trinity, who has created heaven and earth. As a man, who is made of the earth, I can destroy your pagan statues and the fire you worship.”

This proclamation against the religion of the day infuriated the people and they began beating Sarkis with stones and clubs. They finally imprisoned him in the hopes that he would deny Christ, but he remained loyal to his faith. He was sentenced to death for his Christian faith and the “crime” of bringing people to Christ. As he was about to be executed, he prayed a prayer for his followers, “O Lord, Christ our God, all those who remember my name during their trials and tribulations, and who remember this event with prayers and fasting, hear their prayers and grant to them all their desires.”
A voice was heard from heaven saying, “I will give you what you have requested, as for you, come home to enjoy the goodness that has been prepared for you.”

I spared you the details of his death, which are rather gory, but I need to mention that he left an indelible mark on the psyche of the people. To this day, even among the Persians, Sarkis is referred to as “The invincible witness and grantor of all requests.”

Often the physical disciplines (e.g. fasting) have replaced the more important reasons for the fasting, namely the message of Jesus Christ. Even today, some folk myths still circulate among the people with seeing St. Sarkis in dreams, eating salt and water as signals for falling in love and betrothal.

Today, as we recount the story of St. Sarkis, we have to lift it off the pages of history and see it as a lesson in convictions and faith. In fact, today, Christians are being persecuted daily for their beliefs. We may not see the swords of the emperors or outright proclamations such as King Shaboo’s, but the weapons that strike us are just as deadly. Our lives are filled with temptations by materialism – believing that our possessions define us and carry some kind of intrinsic worth – while being swayed by a general attitude of indifference towards the plight of others. Death comes to us because of contempt for Christ’s call to Love.

We’d be well advised to take the call of our Catholicos to heart. St. Sarkis gives us an example of conviction, of faith, of discipline and true strength. In a world that teaches otherwise, this saint of the Armenian Church should be welcomed, not only in the lives of our youth but in all of our lives.

Let us pray, “O Christ, director of life and eternity, as your servant St. Sarkis demonstrated with his life, let your message and glory be reflected in my life. May I honor St. Sarkis, and all the saints, by living with you centered in my life, today and always. Amen.”

30i24

A Fire for Valentine & Presentation

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Armodoxy for Today: Valentine & Presentation

On the day of the year when flowers, candies and heart-decorated cards are exchanged between lovers to celebrate Valentine’s Day, the Armenian Church celebrates the feast of Diaruntarach, commemorating the scene described in the Gospel of St. Luke, chapter 2.

To be sure, Valentine is a saint recognized by the Armenian Church but not necessarily remembered on the Church calendar. Being a 3rd century personality, St. Valentine is part of the group of saints recognized by the Universal Church. In the West they celebrate his feast in February and in the East in July. As for the flowers, candies and heart-decorated cards, it is the free market capitalizing on love, which is not a bad deal. The more we can talk about love, the better for our world.

According to Scripture, “Now when the days of her [Mary’s] purification according to the law of Moses were completed, they brought Him [Jesus] to Jerusalem to present Him to the Lord.” (Luke 2:23) This takes place on the 40th day following birth. Since the Armenian Church celebrates the Nativity and Baptism of Jesus Christ on January 6, we calculate 40 days later on February 14. The West calculates this date from December 25 and celebrates it on February 2, referring to it as the feast of Presentation, or Candlemas. In a more secular world, we have Groundhog Day competing for our attention.

The message of this day comes to us from “a man in Jerusalem whose name was Simeon, and this man was just and devout… and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ.” (vs.25-26)

At the Temple, upon seeing Jesus, he takes Jesus in his arms and proclaims this prophecy, “Lord, now You are letting Your servant depart in peace, according to Your word; for my eyes have seen Your salvation, which You have prepared before the face of all peoples, a light to bring revelation to the Gentiles, and the glory of Your people Israel.

Then Simeon blessed them, and said to Mary His mother, ‘Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.’” (vs. 29-35)

In Simeon’s words and at the altar we find the Divine plan for salvation through Jesus Christ.

A tradition associated with this feast is the lighting of bonfires, and young couples jump over them as part of a folk ritual of fertility. There have been some priests who have tried to connect it to the “Fire of Christ” or the “Light of Christ.” Like Occam’s Razor, Armodoxy shaves off the excess and looks at the simplest explanation. It is a fertility rite left over from pagan days. It’s about carnal love and fits in with the Valentines motif and so along the lines of the groundhog at the midwinter, have fun and enjoy the celebration but call it for what it is.

Appropriate for the day and the traditions, I offer this prayer from St. Nersess Shnorhali (10th hour), “O Christ, who are the Living Fire, inflame my soul with the fire of Your love. Which you did send forth upon the earth, that it may burn the stains of my soul, sanctify my conscience, purge the sins of my body, and kindle in my heart the light of Your knowledge. Amen.”

Catechumens: Oral to Written

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Armodoxy for Today: Bible Origins

We are in a four-day period on the Armenian Church calendar called the Fast of the Catechumens. This fast is unique to the Armenian Church. To follow on our lesson from yesterday, regarding the lack of specific scriptural readings for these four days, today we will look at the structure and make-up of the Bible.

On Pentecost, 50 days after the Resurrection of Christ, (Acts 2:1ff) the Holy Spirit descended upon the Apostles and the Church was born. The Apostles were the first Christian community, the first Christian Church.  They had no “Bible.” The Gospel or the “Good News” which they preached was that Christ had risen – resurrected! This was an earth-shaking experience in the lives of the Apostles, and their mission was to spread the Good News—Christ had risen, giving an opportunity for all humankind to share in this new life.  This was the first Gospel and it was transmitted orally.

The first Christians felt that Christ’s return would be imminent. In fact, throughout the first century, they were living with the expectation that the Second Coming of Christ was right around the corner. They lived their lives accordingly.  (See I Thessalonians 4:13-18.)

The Apostles spread the Gospel to various parts of the world. New Christian communities sprouted. As time went on, problems arose in the communities – daily problems – which were complicated by their expectation of an imminent end. The communities were faced with questions such as, “Should we obey the local authorities if Christ is due back any day?” Or “Is it proper for us to marry, if Christ will be returning soon?” Or, “What will happen to all those who die before Christ returns?”

To address these problems, the Apostles, now scattered throughout the known world, wrote responses to the communities, giving specific instructions on how to conduct their lives until Christ returned. Among the most popular letters were those of the apostle Paul. The books in the New Testament which follow the Gospels are the letters St Paul wrote to the Christians in Rome, Corinth, Thessalonica, Ephesus, and so on. The first of these letters (I Thessalonians) was written in the 40’s.

The Church existed without a bible. The Church had its worship services, which included partaking of the Holy Eucharist, reading psalms or prophetic literature of the Old Testament, and prayer. The letters they received such as those from the apostle Paul, were read during the gathering of the faithful, and are regarded as epistles, that is general letters to the community.

As more time went on, and Christ had not yet returned, further problems developed. For one, all the eyewitnesses to Christ’s life on Earth were passing away.  Who would covey the stories of Christ’s life to future generations? Furthermore, the communities and churches were asking about the details of Christ’s life, for example, His birth, His upbringing, whether He was baptized, and so on.  For this reason, the Gospels were written to provide the details of Jesus’ life. Again, the point must be made that they were written for the sole use of the Christian Church.  The Church demanded it, and, therefore, they were produced.

The Gospels according to St. Matthew, St. Mark, and St. Luke, including the Book of Acts, (called the synoptic gospels) were written between 60 and 80 AD.  The Gospel according to St. John was written sometime later. Although these books were written, they had not yet been put into the form of a “Bible.”

There were other books about Jesus’ life as well.  For example, there was the Gospel of Thomas, or, as the author called his book, The Secret Words Which Jesus the Living Spoke and Jude Thomas Wrote Down. It might be thought of as a more complete Sermon on the Mount. There was also a book called the Gospel of the Infancy of Jesus Christ.  It is one of the more fascinating books of what is called the New Testament “apocrypha” or “hidden books.” One story relates how Jesus, while still in the cradle looks up at his mother and says, “Mary, I am the Son of God.” Another story is generated from the account of the anointing of Jesus by Mary Magdalene.  The story claims an old lady kept Jesus’ navel string in an alabaster box of old oil of spikenard.  It was out of this box that Mary took the oil to anoint Jesus. Still another story relates how Jesus and some other young boys were molding clay figures of animals. Upon Jesus’ command, the clay figures begin to walk and fly.  The entire book is filled with miraculous stories of this nature. This was one of many books that were circulating in the 2nd Century.

It was the Church that decided which books would be considered “The Bible,” designating them as scriptural canon. All of the books that are in The Bible as we know it today are in a list compiled in the 2nd century, except the Book of Revelation. It was in 419 AD, at the Regional Council held in Carthage that the Book of Revelation was accepted as being canonical. So until the 5th century the Church existed without the Bible that we know.

Tomorrow, we will journey further through the Fast of the Catechumens to learn closer the beauty of Christ and the Christian faith.

Let us pray, a prayer for Catechumens, from the Roman Catholic Tradition, We thank you for these catechumens whom you have called. Strengthen them in faith, that they may know you, the one true God, and Jesus Christ, whom you have sent. Keep them clean of heart and make them grow in virtue, that they may be worthy to receive baptism and enter into the holy mysteries. Amen.

Catechumens and Eucharistic Education

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Armodoxy for Today: Escorted Out

We are in the midst of a period called the Fast of the Catechumens. A catechumen is a recent convert to Christianity who is under instruction before baptism. The Armenian Church accommodated this group during the Divine Liturgy. This accommodation has fallen out of practice in recent times, but the form – the “order” – is still a loud one on Sunday mornings.

During the Holy Divine Liturgy of the Armenian Church, following the Scriptural readings of the day, the deacons let out a chant, “Mi vok herakhayits…” which translates, “Let none of the catechumens, none of little faith and none of the penitents or the unclean draw near to this divine mystery.” In earlier times, at that point, the church building was cleared out of all the catechumens. They were escorted to the front of the church building where instruction in the faith was offered to them. You might think of it as a Sunday School program. It is hard to imagine something like that happening in our churches today. We tend to think of the Church as an open arena for us to come in and out of. How dare anyone escort us out of the church! we think. After all, we argue, Jesus never put restrictions on those who approached him.

Quite true, but this is not about being unwelcomed in the church, as being escorted out the sanctuary may suggest. Instead, think of the seriousness with which the Holy Eucharist, the Holy Communion, was understood by the Christians of earlier times. It was so holy and sacred, that those who were not baptized could not participate. And to be baptized, implied knowledge of the teachings of Christ and the Church.

Looking at the structure of the Divine Liturgy reveals that those who were waiting to be baptized, that is the catechumens, were invited to come to church for the instructional portion of the Divine Liturgy, known as the “jashou,” literally meaning, “The meal.” They would hear the scriptures read and then the priest would give a sermon on the readings. This was the spiritual meal of the day, the jashou. The Creed of the Church (Nicaean) was recited, giving a chance to witness and articulate the Faith. Then the catechumens would be taken out to learn and pray.

Often, when we hear about the rules and regulations of the discipline of the Church we are critical of the moves that do not follow our understanding of the Faith. I mention this small little action practiced by the Church of earlier centuries to emphasize reverence and discipline with which they approached the Holy Sacrament. This, then becomes an opportunity for us to question our sense of reverence and discipline toward the Blessed Body and Blood of Jesus Christ. It is a forgotten part of the tradition of our Church, but an important exercise in the Armodox self-evaluating process.

Let us pray the hymn of the Holy Eucharist, Christ is sacrificed and distributed among us. His Body he gives us for food, and his holy Blood he bedews for us. Draw near to the Lord and take the light. Taste and see that the Lord is sweet. Praise the Lord in the heavens. Praise him in the heights. Praise him, all his angels. Praise him, all his hosts. Alleluia.

Catechumens: The No Bible Experience

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Armodoxy for Today: No Bible Today

Today begins the Fast of the Catechumens. This four day period is unique to the Armenian Church. It takes place a few weeks before Great Lent and offers an opportunity for purification, by restricting diet to bread and salt.

There are no Biblical passages assigned to the four days of the Fast of the Catechumens. The Lectionary is a list or book of portions of the Bible appointed to be read at church services. Every day of the year is assigned with Bible readings that pertain to that day. For instance, the lectionary for Easter includes a narrative of the Resurrection from the Gospel accounts. These four days of the Fast of the Catechumens are the only days with no lectionary assignment, which begs the question, how can you have a Church without a Bible? Actually, the more correct question is, how can you have a Bible without a Church?

We have been conditioned to believe that the Bible is a book that was handed down to us by God. With the Protestant reformation came the proclamation that the Bible alone is the final authority on all matters of belief and practice. And so, hearing that the Church is the seat of authority in Christianity seems against religious conventions for many outside Orthodox and Roman Catholic traditions.

The truth is that the Bible was not given to us by God. God gave us something much greater than the Bible. He gave is His Only Begotten Son, Jesus Christ. Even Christ, did not give us the Bible. He did not write anything that we know of, nor did he hand down a book to his disciples. More important, He gave us His Body, the Holy Church and he said with his words which cannot lie “The gates of Hell will not prevail against it!” (Matthew 16:18). It was in turn that the Church produced the Bible, and that Bible was meant as a tool for the Church to evangelize and teach the catechumens.  (A catechumen is a recent convert to Christianity who is under instruction before baptism.)

A quick look at history will lend more to the puzzle of which came first, the Bible or the Church? At the time of Jesus there was no Bible. At his Crucifixion, there was no Bible. At his Resurrection, there was no Bible. The Bible as we know it was finalized by the Church, with the different books in the 5th century. For five centuries, the Church existed and led the Christian community without a Bible.

The authority of the Church is singular: Jesus Christ. The ascription of “Apostolic” to the Holy Church means that it is in direct succession with the Holy Apostles who were commissioned by Jesus Christ himself. The Holy Bible has a unique place in the Armenian Church and referred to as the “Breath of God.”

These next few days, we will journey through the Fast of the Catechumens to learn closer the beauty of the Christ and the Christian faith.

We pray, a prayer of the Catechumens, “O Lord our God, who dwells in the heavens, and looks down upon all Your works, look down upon Your servants, the catechumens, and us, who have bowed our necks before You, and grant us a light yoke. Amen.”

31i23

Getting Greatness

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Armodoxy for Today: Getting Greatest

The Superbowl is much more than a football game, it is an annual display of athletics and dramatics, from the celebrities who attend, to the celebrities who perform at the half-time event.

The Superbowl is now over and one team has been declared as the greatest. Roughly 76,000 people attended in person and millions watched it as a broadcast on television and streamed over the internet. Interspersed throughout the game, creative and unique commercials debut during time-outs and breaks in the play.    If you were there in person, you may have spotted the President of the United States and if you watch on television you may have caught my boss being featured on one of the commercials. The ad in question starts off with guitar strums and a vocal by Johnny Cash, singing “Personal Jesus.” The question that came on the screen is this: What is Greatness? Next, pictures of people helping people in all types of situations fade from one to the next. People reaching out, hugging, engaging one another in times of need. And a slide appears with the words, “Jesus showed us what greatness really is.” Without getting preachy, the commercial ended with a message that “Jesus gets us. All of us.”

This is the third year that that the Christian website, He Gets Us, set up a beautifully orchestrated campaign of pictures and sayings of Jesus to bring the point home that He gets us! It’s a simple message that Jesus is alive and well and talking to the world today. And this year’s message was especially poignant: Jesus showed us what greatness really is: it’s in the serving and caring of others. And people listened ! I know because last year, immediately after the ad aired, both sides of the political spectrum – the left and the right – criticized the advertising of Jesus in this manner. Yes, just as he did 2000 years ago, so too now, Jesus is shaking up the establishment. On a day when the “greatest” team and players are singled out as champions, Jesus gives us a message of finding greatest in given, sharing, serving, in one word, loving others.

The challenge now comes to us. If Jesus “gets us” we need to “Get Him!”

Let us pray, “O Jesus, You humbled Yourself, as Lord and Creator, You came to give us an example of serving others, and doing so in humility. Help me to get you. Help me to put my ego to one side so I may help and care for others in humility and in kindness. Amen”

Super Sunday II

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Armodoxy for Today: Super Sunday

It’s that time of year again. It’s Super Sunday! Everything gets put on hold for this Sunday. Hostages are still being held, wars are still be fought, rogue nations are still developing plutonium for bombs, and on the streets, fentanyl is destroying lives and politics continues to divide families, communities and the nation. But for a few hours on Sunday, at least here in the United States, two of the best football teams will battle it out for the championship title. Everything else will be forgotten for those few hours as the Superbowl takes center stage and puts the world on hold.

The Superbowl is a multi-billion-dollar operation. The average cost of a ticket is close to $7,000, even though the best seats are relatively inexpensive considering that the game is televised and streamed on many platforms throughout the world, affording fans an opportunity to huddle together with friends and acquaintances to share chips, dips, bar-b-cues, and drinks that make the Superbowl another opportunity for comradery and partying.

Businesses and companies have studied and know the power of this event. They will spend millions to grab your attention during the Bowl game. This year they will be spending $15Million for a minute of advertising. Think about about how many bottles of beer, or how many potato chips, or how many policies a company has to sell to recoup an investment of that size. The mere fact that they advertise at the Superbowl tells you that they have thought about how many cans of soda they have to sell and they know their investment will pay off.

It’s simple business practice: It takes money to make money. And Jesus brought it down to this: “For where your treasure is, there will your heart be also.” (Matthew 6:21)

In Armodoxy we refer to this Sunday as Super Sunday as well, but in reference to another event.  It’s the Resurrection of Jesus Christ. It’s celebrated every Sunday and so we refer to every Sunday as a Super one. The Resurrection is the event that overshadows every other event in human history. Unlike the football game (which is actually the story of a ball going from one team to another, from one side of the field to the other for a few hours)… everyone has an opportunity to win, everyone has a best seat in the house, and everyone can invest in it for a large return.

“I am the resurrection and the life,” says Jesus, “The one who believes in me will live, even though they die; and whoever lives by believing in me will never die.” (John 11:25-26)

Happy Super Sunday.

A prayer from St. Gregory of Datev, O Mighty one, You formed in lordly fashion the complete natures of all things out of nothing, of all beings, of all existences out of no existence. Through you shall all these your creatures be renewed at the resurrection, in that time which is the last day of this life and the first day in the land of the living. The first-born Son, being your kin and of the same essence of the Father, obeyed you also with oneness of will, as he did his Father. While in our likeness, he proclaimed you as true God, equal and consubstantial to his mighty Father. He declared blasphemy against you to be unforgivable and he stopped the impious mouths of those who rebel against you, as of those who fight against God, though he forgave blasphemy against himself, the righteous and the spotless one, finder of all, who was betrayed for our sins and rose for our justification. Glory to him through you, and praise to you with the Father almighty, unto the ages of ages. Amen.

Punctuate that Testament

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Armodoxy for Today: Punctuation

One of the ways that knowledge is passed along from teacher to students, from generation to generation is through by the written word. The Bible evolved from an oral tradition to the written word, to the printed collection we carry today. It was written in Greek, Biblical Hebrew and Biblical Aramaic. The printing press was not invented until the 15th century. Up until then, it was transferred to new audiences by scribes who painstakingly copied words from one manuscript onto new parchment and arduously inspected the words, to avoid mistakes, and those words became the stories of the Faith.

Interestingly enough many of the texts, especially the Greek text in the New Testament were written in ALL CAPITAL LETTERS with no spaces and probably no punctuation.

Punctuation is necessary to give meaning to the words strung in a sentence. Take, for instance, the sentence, “Women without her man is nothing.” Now hold off, before you decide to stop following this post, I want you to realize that the sentence is void of punctuation. Again: Women without her man is nothing. Now, let’s add some punctuation: Woman, without her, man is nothing. The same words, with added punctuation, reveal a sentence that expresses a thought quite the opposite of the original one.

Imagine now, the tremendous task that was before the Church in deciphering the sentences and the sentence structures. When Jesus turns to the thief on with me the cross and says, “Truly I tell you, today you will be with me in paradise,” there is a certainly that life continues after death immediately. But if a comma were to move over by one word “Truly I tell you today, you will be in paradise” the immediacy of the moment is lost opening up speculation about the next step after death.

Fortunately, the Church was there from the beginning and knew the meaning of the words before they were written in a sentence.

Punctuation – a dot, a line, a squiggle – is more than a pause or an accent. It’s a way of passing along a message.

We pray today, “Lord, open my heart to your word. I hear with my ears and read with my eyes, but it is my heart that I commit to you. Amen.”

6ii23 / 31i24

Embarrassed? Don’t be…

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Armodoxy for Today: Embarrassed? Don’t be…

Several years ago, my spiritual father, that is the bishop who ordained me, asked me to join him at an ecumenical gathering. I was a deacon at the time. Priests, ministers, preachers and lay leaders from different denominations get together in a spirit of ecumenism to celebrate their common faith in Jesus Christ. Wanting to learn more about the first Christians, the gathering had invited Archbishop Vatché to address the conference. As his deacon, they sat me next to him on the dais.

Now I should mention that Archbishop Vatché, of blessed memory (1930-2023), was a straight shooter, in other words, he spoke his mind. He was a presence in the room, and this room was filled with ministers and pastors from all the major Protestant denominations. After they introduce him, he stood behind the podium, with his black cassock, episcopal medallion hanging from his neck, and Armenian monastic hood (velar) on his head. Did I mention he was a presence in the room?

He looked out at the audience of clergy and spoke into the microphone there was no doubt it was a direct message to everyone there. He said, “You!” (emphasized) “You have a lot to learn from us!” I slowly sank into my seat, hoping no one would notice my embarrassment. Here we were at a large gathering honoring the head of the Armenian Church, and here he is talking down to them. Time just stopped for that moment for me. And then, without losing his force in his voice he continued, “And we” (emphasized) “We have a lot to learn from you!” I straighten out in my seat and felt only embarrassed and disappointed in myself that I didn’t have the faith to know he was a man who understood the church well.

Archbishop Vatché’s comment came out of a place of love for the Holy Church. In the next few minutes, he outlined the strengths of the Orthodox Church, the Catholic Church and the Protestant denominations. He spoke about life in a world where so many factors influence and affect families and people and stand in the way of peace. And he pointed to the Answer, Jesus Christ, that is the common bond between all those in attendance. He left the crowd on their feet in a standing ovation.

In the oldest Gospel, Mark writes a short narrative describing an encounter between the disciple of Jesus and a group outside of the Disciples. Now John answered Him, saying, “Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us.”

But Jesus said, “Do not forbid him, for no one who works a miracle in My name can soon afterward speak evil of Me. For he who is not against us is on our side. For whoever gives you a cup of water to drink in My name, because you belong to Christ, assuredly, I say to you, he will by no means lose his reward. (Mark 9:38-41)

In a world that is full of hatred, disease, inhumanity, and corruption, the Christian message of love supersedes all else as the solution and it begins with Christians displaying that respect and love toward one another.
Let swords be turned into ploughshares, fear to trust, despair to hope, oppression to freedom, starvation to prosperity, occupation to liberation, and peace and justice could be experienced by all.  (Prayer for Christian Unity, WCC)