“Walking” to School: The Jemaran

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Armodoxy for Today: “Walking” to School

Summer vacation is over, and schools are back in session. Learning takes place in the classroom and as well as on digital platforms.

A unique method of learning comes from the Armenian Church. It has been practiced for centuries and can serve as a model for learning in a world of complexity.

The word for seminary in Armenian is jemaran, with its root coming from the word for walking = jemel. In the seminaries, the long and wide walkways around the monasteries were the lecture halls of the day, where the young monks would huddle around one of the masters – a vartabed – who would teach by engaging the students in a dialogue. Philosophy, theology, Christology and cosmology would come together in these talks.

The “jemaran model” of learning, is yet one more device of the Armenian Church worthy of emulating. In a world where misunderstand is the norm, where personal conversations are replaced with the quick text messages, and complex problems are spurted out in a post, the opportunity to engage in meaningful and productive conversation is an art form that just might be an answer for peace.

We pray, O Lord, you gave us one mouth to speak, and two ears to hear. Save us from our conceit and allow us to hear and engage in conversation with one another. Imprint on my heart the rule to reach out and embrace others to make our world better. Amen.

Back to School

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Armodoxy for Today: Back to School

As Summer winds down, school doors are opening to welcome new classes of students and hopefully, future graduates.

Today, a wide variety of learning takes place in the classroom. Along with the teacher, professor or nurse maid who stands at the head of the class, a large assortment of human and mechanical devices from monitors to cellphones, to AI chatbots are vying for the attention of students. Several schools are restricting use of cell phones during school hours, citing their presence is disruptive to the learning environment, not only because of the temptation to play games but also they are open invitations to interact with other students and people in different parts of the country or world. All this takes away from class time. And for those without the devices, there are several intimidating factors that begin to surface and hinder a rounded education.

There are also people on campuses who use unscrupulous means to appeal to the students, so that the traditional “Three-R’s” – Reading, Writing and Arithmetic – are supplemented much more.

As a priest, I am often asked what my thoughts are on prayer in school. It is a topic that comes up rather routinely in different discussions about education. For the record, I’m against organized prayer in school. Teach your children to pray at home. I certainly don’t want someone who has archaic or bizarre ideas about the nature of human existence, to be leading a prayer to a deity that represents values opposed to my own. Rather than placing the responsibility of religious education, have discussions, open ones, with students at home, take them to church, have them involved in communities and allow children to focus on the 3-R’s in the school.

Tomorrow, we will focus on a unique practice of learning that comes from the Armenian Church, that has been practiced and can serve as a model for us in a world of complexity.

Today, we pray, Lord our God, protect and nurture our children. Give them grace and peace of mind so they may focus learning the essentials to maneuver through life and give me – my children’s first teacher – the guidance to share Your Love, Your Light, and their gifts with others. Amen.

The Default Position

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Armodoxy for Today: Finding the Default Position

In 1986, January 28, the Space Shuttle Challenger exploded 73 seconds into its mission, in the witness of millions across America and the world. For those who remember that day, the image and shock are unforgettable. For those who were not of age to remember the tragedy, no doubt they have heard about it. It was one of those events in my life where I specifically remember where I was and the feelings of that moment in time, akin to the memories I have of November 22, 1963 when President Kennedy was assassinated.

Months after the Shuttle disaster, it was discovered and revealed that the Shuttle was launched against the recommendations of several of the people who were responsible for its operation. In recounting the events leading to the decision to launch or not to launch, one of those people, Brian Russell* explains it like this: “We were in the exact opposite philosophical position, where, if you had a problem, you had to show to prove, by data, by testing, by analysis, by whatever means, to make a logical argument of why it was okay to fly. So, if it wasn’t safe to fly, you didn’t fly. The default position was, don’t fly unless you can show it safe. … We had to prove it was unsafe, the exact opposite.”

The default position was, Russell says, if it wasn’t safe to fly, you didn’t fly! The default position was the most logical and simple response, but we often push ourselves to override the default positions, and this is where we get into trouble. The default position is not always the safest position, and so we pray for wisdom.

Divine Light, God, and Wisdom of the Father, open my heart to Your will. Help me to discover the paths of life that need to be conquered and overcome, as well as the paths that are laid before me, waiting to be followed. May I walk in the Christ Light so I may never fall. Amen.

*From the BBC World Service, “13 minutes: The Space Shuttle,” 2025.

Grace is not cheap

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Armodoxy for Today: Grace is not cheap

Deitrich Bonhoeffer was a Protestant theologian, living in the first part of the last century, until he was executed by the Nazis in 1945. Bonhoeffer’s writings remain today as a testament to a man of courage and deep faith. In his book, The Cost of Discipleship (1937) he writes about “Costly grace” in contrast to “Cheap grace.”

“Cheap grace,” Bonhoeffer says, “is the deadly enemy of our Church. We are fighting today for costly grace… Cheap grace means grace sold on the market like cheapjacks’ wares. The sacraments, the forgiveness of sin, and the consolations of religion are thrown away at cut prices. Grace is represented as the Church’s inexhaustible treasure, from which she showers blessings with generous hands, without asking questions or fixing limits. Grace without price; grace without cost! The essence of grace, we suppose, is that the account has been paid in advance; and, because it has been paid, everything can be had for nothing.”

Bonhoeffer describes one of the menaces of Christianity, not only Protestant Church but all of Christianity. God so love the world, that he gave us His Son. Or, Jesus died for our sins. The debt has been paid, are catchy phrases that get thrown around without a second thought.

Armodoxy, unapologetically, says that Christianity points to action. That action is our response to God. He is not the Great Puppeteer in the sky guiding us on strings. He invites us to a life of reaction and interaction.

Dear God, my prayer begins with you. Open my ears to your words and move my hands and feet toward your invitation. Amen.

Labor Goals

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Armodoxy for Today: Labor Day

Here in the United States we celebrate Labor Day today, the first Monday of September. In other countries there are comparable holidays such as Worker’s Day, but the American holiday differs a bit in that it focuses on the labor, the work, that a person does.

In our society, that labor produces income and accumulated income brings financial rewards, which can, and does, skew our sense of true values. Money becomes a goal rather than a means to the goal.

Christ invites us to a productive life. Whether by way of his metaphor of grapes and grapevines, expressed in John 15, or by way of the Parable of the Talents, as presented in Matthew 25, where he encourages us to exploit the talents that God has given each of us. Large or small, few or many, each person has talents that need to be found. An appropriate search for the Labor Day holiday.

Today, one minute for Summertime.

Jesus closer than you think

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Armodoxy for Today: Closer than you think

A pious Christian will certainly jump at the chance to help, or even interact, with Christ. For many, Christ is only a person appearing in history, and so, it is safe to want come to his aid. If I were there at the time of the crucifixion, I certainly would have stood up against his accusers or torturers.

Of all the challenges Jesus offers to participate in the Kingdom, there is no invitation as clear as the one he offers when he says, “I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’… For inasmuch as you did it to one of the least of these My brethren, you did it to Me.’” (Matthew 25)

No need to time travel to meet Jesus, he’s all around us.

Today’s one minute for Summertime.

Evil via the Moon Metaphor

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Armodoxy for Today: Evil via the Moon Metaphor

God’s invitation to participate in the fullness is life is often questioned in the face of evil. The “Problem of Evil” is the question of “Why evil?” especially with the tradition of a good and omnipotent God?  While religion has presented an assortment of solutions to the Problem of Evil – known as theodicies – sadly, it has also fired up people to point accusing fingers to others as the authors of evil.

A quick glance at the moon on any clear night might help in providing an answer. The moon’s pocked-marked surface is credited to its lack of an atmosphere. Space objects have hit its surface, and the result Is evident. As for the Earth, we have an atmosphere protecting us from rocks and boulders that disintegrate on their way down. The price of this protection, we have to deal with atmospheric catastrophes such storms, hurricanes, tornadoes and the like. It’s all part of the deal.

Today’s one minute for Summertime.

Worship

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Armodoxy for Today: Worship

Worship is often looked at as an extra bit of religiosity in the Christian experience. Implied in worship and the language of worship is often feelings of purpose, that is to please God. Much of the Old Testament contributes to this feeling that has traces of the pagan rituals to please the gods, and avoid their wrath.

Worship is your acceptance of Christ’s invitation, to participate in life. Worship in the Armenian Church, contrary to everything you may have heard or felt, is a celebration. It takes place in the presence of God and all the saints, and unites us with all others who participate in the worship throughout the world, as one Christian family. Here we lose the self and understand ourselves as part of the bigger collective, with responsibilities toward our families, communities and the world.

Today’s one minute for Summertime.

Cover: Etchmiadzin Congregation, Gregory Beylerian, 2014

The IAN family marker

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Armodoxy for Today: The IAN family marker

Armenian names traditionally end with an I-A-N (alternatively with a Y-A-N) to denote belonging. It means, “From the family of…” The last name “Petrosian” says from the family of Petros, equivalent to Peterson in English.

Jesus’ family members have the same I-A-N naming tradition. They are called Christian, that is, of the family of Christ. His family is made up of those who accept his invitation to join.

In Matthew, chapter 12 we read Jesus’ words as He “stretched out His hand toward His disciples and said, ‘Here are My mother and My brothers! For whoever does the will of My Father in heaven is My brother and sister and mother.’” (vs. 48-50)

Today’s one minute for Summertime.

Start with Amen

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Armodoxy for Today: Amen

Prayers end with a one-word sentence: Amen (alternatively pronounced: Āmen). It means “So be it.” The word Amen is written with a period after it. It is a complete expression defying the norms of sentence structure with a noun and verb. So be it.

It is a ratification on our part. Throughout Scripture, we find Jesus is asking us to participate in the Kingdom. Amen is the single word answer to that participation request. It is a complete and solid admission that we are in sync with a prayer or a statement. So be it. Amen.

This week we will be looking at Christ’s invitation to us, to not be passive in the face of the miracle of life, but to participate. Amen, is often stated at the end of a prayer, for our purposes, it is the first step in participating in God’s Kingdom. So be it.

Today’s one minute for Summertime.