Message Not to be Omitted

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Armodoxy for Today: The Message

When we proclaim our faith about Jesus Christ, we often do so about the person and inadvertently forget a fundament element of the faith, namely the message he preached. In the Nicene Creed, adopted in 325AD by the Church and recited in churches throughout the world every Sunday, we proclaim our belief in the Father, the Son and the Holy Spirit and the exclusivity of the Holy Church. We have shorter forms of the profession of faith, one of which is confessed by the godfather during baptism in the Armenian Church. In the Western churches, such as the Roman Catholic and Anglican churches, the Apostles Creed is pronounced. In St. Nersess Shnorhali’s prayer of the 4th hour, we read an even more abbreviated form about Jesus, the Son of God, “Who descended from the bosom of the Father, and took flesh of the Holy Virgin Mary for our salvation, who was crucified and buried, and rose from the dead and ascended to the Father.”

In all of the creeds and professions of faith, the person of Jesus, the Son of God, is defined. What is missing is his message, or even more simply, mention or reference of his message. I use the word “missing” rather than “omitted” or “forgotten” because I believe the development of these creeds were products of the times and societal needs. In the case of the Armenian Church, her constituency during the early centuries was homogeneous. The people attending church and shared common values and so it wasn’t necessary to reference the message in a creed.

Armodoxy is about taking that ancient faith and placing it in today’s world and society. In a globalized society, where many different messages are vying for your attention, Jesus’ message can easily be dismissed, omitted or even forgotten because of the zealous efforts to proclaim Jesus as superior to other choices. Mature faith understands that it is Jesus’ message, that is unique and superior to all else. In his message we understand the fulness of the statement that God is love. Jesus’ message is what connects us to the beginning of time, and therein we find the Divinity of Jesus as the Son of God. “I am not here on my own authority, but he who sent me is true.” (John 7:28)

Let us pray St. Nersess Shnorhli’s prayer of the 4th hour, with addendum, Son of God, true God, who descended from the bosom of the Father, and took flesh of the Holy Virgin Mary for our salvation, [who taught the message of true love and compassion, with his words and his life,] who was crucified and buried, and rose from the dead and ascended to the Father, I have sinned against Heaven and before You, remember me like the robber when You come into your kingdom. Amen.

20i23/19i24

Three to One Love

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Armodoxy for Today: Love Defined

The statement made by Christ is John 3:16, “God so loved the world that He gave his only Son” has been referred to as the “Gospel in brief.” It is recited and re-recited by the young and old so frequently that many would be pressed to explain its meaning.

God sending His Son is the reason given as a demonstration of His love for the world. The statement presupposes that we know how the story is going to pan out, namely that Jesus will be Crucified. It is the Crucifixion that gives meaning to the statement, “God so loved the world that He gave his only Son.” The fact that God gives up and sacrifices His Son is the qualifier for His love. In other words, we understand that God must love us so much that He sacrifices His very best. Without this sacrificial act, the statement is empty.

In Armenian Orthodoxy the symbol of love is the cross. Quite different from the Western symbol of the red heart made popular by Hallmark and candy companies vying for your dollars on Valentine’s Day, the Cross is true romance because in the symbol there is pain and suffering that is voluntarily given out of love.

Reflect on your own circumstance, on your own life… Who are the people that sacrificed for you? If you can think of a person, then you are also thinking of the person who loves you. Love is painful because sacrifice hurts. Love is beautiful because sacrificing is the ultimate expression of beauty. The Cross is set apart as a symbol of magnificence because in it we understand, albeit only partially but still enough, that God’s love for us is the ultimate expression of caring, compassion and affection for us, because He gave His very best.

The Greeks use many words to describe Love, but three of them have been popularized in the Christianity, namely eros, philia and agape. Eros is the physical or sexual love. Think of the word erotic. Philia is the love between siblings, between friends. Think of Philadelphia, the City of Brotherly Love. Agape is the God-love. It is unconditional. It is sacrificial and therefore, sacrificial love, as in “God so love the world…” is unconditional. Think Jesus Christ.

Armodoxy goes one step further. In the Armenian language, there is only one word for love, “սէր” (pronounced sehr) In this one word, the erotic, brotherly, and unconditional elements of love all come together, remarkably, but not surprisingly.

Let us pray, the prayer of St. Mary Magdalen de Pazzi, All the greatest pains become sweet for whoever looks at Jesus Christ on the Cross. Amen.

25i23 /24i24

Repetitive Cleansing

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Armodoxy for Today: Cleansing

During this week, the Scriptural reading given to us by the Church follows the first miracle – the water into wine – which we encountered yesterday. John 2:12-22, shares the story of Jesus cleaning the temple.

Jesus found in the temple those who sold oxen and sheep and doves, and the money changers doing business.  When He had made a whip of cords, He drove them all out of the temple, with the sheep and the oxen, and poured out the changers’ money and overturned the tables.  And He said to those who sold doves, “Take these things away! Do not make My Father’s house a house of merchandise!” 

In the synoptic Gospels – Matthew, Mark and Luke – a story similar to this appears as Jesus makes his final entry into Jerusalem, the day traditionally referred to as Palm Sunday. In the Gospel of John, we read the story at the beginning of his ministry. Building on the topic of “Maturity of Faith” from yesterday’s Armodoxy lesson, we may assume that the cleansing of the temple was not a singular event.

The Holy Eucharist, the Body and Blood of Jesus, is distributed and received every week. The repetitive nature of the Divine Liturgy and Holy Communion is an expression of Jesus coming into our lives, not only once, but always there to remove and cleanse all that does not belong in the sanctity of our lives.

The Gospel continues, So the Jews answered and said to Him, “What sign do You show to us, since You do these things?” Jesus answered and said to them, “Destroy this temple, and in three days I will raise it up. “Then the Jews said, “It has taken forty-six years to build this temple, and will You raise it up in three days?” But He was speaking of the temple of His body.

The Cleansing of the Temple is a scene right out of the movies. It speaks to people on many levels. It is the man-of-principle going up against the corporate machine. It is the individual versus the institution. Most importantly, it is Jesus Christ entering our temple, our lives. Once there, he is ready to clean house, to remove the hatred, the laziness, the envy and jealousy that are doing business there. It is up to us, as is the case in the story, whether we argue with him, stop him from doing so, or open ourselves to the cleansing he provides.

Let us pray, Lord Jesus Christ, you enter the Temple in Jerusalem to clean out all who do not belong there. Come into the holiness of my temple and wash me thoroughly from my sin. Rid my life of pride, envy, anger, laziness, gluttony, lust and covetousness, and should they return may your Holy Body and Blood be forever cleansing me, into your Kingdom. Amen.

18i23/17i24

Spiritual Maturity, Childish Ideas Left Behind

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Armodoxy for Today: Spiritual Maturity

The first miracle of Jesus is recorded in the Gospel of St. John, “On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding.  When the wine gave out, the mother of Jesus said to him, ‘They have no wine.’ And Jesus said to her, ‘Woman, what concern is that to you and to me? My hour has not yet come.’  His mother said to the servants, ‘Do whatever he tells you.’ Now standing there were six stone water-jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, ‘Fill the jars with water.’ And they filled them up to the brim. He said to them, ‘Now draw some out, and take it to the chief steward.’ So they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, ‘Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.’ Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him. (2:1-11)

This is one of those stories that makes for great illustration by Sunday School students for their coloring assignment. The visual is a powerful one, and crayons help accent the clear water transformed to red wine. As a priest, I’ve had many people who have offered me a glass of wine, and thinking they are revealing a great riddle to me, they say, with a snicker, “Go ahead, after all Jesus changed water into wine.” They say it in such a way as if I would not have indulged had Jesus not done this little bit of magic. And sometimes with a wink, they try to imply that Jesus was interested in the inebriating characteristics of the drink.

St. Paul writes, When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. (I Corinthians 13:11) Unfortunately, when it comes to religion and issues of faith, often our understanding of God comes from childhood memories of these fascinating and sensationalized miracles of Jesus. The story of Jesus at the wedding in Cana is read in the Armenian Church following the Theophany to bring our attention to the offering made by Christ. It is the steward at the wedding feast who notices first that the wine that Jesus offers is better than any other wine that was served.

Today our call is to take a deeper and more mature understanding of our faith. There are many dimensions to this story that speak to us once we “Put away childish ways.” In fact, many stories have so much more to offer when we can accept the sensational as normal. For instance, when Jesus walks on the water, rather than searching for the stones that might be supporting him, accept that this is the One who created the water, who is lord of the water. Once we do this, then we understand the words that he speaks are from the Author of Life. The words, “Love your neighbor,” “Pray for your enemies,” “Judge not, lest you be judged,” are understood as coming from the Ultimate Source of Life, not only worthy of our attention, but demanding our attention. Armodoxy is the view that the Creator is speaking, and so when He says, “Courage, the victory is mine, I have overcome the world” (John 16:33), it is final and definite.

Let us pray, Lord our God, You changed the water into wine in Cana of Galilee, I pray You, change the doubt to faith in my life. Let me partake of the goodness of the new wine, and accept Your love, to guide and direct me, always. Amen.

17i23/16i24

Conviction

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Armodoxy for Today: Conviction

Jesus Christ was the first non-violent revolutionary. He brought about a revolution – a change, a shift in understanding – without using physical force. Just the opposite, he took on physical force. His teachings have been adopted by many to bring about change – fundamental change – in nations, political systems and of course, in the person. During the last century, the likes of Mahatma Gandhi, Martin Luther King, Jr., Nelson Mandela implemented principals of non-violent resistance in liberating people from oppression.

Armenia, and its leadership, early on, adopted these principles. Jesus’ teachings, as expressed in the Sermon on the Mount (Matthew 5-7) are not for the weak or the meek. I am convinced that 4th century Armenian King Tirdat, who had armies (plural!) under his command, who understood strength and diplomacy, who understood military strategy… I am convinced that Tirdat accepted Christianity because he saw it as power for victory and not for surrender. He proclaimed Armenia as the first Christian nation in 301AD because he saw the strength of this Faith, based on the message of Jesus Christ, was about overcoming evil with the power of love. He understood the power of resurrection over death!

That focus on resurrection is the tie that binds together the religious leaders we have discussed this past week, from Martin Luther King to Khrimian Hayrik to Gregory the Chainbearer to Catholicos Vazken I of blessed memory. We can cite many more. They all were convinced that resurrection was possible after crucifixion because they believed in the Resurrection of Christ. They shared a common conviction in the power of Christianity through the Resurrection. That conviction is what made their leadership real, unquestionable and worthy of following.

It is the same conviction possessed by the Holy Apostles, a conviction that witnessed to the power of Christ and brought people to the Faith. Each of the Apostles went to their death proclaiming the Resurrection as truth. You do not put your life on the line for a lie. If the Resurrection to which they witnessed was a lie they would not have died a torturous death. There was no peer pressure to tell the truth either. The Apostles were each separated by distance, one in Rome, another in Ethiopia, India, Armenia and elsewhere throughout the world. They went to death for the truth, each in his own way. That’s conviction. It’s the one element historians do not mention, but the proof of the Armenian experience, that is, Armodoxy, is a living testament to that Faith.

We pray today a prayer from St. Mesrob Mashdots, Mighty King, refuge of the thirsty, Savior of the troubled, who succumbed to suffering for us at the hands of rulers. Prohibit Satan from enslaving those whom You have saved. Forbid the Evil One from seeking refuge in the House of God. With Your divine love, have mercy upon your creation. Amen

Dreams & Diplomacy

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Armodoxy for Today: Dreams and Diplomacy – Vazken I’s Leadership

When His Holiness Vazken the First was elected in 1955 to head the Armenian Apostolic Church, Armenia was one of the Republics of the Soviet Union. The Cold War was in full swing and the Iron Curtain was more than a convenient metaphor, i.e., it definitely separated East from West physically and psychologically. The notion of a Church – a sacred and established religious institution—surviving in a system which preached atheism sounded absurd to many. But there, in the shadow of Biblical Mt. Ararat and in the place where Jesus Christ descended to mark the spot where the first Christian Nation would build the first cathedral, the Armenian Church was being driven by the power of the Holy Spirit. And… it was being done so in full view of the Soviet authorities.

During the 39 years that followed, Catholicos Vazken led the Armenian Church with wisdom and divine grace against the internal and external threats that were beating on an already fragile Church. In 1991, with the collapse of the Soviet Union and the proclamation of Armenian Independence, the first papers of citizenship, most deserving, were given to this Venerable Patriarch. He had overcome obstacles, met challenges, delivered the Church to the doorsteps of the new millennium and in so doing, managed to inspire generations of us.

During his years as Catholicos, to many of us living in the United States – as well as in most parts of the Diaspora – His Holiness Vazken I was the embodiment of the Armenian Church. His Holiness expressed himself about the Diaspora while Independence was only a dream and a hope, while Glasnost and Perestroika were yet to enter the Western lexicon by Soviet Leader Gorbachev.

… Destiny has thrust upon us the diaspora – a challenge which we must confront with courage and honor, structuring our life on a firm and enduring foundation of today, tomorrow… the strongest, the safest and the most reliable foundation upon which the structure of the entire Diaspora can be built today is and always will be the Armenian Apostolic Church – our Mother Church. (Paris, 1979)

If ever there is an overt display of the Holy Spirit guiding the Holy Church, it was during the pontificate of His Holiness Vazken I. He led the Church during the Cold War. He was attacked by atheist ideologies from the outside. From the inside, party factions and the ugliness of divisiveness ate away at him. The church was being played as a pawn in a game but he met each challenge with love in his heart – love toward God and toward every one of his children in the Armenian nation. Without discrimination he cared about all of his children. As he ascended to the Apostolic Seat of St. Thaddeus and the Holy Throne of St. Gregory the Illuminator he kept firm to his Faith and his calling. He led with courage and valor.

For all of his diplomatic means and harsh climate in which he led, he articulated the primary goal of the Armenian Church simply as, “is to be the true messenger of the Gospel and to herald the Good News of Jesus Christ to the Armenian people.” He did not compromise himself nor his principles.

We began this week with the celebration of Rev. King’s life and looked at the leadership models of different clergymen. Today we add Vazken I to these extraordinary people who were charged with guiding the Church, and did so by staying focused and faithful to the principles of their Faith.

We leave today with the first prayer of the day from Psalm 50: O Lord, open thou my lips, and my mouth shall show forth thy praise. Amen.

Gregory’s Chain of Oppression

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Armodoxy for Today: Chains that oppress

At my first parish in the town of Cupertino, we embarked on a large-scale building project which included the construction of an Armenian Church in traditional Armenian architecture along with a social hall and classrooms. We started the project on faith. It was the mid-1980s and interest rates were high – that we expected. But in 1988, the unexpected happened. A large earthquake in Armenia, killing 50,000 people caused us to stop our building process to lead the massive diasporan fund raising effort to bring humanitarian aid to the devastated region. The following year, when the Loma-Prieta earthquake hit our area in Northern California, we had to put a halt on the building process as structural regulations were being redefined. It was tough maintaining a congregation in rented halls, while the building process was at a stand-still, and all the while we continued making mortgage payments.

I went to the hardware store and bought several feet of a narrow chain and cut it into small six-inch lengths. On Sunday I passed these out to the congregation and asked them carry them around with them – in their purses or pockets – as a reminder of the bondage we were in because of our debt. As we pay for items, when we reach into our pocket or pocketbook, let us be mindful that as a community we are struggling. The chains were effective, and we were able to finish the project and gained occupancy of our church.

The idea of the chains was not my own. I explained to the congregation that a Bishop named Gregory, in the 18th century, as the Armenian Patriarch of Jerusalem, took a large chain and wrapped it around his neck as a symbol of the bonds that held him back. He was faced with a huge dept and oppressors who were trying to force the hand of the Patriarchate for a hostile takeover. He wore that chain for eight years, to keep the plight of the Patriarchate ever-before the eyes and mind of the community. He was known as Gregor Sh’ghtayakir = Gregory the Chain-bearer and was responsible for saving the Patriarchate.

This week, with Martin Luther King, Khrimian Hayrik and now the example of Bishop Gregory, we have looked at religious leaders – clergy – who have led their people to freedom from the bonds that oppress them. In each case, these leaders tapped into the creative energy with which they were endowed. They used that creativity, whether by words, deeds or example, to inspire people to action, to move from oppression and submission to freedom. Like all good parents, they set the tone, share the message and give freedom to become free. It’s the same way Jesus taught, and therefore, how he led.

We pray from Rev. King’s prayers, The Lord bless thee and keep thee. The Lord make His face to shine upon thee. The Lord lift up the light of His countenance unto thee and be with thee in thy going out and coming in, in thy labor and in thy leisure, in thy moments of joy and in thy moments of sorrow, until the day when there shall be no sunset and no dawning.

Khrimian and Power Within

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Armodoxy for Today: Khrimian, self worth

With the Martin Luther King Holiday, we began looking at the power to bring about change that is within us all. Today we look at one of the heroes of Armodoxy, Khrimian Hayrig, and begin to uncover a lesson of survival from the Armenian Church.

Mkrditch Khrimian was the 125th Catholicos of All Armenians, serving from 1892-1907. He was so beloved by the people that he was given the moniker “Hayrig,” an endearing term for “father” in Armenian. I remember back in the 1970s, while a seminarian at Holy Etchmiadzin, it was common to find flowers placed Khrimian Hayrig’s grave on a daily basis by people who either remembered him or whose parents had passed along inspiring stories of Hayrig. There is a small garden area in Etchmiadzin where a tree engraving of Khrimian marks the spot where he would sit and mingle with the people.

In the mid 1800’s, Khrimian was invited to an international conference in Berlin. On his return to Armenia he addressed his people in a poignant letter, describing the meeting as nations huddled around a pot of heriseh (a porridge made with meat and grains, its thickness being its noted attribute). He wrote that all the other nations came to the table with the clanging swords and dug deep into the heriseh as if with “iron ladles” pulling out their portion for their nations. However, when his turn came to draw the portion for the Armenians, he had no swords or guns, but only a letter in his hand. He called this letter the paper ladle, which easily flopped by the weight of the heriseh. He tells the Armenian people, when you return to Armenia arm yourself with “Weapons, weapons and more weapons. People, understand above all else that you must put the hope of your freedom upon yourself, on your brains, the might of your fist…  Man, for himself, must work for his deliverance.”

Today in our world which is bogged down by a culture of materialism and egotism we have a false sense of value. We have forgotten about the strength that we have within us. We have forgotten that we were born of the font of baptism and drink from the fountain of immortality – connecting us to Jesus Christ. Khrimian Hayrig, as well as generations of leaders had tapped into that Divine power. How else can you explain the resurrection of the Armenian people, from the ashes of Genocide they stood at Sardarabad, maintained faith in the communist era to the independence of Armenian, following the Gospel message: Unless a grain of wheat falls and dies it remains a single seed, but by dying it produces a harvest. (Jn 12) All the time, connecting to the power of Jesus Christ!

We will continue on this thread tomorrow. For today, we offer a prayer for our foreparents by the Rev. Martin Luther King, Jr. O God, our gracious, heavenly Father, we thank Thee for the creative insights in the universe. We thank Thee for the lives of great saints and prophets in the past, who have revealed to us that we can stand up amid the problems and difficulties and trials of life and not give in. We thank Thee for our foreparents, who’ve given us something in the midst of the darkness of exploitation and oppression to keep going. Grant that we will go on with the proper faith and the proper determination of will, so that we will be able to make a creative contribution to this world and in our lives. In the name and spirit of Jesus we pray. Amen.

Prayer for Vision

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Armodoxy for Today: Need for Prayer

At noon today, January 20, the President of the United States will be inaugurated into office. There will be calls for prayers today, some will be offered publicly, while many will be offered privately. Whether you agree or disagree with the policies of the incoming administration, it is essential to heed the call to prayer. The office of President of the United States comes with an unusually unique set of responsibilities, and our prayers should come from a collective concern for the proper exercise of those responsibilities. We begin today with a prayer for wisdom and a focus on peace as he executes the duties of his office.

This year the inauguration coincides with the Martin Luther King Jr. holiday. Dr. King was known for his work in the Civil Rights movement, particularly in the South during the 1950s and 1960s. He advocated and practiced non-violent resistance as a means of bringing about social and political change. Though he had earned many prestigious titles and even received the Nobel Peace Prize at the young age of 35, he would always emphasize that first, and foremost, he was a minister of the Gospel of Jesus Christ, and as such, his message and the direction of his leadership was to be in sync with the teachings of Jesus Christ.

Perhaps less known about Rev. King’s work is that during the last years of his life he focused on opposing the Vietnam War. His Speech, “Beyond Vietnam: A Time to Break Silence,” delivered on April 4, 1967 at the Riverside Church, was a call to end killing – to end the war. The speech was his answer to his conscience, which did not allow him to stay silent in the presence of war. You may listen to the speech at the link in today’s show notes. You will hear a man struggling with the moral inconsistencies that he found in the policies of the nation.

In the Armenian Church, many of the leaders throughout the centuries have risen to call on the state to seek justice. They have empowered the people calling on them to accept personal responsibility. One such leader was Catholicos Mgrtich Khrimian. In the days ahead we will look at those lessons from the Armenian Church and will hear Khrimian’s plea tomorrow.

Today, we pray a prayer for vision, from the Rev. Martin Luther King, Jr., O God our eternal Father, we praise thee for gifts of mind with which thou hast endowed us. We are able to rise out of the half-realities of the sense world to a world of ideal beauty and eternal truth. Teach us, we pray Thee, how to use this great gift of reason and imagination so that it shall not be a curse but a blessing. Grant us visions that shall lift us from worldliness and sin into the light of thine own holy presence. Through Jesus Christ we pray. Amen.

Valuables and the Value of Community

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Armodoxy for Today: Valuables and the Value of Community

In the aftermath of the Los Angeles fires, stories of human suffering surface in different forms. From the outside they can be graded on scales of intensity. From the inside, that is, for someone experiencing suffering, loss is loss, pain is pain.

I spoke with a man who had lost everything. His house was incinerated by the fast moving flames in an Altadena neighborhood. He and his wife, and their kids were living in a temporary shelter when we spoke, awaiting authorization to move into a rental. He was in surprisingly good spirits considering his great loss. He was thankful for his friends and his church who had called him out of concern. He broke down as he expressed his good fortune in having a community around him. We discussed his needs. He was thankful that he was insured and felt the reconstruction process might take long but he felt it was manageable and would happen. He had hope and faith in the system.

He said, “I’m fine. The losses I suffered are all replaceable. I’m very thankful that we are all together and our losses were only physical items,” repeating, “they are all replaceable.”

“But my spirit is hurting. Emotionally, I’m not well,” as he broke down a second time during our conversation.

I asked if I could help. He thanked me but said that heart was broken because all the beautiful memorabilia from his dad – every tangible thing his dad had given him – had been destroyed. These memories were gone, never to be seen again, and therefore they were now priceless.

The Gospel records that one day Jesus sat opposite the treasury and saw how the people put money into the treasury. Many who were well to do, put in much and along came a poor widow came and threw in a couple of pennies. He told his disciples that the widow had put in more into the treasury than all the others, “For they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood.” (Mark 12:41-44)

The small offering of the widow was great. The small trinkets and articles a father had left to a man who survived the fire, were the greatest loss he suffered.

The fires that sprung up around Los Angeles gave everyone much to think about and learn. Life is fragile. Life is temporary. Preparedness for the unexpected is important. You can never be completely prepared. Loss of property is tragic but not as tragic as the end of life. And today’s lesson that value is not intrinsically assigned to items but defined by our memories and love.

The greatest message that reverberates in me is that of the importance of community. People came together. Neighbors discovered one another. Uber and Lyft gave free rides, AirbnB offered houses, Holiday Inn accepted pets, several restaurants offered food. The greatest mission of the Church is to create that community where the love of Christ is manifest in our daily encounters and outreach. It is the community – people coming together hand in hand – that will and can address the problems of this world.

On this weekend where we celebrate the legacy of Rev. Dr. Martin Luther King, Jr. we remember that he envisioned a community, what he called the “Beloved Community,” where love, justice, and solidarity would prevail.  I leave you with one of his stirring prophecies about the importance of harmony within our global community when he said, ” We must either learn to live together as brothers or we are all going to perish together as fools.”