Armodoxy for Today: 10x One Minutes on the Lord’s Prayer, Part 10 -Deliverance from Evil
God provides the tools – patience, strength, willpower – to protect us from temptation and therefore the natural the follow up is a request to be delivered from Evil. Ancient authorities read, “the Evil One” but either way, it is clear that ours is to avoid evil or simply, that which is not good.
Over the last 10 days we studied the prayer offered to us by our Lord Jesus in parts. In conclusion, as a whole, we may say that it is an affirmation of our Faith in God, a commitment to the celebration of the life and world in which we live, and an acceptance of our responsibility to others, our world and to life itself. To which we may appropriately add, “Amen.”
Today’s one minute on the Lord’s Prayer, for Summertime.
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Armodoxy for Today: 10x One Minutes on the Lord’s Prayer, Part 6- Give us our Daily Bread
Since we began this series six days ago, for the first time we hear, what we may refer to as a shopping list item. appears now: Give us this day our daily bread. It is the only tangible requested item in the entire prayer. Equally important as bread is the framework in which it is presented – it is for this this day, and it is a daily need.
In fact, this one statement draws our attention and focus to what is truly needed and necessary in our life, as Jesus teaches, Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?… For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you. (Matthew 32-33)
As the prayer moves forward, we understand that the entire cosmos is held together by the Will of God, and we have a unique and necessary place within that world.
Armodoxy for Today: 10x One Minutes on the Lord’s Prayer, Part 5- Your Will in Heaven and on Earth
Prayer often takes the form of a shopping list. In our conversation with God we present Him with a list of items we want, such as good health and peaceful days. But, as we heard early, in presenting the “Lord’s Prayer” Jesus informs us that our Heavenly Father already knows our needs before we ask him.
When we ask, May Your Will be done on Earth as it is in Heaven, we are acknowledging and submitting to God’s will. We have our wants and desires, in a word, we have our will, but herein we are relinquishing our will in favor of God’s Will. We submit to the power of God, who makes His sun shine on the good and the bad. (Matthew 5:45) And in so doing, we leave our selfish desires to one side and focus making His Kingdom come.
This is the fifth of 10, one minute for Summertime.
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Armodoxy for Today: 10x One Minutes on the Lord’s Prayer, Number 2 – Our Father
Jesus sets the tone for his prayer, with the first words. This is a conversation with God, but He is not overwhelming. He is “Our Father.” He is approachable. He is father, that is, one who cares, and is responsible to share His love with us. He is father, who embraces us in our pain and hurt and smiles with us in the beauty we absorb. He shares our joys and suffers with us in times of distress.
Furthermore, He is our Father, not my father, not your father, but our father. As such He is the God of all. There are no favorite children, we are all his children. He is the Father who distributes His love equally among all His children. And we therefore understand, that every war is a civil war, because the argument and misunderstanding is between us and with a brother or sister, for we all share the same father. The first two words of the prayer set the address of who we are talking with. Our Father.
This is the second of 10, one minute for Summertime.
Armodoxy for Today: 10x One Minutes on the Lord’s Prayer, Number 1
Wars, threats of wars, floods, disasters, shootings, and the response to these tragedies seems to be a standard: Pray! Newscasters tell us, “We keep them (the victims) in our thoughts and prayers.” While thought we understand, our idea of prayer ranges from a shopping list of wants to put before God to a quiet meditation on the tragedy.
In his Sermon on the Mount, Jesus instructs us with the words, “When you are praying, do not heap up empty phrases… for your Father knows what you need before you ask him. Pray then in this way:
Our Father in heaven,
hallowed be your name.
Your kingdom come.
Your will be done, on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
as we also have forgiven our debtors.
And do not bring us to the time of trial, but rescue us from the evil one.
Each word in this prayer is a power-word making the entire prayer meaningful and effective. Over the next few days we will look at each phrase and its meaning for the Christian today.
This is the first of 10, one minute for Summertime.
Armodoxy for Today: The Advent Series – The Our Father
We are at the halfway mark of our Advent Journey. Jesus’ voice is now heard teaching us the manner in which to practice our faith. He cautions us to avoid hypocrisy by being sincere in our motives. Today he teaches us to pray concisely.
In this manner, therefore, pray:
Our Father in heaven,
Hallowed be Your name.
Your kingdom come.
Your will be done
On earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
As we forgive our debtors.
And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever. Amen.
This prayer which is often referred to as the “Lord’s Prayer” is more appropriately titled “The Our Father” for, in fact, the novelty of the prayer is in its reference to God as “Our Father.” Jesus defines an intimate relationship with God. Henceforth, he instructs us to refer to God, and therefore understand God, as “Father.” This was revolutionary in his time and even more revolutionary today. The distance between God and man has been shortened. God is love and as Our Father has an infinite capacity to love and care for us.
In this prayer, we acknowledge the holiness of our Father and the sacredness of his name. We understand ourselves as participants in the Kingdom by being the functionary – the means by which His Will is done on earth (just as it is in heaven.)
We request of our Father our daily bread, the forgiveness of our sins and the deliverance from evil.
For today we conclude with a prayer that comes from the Armenian Church’s Divine Liturgy, God of truth and Father of mercies, we thank you, who has exalted our nature, condemned as we were, above that of the blessed patriarchs, for you were called God by them, whereas in pity, you have been pleased to be named Father by us. We forever thank you. Amen.
We are at the halfway mark of our Advent Journey. Jesus’ voice is now heard teaching us the manner in which to practice our faith. He cautions us to avoid hypocrisy by being sincere in our motives. Today he teaches us to pray concisely.
In this manner, therefore, pray:
Our Father in heaven,
Hallowed be Your name.
Your kingdom come.
Your will be done
On earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
As we forgive our debtors.
And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever. Amen.
This prayer which is often referred to as the “Lord’s Prayer” is more appropriately titled “The Our Father” for, in fact, the novelty of the prayer is in its reference to God as “Our Father.” Jesus defines an intimate relationship with God. Henceforth, he instructs us to refer to God, and therefore understand God, as “Father.” This was revolutionary in his time and even more revolutionary today. The distance between God and man has been shortened. God is love and as Our Father has an infinite capacity to love and care for us.
In this prayer, we acknowledge the holiness of our Father and the sacredness of his name. We understand ourselves as participants in the Kingdom by being the functionary – the means by which His Will is done on earth (just as it is in heaven.)
We request of our Father our daily bread, the forgiveness of our sins and the deliverance from evil.
For today we conclude with a prayer that comes from the Armenian Church’s Divine Liturgy, God of truth and Father of mercies, we thank you, who has exalted our nature, condemned as we were, above that of the blessed patriarchs, for you were called God by them, whereas in pity, you have been pleased to be named Father by us. We forever thank you. Amen.
https://epostle.net/wp-content/uploads/2023/12/Our-Father.jpg576961Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2023-12-15 00:01:262023-12-15 13:20:38Advent 26-50: Our Father
Jesus gives a specific instruction on how to pray. He says to make it concise, that God already knows our needs and therefore pray like this: Our Father, who is in heaven, may Your name be holy. May your kingdom come, and may your will be done on earth as it is in heaven. Give us today our daily bread and forgive us the wrong we have done as we forgive those who have done us wrong. And keep us away from temptation and deliver us from evil. (Matthew 6:9-13)
Of all the requests that we make in that short prayer, Jesus emphasizes forgiveness by adding to the prayer, For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive yourtrespasses.
At one point, Peter asks him “How often shall my brother sin against me, and I forgive him? Up to seven times?” and Jesus replies, “I do not say to you, up to seven times, but up to seventy times seven. (Matthew 18:21-22)
And he shares a parable in which a wealthy man, in this case a king, who wants to settle his accounts. A servant of his owed him $10,000 and was unable to pay his debt. The king ordered a repayment plan that would put severe hardship on him, his wife and his children. The man, fell at the king’s feet and begged him to be patient and he would take care of the debt. The king was so filled with compassion that he forgave the servant his debt.
In turn, the man went out and found a fellow servant who owed him a much smaller amount, about $100, and demanded – even manhandled him – “Pay me what you owe!” The person fell to his knees and begged the man to be patient and promised to pay the debt soon. Instead of showing even a small bit of compassion, he ordered the person be thrown into prison until he should pay the debt.
When others saw what had happened, they reported this the king. The king called him and said, “You wicked servant! I forgave you all that debt because you begged me. Should you not also have had compassion on your fellow servant, just as I had pity on you?” In his anger, the king had the servant delivered to torturers until he should pay all that was due.
Jesus summarizes the parable by saying, “So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.” (Matthew 18:23-35)
Forgiveness is the cornerstone of Armodoxy. Understanding, compassion and love are all built upon the foundation of forgiveness. It is so essential to the understanding of Christianity that Jesus reiterates it at the end of the “Our Father” prayer and shares this parable asking us to put our feet in the shoes of others. Don’t let the use of personalities, such as kings and servants, file this story under irrelevant, understand that we all fall into the trap of the servant. God has forgiven us our trespasses. He has forgiven the greatest debt we hold. We start with a clean slate at baptism and each opportunity to commune with Christ. Accordingly, we don’t have the right not to forgive others.
As the world comes to terms with the wars and abandoned diplomacy, we build a life of prayer which begins with forgiveness, both ours and those of others who have hurt us.
Let us pray, Lord our God, we ask that you heal the wounds and the ills of this world. You stepped out of the comfort of Heaven to place your feet in the shoes of humanity. You forgave without reservation. In that spirit, help me to understand the pain and struggle of my fellow human being, to forgive those who have hurt me. Keep your example ever before my eyes. Amen.
