Tag Archive for: religion

Politics, Religions & Connections

Armodoxy for Today: It’s all connected

If you want to keep the peace in the family or among friends, you’ve been told from an early age to steer clear of discussing politics and religion. Even Peanuts character, Linus Van Pelt, with security blanket in hand, knows, “There are three things I have learned never to discuss with people – Religion, Politics, and the Great Pumpkin.”

It’s all connected

It was the 18th century satirist, Jonathan Swift who put his finger on the reason for this unfriendly mix when he wrote, “You cannot reason someone out of something he or she was not reasoned into.” Yes, most of the time we’re “born into” our persuasions, be they religious or political, we adopt them from our family and friends.

But the basic understanding in Armodoxy is that all things are connected in a universal network of life. Economics gives us the resources to buy the Bible, which defines sin, which psychology attempts to diminish. Physics explains the movement of the building blocks which chemistry and biology exploit into physical realities, that art presents in forms that express ideas that form ideologies that philosophy dissects and analyses. Politics creates systems that organize those ideologies, and religion is there to ensure the equity of distribution, claiming to have a connection to a higher understanding of fairness.

We get into trouble when we claim one system of distribution is better than another. An old Hindu proverb claims, “There are hundreds of paths up the mountain, all leading to the same place, so it doesn’t matter which path you take. The only person wasting time is the one who runs around the mountain, telling everyone that his or her path is wrong.”

Jesus avoids the discussion by turning the responsibility onto the individual. Equity is achieved by sacrifice – by giving of yourself. He teaches this, and then demonstrates with his own life. There is no argument here, for when we give, the giving is between us and God. We do not give to prove a system better than another, nor do we give to the justify the system. We give, because it is the expression of love, which is the expression of God. It is not up for discussion nor debate. If you want to practice Christianity, then love, then sacrifice yourself. Plainly, religion is not to be debated but is to be lived.

The Armenian Church saint, Hovhaness Voskeberan (= St. John Chrysostom) 4th century writes, “If you cannot find Christ in the beggar at the church door, you will not find Him in the chalice.”

We end with one of his prayers, Almighty God, you have promised through your Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

Cover: WordArt

Science and Religion Intersecting at Awe

Armodoxy for Today: Intersecting at Awe

The theory of evolution is often thought of as anathema to people of faith, and vice versa. Evolution appeals to science, to facts and experience to explain process, while religion is based on belief systems that do not necessarily have to pass tests or experimentation.

Armodoxy has no problem melding science and religion together because it points to the moment of awe that is at the intersection of both. The awe that inspires man to look up at the stars, or to the depths of the oceans, to ask, what? where? and why? These questions are the same ones that move a mother and father to tears at the first sight of the miracle of life in a birthing room. They are the same questions that moved the pen of thinkers, philosophers and theologians who saw the futility of war in solving disagreement and wrote about peace. And ultimately, they are the same questions that arose when looking at the Love that Christ brought in his example and his rejection by humanity. What? Where? Why? Both science and religion attempt to answer these questions and the others that are tethered to them.

Awe is what moves men to think, ponder, reflect, discuss, build and create. Evolution is the descriptor of that movement. Everything that is living evolves. And that which is dead, decays. Living or dead, the physical changes – evolves or decays. The spirit breathes on. The list of scientists and theologians intersect where the human mind is not intimidated by the awe of life. Life is awesome, and life is awful, that is full of moments of awe.

Albert Einstein reflects “The most beautiful thing we can experience is the mysterious. It is the source of all true art and science. He to whom the emotion is a stranger, who can no longer pause to wonder and stand wrapped in awe, is as good as dead —his eyes are closed. The insight into the mystery of life, coupled though it be with fear, has also given rise to religion. To know what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their most primitive forms—this knowledge, this feeling is at the center of true religiousness.”

We end today with a simple prayer of acknowledgement by the mystic of the Armenian Church, a man who only recently (2015) was named a Doctor of the Roman Catholic Church, St. Gregory of Narek.

Lord, my Lord, grantor of gifts, root of goodness, ruler of all equally, creator of all from nothing, glorified, awesome, awe inspiring, beyond understanding… through you, O merciful Lord, all things, in all ways, for all people, are possible. To you glory here, now and forever and in the eternity to come on the great day of revelation. Amen.

The Heavens

Armodoxy for Today: The Heavens

From the earliest of times, from the most ancient history of the human race and even before, people have looked up to the heavens only to stand in awe of its vastness and beauty. It has been the inspiration of poems, songs and prayers. For many, it has signaled the existence of the Creator, the Prime Mover, or simply, God.

Today we know that a dot in the night sky, what we may have called a star, may in fact be a vast galaxy, giant stars or even a black hole, in which great clusters of stars may have disappeared. A gaze up at the heavens, at the endless stars and movements of those celestial bodies causes us to wonder and ponder our existence. The fundamental questions of life come from our wonderment: Where did we come from? Why are we here? What is our purpose? Where are we going?

One of the sacred texts in the Armenian Church is the Book of Ecclesiasticus or, the Wisdom of Jesus Son of Sirac. It reads as a testament to the wonders of the heavens and as a prayer. I offer this reading as the author describes the heavens

I will now call to mind the works of the Lord,
and will declare what I have seen.
By the word of the Lord his works are made;
and all his creatures do his will.
The sun looks down on everything with its light,
and the work of the Lord is full of his glory.

The pride of the higher realms is the clear vault of the sky,
as glorious to behold as the sight of the heavens.
 The sun, when it appears, proclaims as it rises
what a marvelous instrument it is, the work of the Most High.
At noon it parches the land,
and who can withstand its burning heat?

The glory of the stars is the beauty of heaven,
a glittering array in the heights of the Lord.

 On the orders of the Holy One they stand in their appointed places;
they never relax in their watches.
 We could say more but could never say enough;
let the final word be: ‘He is the all.’
Where can we find the strength to praise him?
For he is greater than all his works.
Awesome is the Lord and very great,
and marvelous is his power.
Glorify the Lord and exalt him as much as you can,
for he surpasses even that.
When you exalt him, summon all your strength,
and do not grow weary, for you cannot praise him enough.
(Sirach 42-43 NRSV)

It’s all Connected

Armodoxy for Today: It’s all connected

If you want to keep the peace in the family or among friends, you’ve been told from an early age to steer clear of discussing politics and religion. Even Peanuts character, Linus Van Pelt, with security blanket in hand, knows, “There are three things I have learned never to discuss with people – Religion, Politics, and the Great Pumpkin.”

It was the 18th century satirist, Jonathan Swift who put his finger on the reason for this unfriendly mix when he wrote, “You cannot reason someone out of something he or she was not reasoned into.” Yes, most of the time we’re “born into” our persuasions, be they religious or political, we adopt them from our family and friends.

But the basic understanding in Armodoxy is that all things are connected in a universal network of life. Economics gives us the resources to buy the Bible, which defines sin, which psychology attempts to diminish. Physics explains the movement of the building blocks which chemistry and biology exploit into physical realities, that art presents in forms that express ideas that form ideologies that philosophy dissects and analyses. Politics creates systems that organize those ideologies, and religion is there to ensure the equity of distribution, claiming to have a connection to a higher understanding of fairness.

We get into trouble when we claim one system of distribution is better than another. An old Hindu proverb claims, “There are hundreds of paths up the mountain, all leading to the same place, so it doesn’t matter which path you take. The only person wasting time is the one who runs around the mountain, telling everyone that his or her path is wrong.”

Jesus avoids the discussion by turning the responsibility onto the individual. Equity is achieved by sacrifice – by giving of yourself. He teaches this, and then demonstrates with his own life. There is no argument here, for when we give it is between us and God. We do not give to prove a system better than another, nor do we give to the justify the system. We give, because it is the expression of love, which is the expression of God. It is not up for discussion nor debate. If you want to practice Christianity, then love, then sacrifice yourself. Plainly, religion is not to be debated but lived.

The Armenian Church saint, Hovhaness Voskeberan (= St. John Chrysostom) 4th century writes, “”If you cannot find Christ in the beggar at the church door, you will not find Him in the chalice.”

We end with one of his prayers, Almighty God, you have promised through your Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.

The Source Code

Armodoxy for Today: Religious Scams & the Weakest Link

We have all become familiar – too familiar – with this word, scam. We have heard of Internet scams, financial scams, email and telephone scams, and try to exercise some degree of caution against them. Banks, financial institutions, even health care foundations issue warning about the threat of being scammed. But when it comes to religious scams, we are certain that it could never happen to us. After all, we think, I’m a Christian, born and raised a Christian, and I know what I believe to be true. In that statement we find the weakest link in what protects us from religious scams.

These days we have everyone and their uncle professing authority in all matters concerning Christ, Christian faith and Christianity. Quote a few Bible verses and do it loud enough on a social media account, and anyone can proclaim just about anything with some degree of authority by virtue of the platform. Fake news gets tagged; but anything goes when it comes to religion, especially Christianity. With wars and talk of wars escalating, the field is open for end-of-world predictions that have to do with a battle called Armageddon.

Because religion is a personal matter, people don’t really care to know the background story. For instance, the Armenian Church, being an Apostolic Church, that is from the time of the Apostles, has a unique spot in the Christian world and speaks with authority when it comes to Christian concepts and dogma. Still, it’s easier for people to believe what they want, as hideous as things may be, rather than educating oneself.

So, in the interest of passing along some information which you may not know, here are a few things to keep in mind as you read through the scary predictions which are being made in the name of Christ and Christianity.

1 The Old Testament is not salvific. Jesus Christ is the fulfilment of the law and the prophets.

2 Jesus is the Son of God and therefore His ethnicity transcends our understanding of ethnicity. He belongs equally to everyone and to all ethnic groups.

3 The word Israel means the “people of God.” After baptism in the Armenian Church, we proclaim the person a member of the “New Israel” which is not to say they belong to the Jewish state in the Middle East.

4 Jesus will return. His return is imminent, but it has been imminent since the 1st century. For this reason, Jesus says, “About that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.” (Matthew 24:36)

5 The location of Jesus’ return is not disclosed. It’s his business. He asks us to love and care, not to predict places. Despite what you have read or heard, if Jesus decides he wants to come back in Puerto Rico or in Armenia, you can site all the pages in the Bible and all the preachers that you’ve heard, he doesn’t have to go by those rules. Again, He asks us to love and care, not to predict places.

6 Anyone who predicts Jesus’ return on a specific date or place is running a scam.

7 The Book of Revelation was written by St. John, one of the 12 disciples. He was imprisoned on an island writing to the Christian’s of the time. He wrote in a code that they, the people of the time, would understand. The message is simply: endure the sufferings and persecution, God’s victory is guaranteed in the end.

8 Who goes to Heaven is God’s business. Ours is to love and care for one another and leave the rest to God. Our prayer – your prayer – should be: Lord have mercy.

These are just a few items I wanted to share with you considering all the scary religious misinformation that’s being pumped out in the name of Christianity. There’s much more and that’s why we created Epostle and hope you follow the ancient teachings.

Pray the Prayer that our Lord Jesus taught us: Our Father, which art in heaven, Hallowed be thy Name. Thy Kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.

Adding a Simple Prayer to His

Armodoxy for Today: Adding a Simple Prayer to His

Pope Leo XIV offered his first blessing and prayer as the head of the Roman  Catholic  Church, to thousands assembled at St. Peter’s Square at the Vatican yesterday, as millions more throughout the world watched and received the blessing virtually. Indeed, it was an emotional moment for the Pontiff as he transitioned from Cardinal Robert Prevost to head the 1.3 billion member Roman Catholic Church. Even from a distance, watching on screens and phones in different parts of the world, Catholics, believers, and even non-believers were visibly moved as many understood the gravity of the event.

Interesting to me was how quickly and readily the term “American” was volleyed around in the media, conveniently forgetting that the previous pope, Francis, of blessed memory, also came from the Americas. But, homeland is a major factor in defining and giving identity to an individual. Think of some of the first-day discussion that consumed news outlets when they discovered Pope Leo was from the City of Chicago: Was he a Cubs’ fan or a White Sox fan? Perhaps, excitement for geographic identity provides a good explanation as to why churches, which are united in their belief in Jesus Christ as the Son of God, are separated along ethnic and national lines, whether we’re talking about the Armenian Church, the Roman Catholic Church, or the Greek, Bulgarian, Georgian, Russian Orthodox, and even the American congregations of Presbyterian and Methodists. There is of course the AME, the African Methodist Church and of course, the Church of England. Often, the Christ, the center of Christianity, is lost in some of the traditions that align us with national preservation. Bishop Daniel Findikyan, of Holy Etchmiadzin, talks extensively about this in his book, Building up the Body of Christ. And musician John Lennon, as a dreamer points to the grave dangers of the consequence of national pride, when he asks us to “Imagine there’s no countries, it isn’t hard to do. Nothing to kill or die for and no religion too. Imagine all the people living life in peace…”

With that in mind, we turn to the first words of Pope Leo XIV, in his message. “Peace be with all of you! Dearest brothers and sisters, this is the first greeting of the Risen Christ, the good shepherd who gave his life for God’s flock. I too would like this greeting of peace to enter your heart, to reach your families, to all people, wherever they are, to all peoples, to the whole earth. Peace be with you!

To his prayer, tonight, we add most appropriately, Amen.

Religious Scams & the Weakest Link

Armodoxy for Today: Religious Scams & the Weakest Link

We have all become familiar – too familiar – with this word, scam. We have heard of Internet scams, financial scams, email and telephone scams, and try to exercise some degree of caution against them. Banks, financial institutions, even health care foundations issue warning about the threat of being scammed. But when it comes to religious scams, we are certain that it could never happen to us. After all, we think, I’m a Christian, born and raised a Christian, and I know what I believe to be true. In that statement we find the weakest link in what protects us from religious scams.

These days we have everyone and their uncle professing authority in all matters concerning Christ, Christian faith and Christianity. Quote a few Bible verses and do it loud enough on a social media account, and anyone can proclaim just about anything with some degree of authority by virtue of the platform. Fake news gets tagged; but anything goes when it comes to religion, especially Christianity. With wars and talk of wars escalating, the field is open for end-of-world predictions that have to do with a battle called Armageddon.

Because religion is a personal matter, people don’t really care to know the background story. For instance, the Armenian Church, being an Apostolic Church, that is from the time of the Apostles, has a unique spot in the Christian world and speaks with authority when it comes to Christian concepts and dogma. Still, it’s easier for people to believe what they want, as hideous as things may be, rather than educating oneself.

So, in the interest of passing along some information which you may not know, here are a few things to keep in mind as you read through the scary predictions which are being made in the name of Christ and Christianity.

1 The Old Testament is not salvific. Jesus Christ is the fulfilment of the law and the prophets.

2 Jesus is the Son of God and therefore His ethnicity transcends our understanding of ethnicity. He belongs equally to everyone and to all ethnic groups.

3 The word Israel means the “people of God.” After baptism in the Armenian Church, we proclaim the person a member of the “New Israel” which is not to say they belong to the Jewish state in the Middle East.

4 Jesus will return. His return is imminent, but it has been imminent since the 1st century. For this reason, Jesus says, “About that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.” (Matthew 24:36)

5 The location of Jesus’ return is not disclosed. It’s his business. He asks us to love and care, not to predict places. Despite what you have read or heard, if Jesus decides he wants to come back in Puerto Rico or in Armenia, you can site all the pages in the Bible and all the preachers that you’ve heard, he doesn’t have to go by those rules. Again, He asks us to love and care, not to predict places.

6 Anyone who predicts Jesus’ return on a specific date or place is running a scam.

7 The Book of Revelation was written by St. John, one of the 12 disciples. He was imprisoned on an island writing to the Christian’s of the time. He wrote in a code that they, the people of the time, would understand. The message is simply: endure the sufferings and persecution, God’s victory is guaranteed in the end.

8 Who goes to Heaven is God’s business. Ours is to love and care for one another and leave the rest to God. Our prayer – your prayer – should be: Lord have mercy.

These are just a few items I wanted to share with you considering all the scary religious misinformation that’s being pumped out in the name of Christianity. There’s much more and that’s why we created Epostle and hope you follow the ancient teachings.

Pray the Prayer that our Lord Jesus taught us: Our Father, which art in heaven, Hallowed be thy Name. Thy Kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.

Okay to Live

Armodoxy for Today: Okay to Live

This week was an okay week in Armodoxy. We said it was okay to think, to question, to doubt and to have fun, and to top it off, today, we confirm it all by saying, it’s okay to live!

To live! It seems like a given, doesn’t it. No doubt, some of you are asking, why state the obvious? Tragically, it’s not that obvious for many. Religion more often than not, is presented as a prescription for all the don’ts – the regulations – that society imposes on us. Why the Ten  Commandments themselves are mostly – 9 out of 10 – about not doing something. The Old Testament has over six-hundred law, most of which are negatively framed.

Jesus’ message is refreshing because it is a positive message. Go and love! (John 15) Care! Help! Give! The blessing is in the giving more than the receiving! (Acts 20) Do unto others! (Luke 6) His parables are about acting, not withholding (cf. Matthew 25).

Christianity is enabling and empowering. “I have come so that you will have life and have it abundantly.” (John 10:10) It is uplifting and celebratory. Yes, it is okay to live! The first Gospel, that is the first “good news” expressed by the Christian Church was Christ has risen! Death lost its sting! Life won over death and love over hate! The Armenian Church attests to this in its rich celebratory liturgies, and it does so with authority because the Armenian Church was there! We were witnesses to the Resurrection and the Victory. For this reason, the Armenian cross is always bare, as a reminder that life does not end at the Cross but continues!

We pray today, Lord our God, fill us with the joy of the Resurrection always. Keep us focused on the Victory of the Cross. May your precious cross protect us from enemies visible and invisible so we may do that which is pleasing to you always, to love, share and care. Amen.

Children and Traditions

Armodoxy for Today: Children & Religion

It is interesting to me that as adults we want to impose on our children systems that have not worked for us. Jesus, turns the tables on that discussion, as he usually does, by calling a child as the example of what he wanted to see in us all.

We read in Matthew 18: At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?” Then Jesus called a little child to Him, set him in the midst of them, and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.  Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven.  Whoever receives one little child like this in My name receives Me.

Children are pure, but we know that purity can soon be diluted and corrupted. It seems there are more opportunities and quicker means by which children can be corrupted today. And so, we create ways of passing on knowledge to our kids. The challenge for us, is not to lose track of our goal. I have heard many well-intentioned teachers of scripture do so in literal terms. For instance, presenting the story of Noah’s Ark as literal truth, will certainly backfire when the children ask simple questions like, “What do you mean everyone was so bad that God flooded the world? What about the child that was born the night before, was she evil too?” Instead, the stories of the Old Testament are there to be used as metaphors and templates for some basic truths, such as God has rules and regulations.

The best lessons we can give children is given not with words but by action. When children see their parents and teacher live the life they preach, a greater lesson cannot be learned.

At the Armenian Monastery at Geghart, there is a room to light candles, as there is in all the monasteries. In these rooms are large trays holding sand, where people can light candles of prayer, reminding them of the Light that comes from Christ. At Geghart, however, they have a few of these candle areas that are only a few feet above the ground, making them accessible by children. Right next to their parents, children have an opportunity to stop, light a candle and begin a habit that they will carry with them through their lifetime. These habits are the way traditions are born.

The easiest and most meaningful lessons in life are those which are passed along sincerely.

We pray a prayer by Archbishop Hovnan, “Lord, my God, Your light shines upon me this morning. I lift up my heart to You and with Your blessings I walk to school to enlighten my mind and soul and to become a kind student. Lord, bless me day and night and I promise to live a meaningful life for your glory. Amen.”

 

Beatitudes of Order

Armodoxy for Today: Order

Chaotic life is difficult life. Chaos is characterized by random or unpredictable behavior. Hence, chaos carries a negative connotation because unpredictability leads to undesired results, disorganization and confusion. As people we opt for organization. The laws of gravity are organization on a large, astronomical scale, but on a human scale, we like things to fit properly and have order to them.

And then there’s life, which can be unpredictable, almost to the point of randomness, but not quite. In gambling casinos, slot machines are very popular, and though they are computerized and have schedule of payouts, we know that they are a very popular attraction as people try to beat the odds of a seemingly random spin of the wheels. In fact, most gambling games are based on certain formulas that include random factors, and yet the popularity of these games is a testament to people trying to beat the odds, or we can say, predict the unpredictable.

A chaotic life is a difficult life. Religion is a means of bringing order to the chaos by explaining the unexplainable. Something as beautiful as childbirth, for instance, is accompanied by excruciating pain. In the Book of Genesis, when God says to the woman, “I will greatly multiply your sorrow and your conception; in pain you shall bring forth children…” (3:16) we find one such example of an explanation. With a curse by God, we receive an answer to the question of why does a lovely and natural event such as childbirth come with massive pain?

Much of life is filled with these puzzles, some are associated with the mundane, while others address issues of war, pain and suffering. Why do bad things happen to good people? Why do good things happen to bad people? These twin questions usually stimulate people to seek answers in the spiritual world, in religion. There seems to be a random distribution of goods in the world. Why are some born to poverty and struggle through all of life, while others, of no effort of their own, are born in prosperity and seem to enjoy a life of luxury?

Religion gives, or should attempt to give, answers to these questions. At the end, the object is to bring order from seeming chaos.

In Christianity, the answer is given by Jesus Christ. His answer is pure and asks that we engage with Him in such a way that “Thy Will be done on Earth as it is in Heaven.” That engagement is the gravity that brings order to the chaos of our lives.

Today, by way of prayer, we read the Beatitudes (Matthew 5:3-10) – Jesus’ definition of a life lived with the order of God:

  • “Blessed are the poor in spirit, For theirs is the kingdom of heaven.
  •  Blessed are those who mourn, For they shall be comforted.
  •  Blessed are the meek, For they shall inherit the earth.
  •  Blessed are those who hunger and thirst for righteousness, For they shall be filled.
  •  Blessed are the merciful, For they shall obtain mercy.
  •  Blessed are the pure in heart, For they shall see God.
  •  Blessed are the peacemakers, For they shall be called sons of God.
  •  Blessed are those who are persecuted for righteousness’ sake, For theirs is the kingdom of heaven.