The parable of the Prodigal Son (Luke 15) is what we are examining this week and we begin with the younger brother, the one identified as the “prodigal son.”
According to the parable, Jesus says the younger brother desired a different life than the one he was living. Entertaining thoughts of different or better life is fairly common. When desire motivates us, we ask why shouldn’t I have the better things in life? In this boy’s case, he had the means, his father had the resources, so why not take advantage of the situation and go for it all? What then is the “sin” of the younger son? He is driven by his passions and the energy that comes with youth, and perhaps a little bit of impatience. He seizes the opportunity and takes what he can! Where’s the sin?
Taking what is given to you is not a sin. That is your gift. It belongs to you. The sin is squandering the gift! The sin is taking your gift and abusing it.
God has given each of us talents. He has given us life itself. Indeed the breath we breathe is a gift, as is the smile on our face, our ability to hug and our passion to reach out. Much like the Prodigal Son, we squander what is given us in a reckless and sometimes abusive manner. We consume our lives with the minutia and we therefore abandon quality. God has given us a smile that would light up a room and we cover it up, we are ashamed to show our goodness. He has given us the ability to talk and instead we keep our mouths closed, or if we do open it we fill it with idle conversation and gossip. He has given us hand to hold, lift up and to help others instead we tie our hands down and refuse to help those in need. He has given us feet to walk in the paths of righteousness and instead we take our bodies to dismal hangouts.
The act of charity for today is inventory the gifts that have been given to you. Make a list of those talents and put a check mark on the talents you use and a zero (0) on those you do not and an ‘x’ on those you abuse. Look at your list: are you respecting that gift or are you squandering it? Fast today from making a quick decision, instead contemplate the your interaction with your talents. Then treat yourself to a Suonomo cucumber salad from the recipe below.
We pray from St. Gregory of Narek (27) I have sinned against the talents of your incomprehensible gifts, incessantly have I sinned… But if you, Lord Jesus, reach out to me in loving-kindness as I suffocate with sighs of pain, then, as the Scriptures promised, “Your cure will cleanse away the greatest sins.” And through your boundless kindness I will be joined to you, with your image of light re-imprinted upon my soul. Atoned and re-established in your salvation, I will reach the immortal life of the virtuous and give glory forever to you with the Father and Holy Spirit. Amen. (Translated by Thomas J. Samuelian)
https://epostle.net/wp-content/uploads/2025/03/Young-man-in-city.jpg11251125Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2025-03-17 00:01:182025-03-16 22:22:52Young Sin – Day 15 of 40
Armodoxy for Today: Welcome to Sin – Day 13 of Lent
One of the most misunderstood concepts or themes in Christianity is sin. Our understanding, or misunderstanding, of sin stems from models that have been set up for us and have conditioned us since childhood. We associate sin with the bad or evil in our life because evil is punished, or at the very least, it produces unfavorable consequences. Even more, in religion, particularly in the traditional Judeo-Christian system of thought, the punishment for evil is augmented by concepts of condemnation and damnation. These models creep into our adult life and skew our perception of life. They distort our view of what life is what life can be.
The truth is, all our actions – not just evil, but everything we do – has consequences. Actions are made up of emotional thoughts and they are acted out by physical means. Newton’s laws of motion tell us that to every action there is an opposite and equal reaction. This applies to the physical world as well as the spiritual world.
So let’s begin by saying that all evil is sin, but not all sin is evil.
Sin means missing the mark. Imagine a large target and in this target is the center circle. That large black circle is called the bullseye. Now imagine a bow and arrow in your hands. You pull back on the bow and let the arrow go. The arrow travels through space, through time and eventually it hits its destination. You have aimed for the bullseye, you have aimed for perfection, but somehow it didn’t make it. You missed the mark. You may hit quite a ways off of the mark, you might have hit close by. In fact, you may have not hit the target at all! No matter what the case –close or far from the bullseye – you missed the mark! You sinned. Close or far from the targeted area, it’s a sin. Sin is sin. You aimed for perfection but came short of it. You missed the mark.
Each of us strives for perfection. We all want to hit that mark, we want the best for ourselves, for our families, for our children; but we journey through space and time, much like the arrow and are influenced by many factors including the wind, freak occurrences, lack of focus or unnoticed obstacles, and we do not hit the mark.
As we conclude our second week of Lent, understanding sin in these terms helps us in our journey, especially as we meet the characters of the next few weeks, namely the Prodigal Son (tomorrow), the Dishonest Steward and the Unrighteous Judge.
Your act of charity today is to forgive those who have created a hierarchy of sin. Forgive yourself. Fast today, from judging others. Try a Saturday special with stir-fried asparagus, recipe found below.
Let us pray, Father in Heaven, who makes your sun shine on the good and the bad, on the just and the unjust, let the rays of the sun touch and burn away the judgement that runs through me, to understand myself as a sinner too. Help me through this Lenten journey. Amen.
https://epostle.net/wp-content/uploads/2025/03/We-all-sin.jpg11251125Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2025-03-15 00:01:282025-03-14 22:59:53Welcome to Sin – Day 13 of 40
This first Sunday of Lent is called “Expulsion Sunday” as it recalls God expelling humankind from Paradise as presented in the Book of Genesis. While it’s tempting to discuss the dynamics between God, Adam, Eve and the Serpent, it also defeats the purpose of Lent. That is, since it is not to be taken literally, the details of the story are not as important as the message it conveys. The essence of the story is that humanity walks away from the rules of God. By looking at the message of the story we put ourselves into the equation and understand ourselves to be the ones who break the rules.
God says love one another, we say, not everyone. God says care for one another, we say, only to those that give us something in return. God says love your neighbor as yourself, we say, we’ll build bombs and ensure that our weapons are big enough to fend them off. God says, value the family and value life, and we say, the dollar can buy us more. God says, enjoy the life I have given you, we say, I will with drugs, alcohol and wastefulness. God say, take care of the world I gave you, we say, who cares, pollution and dwindling resources are problems for the next generations to worry about it. God says, worship Me, and we say, I’ve got better things to do. God says, know Me, and we ask, where’s the profit?
You see, the story of Expulsion, or that of Adam and Eve, is about humanity going against the natural flow of life that is created by God. We ourselves, with our actions are the reason for our expulsion from Paradise.
May today’s charity begin at home: Listen to the words of God and do them. Fast from desires that move you away from God.
Now treat yourself to today’s meal, Mushroom Ragu, the recipe is in the show notes.
We pray from St. Gregory of Narek, (24) What am I worthy to ask of you in prayer? May I pray for paradise, from which I have strayed? your magnificent glory, which I am denied? your everlasting life, from which I was rejected? … O living Word, so that reconciled through you the Holy Spirit might return to me. Through you and the will of the almighty Holy Spirit,
may I be cleansed and presented to your Father, so that I may, with him and by your grace,
through the breath of salutation, be inseparably united with you. Amen. (Translated by Thomas J. Samuelian)
https://epostle.net/wp-content/uploads/2025/03/expulsion-636.jpg11251125Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2025-03-09 00:01:242025-03-07 22:43:43Expelled Again – Day 7 of 40
Armodoxy for Today: The Advent Series – Evil is no response to sin
During the Sundays of the Advent period, the Armenian Church points us to certain Gospel passages that prepare us for the Revelation at Theophany. One such passage comes from the Gospel according to St. Luke chapter 13. Here, Jesus explains that disaster, or evil, does not come upon a person because of his or her sins. Jesus brings up two incidents where people died a suffering death, one was the story of Galileans who made a sacred gesture to the Lord which was desecrated by the Roman governor, Pilate. And the other was a catastrophe involving a tower which fell and killed18 people. Regarding the victims of these tragedies, Jesus says, “Do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish.”
The details of the stories are not the focus of Jesus’ message to us. These two tragedies of the Galileans and the tower had meaning for the people of the time but are inconsequential for us today separated by 2000 years from the events. In place of these tragedies to which Jesus alludes, you may substitute the Covid-19 pandemic or the destroyed Twin-Towers of 9/11 – two events that are part of our common memory and history – and hear His voice ask the same question, “Do you think they – the victims if Covid-19 – were more guilty than everyone else? I tell you, no! But unless you repent, you too will all perish.”
The lesson that comes to us from Jesus reminds us that catastrophes or human sufferings are not judgments of God upon us. As many believe today, so too, in the times of Jesus, when evil or suffering comes upon a person, especially the seemingly innocent, there are many who believe it is God’s wrath that is being played out on their sins. Whether it is a person who suffers from cancer, a person blind-sided by a drunk driver, or the innocent children bombed in a war, Jesus says emphatically: No! It is not because they sinned! Rather, listen attentively to his warning, “Unless you repent, you too will all perish.” Plainly, He is saying, Stop blaming God for the suffering you cause in the world! Unless you repent… unless you stop polluting your environment, unless you stop driving under the influence, unless you stop the wars… yes, you too will perish!
A small, but important reminder during our Advent journey, about personal responsibility and truly, the remarkable and unique message delivered to us by our Lord Jesus Christ.
Let us pray, from the 15th hour of St. Nersess Shnorhali’s prayer, “Christ, the guardian of all, let Your Right Hand guard and shelter me by day and by night, while at home and while away, while asleep and while awake, that I may not fall. Have mercy on me on all your creatures and on me, a sinner. Amen.
https://epostle.net/wp-content/uploads/2024/12/cover-558.jpg11251125Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2024-12-07 00:01:412024-12-05 21:22:03Suffering: Not a Response to Sin
The Olympic competitions are unavoidable these days as athletes from throughout the world are competing for the top titles and the medals: gold for first place, silver for second and bronze for third. Of course, the networks that carry the actual games are busy sending signals across the globe, and everyone else is quick to report results, with an emphasis on their favored team.
I find the level of competition fascinating. We are watching world class athletes push the limits of their bodies. Take a moment to watch a competition and especially pay attention to how the competitions that are measured by time, such as a race or a swim meet. I watched a relay race that was decided by one one-hundredth of a second! I mean, how fast is that? It’s faster than the blink of an eye. Perhaps the flap of a fly’s wing? Let’s agree that it’s fast. Super fast. Now think about it, when you hear that the world competition is decided by one one-hundredth of a second, It means that the winner who took home second place, the silver medal was only off by a hundredth of second! You look at them standing in the winners area. The gold medal winner is standing there and next to the guy who did not win.
Now let’s be fair. The guy who lost by a hundredth of a second is indeed a world class athlete! Come on… even the athlete who comes in last place, is world class and misses the gold by only a few seconds. But all is fair in love and Olympic competitions and he has to step down and accept the silver medal. In the days of non-electronic time pieces, measuring such differences might not have been observed, but they are today, and the athlete who has prepared all of his or her life for this competition is set off by this fraction of a second by which he or she missed the mark.
I couldn’t help but make the parallel in Christian life and the notion of sin. Sin is simply missing the mark. It’s a term that makes sense in archery. Imagine a target with a black dot in the center of a series of red and white circles. Anything outside of the black dot, what we refer to as the bull’s eye, is sin. Some people hit the line between the red and black, others hit the space on the third rung and still others miss the target completely. All of the hits are in sin.
In our life, we sin. It doesn’t mean we are bad people, rather, it only means that we are people. Only God is sinless. Anything outside of the center – outside of perfection – is sin, or being human. And since we all miss the mark of perfection, ours is not to judge. Leave the judging for the Olympic games and focus rather on improving yourself. The difference between Gold, Silver and Bronze may be seconds, but in the sight of God those seconds melt into an amalgama called life.
Let us pray, Grace us, O Lord the vision to follow in the path of the saints. Strengthen in me the resolve to improve on the graces you have bestowed upon me, to exercise my soul with love and compassion, in my path toward the Kingdom. Amen.
Cover: Envato Elements
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When political systems do not work there is a call for revolution. The word itself comes from revolve – that is to turn around. In Christianity we use the word “repentance” which means to turn direction and aim toward God.
From early apostolic days, the term repent was used to imply a change in direction toward God. The Apostle Peter urged people to “repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins.” (Acts 2:38)
Repentance or repenting is a necessary part of the Christian life. What is often forgotten is that repentance takes place after self-evaluation. The necessity to repent is part of the human condition because we are not perfect.
One of the prayers offered by the priest in the Armenian Church is a prayer that you will never hear read over you, and if you do hear it read over you may want to check our surroundings. It is from the funeral service of the Church where the priest asks God, in His Mercy, to forgive the person of his sins, “because who is it that lives, and does not sin?” And in an explanation (if not to God then to all who hear this prayer) the priest confesses that “Only You (God) are sinless and to You belong the kingdom of all eternities.”
In fact, “sin” is merely an acknowledgement of our human condition. It means we are not perfect and we miss the mark of perfection. Think of a dart board, it is a target with a bull’s eye in the middle. Now imagine tossing darts at the board. For every dart that misses the center, that dart is said to be in sin. The dart that misses the bull’s eye by one ring and the dart that misses by three rings, as well as the dart that misses the entire board, have sinned; they have missed the mark.
Sometimes repentance is described with the phrase turning 180 degrees, that is, turning completely around. Not so. Sometime smaller adjustments are necessary, and the only judge of the degree of adjustment is you yourself. That is why self-evaluation is so important in the life of the Christian, and for this reason the Armenian Church gives opportunities, through days of prayer and fasting, for self-evaluation.
Each of us is in need of correcting our courses in various degrees. This is the revolution that is the beginning of living with heightened awareness. Inside of the word revolution is the word evolution and in reverse form the word love. The true call to Repentance is the call to turn around the LOVE that is missing from our lives so that we can evolve. All living forms evolve. Evolution is part of the living process. Things that are dead, decay. They do not evolve. And rightly so, they do not have the capacity to love.
The God-gift that is inside each of us is the capacity to love. Revolutions that do not accent the love within them are doomed to failure. Revolutions that have turned around the love within them are of the type that Jesus Christ ushered in with the Kingdom of Heaven. And so he instructs us to seek first the Kingdom of God and His righteousness, and all else will fall into place. (Matthew 6:33)
We pray a prayer from the Book of Hours of the Armenian Church, “O God, Merciful, Compassionate and Patient, who pains for the sufferings of His creation. Console and grace us the reason for repentance so that we may enter Your Holy Church with spiritual enrichment, confession and repentance and along with your saints praise and glorify You, the Father, the Son and the Holy Spirt. Amen.”
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April is the month of Genocide remembrance. The Armenian Genocide (1915-1922), Holocaust and the Rwandan Genocide are all remembered during the month. On this last day of April, I wish to share with you a writing from the late, and great, Rev. Dr. Martin Luther King Jr. From a cell in Birmingham Jail where he was being held for civil disobedience, he writes to the religious leadership about civil disobedience:
Of course, there is nothing new about this kind of civil disobedience. It was seen sublimely in the refusal of Shadrach, Meshach, and Abednego [Daniel 3] to obey the laws of Nebuchadnezzar because a higher moral law was involved. It was practiced superbly by the early Christians, who were willing to face hungry lions and the excruciating pain of chopping blocks before submitting to certain unjust laws of the Roman Empire. To a degree, academic freedom is a reality today because Socrates practiced civil disobedience.
We can never forget that everything Hitler did in Germany was “legal” and everything the Hungarian freedom fighters did in Hungary was “illegal.” It was “illegal” to aid and comfort a Jew in Hitler’s Germany. But I am sure that if I had lived in Germany during that time, I would have aided and comforted my Jewish brothers even though it was illegal. If I lived in a Communist country today where certain principles dear to the Christian faith are suppressed, I believe I would openly advocate disobeying these anti-religious laws.
I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the last few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in the stride toward freedom is not the White Citizens Councillor or the Ku Klux Klanner but the white moderate who is more devoted to order than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says, “I agree with you in the goal you seek, but I can’t agree with your methods of direct action”… Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.
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During the Sacrament of Penence in the Armenian Church we confess: I have also sinned against all the Commandments of God, both against the affirmative ones and the restrictive ones, because I have not stayed away from what is forbidden, but neither have I done what was expected.
As important as it is to not do evil, it is just as important to do the good – the right.
This finishes our April lessons in Armodoxy.
The prayer of St. Francis of Assisi is always important to remember:
Lord, make me an instrument of your peace. Where there is hatred, let me bring love. Where there is offence, let me bring pardon. Where there is discord, let me bring union. Where there is error, let me bring truth. Where there is doubt, let me bring faith. Where there is despair, let me bring hope. Where there is darkness, let me bring your light. Where there is sadness, let me bring joy. Amen
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We are at the third week of Lent. It has been a good journey. We have had time to look inward, to contemplate, meditate and pray. We have restricted our diets as well as restricted idle conversation. We are feeling good. The changes we are making are starting to impact others, our families our surroundings, our work environment, our communities and therefore, our world.
Now we start understanding that real changes come from within. Perhaps it is the only thing we can alter in this world, because it is the only thing in which we have complete control. God places that control in our hands. He gives us this life and He allows us to live it the way we wish.
We conclude this week by looking at one more dimension in the story of the Prodigal Son, namely the ego dimension. You see, all of our difficulties in life stem from the ego. It is for this reason that all major religions, true religions, ask you to lose the ego as part of their spiritual discipline. For the Christian we are reminded of Jesus’ words, “He who loves his life will lose it and he who hates his life in this world shall keep it for eternal life.”
Take a look at great people who have impacted society and life and are recorded in history in a very positive manner. You’ll find something very similar among all of their biographies. They have been willing to sacrifice themselves. They have given of themselves. Now, do not mistake this for low self-esteem or low self-worth. People who impact life in a positive manner have a very positive image of themselves, but they are also willing to sacrifice because that positive self-image is not a false one, nor is it built on false pride.
False pride is very easy to acquire. Especially going through some of the Lenten rituals, as we are doing now, it is very easy to confidently boast, “Look at me, I am doing something that others can’t do.” In that statement we forget the reason for the Lenten season. In other words, the means become the focus of our actions rather than the end or goal of our efforts. The goal of Lent is to better our selves and therefore better our relationships and our world. In the same way, we can think of our dietary restrictions during Lent. There is a reason for us to abstain from animal products. It is not only for the sake of lowering our cholesterol or our weight, but it is to keep things on an even playing field, understanding what is essential in our lives.
Think of the great people who have impacted the world. Now focus on the great people in your own life. They may be a parent or a teacher, a mentor. You will find again that these have been the ones who have been willing to put themselves second to better the lives of others, be they their children, their husbands, their wives, their country, their society or their community. Whatever the case, in the sacrifice that they made ego was contained. Ego was put on hold so that others were allowed to prosper.
To raise children, to support a husband or a wife, to deal with aging parents, to offer love and affection to people around, requires sacrifice. Many times in church life we need volunteers to get jobs done. Sometimes we think, would it not be easier if we paid people to work in these positions? Certainly it would be easier, but the real power of getting things done in the church is by volunteers, because in volunteerism the ego has to be suppressed.
When you get down on your knees and wipe the floors of a church you are acknowledging that there is something greater than yourself there that needs to be served. When you volunteer to help in community organizations, in organization that have goals that are striving for peace or world justice, you are placing a greater-than-sign (>) between the purpose and yourself. In volunteering, the ego gets left behind. You are not as important as the we.
In the story of the Prodigal Son the younger brother is driven by ego. He wants his inheritance, not for some community project, not to better the lives of other people but to enjoy himself. Quickly we see that when the money runs out and so does the enjoyment. His friends back off. There is no intrinsic value to the things he acquired. He was driven by ego and he lost the value of life.
Think about all of the difficulties you have in your life, can you trace them back to ego? Think about the very basic seven sins that we identify, namely pride, envy, anger, gluttony, lust, laziness and covetousness,. Each one of these sins has a foundation made up of an ego that needs to be fed. When we get rid of ego, or at least trim it down, we start seeing that our motives become more pure, our actions are more productive. We begin to understand that we give because it is right to give, not because we are expecting something back in return. We care for people because it is right to care for them, not because we are obliged to do so. If we love people, we are doing so because it is right to love, not because we are living out someone else’s ideals. When the ego is abandoned, we find a new purity of purpose and of self. Our motives and intentions move toward the noble and perhaps even the sacred. We find the power to become the people we want to become and need to become. It is for this reason that our Lord Jesus Christ reminds us, “Blessed are the pure at heart for they shall see God.”
Let us pray the prayer of St. Nerses Shnorhali in concluding today’s meditation: Son of God, true God who descended from the bosom of the Father and took flesh of the Holy virgin Mary for our salvation, who was crucified and buried and rose from the dead and ascended to the Father. I have sinned against heaven and before you. Remember me like the robber when you come in your kingdom. Have mercy on your creatures and upon me a great sinner. (I Confess with Faith 4/24)
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Lenten Journey Day 18 – Lost and Found
As I mentioned earlier if nothing else reached us from the time of Christ save for the Parable of the Prodigal Son, it would be enough to teach us about the Love of God and the meaning of reconciliation. It is a story which demonstrates our responsibility to one another in terms of love, compassion and forgiveness. There are so many dimensions to this story that it really makes it a perfect tool to be used during the Lenten season.
Yesterday we meditated about the travel we take, from various points in our life to an end. Today, we will look at the detours that come our way in our travel through life. When we lose focus of the target, we wander and can be distracted to the point that we lose our way. We become lost. Tragically, sometimes our lost state is so severe that we neither return to the road nor the destination.
Getting lost is not intentional. No one begins a journey with the hope of getting lost. The truth is, in the journey of life we come across many difficulties, many obstacles, that prevent us from reaching the fullness that we want in life. Those obstacles stand in front of us like roadblocks as we travel toward our dreams. When the road is blocked, we immediately look for ways to circumvent, to go around the obstacles and in so doing, we swerve off course. We get lost. We discussed this earlier as being one of the foundations of being in a “sinful nature.” That is, we missed the mark. We’re shooting for that perfection, but we miss it. We’re off the bull’s-eye.
Think about your life. Think about the difficulties, the challenges that you have experienced. You started off your journey with good intentions. Whether it was a career path or career move, a business, education, financial, health goals, or a relationship – a husband, wife, children, parents, friends – whatever the case may be, your motives and purpose were good, perhaps even noble.
Take for instance your financial goals. You started out with good intention: those funds were to pay for something. An education? A better way of living. A trip? Retirement? But along the way you started to compromise. You lost sight of where you were going. While deep down, in the back of your mind, you knew where the destination was, but the day-to-day activities of your life betray you to compromise. You got caught up in the mundane chores and responsibilities that took you father and father away from your goals. You looked at the map and you realized; you were lost!
Being lost hurts. Part of the hurt is attributed to frustration, while a bigger part is because of the guilt. You know that you started with every intention of finishing in a proper manner. You know that the road was a good one, but things got messed up along with way.
Fortunately, we have a way to turn back. We do not have to continue along that same path. And that is the strength of the Lenten Journey. By self-evaluation and introspection we identify our problems and through prayer and meditation we find the means to re-orient and to redirect our self along the path, ultimately to find direction in our life.
In the Gospel narrative, as a prelude to Jesus’ telling of the Prodigal Son parable, there is a discussion about being lost and found (Luke 15). We read that the tax collectors and sinners were gathered around Jesus to hear Him. Now this is interesting and important to note here because Jesus, being the holy man that he was, was in violation of protocol. It was not proper for Him to be sitting with tax collectors who were not only disliked for obvious reasons but were hated because they were looked upon as traitors, collecting money for the enemy state. And of course, he was with the sinners, who were the outcasts because they did not live up to the standards society had imposed upon them. The so-called people of faith looked down their noses at the sinners.
“The Pharisees and the teachers of the law muttered, ‘This man welcomes sinners and eats with them.’ Then Jesus told them this parable: Suppose one of you has a hundred sheep and loses one of them. Does he not leave the 99 in the open country and go after the lost sheep until he finds it? And when he does find it, he rejoices, puts it on his shoulders and comes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me! I have found my lost sheep.’ I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over 99 righteous people who do not need to repent.” Just as he did in the story of the Prodigal Son, Jesus makes it very clear that He is interested in the people who have lost their way. And please note, that includes every one of us.
There is a beautiful expression that says, “Stop and smell the roses.” I love that expression because it reminds us that yes, we are lost. How often do we have the time or take the time to really stop and smell the roses? To really look at the sunset in awe? To look into our children’s eyes and see the hope of tomorrow? To really dream with them and believe in tomorrow? To know that peace is possible. To dream of a better tomorrow? Those dreams, those smiles, are usually forgotten by us because we are in the fast gear, never having enough time to slow down and look, hear, smell, taste and feel life.
Lent is this perfect time to look at your path, where you are going, where you are headed. Are you lost? Do you need a road map? Do you need to get back to the path? Is it time to make a turn or perhaps a complete a U-turn? These are questions that you and you alone need to answer. You have your map open. You have your navigator on and you are on this Lenten Journey.
We conclude with the prayer of St. Nerses Shnorhali. Today let us go to the beginning of that prayer, to the first hour to remind us where everything begins: I confess with faith and adore you, Father, Son and Holy Spirit, uncreated and immortal essence, creator of angels, of humans and all that exists. Have mercy upon your creatures and upon me, a great sinner. Amen (I Confess with Faith, 1/24)
Every Sunday during the Lenten Season has a unique name. Today is known as the Sunday of the Prodigal Son. Accordingly, the lesson of the day comes from the Gospel of St. Luke, Chapter 15, where Jesus teaches using a parable, commonly known as the story of the Prodigal Son.
Perhaps if nothing else reached us from the time of Jesus except for this one parable, it would be enough to explain our relationship with God. It is a story of reconciliation, and expresses the unconditional love that God has for us and therefore, requires of us.
The story of the Prodigal Son unfolds like this: A man has two sons. The younger son asks for and receives his inheritance. He takes his share of his father’s estate and squanders it on reckless living. While he has funds, he is popular with many friends. But when his money ran out, so did his friends. No money, no parties, no extravagant lifestyle, no friends, he goes out to look for work. But it is of no use. He can’t make enough to survive.
One night, when he is really down, he sees some pigs feeding and he actually considers eating the pigs’ food because he is so hungry. It is at that point that he comes to his senses. He remembers his father’s home and remembers that that his father’s servants live better than he. That night, he makes a decision to go back home –to his father – to beg for forgiveness. He even strategizes that he will ask to be taken-in as one of his father’s servants.
Now, while the son is returning home his father sees him on this road. His father comes running toward him, grabs him, hugs him and kisses him. He doesn’t even give his son a chance to talk nor to explain his deeds while away from home. The father then orders his servants to come around and bring him the best clothes and put the ring of authority on his hand. Then he orders a celebration! The fatted calf is slaughtered for this party.
The story of the Prodigal Son doesn’t end here. Remember he had an older brother. Now this older brother was working in the field and heard the sound of merriment and dancing. He didn’t understand and protested to his father. He said, “Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends.But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!” He just could not understand the unfairness of life. He (the older brother) had done everything right and the younger brother had wasted his inheritance. “Where is the justice?” he demanded. Why is the bad guy getting rewarded while the good guy continues to labor and struggle?
The father, with compassion and understanding, explains to the older brother, “You are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.”
So ends the story of the Prodigal Son, but here begins a tremendous opportunity to reflect on the many dimensions of this short parable.
In the next few days of the Lenten Journey we will look at the father and older son characters separately. For today’s discussion we will focus on the younger son. Let’s begin with the young man’s desire to want a better life and to enjoy it. That is not a foreign or unusual feeling. In fact, we all have entertained thoughts of better life. Why not? Why shouldn’t we have the better things in life? For in fact, in this boy’s case, he had the means, his father had the resources, so why not take advantage of the situation and go for it all? What then is the “sin” of the younger son? He is driven by his passions and the energy that comes with youth, and perhaps a little bit of impatience. He seizes the opportunity and takes what he can! Where’s the sin?
Taking what is given to you is not a sin. That is your gift. It belongs to you. The sin is squandering the gift! The sin is taking your gift and abusing it.
One of the challenges that comes to us on this 14th Day of the Lenten Journey is to list and inventory the gifts that have been given to you. Are you using that gift? Or are you abusing it? Are you respecting that gift or are you squandering it?
God has given each of us talents. He has given us life itself. Indeed the breath we breathe is a gift, as is the smile on our face, our ability to hug and our passion to reach out. Unfortunately, much like the Prodigal Son, we squander what is given us in a reckless and sometimes abusive manner. We consume our lives with the minutia and we therefore abandon quality. God has given us a smile that would light up a room and we cover it up, we are ashamed to show that smile. He has given us the ability to talk and instead we keep our mouths closed, or if we do open it we fill it with idle conversation and gossip. He has given us the ability to hold, lift up and to help others instead we tie our hands down and refuse to help those in need. He has given us feet to walk in the paths of righteousness and instead we take our bodies to dismal hangouts.
We are each a prodigal son. We have taken the gifts of God and instead of using and enjoying them, we have squandered, abused and wasted the goodness in a prodigal life. We have missed the mark and by missing it, we fall short of realizing and maximizing our potential.
As we are inventorying our talents and gifts from God, let us also ask ourselves how we are using those gifts. Are we squandering the precious elements of life? Or are we using those talents for the betterment of all?
Tomorrow, we will continue with the parable of the Prodigal Son by observing the character of the father. For now let us pray the prayer of St. Nerses Shnorhali
Heavenly Father, true God, who sent Your beloved Son to seek the wandering sheep. I have sinned against heaven and before you. Receive me like Prodigal Son and clothe me with the garment of innocence, of which I was deprived by with sin. Have mercy upon your creatures and upon me a great sinner. Amen (3/24)
https://epostle.net/wp-content/uploads/2024/02/woman-1245817_1280.jpg8701280Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2024-02-25 00:01:372024-02-24 11:16:00Prodigal Son – Lent Day 14
