This is the soundtrack (AUDIO ONLY) of Next Step #804
Watch the Video at https://youtu.be/mxtcG8_7ABg?si=FW03repXAvSeVcNg
Sophia Armen, Ph.D., on Armenian Christian Identity and Activism in the World Today
The Next Step with Fr. Vazken, SE, August 9, 2025
Activism in a world plagued by intolerance, war and even genocide. Here is a must-listen-to interview with Sophia Armen, a fresh voice, who shares her views on identity, activism and global challenges. Sophia Armen is a community organizer and scholar from Los Angeles, CA. Dr. Armen serves as Executive Director of Armenian-American Advancement Network and as Co-Chair of the CA Middle Eastern and North African-American Civil Rights Coalition. She holds a PhD in Ethnic Studies and has been active in a diverse array of community initiatives.
Recorded: 1 August 2025
From Dr. Armen’s website: Dr. Sophia Armen is a Middle Eastern-American feminist organizer, scholar, and writer. She holds a PhD in Ethnic Studies from the University of California, San Diego. Her research “A Peoples’ History of Middle Eastern-Americans, 1890-1930” focuses on the racialization of Middle Eastern peoples in the United States, from the perspectives of organizers and refugees through feminist theory and methodologies. She has been building in the feminist, SWANA, and survivor justice movements in the United States for over 15 years. She is a descendant of genocide survivors from Kharpert, Van, Hadjin and Istanbul. She served as the Co-Chair of The FF.
The word “stale” describes food that is “No longer fresh and pleasant to eat; hard, musty, or dry,” says the dictionary. The word easily can be applied to nonedible items, even to the abstract. A quick glance at the geopolitical situation of our world and you can easily apply the “stale” descriptor to visions that breed hatred, vie for power and lead to wars. As it states in Proverbs, Where there is no vision, the people perish. (29:18)
The stale vision of fighting fire with fire, that might makes right, or stratagems such as, appear weak when you are strong, and strong when you are weak, only guarantee the perpetuation of wars.
Look closer at the holders of these so-called visions, and you’ll find they belong to older men who draft the young ones to fight those wars.
Jesus came to the world to challenge the stale visions with an option for life. “Go and learn what this means: ‘I desire mercy and not sacrifice,’” (Matthew 9) says Jesus, to a world that is desperate for a vision, a vision which is articulated by love and its manifestations, such as mercy.
Today we fund wars throughout the world based on stale visions which propagate more hatred and more war. Death, disease, famine instead of life, health and wealth. Think of the billions, if not trillions, of dollars that can be used to fight larger wars, such as housing and sheltering homeless populations, or truly finding meaningful solutions to refugee issues, abolishing slavery or physically transferring flood waters to areas devastated by drought or exploring new innovations in medicine and technology to improve the quality of life. Yes, life, health and wealth.
The stale vision of war is literally and figuratively a one-way ticket to death – “the people perish.”
As the Body of Christ, the Church, has a responsibility and duty to continue to herald the vision for peace as delivered to us by Christ, “Peace on Earth and goodwill toward one another.” This a sacred calling which is pronounced by God and heeded by humanity.
Armodoxy is a testament to the power of Life, and it comes from the Body that proclaims that power, the Body of Christ, His Holy Church. Here, Faith, Hope and Love are advocated, in the Divine Vision offered by the One who is The Way, the Truth and the Life!
We end today with a prayer by the Rev. Dr. Martin Luther King, Jr. O God, we thank you for the lives of great saints and prophets in the past, who have revealed to us that we can stand up amid the problems and difficulties and trials of life and not give in. We thank you for our forefathers, who’ve given us something in the midst of the darkness of exploitation and oppression to keep going. Grant that we will go on with the proper faith and the proper determination of will, so that we will be able to make a creative contribution to this world. In the name and spirit of Jesus we pray. Amen.
https://epostle.net/wp-content/uploads/2025/05/Car-Postcard-708-e1748412369973.jpg1120763Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2025-05-28 00:01:572025-05-27 23:07:04Stale Vision of War
The day after the Feast of Theophany this year, wildfires broke out throughout Los Angeles. Our area was hit severely forcing evacuations. After three days away we were allowed back to our home in Pasadena. Thank God we had one to return to. Many of our friends and acquaintances returned to find their houses leveled, burnt to the ground along with memories. The standing brick chimneys in neighborhood are an eerie reminder of those ravaging fires.
For the weeks, which turned into months, the World Central Kitchen was busy at work throughout the city, providing meals and supplies to the victims. The World Central Kitchen serves chef-prepared meals to communities impacted by natural disasters and during humanitarian crises. Check out theirwebsite for a map of all the places on Earth where they are cooking tonight. Over 450 million meals!
One of the greatest humanitarian crises on our planet right now is in Gaza. World Central Kitchen was there. In April, seven of their aid workers were killed in an air strike by Isreal. They were recently eulogized at the National Cathedral by the founder of the World Central Kitchen, Jose Andres.
Seven people who went to help in a humanitarian effort were killed. You wonder, where is the justice in all of this?
Just a couple of days ago, World Central Kitchen announced that it was halting all aid to the Gaza, “After serving more than 130 million total meals and 26 million loaves of bread over the past 18 months, World Central Kitchen no longer has the supplies to cook meals or bake bread in Gaza,” it said in a post on X.
This, while more than 2 million people, the United Nations humanitarian agency OCHA announced, face severe food shortages.
As I mentioned in yesterday’s message, what I am talking about is not about the politics there, but about the humanitarian crisis of innocent children and people being deprived of medicine, food and water.
Tomorrow, I’ll share with you how an encounter in post-genocide Rwanda explained this reality and what it means.
Today, we pray, “Lord Jesus Christ, you who opened the eyes of the blind man, open our eyes which are blinded by hatred. You who gave hearing to the deaf man, open our ears which can no long hear the cry of babies. You who loosened the tongue of the mute, open our mouths so we may share our voice for justice. You who restore strength in the legs of the paralyzed man, gives us the stamina to the walk to bring aid. You who opened the hearts of those who hate, open our hearts to give those in need. Amen.
https://epostle.net/wp-content/uploads/2025/05/WCK-704.jpg11251125Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2025-05-21 00:01:202025-05-20 20:17:28World Central Kitchen, here and there
This last Sunday I stood in church next to a visiting clergyman. We didn’t have an opportunity to speak before the morning service, but when the celebrant priest went to the vestry to prepare for the Liturgy, we had a few moments to exchange pleasantries. I asked him from where he was visiting. He answered quickly, Ukraine. I looked over at him in the moment of the unexpected answer, and he quickly pinpointed for me a precise location: Odesa, he said. He serves the dwindling Armenian community there. I asked him if he was close to the fighting, to which he again snapped, Every day, bombs are dropped around us! We see them fall in the middle of the city.
The war was right next to me in this holy sanctuary. There’s no escape. The Divine Liturgy began but I could not get Ukraine out of my mind. I had just recorded my “Next Step” podcast (#802) the day before, with a call to activism against the wars. Ukraine, Gaza, the Congo, India, Pakistan, are all areas that are referred to in news stories. But, there I was, in church, with priest who was in proximity of bombs and gun fire every day. There’s no escape from the new reality. War is all around us and it’s invading all of our spaces. We can choose to ignore it, or take an active role in advocating for peace.
Every Sunday, during the Divine Liturgy of the Armenian Church, the celebrant priest, descends from the altar area and processes around the inner circumference of the church. As he walks by the congregants, he holds a cross in one hand and censes fragrant incense with the other.
There are a variety of reactions to his presence in the congregation. Some lower their head to ask for a blessing, while others kiss the cross in the priest’s hand out of reverence. Others smile and acknowledge his presence, while others are too busy reading the bulletin or perhaps scriptures. Still, others watch as he goes by, not interested in engaging in any manner. And of course, for those who are not there at that moment, the opportunity to interact is lost because the priest processes through the sanctuary and ascends back to the altar area to continue the Liturgy.
This part of the Divine Liturgy, is as old as Christianity itself. It symbolizes Christ’s descent from the comfort of heaven to live, walk and be among us, after which he ascended back to heaven. During Jesus’ life, there were many reasons and many different interactions with him, just like the congregants on a Sunday morning interacting with the processing priest. There were people who sought him for miracles and healings, while others engaged with him for a blessing or merely to touch his garment. And, of course, for many, the opportunity to be made whole was there and they let him pass by. They were busy praying, reading, rationalizing or philosophizing and, he went by, never to be engaged.
In life, there are moments that are singular and they demand our interplay at that moment, otherwise, they go by. Sometimes, events demand that we interact.
Today wars are taking place. Genocide is happening on the world stage. Ethnic cleansing is the plot. To stay quiet and/or to ignore the horror, is an opportunity lost.
We pray, Heavenly Father, I see pain and suffering in this world. I have walked that path in the past. I said, Never Again. Today, grant me the courage to speak out against evil everywhere, so that I may have the moral authority to voice myself whenever evil confronts me. Amen.
https://epostle.net/wp-content/uploads/2025/05/Priests-Talking-with-sunlight-on-flowers-e1747885298374.jpg1125758Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2025-05-20 00:01:412025-05-21 20:42:04No Escape, Don’t Miss the Flowers on the Floor
In the early 1960’s, Bob Dylan wrote and sang a beautiful song which also became an anthem for an era and a generation. In “Blowing in the Wind” Dylan asks a series of questions beginning with, “How many roads must a man walk down before you call him a man?”
“The answer is blowing in the wind,” is his answer to each of the questions. It is a folk song where the poetic words reverberate with the thoughts and worries we may harbor. One question in particular strikes me today, “How many times must a cannonball fly before they’re forever banned?”
The history of the world is a history of war, blood and violence. In the last few years Hamas attacks Israel, Israel retaliates hundred fold. Russia attacks Ukraine, Ukraine fights back. World powers choose sides, supplying weapons and troops. Still fresh in our minds, we witnessed the cowardly barbaric actions of the Azeris that exiled a group of people from their historic lands, against the backdrop of silence from the world community. And the same silent atmosphere prevails around lesser-known hotspots, particularly in Darfur, Sudan and the Congo.
Ironically, we can only wish that they were hurling cannonballs at one another. The art of war has escalated so far that the answer is blowing in the wind – a wind carrying debris, the stench of death and nuclear fallout.
Economically, people complain of higher prices, but concerts and sporting events sell out with exorbitant prices tags on the tickets and Amazon reports record profits year after years, with an assortment of products, from electronics to housewares. I’m reminded of another one the many voices of the 1960’s, John Lennon, who once observed, “If everyone demanded peace instead of another television set, then there’d be peace.”
Could the answer to peace be as simple as that? That we merely must want it and, therefore, demand it? Certainly, we’re seeing Amazon rake in millions of dollars selling second, third or fourth television sets to people who demand it. Why are we not treating peace as something we want, and therefore demand? We have turned over the rights to geo-governance and determination to politicians and so-called leaders who have betrayed our confidence, to say it politely.
In these Armodoxy lessons, I’ve brought to you the message of Jesus Christ which the Armenian Church has followed for centuries. It is simple: Peace is at hand, our hands. God has endowed each and every one of us with the ability to create our story, personal as well as communal. Our eyes are before us, not behind us. Look forward. In Jesus’ words, “Seek first God’s kingdom and His righteousness.” (Matthew 6:33) The answer may be blowing in the wind. Catch it and realize we hold that answer.
I leave you today with one of my favorite anecdotes of a young monk who is determined trick his master with a simple question. With his hands behind his back, he says, “Master, tell me, is the butterfly in my hand dead or alive?” The young boy thought he cornered his elderly teacher in a place he could not escape. If he says, the butterfly is alive, I will crush it in my hand, he thought, And if he says, it is dead, I will open my hand to let the butterfly fly away.
The master was truly worthy of that title. He looked at the young monk in the eye: “The answer,” he said, “Is in your hand.”
https://epostle.net/wp-content/uploads/2025/02/Boy-with-butterfly.jpg11251125Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2025-02-19 00:01:472025-02-18 20:34:10Cannonballs and Butterflies
The journey to and through Armodoxy is paradoxical, it is rather simple to understand but difficult to implement, above all, it requires an open mind. Stories, clichés, phrases, and general conversations are filled with idioms that are seldom questioned or explored. Instead, we repeat them as part of an unbridled conversation. An open mind is necessary to dispel some of our skewed understandings of life, how we live and how we interact with the Divine. For instance, when we say, “They spilled the beans” we mean they gave away a secret and not that they were clumsy with pinto or fava varieties of beans. The expression, “Under the weather” has nothing to do with rain, sleet, or snow, rather it is a way of saying a person is feeling ill. There are thousands of these expressions that have made their way into daily conversations.
Some of these expressions have been repeated so often that they obstruct our reasoning capabilities so much so that we think of them as truths or axioms. For instance, the expression, “You fight fire with fire,” means to fight against an opponent by using the same methods or weapons that the opponent uses. However, if we think about it for a moment, we quickly understand that fighting fire with fire only makes the fire bigger! And so, if we use the same tactic an opponent uses on us, the “bigger fire” is the necessary kindling for war.
Armodoxy comes from Armenia, a land and people that have fought fire with water. Many times, the water supply hasn’t been adequate, but still, we understand the best way to fight fire is not with more fire, but with water. This model, for a land and people that have been attacked and killed by barbarians. They have witnessed the rape and pillage of their country and people, and yet, they have survived and dare to talk about peace… lasting peace.
When looking at the conditions of our world today, I realize that I have no other alternative but to talk about Armodoxy as a necessary way of life, especially today.
Jesus says,” You have heard that it was said, “An eye for an eye and a tooth for a tooth.” But I say to you, do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile.” (Matthew 5:38f)
This is a much tougher solution than fighting fire with fire, but as the Rev. Martin Luther King Jr. said, “If we do an eye for an eye and a tooth for a tooth, we will be a blind and toothless nation.”
The world is playing with fire and we’re only fanning and fueling the fire at an unprecedented rate. Armodoxy demands that we have an openness of mind, and a sense of reason to see the ends apart from the means. To understand that that the end is, and must be, peace.
Let us receive the blessing from our Lord Jesus Christ, by praying His words,
Blessedare the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they shall be comforted.
Blessed are the meek, for they shall inherit the [a]earth.
Blessed are those who hunger and thirst for righteousness, for they shall be filled.
Blessed are the merciful, for they shall obtain mercy.
Blessed are the pure in heart, for they shall see God.
Blessed are the peacemakers, for they shall be called sons of God. (Matthew 5:3-9)
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Few things made my father cry. Sarkis was one of them.
Sarkis is forever 20 in my head. He was killed in Vietnam on a day that I cannot forget. That day was one of renewal for the Armenians living in Los Angeles. It was the Summer of 1970 and for the first time a group of dancers and musicians had journeyed from Armenia to fill our hearts and souls with the ancient culture. We were at the Wilshire Ebell Theater and it was a crowd akin to a rock concert of today, with the same type of enthusiasm and joy. I think it was Levon Gasoyan dancing the Shepherd’s dance, when he demonstrated his acrobatic coordination, set to an Armenian tune and beat. It was the same dance I had seen Sarkis perform many times before his deployment to the war. Sarkis was part of the same ensemble in which my parents danced.
That afternoon in the Ebell theater Sarkis’ father loudly applauding and cheering the Armenian dancer, probably remembering his son as he watched this demonstration from the homeland. Ironically, was on that day, later, that we found out that Sarkis had died in a grenade attack.
The details didn’t matter to my dad. He’d never really talk about it to us. But we would see the pain in his eyes.
A couple of times a year, we would go to the Inglewood Park Cemetery in honor of family members that had passed away. Both my grandfathers’ graves are at this cemetery and later my grandmothers would join them there as well. There was a ritual we’d go through – purchasing flowers at the cemetery florist, driving to the grave, searching the tombstones amid the hundreds. We’d find one grandpa, clean the grave, place the flowers in the metal cup, say a prayer and listen while grandma would remember her husband. Then packing everyone in the car, we’d head over to our other grandfather’s grave. Same gestures of grave-cleaning, placing flowers, offering prayers, while the other grandma would have her turn to reflect here.
Before 1970, that was the end of the ritual. But things changed after Sarkis’ death. My dad would stop the car at Sarkis’ grave just before we left the park. We didn’t understand it quite well – after all, we were young kids. This dead person didn’t belong to our family. Why clean the grave? Place flowers? Offer a prayer? But as the saying goes, he who has the car keys makes the decision, and so we’d stop at this grave. There we would offer the same formula-prayer, but no grandma-talk, instead we’d see my dad cry. It was a silent witness to the big injustice of war. He couldn’t reconcile the notion of a young life being gone for a war no one understood. He’d shake his head. One time, I vaguely remember him saying something like “the grandpas died when they were old. There was no reason for Sarkis to die.”
We didn’t realize that there was more to my dad’s tears than Sarkis’ loss until many years later. It was at a local parade, when a group of military men – soldiers and veterans – marched by that my sister told me dad was crying away. He’d swell up with emotions over the loss of life during war.
My turn came at my dad’s funeral. I remember making it fairly well through the speeches and services both in the church and at the gravesite. But at the end of the service, when they removed Old Glory from the top of my dad’s casket, folded it and handed it to our mom, I lost it. They presented the flag to her saying, “This is for your husband’s service to his country.” My dad served in the Army during the Korean War. He never talked about it. He just was proud to be an American, understood the sacrifice to stay American and hurt that some people never had a chance to enjoy the fruits of their labor or sacrifice.
I know it was more than Sarkis that made him cry. It was the price of freedom. It was the nonsense of war. It was the injustice of the pick – the poor and naïve fought the wars brought about by the rich and educated.
This year on Veterans Day I heard on the news that the President placed a wreath at the tomb of the Unknown Soldier. The newscaster may or may not have taken a breath before reporting the next story that more funds are being requested for the ongoing wars in Ukraine and Israel.
Today is Veteran’s Day. We honor the Veterans of all wars. Formerly it was called “Armistice Day” marking the end of the First World War. Either way, it’s connected to something for which we need to find a solution for the sake of our tears, for the sake of our lives.
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Next Step #797 – October 31, 2024 – Less than a week before the US Elections. Thoughts in a changing world. The voice of moral authority in a silent world. A pipeline from floods to draught? Here’s the plan: Drop the war. The myth of end times explored and exposed. And more…
Pope Francis – select the lesser of the two evils
Daily Podcasts – Armodoxy for Today – epostle
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Armodoxy for Today: Axioms to follow (and shouldn’t be challenged)
In the simplicity of Jesus’ statements, there are truths that may not be self-evident until a bit of thought is applied to the cause and effects of the realities the describes.
An axiom is defined as a self-evident truth, in other words, a truth that does not need to be proven. In Euclid’s geometry, for instance, “Axiom 5” states “the whole is greater than the part.” It does not need to be proven. It is self-evident. And the example of the axiom is found all around us. The Book of Acts is a book of the Bible. Accordingly, the Bible is greater than the Book of Acts.
Jesus made several pronouncements which are axioms, but unrecognized as such because of our dull faculties. One such axiom is being played out on the world stage right now. When Jesus was being arrested his disciples ran to his aid. Jesus asked them to put away their swords because, “All who take up the sword will die by the sword.” (Matthew 26). This not a threat but a simple truth that violence begets violence. It is not even logical that violence can bring about anything but more violence, let alone, peace. But, people (read governments) are out to challenge it.
2023 October, the country of Israel was attacked by Hamas militants. In response Israel attacked Hamas installments and escalated the original number of casualties 40x, with human suffering that parallels the most atrocious situations in human history – including those in death camps, and the nations struck by genocide, with starvation and even cases of once-thought-eradicated polio! Caught in the crossfire, are the innocent, the weak and the voiceless. Meanwhile, nations and countries are picking sides and testing each other with bigger and bigger attacks. Billions of dollars are being sent to fight these battles, while possibilities to pipe water from flooded areas to draught stricken areas will never be realized, cancer research will suffer as will the thousands of other proposals to champion life.
He who picks up the sword will die by the sword… of course! With escalating retaliatory actions, countries ensure that the next five generations (at least) will be attacking back in the forms of unannounced violence and actions that will bring terror and fear in the heart everyone.
This is what happens when Jesus’ message is confined to the church walls. His message is intended to and for the world. That’s how we know it is a Divine message. And as such, His pronouncements about our life are axioms, self-evident truths. Of course peace cannot be achieved by escalating violence because he who lives by the sword will die by it! Armodoxy attests to Christ’s Body, the Church, having an obligation and responsibility to proclaim Christ’s message to everyone.
We pray, Lord hear our prayer by helping us to hear Your prayer, the one which guides us to Your Law, the Law of Love which leads to Peace. Forgive us for ignoring Your words and following the direction of the world. Help us to make Thy Will on earth as it is in Heaven. Amen.
https://epostle.net/wp-content/uploads/2024/10/cover-510.jpg11851230Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2024-10-03 00:01:212024-10-02 20:13:49Axioms to follow
When the best of the best get together for the Olympic games, you expect fierce competition and good sportsmanship. That was and is the intent of the Olympics. Countries and their people, who otherwise would not cross paths, are brought together in a healthy attempt – to try to get along on the fields, pools and arenas.
Controversies and scandals are par for the course at sporting events. They usually stem around cheating, whether by artificially stimulating muscles through drugs, or bribing a judge, or doctoring scores. People are on the lookout for those kinds of scandals.
Then there are the scandals that hit while people are unprepared. For instance, the Olympics are about sports, but a scandal arises in the opening ceremonies. These types are even more accentuated when they take on a religious tone. Interestingly, the rush to the aid of God is great and so goes the argument that God is all powerful if He needs His lowly creation to defend him!
I read and saw the buzz on social media that a live tableau at the opening ceremonies was found offensive by the religious community because it was deemed to mock Christ. And the shout out was, “Blasphemy!” As I heard that news item, I read about the killing of innocent children in camps filled with Palestinians facing starvation. I hear and rehear stories of thousands being killed mercilessly in retaliatory efforts. I watch as rhetoric is thrown around to justify inhumane violence. I listen to the calls for peace, while we all know that killing breeds killing, and the killings of today have created new scars that will last generations to come.
It is easier to fight for God than to promote peace, which begins with understanding and is complimented with mercy. There is no greater scandal than the desecration of life. It is the ultimate blasphemy. Listen to the words of our Lord, “I desire mercy, not sacrifice.” (Hosea 6:6, Matthew 9:13)
From the Book of Hours of the Armenian Church, Peace and life, Lord and Savior, give us Your peace, so that having found it, we escape from all worldly commotions so we may become a temple and a habitation of Your grace. Amen.