By this point in the Advent Journey it is quite clear that what Jesus taught was not rabbinic law, nor did it resemble the Old Testament as it was taught in his time. If the difference between “what you heard” and “this is what I tell you” is not clear yet, fear not, the remainder of the Sermon on the Mount will round off the essential teachings of Jesus in a manner that logical and as a matter of fact. Today’s passage makes this very clear and is a natural follow up to what we have learned.
Jesus says, “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also. (Matthew 6:19-21)
No longer are his words argumentative, rather Jesus lays out a truth in an axiomatic manner: If your treasure is here on earth, then so is your heart. If your treasure is secured in heaven, then your heart is there as well. He forces you to think of what is important in your life. What are the treasures that you accumulate? Material wealth we all understand, but what are the treasures of heaven? Try: Compassion and empathy for the pain and suffering of others. Meekness. Purity of Heart. Seeking peace and justice. And if you need any more, remember the outline from the beginning of our journey, they are called the Beatitudes.
The benefits of treasures in heaven are self-evident.. It follows that your works reflect your heart’s grounding.
St. Nersess Shnorhali offers this prayer today, from the 16th hour of his confession of faith, “My God, who opens Your hand and fills all things living with Your bounty, to You I commit my soul, do care for me and provide for the needs of my body and soul forever. Amen.
The three elements of Christian faith expression are Charity, Prayer and Fasting. I asked that you make a note of the word hypocrite your Advent journal because Jesus uses this word as the adversary in each of his teachings about the faith expressions. He cautions and warns us, “Do not be like the hypocrites who want their expressions to be noticed by others. And so, their motive is skewed.
In the case of the Charity, Jesus cautions, do not let your left hand know what your right hand is doing. For prayer, he says do not use extra words and make a show of your religion before others. And in the case of fasting, he warns not to disfigure your outward appearance to gain sympathy from others. And in each case, Jesus’ caution is followed with the assurance, that the hypocrite has already received his reward.
Your relationship with God is yours. It is intimate. It is between you and God. In your acts of charity, prayer and fasting, you stand before God and no one else. The hypocrite is identified by Jesus as someone who is more concerned with being seen by others.
Before moving any further, I wish to give you an Armodoxy rule: Jesus has the right to call people hypocrites, we don’t. Jesus is sinless. One of the temptations in Christianity is to join Jesus in his call out of the hypocrites. That is reserved for Jesus. Remember, when you point to someone, there are three fingers pointing back at you.
Jesus is pure and sinless. He can call out the hypocrite. You will notice Jesus tolerates every person, every type of sinner and the manner of their sin. The one person he cannot tolerate, and the only one he calls out is the hypocrite. As we move forward in the Essential Teachings of Jesus, it is necessary remember this rule: Ours is to follow Jesus and to notice the finger which points back to us. In other words be clean first, and strive God’s kingdom.
Let us pray from the eleventh hour of St. Nersess Shnohali’s Confession of Faith, Jesus, wisdom of the Father, grant me wisdom, that I may always think, speak and do that which is good in Your sight, save me from evil thoughts, words and deeds. Have mercy upon your creatures and on me a sinner. Amen.
Cover: Envato Elements
https://epostle.net/wp-content/uploads/2023/12/Day-29.jpg7201128Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2023-12-18 00:01:182023-12-17 16:43:06Advent 29:50: Three Fingers Back
Today’s passage talks about the third member of the trinity of faith expressions. In this portion of the Sermon on the Mount, Jesus spoke about acts of charity, then about prayer. And today, he continues with…
When you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. But you, when you fast, anoint your head and wash your face, so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly. (Matthew 6:16-18)
Fasting is the third expression of faith that Lord explains is between you and your Creator.
Fasting is a physical deprivation of food. Like prayer and acts of charity, fasting is one more necessary element in the life of the Christian. Not only did Jesus teach it, he practiced fasting, most notably during his 40 day period of seclusion in the wilderness following his baptism and prior to beginning his ministry.
Fasting strengthens the will and resolve of an individual. During a fast, an individual feels hunger, sometimes accompanied by pain. It is at those moments of physical yearning that we understand the words of Jesus during his 40 day fast, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.”
A call to fast and prayer is a call to learn about your strengths and limits. It is necessary to prepare and strengthen your inner self for spiritual warfare. Behind all the physical wars out there, there are even bigger spiritual battles that cannot be escaped. Often, people look outside of themselves for the solutions to their fears and problems. Each of us has it within us to be a part of the solution.
Let us pray, Lord and God, Jesus Christ. Before you started your holy ministry here on earth, you secluded yourself and fasted. You taught us that we do not live by bread alone, but by every word that proceeds from the mouth of God. May those words satisfy our hunger for righteousness and strengthen our soul and conscience to stand upright for peace and understanding. We thank you along with the Father and Holy Spirit. Amen.
In the “Our Father” there are very few requests we have of God. We ask for our daily bread, forgiveness of our sins, to be spared from temptation and ultimately from evil. It’s a short list with huge demands. Of these, the forgiveness of sin stands out from all others because it is the only request that is conditional. As Jesus teaches the prayer, the words he uses are “Forgive us our debts as we forgive our debtors.”
Our debts, or sins, are forgiven by the same standard upon which we forgive the debts, or sins, of others! In fact, this is such an important aspect of the Our Father prayer, that Jesus reinforces it with a statement following the prayer in verses 6:14-15: “For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.”
Our sins are forgiven as we forgive others their sins. Forgive a person only half of their debt, be certain that God will forgive only half of your debts, or sins.
More important than figuring out percentages of sins and fractions of forgiveness, Jesus is asking us to take responsibility for harmony in the world.
The greatest obstacle to living a good, meaningful and fulfilling life is our sin. In the Church we define seven “deadly” sins: Pride, Anger, Envy, Greed, Lust, Gluttony and Sloth. Today, take a moment to identify the reasons and obstacles to living a godly, good life. You’ll find that one or several of these noted sins are at the root of your difficulties. You have it within you to be forgiven of your sins. The condition is singular, forgive others. In other words, Jesus asks us to live in harmony with everyone.
There is no one who does not sin. Only Jesus is sinless. As such, only Jesus has the right to judge others, but he chooses not to. Now the turn is our. Forgive.
Let us pray, Our Father in heaven,
Hallowed be Your name.
Your kingdom come.
Your will be done
On earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
As we forgive our debtors.
And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever. Amen.
https://epostle.net/wp-content/uploads/2023/12/Day-27-cover.jpg7571135Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2023-12-16 00:01:322023-12-15 22:54:16Advent 27-50: The Forgiveness Imperative
We are at the halfway mark of our Advent Journey. Jesus’ voice is now heard teaching us the manner in which to practice our faith. He cautions us to avoid hypocrisy by being sincere in our motives. Today he teaches us to pray concisely.
In this manner, therefore, pray:
Our Father in heaven,
Hallowed be Your name.
Your kingdom come.
Your will be done
On earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
As we forgive our debtors.
And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever. Amen.
This prayer which is often referred to as the “Lord’s Prayer” is more appropriately titled “The Our Father” for, in fact, the novelty of the prayer is in its reference to God as “Our Father.” Jesus defines an intimate relationship with God. Henceforth, he instructs us to refer to God, and therefore understand God, as “Father.” This was revolutionary in his time and even more revolutionary today. The distance between God and man has been shortened. God is love and as Our Father has an infinite capacity to love and care for us.
In this prayer, we acknowledge the holiness of our Father and the sacredness of his name. We understand ourselves as participants in the Kingdom by being the functionary – the means by which His Will is done on earth (just as it is in heaven.)
We request of our Father our daily bread, the forgiveness of our sins and the deliverance from evil.
For today we conclude with a prayer that comes from the Armenian Church’s Divine Liturgy, God of truth and Father of mercies, we thank you, who has exalted our nature, condemned as we were, above that of the blessed patriarchs, for you were called God by them, whereas in pity, you have been pleased to be named Father by us. We forever thank you. Amen.
https://epostle.net/wp-content/uploads/2023/12/Our-Father.jpg576961Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2023-12-15 00:01:262023-12-15 13:20:38Advent 26-50: Our Father
Meditation is a vital part of the Christian experience and a practice that is alluded to by Jesus in today’s teaching.
Jesus says, “When you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly. And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words. Therefore, do not be like them. For your Father knows the things you have need of before you ask Him.” (Matthew 6:5-8)
Once again, Jesus asks us to practice our piety in private. The religious experience is between you and God and not a demonstration for others. Jesus, in authority, tells us that our Father knows our needs before we ask Him. Therefore, prayer is contemplative and meditative, that is, prayer is a conversation with our inner self. God already knows your needs, now you must realize them. Meditation is an opportunity to “Be still and know that I am God.” (Psalm 46:10) It is a quiet time with God, who is inside of you. Pray with the knowledge that God knows your needs and feel His love. That knowledge is given to us by the One who was begotten of the Father, that is, from Love Incarnate.
For your Lenten journal, make note of the adversary, the hypocrite. For today, we will conclude with the prayer from the tenth hour of St. Nersess Shnorhali’s Confession of Faith, Christ, the living fire, inflame my soul with the fire of your love which you sent forth over the earth, so that it may burn the stains of my soul; sanctify my conscience and purge my body from sin, and kindle the light of your knowledge in my heart. Have mercy upon your creatures and on me, a sinner. Amen.
Thus far, Jesus has laid the groundwork for his essential teachings. He invites us to aspire to be Christ-like. The teaching is revolutionary because adhering to it unfolds the formula for lasting peace. The difficulty of accepting the teachings, though, stems from the fact that they are diametrically opposed to the ways of a world that is consumed by materialism and ego-glorification.
In this next portion of the Sermon on the Mount, Jesus lays out the method by which we can accept the Teachings of Christ.
He starts by instructing, Take heed that you do not do your charitable deeds before men, to be seen by them. …Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.
Giving and helping others is important, but even more significant than the act of charity is the manner in which it is done. Jesus makes yet another call for sincerity, this time in terms of our actions. Your relationship with God should be simple. Not showy. Private. Between you and your Maker. Herein, Jesus gives private access to God eternal. To take advantage of that access, you merely have to be sincere. Give, so your left hand does not know what your right hand is doing.
Let us pray, from the 8th hour of St. Nersess Shnorhali’s prayer, Searcher of secrets, I have sinned against you, willingly and unwillingly, knowingly and unknowingly. Grant me forgiveness; since from my birth through font of baptism to this day, I have sinned before you Lord, with all my senses and in all the members of my body. Have mercy upon your creatures, and on me. Amen
“You have heard,” says Jesus as he points to laws from, what we call, the Old Testament. And in the next breath he says, “But I tell you…” Thus far we’ve heard him put forward a revolutionary new way of interacting with people – with one another.
I waited for this day to share with you Jesus’ words about his intention. He says, Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. (Matthew 5:17-20)
With Jesus the law was completed. On the Cross, his final words, “It is finished” alludes to the completion of the law. The revolution Jesus brings is encased in his essential teachings, that is, the text of our Advent Journey: the Sermon on the Mount. It is not enough to follow the law, but his call to live life so that, “Your righteousness exceeds the righteousness of the scribes and the Pharisees.” Jesus calls us to a higher standard than the law, he asks us to aspire to the divine. “Be perfect, as your heavenly Father is perfect.” (Matthew 5:48) By aspiring to the divine, he calls us to live by the way of God, that is love. God is Love, says the Evangelist John in his first letter (chapter 4). And so, the call is to Love.
Thus far, love instead of hate, because hate is murder. Love instead of divorce, for divorce opens the doors to adultery. Love your enemies because your enemy is also a child of God, and God does not differentiate between his children.
Let us pray, the Orthodox church’s canon, O Almighty Word of the Father, Jesus Christ, Who art Thyself perfect: Because of Thy great mercy, do not ever depart from me, Thy servant, but always abide in me. Amen.
https://epostle.net/wp-content/uploads/2023/12/advent-23-e1702360840955.jpg8491138Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2023-12-12 00:01:102023-12-11 22:02:46Advent 23-50: Aspire to the Divine
Following Jesus’ commandment to not resist evil, these words are only a natural continuation of the sentiment. Jesus says, “You have heard that it was said, You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward have you? Do not even the tax collectors do the same? And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? Therefore you shall be perfect, just as your Father in heaven is perfect. (Matthew 5:43-48)
Once again, these words seem to go against the natural order of things. These words are exactly as they are said. In other words, there is no way to find other meanings to these words. Yes, they are opposite what you have been taught. Right off Jesus tells us that the natural order is overruled, by prefacing the commandment with the words, “You have heard that it was said…”
Everything here is predicated on the goal of being “perfect, just your Father in heaven is perfect.”
There are four sets of action and response.
To do good to people who do good to you, or
To repay evil with evil is only human.
To repay good with evil, is itself evil. It is from the devil.
To repay evil with good, is divine. It is from God.
Before we go any further, let the words of today sink in deep. It is the cornerstone of Jesus’ teaching. These words can only be said from a place of love.
Today we pray the Jesus prayer, as recorded in the Gospel of St. John, 17:25-26, O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me. And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them. Amen.
https://epostle.net/wp-content/uploads/2023/12/Advent-22-e1702281897659.jpg8051116Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2023-12-11 00:05:372023-12-11 00:05:37Advent 22-50: Good for Evil
There is a house on Las Lunas, less than a mile from our home, that decorates for Christmas. For as long as I can remember my time in Pasadena, this house has been my favorite Christmas stop. Yes, there was the Balian mansion. Many happy memories were made there, taking visitors from out of town to see the elegant display of lighting. The kids would love it, and vendors knew it. They would line the streets with electronic gadgets, bright lights that would lure the kids to them, and along with the kids came the parents who would dish over a few bucks for these lights that would last for a night before they’d inevitably break while the kids swung them.
The Balian mansion was well manicured. Lights hung in an orderly manner with some traditional colored statues, such as the manger scene, angelic singers, wise men, and the rest of the Lucian entourage. On one side of the mansion was a large billboard with a note printed in large letters. It was from the Balian family, thanking the public for their support of their product, Balian ice cream. This landmark house still stands but the elaborate lights do not shine as bright. I believe the mansion was sold and the new owners did not carry on the lighting traditions.
Did I mention that the mansion and its light-show was very orderly and refined?
In contrast, the house on Las Lunas is lights, on top of lights. Different sizes and shapes of bulbs. Statues, yes, of the Holy Family, the wise men and Santa Clause, for sure. But also, brightly lit plastic statues of cartooned carolers from Mickey Mouse to Looney Tune favorites. There are even a variety of superheroes hanging around the manger, Batman and Spiderman are peeking from some well-lit shrubs. Electrical outlets and wires throughout the front yard power the lights rolling off the roof stretching to the curb, giving a new meaning for electric blanket.
It is obvious that this is an amateur production, but I guess so was the First Christmas in Bethlehem. I mean, making do with a manger for a crib?
This is a celebration of Christmas both religious as well as secular. And I love it.
Throughout the years I’d take our boys to see the “House on Las Lunas.” More than the house itself, I’d love to see their expressions as they looked at the lights. A few years back, I knew it wasn’t right to enjoy this so much without offering something in return. So that year, and the years following I would carry some cash with me with the hope that I’d see the owner of the house, thank him and offer something to, at the very least, help with the electric bill to provide the power for all of these lights. I never saw him. Even on the off-season, whenever passing by on Las Lunas I’d glance over on the chance I’d see someone in the yard. But no such luck.
Last week, our grandsons, ages 4 and 2, had come over to visit. My wife and I bundled them up, put them in the car and took them over to give them their first glimpse of Christmas on Las Lunas. I took some cash along with me on the possibility, and hope, that we might find the artistic director of the light show. This time, we were in luck.
We arrived at the house and helped our grandsons out of their infant seats harnesses. They walked out with wide eyes, taking it all in. Big smiles, not knowing in which direction to go first. Christmas music was playing loud. And then… there he was. The owner of the house and creator of the light show was there with a drill in his hand and an assortment of tools he was working on a small “Santa’s house.” He was putting the final touches on the house for the season.
The kids went in and out of all the lights and arrived at the barn where the Holy Family, wisemen and animals were circled around the manger with the Christ child. Our older grandson looked in and we explained what was happening. His younger brother who has to copy everything his brother does, came and listened attentively. We went walking through the lights and different statues and of course, the kids were excited to find Batman and Spiderman on costume.
The owner was busy with the lights, but this was my chance to show my appreciation for the years of happiness he’s given our family and make an offering of assistance. He was working on the final details. I approached him and introduced myself and our grandsons. I told him that I had been coming to his house for years with my sons and now, the turn was my grandson’s. I choked up as I reminisced. “I just want to thank you for all the happiness and joy you’ve brought to my kids and now my grandkids.”
He smiled and thanked me. He gave me a brief history. His father lived in this house until his death 20 years ago. As a tribute to his father, he decorated the house every Christmas because one of his fondest memories was visiting the Balian mansion as a kid. We exchanged memories under the cold December sky. I was surprised to notice twinkling stars through all this light.
I reached into my pocket and pulled out some money. “I know this costs a lot of money to maintain. I’d like to participate with a small offering to at least take care of the electricity.” He looked at me. I was in the shadow of the light, and he probably didn’t notice a couple of tears swelling up on me, but he probably heard it in my voice.
He said, “I can’t take it. It’s not about me. It’s about him.” He pointed to the manger and the baby Jesus laying in it. “I know what he would want you to do with that money. Please give it to the homeless. There are so many on the streets,” and he pointed to the main street.
I felt the greatest joy at that moment. I couldn’t say much, I was still choked up but I did manage to get out a few words. “I will. I will give this money to the homeless and God bless you.”
This weekend in the Advent Season, the Armenian Church sets its mark on the destination, that is Christmas, by giving the shopping list for the Christ child, the honoree of this Birthday celebration. The shopping list is found in the Gospel of Luke and is given by Jesus himself. It is only proper to ask him his choice of gift and give that which he desires. The Jesus’ words are as follows: When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. But when you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just. (Luke 14: 12-14)
https://epostle.net/wp-content/uploads/2023/12/las-lunas-e1702197111714.jpg8691105Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2023-12-10 00:32:302023-12-10 00:32:30Advent 20/21: Christmas on Las Lunas
