Untime

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Armodoxy for Today: Untime

“To everything there is a season, a time for every purpose under heaven: a time to be born, and a time to die,” says the author of Biblical Book known as Ecclesiastes (chapter 3). Nature has its rules, you are born, and one day you will die. Sometimes, however, time does not play by nature’s rules and children are the casualty. Appropriately, we refer to the death of children as “untimely” – it is against the natural order of life. In my ministry, sadly I have had to officiate at too many funerals for children, while their broken families looked on in disbelief and torment. Even one such funeral would be “too many,” but illness, accidents, drugs and war have all taken away lives that were just about to begin, so “too many” is exactly what you understand it to be.

Back in 2006 I was called to officiate the funeral of a 15-year-old named Vahagn. Classmates, friends, relatives, and just people who knew him or his family, packed our church in Hollywood. I remember the enormity of the crowd, filling the pews, the balcony, the aisles and even standing outside the windows on Vine Street, to be a part of this service. While most people knew or knew of Vahagn in his life, I had a unique vantage point: I got to know Vahagn through the expressions and tears of his loved ones and friends. Each story that was shared that day expressed the love someone had for this young man. It’s one thing to love, and quite another to be loved. Vahagn was both, he was loved because he loved. In that love, now I have come to know him.

Soon after his passing, the family established a charitable foundation in his name with a specific goal to ensure that Vahagn’s passion for music, the arts, laughter and human joy will continue to flourish in the community he loved so dearly. Every year, the Foundation organizes an event such as runs, 5K walks or a tree planting ceremony, around the Beverly Hills City Center, where they live. At one of the events, I remember Vahagn’s father memorializing his son’s words, “There are no big or small stories, they all need to be told.” We planted a tree that year, and the area was designated as Vahagn Setian Grove. His father continued to explain that the tree will grow and provide shade to people for years to come, many who will never know Vahagn.

And so, a story was told that morning. Time stopped. Vahagn will forever be 15. For the new generations that enjoy the shade of the tree and the beauty of the grove, time will continue. They will know only the love of Vahagn. Biblically, the phrase, “Love never ends,” is defined.

Through the years, I have attended the annual gatherings. They are early enough on Sunday mornings so that I’ve been able to get in a 5K walk and still make it to church services. At one of the early memorials, they passed out a green rubber bracelet with a simple message from Vahagn, “Live, Love and Laugh.” I have worn that bracelet ever since. It is my daily reminder to live, love and laugh from this young but big life that had a great impact on so many.

We pray, Heavenly Father, you gave us the gift of life and we are grateful. Help us to honor and cherish your gift of time. Instill in our hearts the love for simple and elegant gestures of love. May we find the message of hope, faith and love in those acts. Bless the little children. Amen.

Monument: Time back to front

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Armodoxy for Today: Time back to front

This week we’re exploring timing: how events, large and small, take place over the course of time, what is meant by “God’s time” and why patience is a virtue. Yesterday, I shared with you the story of the Armenian Martyrs’ Monument in Montebello which received historic landmark status by the state of California.

My grandparents, all four of them were survivors of the Armenian Genocide (1915-1922). They came to America with literally the shirt on their backs. The next generation, that is, my parents, were the ones that built life up from scratch. They were the ones that recognized the importance of remembering the past to prevent it from happening again. The Montebello monument was built with that intention by the efforts of an entire community of people who supported the idea of remembering. A small group of 18 men spearheaded that effort, and I’m proud to say that my dad was one of the Monument committee members. In April 1968, His Holiness Vazken I, the Catholicos of All Armenians, dedicated the monument in a ceremony that was witnessed by thousands.

So, there I was at the foot of the 75-foot monument, with a few hundred people in attendance, to turn over the monument to the State of California in its dedication as a historic landmark, in line with places such as the Golden Gate Bridge, Hearst Castle and the Los Angeles Coliseum. I was standing as the center link of five generations in the time continuum that unites us. My grandparents and my parents are memories today that are sparked by this monument. I’m standing there looking out at an audience that included by children and grandchildren. Five generations represented with memory, presence and a future. I was honored and privileged to offer the opening prayer for the dedication of the monument as a Historic Landmark.

Heavenly Father, we thank you for this beautiful day and this chance to leave a legacy by designating our Martyrs’ Monument as a historic landmark. Bless all those who made this a possibility.

Montebello means beautiful mountain, and with this monument and all that it symbolizes – the 1.5 million  martyred SAINTS of the Armenian Genocide, this has become a holy and sacred mountain for us, a place where we can remember the past and also stand in thanksgiving to this country, the United States of America, for opening its doors to us as a place of safety and a place where we felt belonging.

Bless, O Lord, the work of our hands. May this monument continue to stand as a beacon of remembrance and inspiration, inspiring us and the generations to come, to remain vigilant against injustice and wherever the unspeakable crime of Genocide is thought of in this world. May we be moved to action and work for peace. We ask this in the name of the Prince of Peace, our Lord Jesus Christ. Amen.”

Join me tomorrow as we continue on this thread.

Monument joins Golden Gate & Coliseum

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Armodoxy for Today: The Time is Right

On Friday, February 21, 2025 the Armenian Genocide Memorial Monument in Montebello, was designated as a historic landmark by the State of California, joining other historic landmarks across the state such as the Golden Gate Bridge, Hearst Castle and the Los Angeles Coliseum.

Plans for the Armenian Genocide Monument began as a dream 60 years ago. It was around the same time that plans were taking form in Yerevan, Armenia’s Capital, for the Tsitsernakaberd Genocide Memorial Monument, which today is part of a complex that is visited by hundreds of thousands of people every year.

The Armenian Genocide claimed 1.5 million Armenian lives from 1915 to 1922. It was the children of the Genocide survivors – both in Armenia and in California – that dreamt of and brought to fruition these memorial monuments.

My father was one of the dreamers. He was one of 18 men who made up the Armenian Monument Council (Montebello) and brought that dream to reality in 1968. I was 12 years at the opening of the Monument, but I remember several activities, from the groundbreaking on, where we – the kids of the Council members – were the “gofers,” doing the leg work, selling trinkets and pins at the events to collect a few dollars.

Timing is everything, they say. The timing was right for these structures to take form. In Armenia, which was part of the Soviet Union, the time was right. It was in the post-Stalinist era that this came to be. In America it was during the Civil Rights movement that ethnicity was being celebrated. The African American community was rebelling against segregation. Martin Luther King Jr. had made the “I have a Dream” speech in 1963, and protestors were chanting, “Black is beautiful” as a mantra of ethnic pride. It caught on and Mexicans were heard chanting, “Brown is beautiful” and Armenians joined in the chorus with “Olive is beautiful.”

The time was right and it all came together. This week on Armodoxy for Today, we’ll explore timing and how events, large and small, take place over the course of time, what is meant by “God’s time” and why patience is a virtue.

I share with you this gentle prayer, “Dear Lord, grant me the strength to be patient in moments of difficulty. Help me to trust in Your timing, knowing that everything happens according to Your divine plan. Guide my heart to remain calm and steadfast, even when the path seems uncertain. Fill me with Your peace and understanding, so that I may endure with grace and faith. Amen.“

Religious Scams & the Weakest Link

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Armodoxy for Today: Religious Scams & the Weakest Link

We have all become familiar – too familiar – with this word, scam. We have heard of Internet scams, financial scams, email and telephone scams, and try to exercise some degree of caution against them. Banks, financial institutions, even health care foundations issue warning about the threat of being scammed. But when it comes to religious scams, we are certain that it could never happen to us. After all, we think, I’m a Christian, born and raised a Christian, and I know what I believe to be true. In that statement we find the weakest link in what protects us from religious scams.

These days we have everyone and their uncle professing authority in all matters concerning Christ, Christian faith and Christianity. Quote a few Bible verses and do it loud enough on a social media account, and anyone can proclaim just about anything with some degree of authority by virtue of the platform. Fake news gets tagged; but anything goes when it comes to religion, especially Christianity. With wars and talk of wars escalating, the field is open for end-of-world predictions that have to do with a battle called Armageddon.

Because religion is a personal matter, people don’t really care to know the background story. For instance, the Armenian Church, being an Apostolic Church, that is from the time of the Apostles, has a unique spot in the Christian world and speaks with authority when it comes to Christian concepts and dogma. Still, it’s easier for people to believe what they want, as hideous as things may be, rather than educating oneself.

So, in the interest of passing along some information which you may not know, here are a few things to keep in mind as you read through the scary predictions which are being made in the name of Christ and Christianity.

1 The Old Testament is not salvific. Jesus Christ is the fulfilment of the law and the prophets.

2 Jesus is the Son of God and therefore His ethnicity transcends our understanding of ethnicity. He belongs equally to everyone and to all ethnic groups.

3 The word Israel means the “people of God.” After baptism in the Armenian Church, we proclaim the person a member of the “New Israel” which is not to say they belong to the Jewish state in the Middle East.

4 Jesus will return. His return is imminent, but it has been imminent since the 1st century. For this reason, Jesus says, “About that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.” (Matthew 24:36)

5 The location of Jesus’ return is not disclosed. It’s his business. He asks us to love and care, not to predict places. Despite what you have read or heard, if Jesus decides he wants to come back in Puerto Rico or in Armenia, you can site all the pages in the Bible and all the preachers that you’ve heard, he doesn’t have to go by those rules. Again, He asks us to love and care, not to predict places.

6 Anyone who predicts Jesus’ return on a specific date or place is running a scam.

7 The Book of Revelation was written by St. John, one of the 12 disciples. He was imprisoned on an island writing to the Christian’s of the time. He wrote in a code that they, the people of the time, would understand. The message is simply: endure the sufferings and persecution, God’s victory is guaranteed in the end.

8 Who goes to Heaven is God’s business. Ours is to love and care for one another and leave the rest to God. Our prayer – your prayer – should be: Lord have mercy.

These are just a few items I wanted to share with you considering all the scary religious misinformation that’s being pumped out in the name of Christianity. There’s much more and that’s why we created Epostle and hope you follow the ancient teachings.

Pray the Prayer that our Lord Jesus taught us: Our Father, which art in heaven, Hallowed be thy Name. Thy Kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.

Divine Liturgy: Constant Witness to a Miracle

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Armodoxy for Today: 144 year old witness to a miracle

Last year I was in Seattle celebrating the Christmas Eve service on January 5 at the Holy Resurrection Armenian Church. I was filling in for their parish priest who was away on assignment for the Diocese. The weather was cold and wet which is expected that time of the year in the Northeast US. The Holy Resurrection Armenian Church stands just in the right position for its large stained-glass window of Christ to shine and illuminate the dark night. It was welcoming. I was greeted by the church’s deacon who led me to the vestry in preparation for the service.

At the altar table I opened the “Book of Mystery” (Khorhrtadedr) which contains the prayers, both audible and private, for the priest. The deacon pointed out the publication date printed on the first page: 1880! On the page that followed, the imprimatur  sanctioning its publication, by His Holiness Gevork IV, who served as Catholicos of All Armenians from 1866-1882.

The church filled up with worshipers and we celebrated the Divine Liturgy that evening. Young and old families gathered. The young children brighten the inside of the sanctuary as the stained-glass window had lit the outside darkness. The big “family” of the Church was present.

Every one of us was about to participate in a miracle, a miracle which may have gone unnoticed even though everyone was a part of it. There were no thunderbolts or lightning strikes to announce this miracle. In fact, this miracle had its origins before electricity even reached our houses! In front of the Holy Altar was a book, the Khnorhrtadedr, which was printed 144 years ago (in 1880), before cars or flight and much before the Genocide which tried to destroy a people. This book had made it through the Genocide, through the years of communism and was now in a spot half-a-world away from where it began, leading the worship of Armenians. The fact that we weren’t supposed to be living and are now not only alive, but worshipping Christ, singing Christos dzunav yev haydnetsav – Christ is born and revealed in all corners of the world, against all the odds is a testament to the greatest miracle of all!

The Divine Liturgy, represented by this old book, is the constant witness to the miracle.

It all fell in place that evening. We remembered the Baby in the manger, and the voices of the heavenly hosts proclaiming, “Peace on Earth and goodwill toward men.” We acknowledge this miracle and accept that we can be the agents of peace and goodwill in this world. Christ is born and revealed!

We pray, “Lord our God, Thank you for revealing your miracles in small packages. The book that leads our prayers, or the manger which holds Your Son, are Christmas miracles that we celebrate everyday. Amen.”

Cannonballs and Butterflies

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Armodoxy for Today: How many times?

In the early 1960’s, Bob Dylan wrote and sang a beautiful song which also became an anthem for an era and a generation. In “Blowing in the Wind” Dylan asks a series of questions beginning with, “How many roads must a man walk down before you call him a man?”

“The answer is blowing in the wind,” is his answer to each of the questions. It is a folk song where the poetic words reverberate with the thoughts and worries we may harbor. One question in particular strikes me today, “How many times must a cannonball fly before they’re forever banned?”

The history of the world is a history of war, blood and violence. In the last few years Hamas attacks Israel, Israel retaliates hundred fold. Russia attacks Ukraine, Ukraine fights back. World powers choose sides, supplying weapons and troops. Still fresh in our minds, we witnessed the cowardly barbaric actions of the Azeris that exiled a group of people from their historic lands, against the backdrop of silence from the world community. And the same silent atmosphere prevails around lesser-known hotspots, particularly in Darfur, Sudan and the Congo.

Ironically, we can only wish that they were hurling cannonballs at one another. The art of war has escalated so far that the answer is blowing in the wind – a wind carrying debris, the stench of death and nuclear fallout.

Economically, people complain of higher prices, but concerts and sporting events sell out with exorbitant prices tags on the tickets and Amazon reports record profits year after years, with an assortment of products, from electronics to housewares. I’m reminded of another one the many voices of the 1960’s, John Lennon, who once observed, “If everyone demanded peace instead of another television set, then there’d be peace.”

Could the answer to peace be as simple as that? That we merely must want it and, therefore, demand it? Certainly, we’re seeing Amazon rake in millions of dollars selling second, third or fourth television sets to people who demand it. Why are we not treating peace as something we want, and therefore demand? We have turned over the rights to geo-governance and determination to politicians and so-called leaders who have betrayed our confidence, to say it politely.

In these Armodoxy lessons, I’ve brought to you the message of Jesus Christ which the Armenian Church has followed for centuries. It is simple: Peace is at hand, our hands. God has endowed each and every one of us with the ability to create our story, personal as well as communal. Our eyes are before us, not behind us. Look forward. In Jesus’ words, “Seek first God’s kingdom and His righteousness.” (Matthew 6:33) The answer may be blowing in the wind. Catch it and realize we hold that answer.

I leave you today with one of my favorite anecdotes of a young monk who is determined trick his master with a simple question. With his hands behind his back, he says, “Master, tell me, is the butterfly in my hand dead or alive?” The young boy thought he cornered his elderly teacher in a place he could not escape. If he says, the butterfly is alive, I will crush it in my hand, he thought, And if he says, it is dead, I will open my hand to let the butterfly fly away.

The master was truly worthy of that title. He looked at the young monk in the eye: “The answer,” he said, “Is in your hand.”

 

Kierkegaard: Backward & Forward

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Armodoxy for Today: Directions to past and present

Albert Einstein once said that a ship is always safe at shore, but that is not what its built for. The shoreline is always safer than the waters that carry the boat beyond the horizon, unless, of course, the shore is susceptible to erosion, tide wave, or the squabble of men in war. Granted, there are safe and dangerous conditions connected to every decision we make.

The Christian is called to a life of productivity, using his or her talents to the best of his or her ability. This direction forward can be stifled by fears brought upon by past experiences. Theologian and philosopher Søren Kierkegaard writes, “Life must be understood backward. But it must be lived forward.”

The gentle balance between learning from the past, and living for the day is Jesus’ message, “Do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.” (Matthew 6:34)

We pray from the Armenian Book of Hours, the morning prayer, We thank You, O Lord our God, who granted us restful sleep in peace. And being awakened, caused us to worship Your awesome and glorified holy name. Grant us to pass the remainder of the day in peace. Living our lives with pure behavior in this world, may we reach the peaceful haven in eternal life. Amen.

Chocolates to Life

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Armodoxy for Today: Chocolates to Life

“I was beaten with clubs,” began the post atop an icon in the Eastern Orthodox style. It grabbed my attention, in a “sacred” contrast to most of the posts we’re accustomed to seeing on social media. “I was beaten with clubs, beheaded, buried under the cover of darkness, disinterred by my followers, and you commemorate my martyrdom by sending each other chocolates.”

Yes, indeed, it did grab my attention. The point was well made. It was an icon of St. Valentine. I had included a brief mention of him in my February 14 daily message and had already published my message for the following day on Saint Sarkis, when I read this post. The message was poignant and profound. In celebrating the lives of the saints, it is easy to forget about their sufferings, in these cases of their martyrdom, as they put it all on the line for the Faith that we enjoy today. I would liken this to the concept of “cheap grace” coined by the Protestant theologian, Deitrich Bonhoeffer. Briefly, it is the idea that salvation and forgiveness can be obtained without genuine repentance and a commitment to a life of discipleship. Or bluntly, what do the chocolates have to do with this man’s real-to-life struggle?

For the celebration of St. Valentine, chocolates, flowers and cards seem to be the fare. For St. Sarkis, I can at least speak for the Armenian community, it is congratulations and even parties celebrating the name, without a reflection on the life of the saint.

An easy antidote for this situation – to put the emphasis back into these saints as symbols of Christian endurance and ultimately victory, is to think of the action that took place and challenge yourself to do the same. No one is asking you deny your faith, let alone die for it, so take the route of living your faith. Saints – Valentine, Sarkis, or the hundreds of others – are people who lived the Christian faith. In their works and their example, we find strength to live the Christian life in the world today.

A prayer from St. Mesrob Mashdots, Mighty King, refuge of the thirsty, Savior of the troubled, who succumbed to suffering for us at the hands of rulers. Prohibit Evil from enslaving those whom You have saved. Forbid the Evil One from seeking refuge in the House of God. With Your diving love, have mercy upon your creatures. Amen.  

St. Sarkis Especially for Today

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Armodoxy for Today: St. Sarkis

There are a few saints that stand out above others and are revered specially by the Armenian people. One of them is St. Sarkis. Parents name their boys Sarkis, and as a family name, Sarkisian is fairly common. A few years back, the Catholicos of All Armenians, His Holiness Karekin II, designated St. Sarkis as the patron saint of youth. Today, young people line up in churches to receive a special blessing on the feast of St. Sarkis which is celebrated this time of year, after Theophany and before Great Lent.

Sarkis is a 4th century saint, a Roman by birth and was appointed by Constantine the Great as Prince of Cappadocia, (next to Armenia, today’s Kayseri). And while he is separated from us by space and time, the message that comes from his story speaks directly to our day and age.

With Constantine’s conversion to Christianity and the joy of the newly found Christian religion, Sarkis went throughout the Empire converting people with the message of faith, hope and love. However, when he reached Persia, the King, Shaboo, demanded that Sarkis stop preaching Christ and instead worship before his pagan altars. Sarkis’ response to the King was “I believe in one God, the All Holy Trinity, who has created heaven and earth. As a man, who is made of the earth, I can destroy your pagan statues and the fire you worship.”

This proclamation against the religion of the day infuriated the people and they began beating Sarkis with stones and clubs. They finally imprisoned him in the hopes that he would deny Christ, but he remained loyal to his faith. He was sentenced to death for his Christian faith and the “crime” of bringing people to Christ. As he was about to be executed, he prayed a prayer for his followers, “O Lord, Christ our God, all those who remember my name during their trials and tribulations, and who remember this event with prayers and fasting, hear their prayers and grant to them all their desires.”
A voice was heard from heaven saying, “I will give you what you have requested, as for you, come home to enjoy the goodness that has been prepared for you.”

I spared you the details of his death, which are rather gory, but I need to mention that he left an indelible mark on the psyche of the people. To this day, even among the Persians, Sarkis is referred to as “The invincible witness and grantor of all requests.”

Often the physical disciplines (e.g. fasting) have replaced the more important reasons for the fasting, namely the message of Jesus Christ. Even today, some folk myths still circulate among the people with seeing St. Sarkis in dreams, eating salt and water as signals for falling in love and betrothal.

Today, as we recount the story of St. Sarkis, we have to lift it off the pages of history and see it as a lesson in convictions and faith. In fact, today, Christians are being persecuted daily for their beliefs. We may not see the swords of the emperors or outright proclamations such as King Shaboo’s, but the weapons that strike us are just as deadly. Our lives are filled with temptations by materialism – believing that our possessions define us and carry some kind of intrinsic worth – while being swayed by a general attitude of indifference towards the plight of others. Death comes to us because of contempt for Christ’s call to Love.

We’d be well advised to take the call of our Catholicos to heart. St. Sarkis gives us an example of conviction, of faith, of discipline and true strength. In a world that teaches otherwise, this saint of the Armenian Church should be welcomed, not only in the lives of our youth but in all of our lives.

Let us pray, “O Christ, director of life and eternity, as your servant St. Sarkis demonstrated with his life, let your message and glory be reflected in my life. May I honor St. Sarkis, and all the saints, by living with you centered in my life, today and always. Amen.”

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A Fire for Valentine & Presentation

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Armodoxy for Today: Valentine & Presentation

On the day of the year when flowers, candies and heart-decorated cards are exchanged between lovers to celebrate Valentine’s Day, the Armenian Church celebrates the feast of Diaruntarach, commemorating the scene described in the Gospel of St. Luke, chapter 2.

To be sure, Valentine is a saint recognized by the Armenian Church but not necessarily remembered on the Church calendar. Being a 3rd century personality, St. Valentine is part of the group of saints recognized by the Universal Church. In the West they celebrate his feast in February and in the East in July. As for the flowers, candies and heart-decorated cards, it is the free market capitalizing on love, which is not a bad deal. The more we can talk about love, the better for our world.

According to Scripture, “Now when the days of her [Mary’s] purification according to the law of Moses were completed, they brought Him [Jesus] to Jerusalem to present Him to the Lord.” (Luke 2:23) This takes place on the 40th day following birth. Since the Armenian Church celebrates the Nativity and Baptism of Jesus Christ on January 6, we calculate 40 days later on February 14. The West calculates this date from December 25 and celebrates it on February 2, referring to it as the feast of Presentation, or Candlemas. In a more secular world, we have Groundhog Day competing for our attention.

The message of this day comes to us from “a man in Jerusalem whose name was Simeon, and this man was just and devout… and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ.” (vs.25-26)

At the Temple, upon seeing Jesus, he takes Jesus in his arms and proclaims this prophecy, “Lord, now You are letting Your servant depart in peace, according to Your word; for my eyes have seen Your salvation, which You have prepared before the face of all peoples, a light to bring revelation to the Gentiles, and the glory of Your people Israel.

Then Simeon blessed them, and said to Mary His mother, ‘Behold, this Child is destined for the fall and rising of many in Israel, and for a sign which will be spoken against (yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.’” (vs. 29-35)

In Simeon’s words and at the altar we find the Divine plan for salvation through Jesus Christ.

A tradition associated with this feast is the lighting of bonfires, and young couples jump over them as part of a folk ritual of fertility. There have been some priests who have tried to connect it to the “Fire of Christ” or the “Light of Christ.” Like Occam’s Razor, Armodoxy shaves off the excess and looks at the simplest explanation. It is a fertility rite left over from pagan days. It’s about carnal love and fits in with the Valentines motif and so along the lines of the groundhog at the midwinter, have fun and enjoy the celebration but call it for what it is.

Appropriate for the day and the traditions, I offer this prayer from St. Nersess Shnorhali (10th hour), “O Christ, who are the Living Fire, inflame my soul with the fire of Your love. Which you did send forth upon the earth, that it may burn the stains of my soul, sanctify my conscience, purge the sins of my body, and kindle in my heart the light of Your knowledge. Amen.”