Advent 50: The Message

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Armodoxy for Today/Advent Journey 50: The Message

The Nicene Creed – “We Believe in the Father almighty, creator heaven and earth…” You know it, “We believe in one Lord Jesus Christ, begotten of the Father… Light of Light, Very God of Very God…” It’s the standard by which we proclaim Faith as members of the Christian Church, whether in the Orthodox or Roman Catholic traditions or in mainline protestant churches, the Nicene Creed is the Confession of Faith… This is what we believe.

And while we proclaim faith in Jesus Christ as the Son of God, and confess his birth, baptism, passion, crucifixion, burial and resurrection, there is something that is not proclaimed in the Creed. We remember the events of Jesus’ life without mention of his teachings! We believe in what he taught!

What are the teachings of Christ? You’d be surprised to learn them, because some of them sound so outlandish: “Blessed are the poor in spirit.” “Blessed are the meek.” “Do not resist evil.” “Turn the other cheek.” And “Love your enemies.”

These examples all come from Jesus’ Sermon on the Mount, recorded in the Gospel of St. Matthew chapters 5, 6 and 7. I refer to these three chapters as the “essential teachings” of Jesus. In fact, when students ask me how to read the Bible, I have them start at this point, because Jesus lays out what is asked of us by God. This Advent Season, we will be focusing on the Sermon on the Mount: The Essential Teachings of Jesus. Each one leading us to finding the Christ in Christmas.

Today, we begin with the reading of what is known as the Beatitudes. It is the introduction to the Sermon on the Mount, where Jesus outlines what is considered a blessing. Contemplate these today. You may wish to keep a journal, written or mental, through the 50 days of Advent. When we finish at the Theophany, we will read these once again, it will be interesting to compare your thoughts then with what you hear today.

St. Matthew records this in his Gospel, “And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. Then He opened His mouth and taught them, saying:

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are those who mourn, for they shall be comforted.

Blessed are the meek, for they shall inherit the earth.

Blessed are those who hunger and thirst for righteousness, for they shall be filled.

Blessed are the merciful, for they shall obtain mercy.

Blessed are the pure in heart, for they shall see God.

Blessed are the peacemakers, for they shall be called sons of God.

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

Cover photo: Luna & Gregory Beylerian for Epostle.net 2023

Advent 50: Christ in Christmas

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Advent 50: The Christ in Christmas

Have you woken up on December 26th wondering, where did Christmas go? The Christmas carols have stopped playing and the stores are in “Return” mode.

Every year we know that Christmas must be more than the hustle and bustle that drives us to drive the economy. We all know that there is a Christ in Christmas. And if we’re lucky, we have a chance to read a story, watch a movie, or contemplate a carol that takes us away in a manager, where there’s no crib for baby Jesus’ head. But at the end of it all, have we found that Christ in Christmas?

The Advent Season is a time of preparation for Christmas. On Christmas day, we in the Armenian Church proclaim, Christos dzunav yev haytnetsav = “Christ is born and revealed.” Often those words are said mechanically, without a thought about the full impact those words should have on our lives. What does it mean that Christ is born? Or revealed? If the Creator of the Universe, if the One who gave you breath is in our midst, would we give him a courteous node, or would our shock and awe overwhelm us to the point of trembling? For two thousand years people have been questioning the meaning of Christ and answering in ways that have given them spiritual satisfaction or unworldly torment.

The Advent Season in the Armenian Church is 50 days. It culminates on Christmas, January 6. We call this day Theophany which means the Revelation of God. Today I invite you to join me on the journey of advent through the next 50 days. We will be going through the essential teachings of Jesus which He Himself expressed in the Sermon on the Mount. I give you this guarantee, follow the 50-day plan, and Christmas will have new meaning for you this year. You’ll discover the Christ that’s in Christmas. The saying, “Christ is born and revealed” will not be a postcard imprint but something that impacts your life on Christmas and on the 364 days after.

I look forward to having you with us for this journey. For today, accept the challenge of making this Christmas season the one in which you move from Christmas the holiday to Christmas, the Christ within us.

We begin today with a simple prayer, Lord our God, Jesus Christ, you are the center of my life. You have defined time for humanity, as we calculate our dates before Your Revelation and in the Year of our Lord. Yet with all the wonders that we know belong to you, we focus on the worldly glitter and miss the fire with which you light our hearts.  May this Advent Season be one of growth for me and my family. May we be challenged to find you in the true Christmas celebration which adorns our lives. Amen.

Andrew, the First

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Armodoxy for Today – Andrew, the First

Saints come in all shapes and sizes. That might sound like an odd way to bring attention to the elite class of the Church, but each saint has a unique story that helps us in our Christian journey through life.

Andrew was the first-called disciple of Christ, in Armenian he’s referred to as Nakhagoch. He was the one who accepted the call of Jesus. Throughout Scripture we read that he invited others to follow, most notably is his older brother, Peter, who went on to be the Apostle to, and the first Bishop of, Rome.

Being the first takes a special and deep courage which is connected to inner strength but also to a commitment and belief that what you are following is absolutely and positively the correct path.

This weekend the Armenian Church celebrates St. Andrew Nakhagoch Disciple and Apostle of Christ, the first link on a movement that has changed the world. Today’s one-minute for standard time.

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Praying from the Book of Hours of the Armenian Church, with your Light, O Christ, we have all been enlightened, and in Your Holy Cross, O Savior, we take refuge. By the intercession of the Holy Apostle Andrew, hear us, O God our Savior, grant us peace, and show us Your mercy, Good Lord. Amen.

Bidirectional

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Armodoxy for Today: Bidirectional

The shoreline is always safer than the waters that carry the boat beyond the horizon, unless, of course, the shore is susceptible to erosion, tide wave, or the squabble of men in war. Granted, there are safe and dangerous conditions connected to every decision we make.

The Christian is called to a life of productivity, using their talents to the best of their ability. This direction forward can be stifled by fears brought upon by past experiences. Theologian and philosopher Søren Kierkegaard writes, “Life must be understood backward. But it must be lived forward.”

The gentle balance between learning from the past, and living for the day is Jesus’ message, “Do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.” (Matthew 6:34) Today’s one minute in standard time.

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We pray from the Armenian Book of Hours, the morning prayer, We thank You, O Lord our God, who granted us restful sleep in peace. And being awakened, caused us to worship Your awesome and glorified holy name. Grant us to pass the remainder of the day in peace. Living our lives with pure behavior in this world, may we reach the peaceful haven in eternal life. Amen.

Exploration – Columbus and the Shore

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Armodoxy for Today: Exploration

Christaphor Columbus, explorer of the West, advises, “You can never cross the ocean unless you have the courage to lose sight of the shore.”

The ocean is vast, mysterious and seemingly unending. The shore is solid, familiar with no waves to push you up or pull you down. In other words, it’s a safe place. Frankly, it’s not a bad place to be, unless you wish to explore, to go beyond the familiar.

To grab opportunity, pushing off the shore is not only necessary but the rule of law. When exiled from their homes, either in 1915 or in 2023, Armenians made the sign of the cross, lost the shore, fought the waves and arrived at their destination.

Happy sailing. Today’s one minute for standard time.

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A prayer from Bishop Nikolaj Velimirovic to the Asdvadzadzin

Waves of passion disturb my spirit, great sadness and anguish have overwhelmed my soul. Embalm my soul with Thy Son’s peace, O Most Holy One, and by His Grace drive away every doubt and despair. Calm the storm of my sins that, like a fiery worm, burn me, and quench its flame. Fill my heart with joy, O Most Pure One, and disperse the fog of my iniquities before me. Amen.

Nektarios-God within

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Armodoxy for Today: Inside and Out

St. Nektarios, venerated in the Eastern Orthodox Tradition, directs us to “Seek God in your heart, not outside of it.”

The world is a big place. From mountain tops to ocean floors, the vastness can be overwhelming. In our attempts to engage with life and our passions, we may fall victim to that vastness, preventing us from fully exploring all that life has to offer.

God is the author of all. Seeking God within, that is, in the heart, is the starting point of all exploration because you are assured of being equipped with the necessary tools to appreciate the deepest and highest points of life.

Jesus says, “The Kingdom of God is within you.” (Luke 17:21)

Today’s one minute for standard time.

Child’s Hope (Yet)

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Armodoxy for Today: Child’s Hope

I had an interesting conversation with a young girl the other day, about the number of fingers on certain drawings. This 10-year-old had come with her mother to volunteer for the food distribution at the shelter. She had brought with her some paints and brushes for the kids there and we began to discuss the intricacies of drawing the human hand. I noted that cartoon characters have four fingers, and she was quick to one better me, by telling me about a character who had three fingers on his hand.

I asked who was the character? She answered, “It’s science fiction. It’s not real, yet.”

Indeed, that “yet” implied hope and faith in the future.  That “yet” is what keeps people dreaming, believing, and creating.

We haven’t visited another planet yet. They haven’t discovered the cure, yet.

Our world hasn’t achieved peace, yet. Dream, believe and create. Today’s one-minute for standard time.

“Out of the mouth of babes hast thou ordained strength,” cites Jesus. (Matthew 21:16)

Chiastic Love

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Armodoxy for Today: Chiastic Love

A chiasmus is a literary form as old as recorded civilization. It is defined as a reversal in the order of words in two otherwise parallel phrases. For instance, sayings such as, “Say what you mean, and mean what you say” or on the lighter side, “Never let a fool kiss you or a kiss fool you.”

St. Augustine appealed to the chiasmus form when he said, “The measure of love is to love without measure.”

Loving without measure is one of the hallmarks of Christianity. Love without limits allows us to understand all the other teachings of Jesus, such as charity, forgiveness or humility, as the challenge to be Christ-like.

The measure of love is to love without measure. Today’s one minute for standard time.

Cover: Envato Elements

Birthing Rooms

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Armodoxy for Today: Birthing Rooms

A foxhole is a hole in the ground used by soldiers as shelter against enemy fire. It’s been said that there are no atheists in foxholes. It’s an aphorism to suggest that in times of extreme fear or threat of death people will appeal to a higher power. In other words, when looking in the face of death, even the atheist will admit to a God.

Many years ago, I discovered another place where there are no atheists. The night my first child was born, it occurred to me that there aren’t any atheists in birthing rooms, either. When looking in the face of life, in its most delicate and novel state, you realize that the loss of your emotions is a connection to something greater than yourself. The details of fingernails that are thinner than paper point to life as anything but an accident.

I tested the theory a couple of times after that first experience. Same conclusion: There are no atheists in birthing rooms.

Today’s one minute for standard time.

Charming Children

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Armodoxy for Today: Charming children

Yeghishé Charents was the main Armenian poet of the 20th century. He lived and wrote his creations following World War I, the Genocide and into the years of communism in Armenia, and was imprisoned for political reasons. In that gloominess, his poetry reflected the beauty around him, in a small area of land called Armenia.

Charents wrote, “All my life, my impossible aim was to finish a song to charm children.” He wrote these lines on a handkerchief to his friend and fellow poet, Avetik Isahakyan, after hearing a prisoner sing one of Isahakyan’s songs in a neighboring cell.

“Charming children” in the midst of ugliness is more than swelling with optimism or staying positive, it’s recognizing the importance of new life and passing along hope.

Hum the song of the new day to the words that speak to your heart.

Today’s one minute for standard time.

Addendum: The above verses continue with “just as all hearts quicken with the tempo of yours.”

Cover: Children outside the cave, 2023, Fr. Vazken