Memorial Day 2025

Memorial Day Thoughts by Fr. Vazken Movsesian

Last Sunday I stood in church next to a visiting clergyman. We didn’t have an opportunity to speak before the morning service, but when the celebrant priest went to the vestry to prepare for the Liturgy, we had a few moments to exchange pleasantries. I asked him from where he was visiting. He answered quickly, Ukraine. I looked over at him in the moment of the unexpected answer, and he quickly pinpointed for me a precise location: Odesa, he said. He serves the dwindling Armenian community there. I asked him if he was close to the fighting, to which he again snapped, Every day, bombs are dropped around us! We see them fall in the middle of the city.

The war was right next to me in this holy sanctuary. There’s no escape. The Divine Liturgy began but I could not get Ukraine out of my mind. There I was, in church, with priest who was in proximity of bombs and gun fire every day. There’s no escape from the new reality. War is all around us and it’s invading all of our spaces. We can choose to ignore it, or take an active role in advocating for peace.

And then, the Priest came down from the altar. And processed around the inner circumference of the church.  As he walks by the congregants, he holds a cross in one hand and censes fragrant incense with the other.

There are a variety of reactions to his presence in the congregation. Some lower their head to ask for a blessing, while others kiss the cross in the priest’s hand out of reverence. Others smile and acknowledge his presence, while others are too busy reading the bulletin or perhaps scriptures. Still, others watch as he goes by, not interested in engaging in any manner. And then of course, for those who are not there at that moment, the opportunity to interact is lost because the priest processes through the sanctuary and ascends back to the altar area to continue the Liturgy.

This part of the Divine Liturgy, is as old as Christianity itself. It symbolizes Christ’s descent from the comfort of heaven to live, walk and be among us, after which he ascended back to heaven. During Jesus’ life, there were many reasons and many different interactions with him, just like the congregants on a Sunday morning interacting with the processing priest. There were people who sought him for miracles and healings, while others engaged with him for a blessing or merely to touch his garment. And, of course, for many, the opportunity to be made whole was there and they let him pass by. They were busy praying, reading, rationalizing or philosophizing and, he went by, never to be engaged.

In life, there are moments that are singularity and they demand our interplay at that moment, otherwise, they go by. Sometimes, events demand that we interact.

Today wars are taking place. Genocide is happening on the world stage. Ethnic cleansing is the plot. When my grandparents were exiled from their ancient homeland in Armenia and 1.5 million Armenians were killed in what came to be called the First Genocide of the 20th Century, and when they were left to die and starve from famine and contract malaria, they wondered how can this happen? How can good people, people who go to church, who believe in God allow such acts to take place.

The story continued in Nazi Germany, in Ethiopia, Cambodia, Bosnia, Rwanda, Darfur, Congo and now in Gaza. I’m not talking about politics. I’m talking about humanitarian aid, because I can’t look at pictures of starving children and not think of my grandparents. Why do you think they call these, “Acts against humanity”? Genocide is not war, it’s the manifestation of hatred. It is fueled by pure hatred and prejudice. It may be manipulated by politics, but the fuel is evil, just as hatred is.

And this is where we come in. The Savior at the Center of our Church, Jesus Christ, is the manifestation of Love. We’ve never tried love as a solution. It’s more powerful than hate, just as light is more powerful than darkness, and in the Resurrection, we learned life is more powerful than death.

Yes, this is a moment of singularity in your life. Just like that morning in church, the opportunity is right now – you can interact, you can sit back, you can pray, you can analyze, you can read scriptures – but those children are still dying of hunger and bombs of hatred continue to fall on the innocent.

I share this with you on this Memorial Day weekend, in remembrance of all those who laid down their life for the freedoms we enjoy, for the freedom that allows me to share this message with you. We remember their sacrifice and pray that we learn from the ugly scars left in our world by these inhumane actions.

For today, I’d like to share with you a prayer that is an answer to Shnorhali’s nineth hour of prayer, Lord Jesus Christ, you who opened the eyes of the blind man, open our eyes which are blinded by hatred. You who gave hearing to the deaf man, open our ears which can no longer hear the cry of babies. You who loosened the tongue of the mute, open our mouths so we may share our voice for justice. You who restored strength in the legs of the paralyzed man, give us the stamina to walk to bring aid. You who opened the hearts of those who hate, open our hearts to give to those in need. Amen.

Osheen Keshishian: An Armenian Icon

Osheen Keshishian was honored on November 10, 2024 at the St. Leon Armenian Cathedral in Burbank, by Archbishop Hovnan Derderian, Primate of the Western Diocese. On this occasion His Eminence announced that Osheen Keshishian will have the distinction of being the first “Centennial Luminary” for his long-standing dedication and contributions to the Armenian Church and Armenian Nation. The Diocese will be celebrating its Centennial Anniversary in 2027 and on that occasion a special dedication and plaque will be installed in his honor.

On this occasion, the Primate asked Fr. Vazken Movsesian to celebrate the Divine Liturgy and offer the day’s sermon, and present Osheen Keshishian to the community. His sermon appears below.

Angels, the Messengers – prelude to presenting Osheen Keshishian
Sermon Delivered by Fr. Vazken Movsesian (English Translation)

One of the great disservices we do to our Faith is when we overdramatize or fictionalize the characters of our faith to the point that they represent a fantasy. Accordingly, they lose meaning and relevance for us.

This weekend the Armenian Church celebrated the feast of the Archangels Gabriel & Michael. The word angel means messenger. Angels are the ones who reveal a message to us. Think of all the different ways we have overdramatized angels, from Old Testament imagery to Church iconography, to stained glass windows, all the way to the Hollywoodization of angels with wings, harps, bows and arrows, white robes, halos, to the point that they enter the category of fantasy, and their purpose and message is forgotten.

The night Jesus was born, the angels brought a message: Peace on Earth, goodwill toward one another. That’s it. It was that simple. It’s what the message of Christianity has always been. This past week we had presidential elections. Along with the elections a narrative was given about Christianity, which all but missed the point of peace on earth and goodwill toward one another. Think of the many articles of Faith that get overdramatized. For instance miracles. Hollywood would have us believe that miracles occur with thunder and lightning, and while we’re looking up to the heavens for these spectacular sights, we miss the true miracle of a smile in our child’s eye, or that paper-like fingernail on a newborn that cannot be duplicated by any machine or person. In other words, we lose sight of real miracles when we downgrade the word to fantasy.

In the Armenian Church and in all of Christianity – an angel is a messenger – often sent by God to reveal a truth to us. The angel was sent to Mary to let her know that she is with Child of the Holy Spirit. We have no details of what that angel wore, what he looked like, what color his garments or skin color were. Nor do we know anything about his moral character, because that is not the point of the story. The story is to convey to us that Mary had found favor with God and would bear the Christ Child.

When our attention is grabbed by outward expressions such as wings and halos, we lose sight of the message and even worse, we lose contact with something very special. God is always talking to us but our receptors are so dull that we don’t hear. God’s messages are all around us. Our children, our parents, the flower in your garden, the beautiful landscape across the hills are messages sent to us daily.

When we make the images and the articles of faith bigger than life we don’t have a chance to interact – to dialogue. The entire point of religion is to engage us, make life – our existence and our world – into a better place. And this is why we reject the idea of jakatagir – fatalism.

In an old Los Angeles neighborhood not far from us there stands the St. Sophia Greek Cathedral. Today the neighborhood is made up of many different ethnicities. Across from the cathedral there is a big sign atop another building: We are each of us angels with only one wing, and we can only fly by embracing one another. (Luciano De Crescenzo).  It is a beautiful expression of messengers engaging in a dialogue. We can fly only if we connect with one another.

Today we gather to honor a messenger – one who has brought a message of hope through his positive outlook of the world, Osheen Keshishian. For over seven decades he has selflessly given himself to the Armenian community and to the Armenian Church. Born in Jerusalem, he moved to Beirut during the Palestinian war and came to the United States in 1956. Since his arrival to the United States he has been the second wing to countless people, and helped us fly.

He is loved and respected by all. Just like Cher and a few others, he is known by one name! When you say Osheen everyone knows who you are talking about.

Our history as Armenians in the diaspora goes back several centuries, but it was in the 20th century that here. in the Western Diocese – the West Coast of the United States – the population of Armenians increased. Every time Armenians were caught in persecution or were exiled from their homes, they came to America and the Western Diocese has turned become the last station stop for Armenians. Beginning with the massacres of the 1890s, you can follow the waves of migration to America. Of course, there was the Genocide with refugees coming in the 1920s, then World War II in the 1940s, the Civil War in Lebanon in the 1970s, the fall of the Shaw and the Revolution in Iran in 1979 into the 1980s, and the collapse of the Soviet Union in the 1990s.

The Armenian Church has been there at each step of the way. As a scholar of the Armenian world, particularly the Diaspora, Osheen Keshishian has documented and shaped that journey. In the Western Diocese he was the editor of the first Diocesan wide newspaper, the Californian. In 1970 Osheen Keshishian established and published the Armenian Observer newspaper. For over 50 years he has chronicled and documented the story of the Armenian Diaspora on the pages of his newspaper.

Long before the Internet or such functions as Google to answer your question, Osheen Keshishian was the source for all things Armenian. He is a walking encyclopedia of knowledge about all things Armenian. He is a messenger and an educator. In 1985 he began teaching at Glendale Community College, and formally received the title of Professor. He has been respected on the world stage, giving lectures and participating in the conferences and yet, he always has time and makes time to discuss and share his wisdom with everyone. Particularly the young, always concerned with the welfare and development of the Armenian Community.

In 1965, on the 50th anniversary of the Armenian Genocide a group of men began work on the Armenian Martyrs’ Monument in Montebello and saw its completion and dedication in 1968 with the blessing of Catholicos Vazken I, of blessed memory. Osheen Keshishian was one of the members of the group that brought the Monument to fruition.

He has met world leaders, with three sitting Presidents and engaged in conversation with President Ronald Reagan about the Armenian Genocide. He has interviewed every Armenian-world personality over the last seven decades, from Church “giants” such as Vazken I, Patriarch Shnork, Patriarch Yeghishe, Patriarch Torkom, Catholicos Karekin I and Karekin II, to Philanthropists the likes Kirk Krekorian and Alex Manoogian and Armenian celebrities such as Charles Aznavour, Roupen Mamoulian, and Mike Conners.

One of the most memorable events in his life came out of his friendship with Pulitzer Prize Winner William Saroyan. In 1982 a small group was formed in Fresno to take Saroyan’s ashes to Armenia for burial there. Osheen Keshishian was asked by the Armenian government – Diasporan relations – to be a part of this group. With great honor he became part of the entourage and personally delivered the remains to Armenia, but first greeted in Moscow, and then Armenia for a ceremony witnessed by over 50,000 people.

Let us not forget that all of this happened at the height of the Cold War. He has the gift of engaging everyone in conversation. He weaves a rich story of personal anecdotes and wisdom in his talks and conversations. For this reason, The Armenian Observer has been respected as a reliable source of information, bringing home the message. His editorials were timely, critiquing Armenian life, placing his finger on the challenges that face us, and then offering solutions, giving answers that were laced with hope for the reader and for the Armenian World.

In the 1960s, when I was in elementary school in Hollywood, there were a handful of Armenians in the public school. By the time I got Marshall High School in Los Feliz, the number of Armenians was up, but not many. Osheen was a resource of Armenian knowledge for us. I had the good fortune of working with Osheen at the Armenian Observer while I went to college. I’d like to thank our Primate Archbishop Hovnan for giving me this opportunity to present Osheen Keshishian to the congregation. Today I have an opportunity to express my thanks and appreciation to a man who taught us so much, who became the second wing to push us to new heights. It was people like Osheen that kept the Armenian spirit alive. His activism in our community will always be honored.

 

Theophany Sermon 2023

Theophany 2023 – Sermon by Fr. Vazken Movsesian
at the St. Gregory Armenian Church, Pasadena, California
6 January 2023
Sermon delivered in Armenian and English
Fast forward to minute 12:45 for English Sermon
Excerpt from Divine Liturgy in its entirety

Discovery of Cross (Sermon Excerpt)

October 26 – Daily Message

Today’s Daily Message is from last Sunday’s (October 23) sermon, “Discovery of the Cross,” offered at St. Gregory the Illuminator Armenian Church, Pasadena, California. This is an excerpt, the entire sermon can be viewed at https://youtu.be/f-4rsLZzvw0