Tag Archive for: Advent

All fingers bleed

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Armodoxy for Today: Advent – All Fingers Bleed

On our journey through Advent, we are dealing with the “Problem of Evil,” dictated by the Sunday Gospel reading this week from Luke chapter 13.  A theodicy is an answer to the problem, defined by the incongruity between the statements that God is good, God is all powerful and yet, evil exists. In the Gospel message, Jesus clearly states that evil is not a punishment from God for our sins and mistakes.

Still, we are people and raise questions when we notice incongruities in life order and so we question: if God is all powerful, why doesn’t He merely do away with evil once and for all? And, if God is all good, why would He not want to do away with evil?

Our query begins today with an understanding of what we believe. What are the definitions of our Faith? Much of our understanding of God comes from images and concepts that are brought to us courtesy of Hollywood. And most of those ideas are formulated on misreading and misinterpretation of Old Testament stories. Jesus came with a simple message to tell us we are all children of God and there are no favorites for God. In Armenian folklore, a mother is asked by her children which one she loves more than the others, to which she replies, “Which one of my fingers, if I were to cut, would not bleed?” They all bleed equally and so is a mother’s love for her children: equal for all. Even more, our Heavenly Father, Jesus tells us, “Makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.” Thus, we must be careful in defining someone as evil, or even as good, because we do not have the vantage point of God.

We often confuse God with a character who appears this time of year, someone who rewards good and punishes evil. We’ve created a folklore around him and even written songs about how he makes a list and checks it twice and “Knows if you’ve been naughty or nice.” Gifts to good boys and girls and a lump of coal to the bad ones. That’s Santa Claus! While Santa Claus may help us with our sense of dealing out justice, God’s justice is His own.

The other day, a celebrity with a history that would make some people uncomfortable, made a donation to a charity. Someone commented, “We don’t want your filthy money.”  How presumptuous! First, that you have the right to reject someone else’s goodness, second, that there is such a thing as non-filthy money! Jesus is clearly delineating a Christian stance when he says, “Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.”

God’s judgement has its own time and own method of being administered. Why God doesn’t vaporize the evil people and do away evil once and for all, the step we take tomorrow in our Advent Journey.

We pray, Heavenly Father, You know our needs better than we can ever know or understand. Calm my heart and my spirit so that I may find comfort in Your care and help me to not go beyond the limits of what is my responsibility in this world. Amen.

Continuing Advent with Evil

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Theodicy

This week of the Advent Journey is dedicated to what theologians refer to as, “The Problem of Evil.” Simply put, it’s the incongruity of believing in a good God, who is all powerful and being faced with the reality that evil exists in the world. In other words, given that evil is real with headliners such as cancer, war, molestations, earthquakes, and famine, either God is not all good or God is not all powerful. Why would a good God, who is all powerful, allow evil to exist?

Evil is a problem which has perplexed people since the first-time villagers had to pick up after a devastating earthquake, or a lightning bolt created a forest fire that wreaked havoc for people and all the members of the animal kingdom. In this day and age, when we understand that earthquakes are caused by the shifting of tectonic plates, and lightning bolts are the result of charged clouds grounding, God doesn’t need to enter the equation. However, for theologians and clergy who make a case for a good and omnipotent God, forming an answer is called a theodicy. It follows that if God allows this evil, then is it possible that evil is a punishment from God? People of good faith can easily reach this conclusion, and figure illness or death are paybacks from God for wrongs you have committed. And so, the question was brought to Jesus.

On this Sunday of Advent the Church offers the Gospel reading from Luke chapter 13:1-9. Here, there were two incidents that people perceived to be delivered as punishments from God. The stories – one of Galileans whose blood Pilate had mixed with their sacrifices and the other was of a tower which fell in Siloam causing the death of 18 people – were the focus of this inquiry of Jesus. On today’s scale, it would be like us asking Jesus if the Indonesians who died in last month’s earthquake perished because they were sinners? Or was it because of the sins of the Ukrainians that bombs fell on their cities?

In the passage, Jesus answers, Do you think that they were worse sinners than all the other because they suffered this way? I tell you, no! But unless you repent, you too will all perish.

Under no uncertain terms, Jesus gives the definitive answer that evil is not the punishment of God upon us! The idea that God sits in heaven waiting for us to make a wrong move so he can blast us with a lightning bolt is as absurd as it sounds. And Jesus emphatically gives us a big N-O!

So then, why evil? Can’t God vaporize all evil? Or is it that he just doesn’t want to? We will pick up with these questions tomorrow, on our journey through Advent.

We pray Shnorhali’s 15th hour: Christ, guardian of all, let your right hand protect and shelter me by day and by night, while at home and while away, while asleep and while away that I may never fall into sin. Amen.

On the positive side

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Armodoxy for Today: Advent, the Positive side of things

We started the first week of our Advent journey meeting the “Rich Fool,” a character in one of Jesus’ parables (Luke 12). In a sense, he is what we may call a negative hero, in other words, he’s the main character of the story who teaches us what not to be. Negative heroes are all too common in religious stories as well as in real life. In politics, some may vote for a candidate because s/he is not the other candidate. In business, some may choose to trade with one firm because it is not the other company. In so doing, we focus more on the negative attributes of one, instead of the positive attributes of another and in turn, we start seeing our religious obligations and responsibilities in terms of what not to do, rather than what to do.

The Advent Journey is a time for us to prepare ourselves for the message of Christmas. At the end of the journey is waiting Christ, as Gift, as Light, as Savior. The extreme and most positive expression in life will be waiting for us and we will react to that gift. That reaction is a movement, it’s a step forward in our life.

Over the past few days, we studied the Parable of the Rich Fool in different ways. At the end, if we are truthful with ourselves, we will discover that the Rich Fool is, in fact, us. Like the Rich Fool, we are each consumed by the riches and possessions which are polished by our ego, by our wants and desires. And all of these prevent us from experiencing the fullness of God and, therefore, the beauty of life.

Jesus prefaces the parable with the warning, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” Taking this to heart, the first part of the Advent Journey is to inventory those things that matter and are important in your life and proactively, that is, take an action to celebrate the abundance of those things that matter in your life, such as your relationships, your love for others, the beauty of life that surrounds you. These are simple treasures that are accessible by all.

For today’s prayer I’d like to share with you a variation of Shnorhali’s prayer of the 9th hour, with an accent on the positive: All provident Lord, give me the clearness of vision to look at the beauty around me, the sharpness of hearing to listen to and hear the music of nature, the courage to speak words of truth, the clarity of heart to think goodness, strength to my hands to work toward justice and to my feet to walk in paths of righteousness. Guide me always. Amen.

 

Too Many I’s

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Armodoxy for Today: Too many I’s

Our Advent Journey continues with the parable of the ‘Rich Fool,’ as told by Jesus Christ in the Gospel of Luke, chapter 12. Over the last couple of days we have looked at this parable as the starting point for the Advent season. If you remember, on our first day of examining this parable I asked you to pay particular attention to the words expressed by, whom we now understand as, the Rich Fool.

The entire parable is all of 120 words uttered by Jesus himself. Of that count, 62 of the words, that is over 50% of the words are those attributed to the Rich Fool. And of those 50%, every one of them was about himself and articulated with I-s and My-s!

… ‘What shall I do, since I have no room to store my crops?… I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”’

In fact, the Fool has no regard for anyone or anything beside himself. The great minister of the Gospel and civil rights leader Martin Luther King Jr. once answered the Fool by suggesting that he could have stored the extra food, the abundance of crops, in the bellies of starving children! But any hope of extending the bounty to others is wiped out by the abundance of the I-s and My-s in the Fool’s vocabulary.

In the Sermon on the Mount, Jesus cautions against calling anyone a fool, yet he has no problem designating this man with this title, for in fact a person who doesn’t see life beyond themselves is a fool.

Armenian Orthodoxy grew in a world where sharing the abundance of the land was a rule of life. When we see beyond ourselves, we then mimic God because we begin to speak the language of love. “Love does not seek its own,” says the Apostle (I Corinthians 13:5). We understand the beauty of the Christmas message that God so loved the world, so much so that He gave His very best. (John 3:16). When we remove the I-s and My-s from our vocabulary, we make room for so much more, especially for words such as We and Us.

Let us pray a prayer that comes from the Wedding ceremony of the Armenian Church, a ceremony that ties two into one. It is a simple prayer, “Lord, plant me as a fruitful olive tree in the House of God.”

The Cue for Advent

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Armodoxy for Today: The Cue for Advent

Advent means “coming.” The coming of the Lord was foretold centuries before his birth. His coming was announced by the angel of the Lord, “I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord. (Luke 2:10-11). And for the last two thousand years we celebrate his coming as the Nativity, as the Revelation of God and of course, as Christmas.

Christmas is much more than the celebration we know of today. To better appreciate the celebration of Christmas, the Church has set up a period of preparation, which uses the name “Advent.” In other words, in preparing for Christmas, we focus on Christ’s coming to us in Bethlehem 2000 years ago, and into our lives today.

The first Sunday of Advent with its unique Gospel reading sets the pace and cues up the general tone for the days ahead. It is the parable of the “Rich Fool” and we find Jesus speaks it in the Gospel of St. Luke (12)

“The ground of a certain rich man yielded plentifully. And he thought within himself, saying, ‘What shall I do, since I have no room to store my crops?’ So he said, ‘I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.  But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’ So is he who lays up treasure for himself, and is not rich toward God.”

The Church Fathers ask us to begin the Advent Season with this parable. If necessary, read the parable again, paying attention to the words of the “Rich Fool.” If you’re inclined to push yourself a bit, compare it with the message Jesus gives us in the Sermon on the Mount, in the 22nd verse of the Gospel of St. Matthew, chapter 5. Ask yourself, what do you make of how Jesus refers to the man in the parable?  This is the starting point of our Advent Journey. We return tomorrow to pick up right where we left off.

Lord, open my heart, my mind and my ears to the words you speak to me. Amen.

Advent Prep Time

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Armodoxy for Today: Advent Preparation

Preparation is important to the success of any life event. From something as common as your next meal, to milestones such as graduating school, preparation is fundamental to the success and enjoyment of that event. Likewise for events we commemorate in the life of our Lord Jesus Christ, the Church offers us times for preparation so that we can come to better appreciate, and thereby enjoy, the message of the Gospel in our lives.

Christmas comes and goes as an event of the Winter. Noting the commercialization or the secularization of the Christmas holiday is only tied to our lack of being prepared for the Mystery we proclaim on Christmas: Christ is born and revealed.

The Church has given a period of times, called “Advent” which means “Coming.” In the Armenian Church this period is called hisnag designating a 50-day period before Christmas. Prior to Easter we count off 50 days as well (he 40 days of Lent along with the Day of Good Living and Holy Week, add up to 50 days). And that period, commonly referred to as Lent, has a certain notoriety which is missing from the pre-Christmas season. The Advent season is equally important in preparing ourselves to fully participate in the Christmas joy.

The Advent preparation is one of tuning the body, soul and mind to wonders that await us in the manger, under the tree and at our church service.

Advent is a journey and we are journeying together toward the day we greet one another with the merriest of Christmas messages, “Christ is born and revealed.” On this road, we will be preparing to meet Jesus at his nativity. You’ll come to find how God of the universe interacted with our world in a humble manger and find a connection to how He interacts at the places of our lives today, wherever they may be. This journey is for the next 50 days along with the special “12 days of Christmas” at the end.

I look forward to taking this journey with you here at Epostle.net.

We pray, Heavenly Father, as we begin this season of Advent, open our hearts and our souls to the wonders you have shared with us. As we prepare for the blessed Birth and Revelation of your Son and our Savior, Jesus Christ, we ask that you keep us focused on the opportunity to prepare, so that we can fully participate and enjoy the celebration of Christmas. May we be led by the Holy Spirit as we begin this journey in faith. Amen.

Forgotten No More

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Armodoxy for Today: Forgotten no more

For the last couple of weeks I’ve been sharing with you different forgotten people, groups of people and things. Of course, the examples I presented only scratch the surface ofthe neglected and forsaken elements of our life and society. I am sure that as you encountered these stories with me, you had a chance to reflect on the neglected and unremembered that are all around us.

No one was forgotten for Jesus. He approached everyone with the kindness and love that we refer to as unconditional.

I used the theme of the forgotten to prep us for a very special period in the life of the Church known as “Advent.” In Armenian, the period of Advent is referred to as hisnak, from the word for fifty. Advent is a period of 50 days that proceeds the Nativity of Christ, or what is popularly referred to as Christmas. So great is this event that the Birth of Jesus Christ separates time into B.C and A.D.  (Before Christ and Anno Domini = In the year of the Lord) or what has been adopted as of late as C.E. (Common Era) and B.C.E. (Before Common Era). No matter how you say it, in our world, time is marked before and after the Birth of Christ.

Ironically, we live in a world where the word Christmas has desensitized us to the gift which we receive through Jesus Christ. We are so consumed with lists, decorations, parties and gift giving, that we forget the Gift that God has given us, the reason of the season: Jesus.

The next lessons in Armodoxy are about taking that center point in time seriously, by coming to terms with the Person who is at the center of Eternity. As we go through the Advent Season, it is most important to remember the lessons of the Forgotten, so that when we arrive at Christmas the marvelous message of Peace on Earth and Goodwill toward one another will resonate in our soul not as some unattainable ideal, but an accessible way of life.

We will forget no more. Welcome to the Advent Season.

Heavenly Father, open my heart and my soul to the joy of this Advent season. Keep the meek, and the lowly ever before me so that I may never forget that I too am forgotten, save for the fact that I am a child endowed with the ability to love, feel and exercise compassion in all that I do, thanks to Your gentle kindness. Amen.

Advent Ends, the Revolution Begins

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Armodoxy for Today: The Advent Series – The Non Violent Revolution Begins

On the Feast of Theophany, January 6, we celebrate the Revelation of God. The Armenian word for it is a compound word of Asdvadz (God) + haydnutiun (revelation) = Asdvadzahaydnutiun. The English word is a direct translation of the Armenian. Theo (God) + Epiphany (revelation) = Theophany. The Feast was and still is celebrated on January 6 by the Armenian Church. We described the mechanics of the date change earlier in this series but add this sidenote so as not to confuse the Armenian Celebration of Theophany with what is sometimes referred to as the Orthodox Christmas on January 7. That date is merely December 25th transposed from the Gregorian calendar to the older Julian calendar, which has a difference of 13 days. Hence, on the Julian calendar the Baptism of Christ is celebrated on January 19.  The Armenian Church is the only Church that celebrates Theophany and remembers the events in the life of Our Lord Jesus Christ from the Nativity to His Baptism, on January 6.

We began the 50 day cycle of Advent with a promise that when we arrived at the Theophany, saying Merry Christmas would be an inadequate expression considering the awesome event that takes place on that day. The God of the Universe, that which put everything in motion, takes on human form and teaches us to love and embrace one another as an expression of our Faith.

We read the entire Sermon on the Mount (Matthew chapters 5 through 7) and the essential teachings of Jesus were disclosed to us. It is a novel message which insists on taking personal responsibility, articulating our Faith as a course of action, to strive for the perfect by exercising Love.

Very simply, Jesus Christ led a revolution, and he did so in a non-violent manner. The Armenian Church’s celebration of Theophany is in recognition of that revolution. It is not connected to all the trappings that come with Christmas celebrations in the West, and yes, even in the East. Theophany is the great mystery, the un-understandable – that which Created life has humbled Himself and taken human form to reveal the wonder of Eternity.

We end with a prayer that comes to us by way of an Armenian hymn on the Feast of Theophany A great and sublime mystery is revealed on this day: the shepherds sing with the angels and give good tidings to the world. A new King is born in the city of Bethlehem, sons of men, praise Him because He became flesh for us. Amen.

 

Winding Up Advent to the Theophany

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Armodoxy for Today: The Advent Series – Winding up Advent/House Building

You have journeyed through the Advent season feasting on the Essentials Teachings of Jesus Christ as expressed through the Sermon on the Mount. We have reached the last verses of His address. He concludes by expressing that His Teachings are the foundation upon which to build your life.

“Therefore,” Jesus concludes, “Whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.” (Matthew 7:24-27)

Even in his concluding remarks, Jesus’ emphasis is on doing the work of God – doing the message He preached. There is no escaping the practicality of Christianity when you read the Sermon on the Mount. The words you heard throughout Advent are the starting point of Christianity and appropriately, we read and studied it as the preface to the great Theophany, what we refer to as Asdvadzahaydnutiun, the Revelation of God.

Now, in these last few days of Advent in preparation for the Feast of Theophany, as promised, I will tie it all together, so we understand it is much more than a Merry Christmas, but a time to be in awe at the Wonder of God. For today, we conclude with the final words of narration following the Sermon on the Mount and an opportunity for you to reflect on the entire discourse. Given options, where do you build your house?

And so it was, when Jesus had ended these sayings, that the people were astonished at His teaching, for He taught them as one having authority, and not as the scribes. (Matthew 7:28)

Recognized by Jesus

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Armodoxy for Today: The Advent Series – “I never knew you”

Jesus begins to bring to a close His Sermon on the Mount with yet one more warning to keep us from self-righteous boastfulness. He says, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’”

In review, the Sermon on the Mount is about being squared away with God in a manner that calls us to personal responsibility. Over and over again throughout the Sermon we are invite us to a higher calling, and one which was uniquely identified as the Christian imperative. It is not merely a profession of faith but acting on the faith you profess.

Here, once again, Jesus asks us to be open to personal introspection. Do you call Jesus your “Lord’? The question then is, what does it mean to have Jesus as Lord? In a very polite way Jesus is saying, talk is cheap, instead be the one who does the will of My Father in heaven.  Introspection begins with the question, what am I doing to be worthy of that Christian descriptor? Do not rush through this question or be overly anxious to justify yourself in an answer. Take your time. Remember, the Advent season is to prepare us for the awesome encounter with the Revelation of God through is Nativity and Baptism.

Let us pray, from the Sunrise Hour of the Armenian Church, Great and almighty God, receive this my prayer and service into Your heavenly spaces. Make Your Light of Righteousness and Wisdom to shine forth upon us and make us children of light and children of day, so that in godliness we may lead our life and live it without offence. For You are our Helper and Savior and to You is befitting glory and honor, now and forever. Amen.