Next Step #797 – October 31, 2024 – Less than a week before the US Elections. Thoughts in a changing world. The voice of moral authority in a silent world. A pipeline from floods to draught? Here’s the plan: Drop the war. The myth of end times explored and exposed. And more…
Pope Francis – select the lesser of the two evils
Daily Podcasts – Armodoxy for Today – epostle
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Like most people, you and I laugh at things that are truly funny. What may be funny to me may not be humorous to you and vice versa. And no matter how much we try to tell one another that there is humor in a joke or situation, at the end of the day, it’s our decision to laugh or not. Of course, spontaneous laughter rather than deciding to laugh is the genuine form of expressing joy.
In 1950, canned laughter was introduced to help the public feel more comfortable with the new medium of television. Actors would say their lines, and according to the judgement of someone in the production staff, laughter was added at the end of the line to prompt the audience to follow the cue of laughing. Later canned applause was added to the reaction options and this tradition continues to this day.
Pay attention to the audience – look closely at the audience of talk shows – late night or the daytime variety – and game shows and you will notice that there is no one yelling, screaming or shouting out cat calls as they introduce the host or show a prize. These sound effects are added by the producer of the show to let the audience – both those in studio as well as those watching – know that this is a moment that is worthy of applause or laughter, according to his or her standards.
After decades of this tradition, it is now a given practice to have a laugh or applause tracks added to our entertainment, so much so that we have forgotten that we are being prompted to express ourselves according to someone else’s standards of humor, of acceptance and of gratitude. It is played in the back ground and we follow the prompts to go along for the ride.
In many ways our Faith is prompted by the background cues that we receive. We go along with the flow to believe what is being preached to us is the only acceptable variant of Christianity. The laugh and applause track come in the form of social pressure and the majority-rules philosophy. Most ideas of Christianity in the West are shaped by the loudest voices that become the prompt for us to follow along, to add our voice to the acceptance track.
Armodoxy is here to attest to the oldest form of Christianity, before applause tracks were added, so to speak. Jesus was not a separatist; he was not an elitist. He challenged us to rise from our humanity and touch the divine. It was not a popular way of life, but it was, and is, fulfilling for the individual practitioner. He advocated for a community, where we lived with, and for, each other. He eschewed materialism and preached a path of spiritual wealth through the practice of love, forgiveness and exercising compassion. Think about it. Jesus’ message was so pure and profound that we don’t need an applause or cheer track to tell us it is great. We know it because it speaks directly to our heart and our being, and those are places that cannot be fooled or swayed to believe. We exclaim that we believe with an Amen.
We pray a prayer from St. Nersess the Gracefilled, Guardian of All, Christ, let your right hand shelter me by day and by night, while at home and while away, while awake and while asleep so that I may never fall. Have mercy on me. Amen.
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Mary, the mother of Jesus, is the first of all the saints in the Church. In the Armenian Church she is referred to the Asdvadzadzin (= Bearer of God) or Asdvadzamayr (= Mother of God). These titles tell us more about the primacy of Jesus Christ in our Faith, than they do about Mary, but they point to the reverence with which we must approach the Blessed Mother.
Unique in the Christian story, Mary is chosen by God to bear the Christ Child. We encounter Mary in the Scriptures at the Conception, the Birth, in the adolescent period of Jesus and finally at the Crucifixion, at the foot of the Cross watching as her child is beaten, tortured and killed by the same humanity for which he came to save. Mary is the only witness, according to Scripture, of Jesus’ life from “cradle to grave.” Though it may be possible that Joseph lived as long, there are no details of his life beyond the story of Jesus at age 12. (Luke 2:41-49).
While much has been said and written throughout the centuries about Mother Mary, her story is a simple one which takes place in the first two chapters of the Gospels of St. Matthew and St. Luke. Even more, the simplicity of Mary’s story can be summarized in one word: Yes! Mary, the Holy Mother of God, is revered and set apart from all the saints because of a simple and courageous “Yes” that she said to God’s invitation.
We read in the Gospel narrative that when the angel announced to her that she would be with child, Mary said, “Behold the maidservant of the Lord! Let it be to me according to your word.”
Mary’s “Yes” to the angel is simple and eloquent, yet powerful. It seems to have flowed off of her tongue yet took the courage of a lifetime to utter. Mind you, we’re talking about 2000 years ago, in the Middle East. This story is not in 21st century USA. The sentence for unwedded pregnancy was death by stoning, not to mention the humiliation, dishonor and stigma it cast on your family. The pressure, both real and psychological to say “No” was great, and so the value of that “Yes” was beyond measure. And so it was that her “Yes” changed the course of human history, for unto her a child was born who is the Son of God.
Now, invite Mary’s action to your 21st century life. Every day and every moment we are asked to bring Christ into this world. Christ is the incarnation of love. By loving, caring, being empathetic to the needs of others, we are bringing Christ into this world, we are saying “Yes” to God. It’s as simple as that and the level of difficulty to do so, is up to us. Armodoxy is a testament to a people who have chosen to bear Christ to the world. It has not been easy, but the reward has been great. Every Armenian Church altar bears the image of St. Mary presenting, offering, Jesus Christ, Love to the world. Every altar is a reminder that this “Yes” changes human history.
We pray, “Lord, Jesus Christ, your holy mother said yes to the invitation to bear you and present you to the world. You came into a world of darkness and brought light, into a world of hate and preached love. I say Yes today, to bring light and love to a hurting world. Shine in my life, move me in the paths of your love, always. Amen.”
Two earthquakes, less than a year apart, with relative same intensity were recorded in the 1980’s. I was indirectly and directly at both of these. The first took place in a town called Spitak in Armenia. Close to 50,000 people perished. In a country of 3 million people, this means 1.7% of the population was wiped out in this single event. Along with Armenians throughout the world, I was involved in a massive fundraising effort to bring relief and humanitarian aid to the area.
To the second earthquake I had a front row seat. It was during the World Series – a special series that pitted the two Bay Area teams, the San Francisco Giants and the Oakland Athletics, against one another. The ground rumbled, and we found ourselves in the Loma Prieta quake, registering 6.9 magnitude on the Richter scale. The differences in the loss of life was remarkable. There was extensive damage to infrastructure, and life was disrupted for a while, but in the end sixty-three people had perished (compared to 50,000 in Armenia the winter before),
On the first anniversary of the Spitak quake, orders came from the top, the Catholicos of All Armenians, that we would solemnly observe the anniversary with requiem services throughout the world. The day was somber indeed, with reruns of video clips and reprints of articles and photos to forever forge the images in our mind.
On the first anniversary of the Bay Area quake, the atmosphere was completely festive! The community got together to celebrate the life that was spared! There were street parties and festivals proclaiming the win over something so tragic, celebrating their re-birth as a community.
The difference in the commemorations explains outlook and understanding of a population, much like the way we describe the same glass as being either half full or half empty. In the case of Gyumri, the sadness continued for years, in fact, decades later the effects of the earthquake are still felt. The dome of the church which fell during the quake is still sitting on the floor as a reminder. It sits there so that it is unavoidable, that is, you have to confront and acknowledge the past as you enter and exit the city. In so doing, a license for victimization is given. There is confusion. Instead of understanding their predicament logically, people revert to fatalistic answers, such as, “It is God’s will that I suffer.”
What I’m describing here can be seen in as comparison between the Old and New Testaments of the Bible. In the Old Testament we read stories – memories – that pit people against one another. The concept of God playing favorites with one people over another is pronounced and remembered throughout its pages. Jesus came to end that. His message was to everyone. Remember the Transfiguration. The point of Moses and Elijah being there was that Jesus is the fulfillment of the law and the prophets. “The Kingdom of God is at hand,” is how Jesus entered on the scene and the even greater news he had to give was that the Kingdom was accessible by everyone – young and old, regardless of race or nationality. With his proclamation he moved the model away from fatalism, back to self-determination. “To hear the word of God, and do it.” It’s about Faith being action, not a history lesson.
Baptism is the “Born Again” experience in the Armenian Church. It’s a fresh start, where the past is left behind. The “curse” of the memory is dropped. Memory serves to heal. Christianity is about celebrating the today. The past can be honored and revered but is not a place to live. The difference between a happy or festive expression and a sad expression is not merely an optimistic vs. pessimistic view of the world, it is an acknowledgement that God is with you, that the new day brings with it a new life.
We pray from the Book of Hours of the Armenian Church a morning prayer bringing in the new day, “We thank you O Lord our God, who granted us restful sleep in peace. Grant us to pass the remainder of the day in peace. Strengthen and guard us through the days of our lives, so that we live our lives with pure behavior and reach the peaceful haven in eternal life, by the grace and mercy of our Lord and Savior Jesus Christ. Amen.
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After your first visit to Armenia, and especially once you make the rounds to the monasteries and ancient sites, you can’t help but ask, how come no one knows about this?
You’re in the first Christian nation. You’re standing in front of the oldest Christian Cathedral on Earth at Holy Etchmiadzin, you’ve maneuvered through the caves at Geghart, you’ve entered into a pit where the Miracle of the Illuminator took place, and just about anywhere and everywhere you turn there are stories and sights that are, well to use a very crude but descriptive term, mind-blowing! You’ve watched your share of documentaries on Discovery and National Geographic, and this is your first glance at these sacred shrines and holy spaces, that have somehow escaped the curiosity of Hollywood producers. Where ever you look, there are stories waiting to be heard. You can’t help but make comparisons: Etchmiadzin is 800 years older than The Cathedral of Notre Dame, Karahounj predates Stonehenge by 5,000 years. The vortexes here pull more than they do in Sedona. Where am I and why am I just learning about this? you ask yourself.
Visiting Armenia is a journey. It is not about facts and figures but about the mysterious flow of energy that moves through this land. There is really no way of explaining or expressing the resilience and the supernatural means by which this country and its people have survived against adversity, except by resigning to the fact that this is a story that needs to be absorbed.
I was standing with a group pilgrims at one of the sacred spaces in Armenia when a group of tourists walked by and I heard the tour guide explain the history of the monastery that stood before us. She was good. She was young, born in Armenia, spoke and articulated herself in English and weaved the history together, just as you would expect to read it in a textbook. And then, she and her group moved on. Unfortunately, her group didn’t get the story behind this marvel of architecture and faith. They received the history, but the story was not there.
You’re in Armenia. It is a small, land-locked country, at the crossroads of three continents. It is inhabited by a peaceful group of people who have tapped into the Power of Christ, in their witness and expression. This Christ force, is expressed in its history and its story. That is what you witness in these sacred spaces and it is the reason why this place has survived atrocities, perils and even genocide.
The story is what we understand as Armodoxy, that is, the essence of the history with a connection to our lives today. Inside the monastery, the churches and the sacred sites, stone upon stone have absorbed the prayers, the candle drippings, the smoke of the incense and the tears and laughter of the people for centuries. This is the story that we tell. It’s no different than your life. You are not merely a list of historical events, but you have your candle drippings and incense filled walls as well. Yours is a story of relationships, dressed by love, hurt, pain and joy. You are who you are because of the friends who sat next to you, to the hand you extended to your children, the mother and father who disciplined you, the love that hurt you. That’s your story. Armenia has a story that is at the root of Armodoxy. It is why we understand Christianity as a power that can move mountains and heal the soul. Armenia is the living expression of the Christian experience, and every corner you turn, that power and that energy can and should be tapped into.
We pray, “Lord our God, open my heart to the wonders that are around me. Allow me to find the Kingdom that is within and without me, so that my story becomes a part of the story of Life. Amen.”
Have you ever heard of a nation, a country, a people, or even a team celebrating a defeat? A loss? Well the Armenian Church does exactly that and I don’t believe there is another group of people on the planet that celebrates a defeat, a military one at that. This was the first time anywhere that a battle was fought for the defense of Christianity. And the mere fact that the Armenian Church exists today and is the center of the Christian tradition of the Armenian people, is proof that the battle was lost but the war was won.
This week before the Lent begins, the Armenian Church commemorates two groups of saints headed by two heroes of the Church. They were actually partners in mission, Leon (Ghevont) and Vartan, are noted for bringing the light to the darkness. Of the two friends, brothers in Christ, Vartan was the warrior, Ghevont was a priest. Together they were the fighting force of body and soul, of spirit grounded in Faith. The story of Vartan & Ghevont gets told and retold from generation to generation, from 451AD to today.
Armodoxy asserts that you cannot impose your beliefs on anyone else. Armenians have never pushed their faith on others. This is not a sign of apathy, sloth or weakness, it is an expression of tolerance and understanding. However, when it came to the practice of their faith, the Armenians would not give it up, even if the consequence was death.
To the Persians who were imposing their faith on Armenians, Vartan and the Armenian forces responded, “From this faith [Christianity] no one can separate us, neither sword, nor fire, nor any other force.” Armenians make the point of remembering that they were outnumbered on the battle field by a ratio of 3:1. With over a thousand Armenian casualties, Vartan fell.
The historian Yeghishe records that Vartan and his soldiers took an oath, We are ready for persecution and death and every affliction and torture for the sake of the holy churches which our forefathers entrusted to us by the power of the coming of our Lord Jesus Christ, whereby we were reborn ourselves by torments and blood. For we recognize the Holy Gospel as our Father, and the apostolic universal church as our Mother. Let no evil partition come between us to separate us from her.
Remembrance of the saints Vartan, Ghevont and those who sacrificed their lives as an act of defiance, is a reminder that our faith in Christ cannot be compromised. In a sense, the Battle of Vartan, 451AD is a page of history that has a comma at the end of it, not period. The Battle of Vartan continues today and each generation has a chance to continue or end the story. The Battle of Vartan 451 is history, the Battle of Vartan in the 21st century is our reality. For we recognize the Holy Gospel as our Father, and the apostolic universal church as our Mother. Let no evil partition come between us to separate us from her.
Let us pray, “Lord, our God, through the intercession, memory and prayers St. Vartan and St. Leon, who lived and died for Jesus and the Fatherland and whom we commemorate today, grant us the gift of peace and of your great mercy. Amen.”
https://epostle.net/wp-content/uploads/2024/02/vartan_armenian_warrior_photo_by_beylerian.jpg1200960Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2024-02-08 00:01:462024-02-08 15:15:13Vartan: A comma not a period
Jesus was misunderstood in his time. His call for love and peace was met with hatred and violence by the established religious leaders of the day as is evident by the judgement of the tribunal to beat and flog him and then execute him. Beyond the religious community, the people of the day were taking his words and finding a comfort zone for themselves. In fact, when Emperor Constantine called together the first Ecumenical Council in 325 with representatives from all the Christian communities, it was specifically to sort out all the different teachings ascribed to Jesus up to that time.
Jesus continues to be misunderstood even today as is evident from the many different denominations that confess different understandings of Jesus while operating under the Protestant Christian banner.
Jesus addresses this divergence from his teaching in the next few verses of the Sermon on the Mount.
Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them. (Matthew 7:15-20)
Once again, even in describing “false prophets,” Jesus points to actions as the identifier. Christianity is a religion in the present. As a Christian you interact with the world, with people, with the friends and strangers, with those who respect you as well as those who are alienated from you. A Christian is identified by his or her actions and the fruit those actions produce.
Jesus can’t be any clearer, by your fruits you will be known.
We pray from the 23 hour of St. Nersess Shnorhali’s Confession of Faith, All-merciful Lord, have mercy on all; on my loved ones, and on those who are strangers to me; on all those I know, and on those unknown to me; on the living and on the dead; forgive my enemies, and those who hate me, forgive the trespasses they have committed against me; and dispel the malice they bear towards me, so that they become worthy of your mercy. Amen.
A chiasmus is a literary form as old as recorded civilization. It is defined as a reversal in the order of words in two otherwise parallel phrases. For instance, sayings such as, “Say what you mean, and mean what you say” or on the lighter side, “Never let a fool kiss you or a kiss fool you.”
St. Augustine appealed to the chiasmus form when he said, “The measure of love is to love without measure.”
Loving without measure is one of the hallmarks of Christianity. Love without limits allows us to understand all the other teachings of Jesus, such as charity, forgiveness or humility, as the challenge to be Christ-like.
The measure of love is to love without measure. Today’s one minute for standard time.
Cover: Envato Elements
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We have all become familiar with this word, scam, though we may be unaware as to how prevalent it is in our lives. We have heard of Internet scams, financial scams, email and telephone scams, and try to exercise some degree of caution against them. Banks, financial institutions, even health care foundations issue warning about the threat of being scammed. But when it comes to religious scams, we are certain that it could never happen to us. After all, we think, I’m a Christian, born and raised a Christian, and I know what I believe to be true. In that statement is the weakest link in what protects us from religious scams.
These days we have everyone and their uncle professing authority in all matters concerning Christ, Christian faith and Christianity. Quote a few Bible verses and do it loud enough on a social media account, and anyone can proclaim just about anything with some degree of authority by virtue of the platform. Fake news gets tagged; but anything goes when it comes to religion, especially Christianity. With wars and talk of wars escalating, the field is open for end-of-world predictions that have to do with a battle called Armageddon.
Because religion is a personal matter, people don’t really care to know the background story. For instance, the Armenian Church, being an Apostolic Church, that is from the time of the Apostles, has a unique spot in the Christian world and speaks with authority when it comes to Christian concepts and dogma. Still, it’s easier for people to believe what they want, as hideous as things may be, rather than educating oneself.
So, in the interest of passing along some information which you may not know, here are a few things to keep in mind as you read through the some of scary predictions which are being made in the name of Christ and Christianity.
The Old Testament is not salvific. Jesus Christ is the fulfilment of the law and the profits.
Jesus is the Son of God and therefore His ethnicity transcends our understanding of ethnicity. He belongs equally to everyone and to all ethnic groups.
The word Israel means the “people of God.” After baptism, we proclaim the child as a member of the “New Israel” which is not to say they belong to the Jewish state in the Middle East.
Jesus will return. His return is imminent, but it has been imminent since the 1st century. For this reason, Jesus says, “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.” (Matthew 24:36)
The location of Jesus’ return is not disclosed. It’s his business. He asks us to love and care, not to predict places. Despite what you have read or heard, if Jesus decides he wants to come back in Puerto Rico or in Armenia, you can site all the pages in the Bible and all the preachers that you’ve heard, he doesn’t have to go by those rules. Again, He asks us to love and care, not to predict places.
Anyone who predicts Jesus’ return on a specific date or place is running a scam.
The Book of Revelation was written by St. John, one of the 12 disciples. He was imprisoned on an island writing to the Christian’s of the time. He wrote in a code that they, the people of the time, would understand. The message is simply: endure the sufferings and persecution, God’s victory is guaranteed in the end.
Who goes to Heaven is God’s business. Ours is to love and care for one another and leave the rest to God. Our prayer is: Lord have mercy.
These are just a few items I wanted to share with you considering all the scary religious misinformation that’s being pumped out in the name of Christianity. There’s much more and that’s why we speak about the Apostolic Evangelism, and hope you follow the ancient teachings.
Pray the Prayer that our Lord Jesus taught us: Our Father, which art in heaven, Hallowed be thy Name. Thy Kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive them that trespass against us. And lead us not into temptation but deliver us from evil. For thine is the kingdom, the power, and the glory, for ever and ever. Amen.
The words of Karl Marx are often quoted by people trying to discredit religion. “Religion is the opium of the masses (or people),” wrote Marx.
The first time I read this statement, I was a student in college, and, honestly, I was not offended. I was somewhat sympathetic to what Marx was saying because so many people lean upon religion to deal with their pain and suffering. But I also saw the power of a turn-to-God in the life of people. The opium is not in religion, as much as the false security that is granted by religion.
We each have different tolerance levels for pain. For some that pain can be alleviated by a couple of aspirin, Tylenol or Motrin, as their preference may be. These are temporary fixes, as the instruction label tells you on the pill bottles that if the pain persists beyond a time limit of (usually) two weeks, then consult with a physician. Of course, greater pain levels require more potent solutions and under the care of a physician, we have laws and rules as a society that allow for those drugs. Again, these are temporary fixes. Opium adds another dimension to pain relief in that it is habit-forming. Drug dependency no longer recognizes the drug for its medicinal value.
I believe this is why I was not upset or offended by Marx’s statement. In context, his entire statement reads, “Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.” There are people who become religion-dependent and the religion is no long recognized for its redeeming value.
Our journey through Armodoxy these few last weeks has taken us through a maze of mystery and supernatural phenomena, to making and understanding that within us, the supernatural can become natural and normal. Religion should not discount personal responsibility. Just the opposite, by demanding personal accountability for actions, it empowers the individual to take control of his/her life. The original gospel, that is the good news, was heralded at the Nativity and Revelation of Jesus Christ: Peace on Earth, Goodwill among all people. Pure and simple. Everything beyond this earthly life is in the domain of the Divine. The goal of religion, and most especially Christianity, is to make this life – the one we have been graced and gifted with – a better place, by teaching us to love, respect and forgive one another. This is why we pray, “Thy will be done, on earth as it is in heaven.” We pray that God give us the strength, patience and tools in this world. When religion loses its focus and pushes us to be consumed with end times, and qualifications for entering the afterlife, then it has lost its main direction, just as a drug which loses its function and becomes the substance of addiction.
The second time I came across Marx’s statement about religion was when I was a student in the seminary at Holy Etchmiadzin. The country of Armenia was occupied by communists and Marx, Engels, and Lenin were quoted on billboards and posterboards throughout the country. The communists tried to dissuade the Armenians from their religion. To the degree they succeeded, it was not on philosophical grounds, rather it was because of the number of churches they closed, their anti-church propaganda and the destruction of the priesthood.
Today, the words of Marx seem to be echoed beyond communists in various fields and environments. We spoke earlier about the prejudice, the pre-judgement of people toward Christianity. And so it is important to study and learn the early understanding of Christ’s message. This is Armenian Orthodoxy connected to today, or what we call Armodoxy. The more we learn about the ancient traditions as expressed through the Armenian Church, the easier we can debunk myths and understand Christianity not as an opium, but as salvific, a means of surviving and living in the world God has given us.
Let us pray, Psalm 27, The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid? One thing have I asked of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in His temple.
authority in a silent world. A pipeline from floods to draught? Here’s the plan: Drop the war. The myth of end times explored and exposed. And more…
