Tag Archive for: Dirtad

Tirtad, Flame Fanning – Day 4 of 5

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Armodoxy for Today: The Road to the Center of Light – a five-part mini-series of daily messages dedicated to this special week in the life of the Armenian Church. Five days, five inspirations, five sparks that connect to shine the Christ Light.

Day 4: In sharing the story of the great Revolution that brought Christianity to Armenia, we have used the metaphor of a fire that burnt away the pain and despair of the pagan world. Hripsimé was the spark, kindled by Gayané and Gregory the Illuminator was the necessary catalyst that made the fire glow. To all of the elements, we add one more, the air, or more concisely, the fanning of the flames, to make the fire grow!

Tirtad was the power in the kingdom of Armenia. As king, he was the sovereign over the land and ruled as absolute law. Royalty was revered and enjoyed respect from the citizens, albeit insincere, nevertheless, enough to keep the players in check. And so, he was feared by the common man.

In a story such as the conversion of Armenia, it is often easy to lose true heroes to their villainous personality. Tirtad, who ordered the conversion of Armenia to Christianity, was the same king who killed Hripsimé, Gayané and their companions. He ordered worship of pagan gods and goddesses and had no patience for disobedience. If we become overwhelmed with all the negative attributes of his person, we can forget that this antagonist fanned the fire. The more Tirtad opposed, the stronger Gregory became.

We have heard adages about attitude, to remain positive in the face of adversity. We’ve heard expressions of making lemonade when given lemons, but to see it played out in a story such as this we realize it’s more than having a refreshing drink, but a means of survival, literally. Popular psychology calls this attitude adjustment, we in the Church refer to it as discipline, as having faith in God. Gregory’s sentence was capital punishment; Tirtad threw him into the pit to finish him off. Gregory didn’t fight the King, instead through a system of non-violent resistance, he overcame all the odds. He was disciplined. He used the tools given to him by God, prayer, meditation, fasting, staying focused and seeing God in the face of his adversaries, including Tirtad.

Our takeaway is to view attitude adjustments in terms of the tools given to us, such as prayer, meditation, fasting, staying focused and seeing God in the face of everyone. St. Gregory teaches us this lesson in response to the evil imposed on him by the King.

King Tirtad succumbed to a grave illness because of the horrors he imposed on the innocent sisters of the Gayané and Hripsimé. He was cured by the Illuminator, leading to the conversion of the nation. Plainly, Tirtad, the antagonist, is necessary for the story. He fanned the flames for the Christian Revolution to explode in Armenia. He is crowned a saint in the Armenian Church.

Let us pray, Christ our God, you crown your saints with triumph and do the will of all who love you, looking after your creatures with love and kindness. Hear us from your holy and heavenly realm by the intercession of the Holy Mother of God and by the prayers of all your saints, especially the King of Armenia who converted the nation to Christianity, St. Tirdat. Hear us Lord and show us your mercy. Forgive, redeem and pardon our sins. Make us worthy thankfully to glorify you with the Father and with the Holy Spirit. Now and always and unto the ages of ages. Amen.

Gregory, Catalyst – Part 3 of 5

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Armodoxy for Today: The Road to the Center of Light – a five-part mini-series of daily messages dedicated to this special week in the life of the Armenian Church. Five days, five inspirations, five sparks that connect to shine the Christ Light.

Day 3: Gregory: Gayané kindled Hripsimé’s spark, but still, a catalyst was necessary to get the Revolution burning. Gregory was that catalyst, bringing the message of Christianity to the pagan world. He was the son of a Parthenian nobleman, and while his biographical details are laced with tragedy, including assassination, rejection and executions, for our purposes, we remember that Gregory, brought up in a Christian family, arrives in Armenia toward the end of the 3rd century, preaching the Gospel. He entered the King’s service and accomplished his tasks conscientiously. However, when asked to make offerings to the pagan gods, he refused, professing his faith in the one God revealed through Jesus Christ.

The King, Dirtad, did not tolerate his insubordination, and viewed Christianity (represented by Gregory) as a threat to the stability of his kingdom. He sentenced Gregory to death in a deep pit at the base of Mt. Ararat along the path of the Arax river. In Armenian this place is call խոր վիրապ (khor-virab), which is a literal translation of the words “deep pit.”

Gregory stood his ground. He did not resist evil, as he was instructed by Christ. He knew that the ways of the world could be sweet, but temporary. He did not give up His commitment to the Truth of Jesus Christ.

In the world we are always given options between the light and dark. While khor-virab is a place, and still attracts hundreds of thousands of pilgrims each year, khor-virab is also a metaphor in Armodoxy. It is the deep abyss and its darkness that blinds us to beauty and God’s wonders. In that darkness we follow the illusion of worldly wealth and remain ignorant to the love and compassion of family and friends. Physical death is what Gregory faced. We face spiritual death every day, and deliverance from that pit is available as it was for Gregory.

Gregory stayed firm in his commitment to Christ. He entered the pit as a death sentence only to walk out of it 13 years later, when the King Dirtad, suffering from a grave illness required healing. Gregory was kept alive with his prayers, his pious spiritual practices and the offering of the king’s sister, Khosrovitoukhd, who would bring scraps of food to the dungeon-pit sustain him.

Upon the king’s healing and recovery, Dirtad declared Christianity as the state religion. The year was 301, thus Armenia became the first Christian nation on earth. St. Gregory is revered as the patron saint of the Armenian Church. He is known as the Second Illuminator of Armenia, for bringing the Light into the darkness. The title of First Illuminator belongs to the Holy Apostles Thaddeus and Bartholomew who brought the Light of Christ to Armenia in the fifth decade of the first century.

Saturday is the feast of St. Gregory the Illuminator’s deliverance from the pit. Let us pray, Christ our God, you crown your saints with triumph and do the will of all who love you, looking after your creatures with love and kindness. Hear us from your holy and heavenly realm by the intercession of the Holy Mother of God and by the prayers of all your saints, especially the great patriarch of the Armenian people, St. Gregory the Illuminator. Hear us Lord and show us your mercy. Forgive, redeem and pardon our sins. Make us worthy thankfully to glorify you with the Father and with the Holy Spirit. Now and always and unto the ages of ages. Amen.

Gregory, Catalyst

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Armodoxy for Today: The Road to the Center of Light – a five-part mini-series of daily messages dedicated to this special week in the life of the Armenian Church. Five days, five inspirations, five sparks that connect to shine the Christ Light.

Day 3: Gregory: Gayané kindled Hripsimé’s spark, but still, a catalyst was necessary to get the Revolution burning. Gregory was that catalyst, bringing the message of Christianity to the pagan world. He was the son of a Parthenian nobleman, and while his biographical details are laced with tragedy, including assassination, rejection and executions, for our purposes, we remember that Gregory, brought up in a Christian family, arrives in Armenia toward the end of the 3rd century, preaching the Gospel. He entered the King’s service and accomplished his tasks conscientiously. However, when asked to make offerings to the pagan gods, he refused, professing his faith in the one God revealed through Jesus Christ.

The King, Dirtad, did not tolerate his insubordination, and viewed Christianity (represented by Gregory) as a threat to the stability of his kingdom. He sentenced Gregory to death in a deep pit at the base of Mt. Ararat along the path of the Arax river. In Armenian this place is call խոր վիրապ (khor-virab), which is a literal translation of the words “deep pit.”

Gregory stood his ground. He did not resist evil, as he was instructed by Christ. He knew that the ways of the world could be sweet, but temporary. He did not give up His commitment to the Truth of Jesus Christ.

In the world we are always given options between the light and dark. While khor-virab is a place, and still attracts hundreds of thousands of pilgrims each year, khor-virab is also a metaphor in Armodoxy. It is the deep abyss and its darkness that blinds us to beauty and God’s wonders. In that darkness we follow the illusion of worldly wealth and remain ignorant to the love and compassion of family and friends. Physical death is what Gregory faced. We face spiritual death every day, and deliverance from that pit is available as it was for Gregory.

Gregory stayed firm in his commitment to Christ. He entered the pit as a death sentence only to walk out of it 13 years later, when the King Dirtad, suffering from a grave illness required healing. Gregory was kept alive with his prayers, his pious spiritual practices and the offering of the king’s sister, Khosrovitoukhd, who would bring scraps of food to the dungeon-pit sustain him.

Upon the king’s healing and recovery, Dirtad declared Christianity as the state religion. The year was 301, thus Armenia became the first Christian nation on earth. St. Gregory is revered as the patron saint of the Armenian Church. He is known as the Second Illuminator of Armenia, for bringing the Light into the darkness. The title of First Illuminator belongs to the Holy Apostles Thaddeus and Bartholomew who brought the Light of Christ to Armenia in the fifth decade of the first century.

Saturday is the feast of St. Gregory the Illuminator’s deliverance from the pit. Let us pray, Christ our God, you crown your saints with triumph and do the will of all who love you, looking after your creatures with love and kindness. Hear us from your holy and heavenly realm by the intercession of the Holy Mother of God and by the prayers of all your saints, especially the great patriarch of the Armenian people, St. Gregory the Illuminator. Hear us Lord and show us your mercy. Forgive, redeem and pardon our sins. Make us worthy thankfully to glorify you with the Father and with the Holy Spirit. Now and always and unto the ages of ages. Amen.