Tag Archive for: Judging

Lest ye be judged

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Armodoxy for Today: The Advent Series – Lest ye be judged…

Our study of the Essential Teachings of Jesus continues with his exhortation on judgement (Matthew 7:1-5).

“Judge not, that you be not judged,” says Jesus. “For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.”

As we have seen throughout his Sermon on the Mount, Jesus pushes us to personal responsibility. In other words, our actions today, in the here and now, are the measure by which our Faith is defined. Judgement is fair if you are willing to be judged by the same standard. By putting it in these terms Jesus is giving us an opportunity to evaluate our lives, our work, and our actions.

In the process of self-evaluation, you are invited to look honestly at your motives and intention. If done sincerely you understand that you are part of the human condition, that is, you have faults, you are not perfect, and hence, you sin.

The word sin, in both Hebrew and Greek, is an archery term which means, “Missing the mark.” You aim for the bull’s eye, the mark – perfection. Every time you miss the mark you are sinning. Sin in itself is merely a part of the human condition. Only Jesus is sinless and therefore, only Jesus has the right to judge others because if he is judged by the same standard by which he judges, he is perfect.

And so, Jesus continues, “And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye?  Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a plank is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

Not judging others is one of the cornerstones of Jesus’ teachings. He brings this exaggerated example to drive the point home. With a plank in your own eye, it is impossible to see the speck in another’s eye.  With this example he challenges us to look for, find and remove the planks – the imperfections – from our own life before looking or commenting on another’s life.

We pray today from the 22nd hour of St. Nersess Shnorhali’s Confession of Faith, Righteous Judge, when You come into the glory of the Father to judge the living and the dead, enter not into judgment with Your servant, but deliver me from the eternal fire, and make me worthy to hear the blissful call of the just to Your heavenly Kingdom. Amen.

 

The Art of Pointing

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Armodoxy for Today: The Advent Series – Three Fingers Back

The three elements of Christian faith expression are Charity, Prayer and Fasting. I asked that you make a note of the word hypocrite your Advent journal because Jesus uses this word as the adversary in each of his teachings about the faith expressions. He cautions and warns us, “Do not be like the hypocrites who want their expressions to be noticed by others. And so, their motive is skewed.

In the case of the Charity, Jesus cautions, do not let your left hand know what your right hand is doing. For prayer, he says do not use extra words and make a show of your religion before others. And in the case of fasting, he warns not to disfigure your outward appearance to gain sympathy from others. And in each case, Jesus’ caution is followed with the assurance, that the hypocrite has already received his reward.

Your relationship with God is yours. It is intimate. It is between you and God. In your acts of charity, prayer and fasting, you stand before God and no one else. The hypocrite is identified by Jesus as someone who is more concerned with being seen by others.

Before moving any further, I wish to give you an Armodoxy rule: Jesus has the right to call people hypocrites, we don’t. Jesus is sinless. One of the temptations in Christianity is to join Jesus in his call out of the hypocrites. That is reserved for Jesus. Remember, when you point to someone, there are three fingers pointing back at you.

Jesus is pure and sinless. He can call out the hypocrite. You will notice Jesus tolerates every person, every type of sinner and the manner of their sin. The one person he cannot tolerate, and the only one he calls out is the hypocrite. As we move forward in the Essential Teachings of Jesus, it is necessary remember this rule: Ours is to follow Jesus and to notice the finger which points back to us. In other words, be clean first, and strive for God’s kingdom.

Let us pray from the eleventh hour of St. Nersess Shnohali’s Confession of Faith, Jesus, wisdom of the Father, grant me wisdom, that I may always think, speak and do that which is good in Your sight, save me from evil thoughts, words and deeds. Have mercy upon your creatures and on me a sinner. Amen.

 

Advent 38-50: Plank & Speck (Judging)

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Advent Day 38 of 50: Not Judging

Our study of the Essential Teachings of Jesus continues with his exhortation on judgement (Matthew 7:1-5).

“Judge not, that you be not judged,” says Jesus. “For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.”

As we have seen throughout his Sermon on the Mount, Jesus pushes us to personal responsibility. In other words, our actions today, in the here and now, are the measure by which our Faith is defined. Judgement is fair if you are willing to be judged by the same standard. By putting it in these terms Jesus is giving us an opportunity to evaluate our lives, our work, and our actions.

In the process of self-evaluation, you are invited to look honestly at your motives and intention. If done sincerely you understand that you are part of the human condition, that is, you have faults, you are not perfect, and hence, you sin.

The word sin, in both Hebrew and Greek, is an archery term which means, “Missing the mark.” You aim for the bull’s eye, the mark – perfection. Every time you miss the mark you are sinning. Sin in itself is merely a part of the human condition. Only Jesus is sinless and therefore, only Jesus has the right to judge others because if he is judged by the same standard by which he judges, he is perfect.

And so, Jesus continues, “And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye?  Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a plank is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

Not judging others is one of the cornerstones of Jesus’ teachings. He brings this exaggerated example to drive the point home. With a plank in your own eye, it is impossible to see the speck in another’s eye.  With this example he challenges us to look for, find and remove the planks – the imperfections – from our own life before looking or commenting on another’s life.

We pray today from the 22nd hour of St. Nersess Shnorhali’s Confession of Faith, Righteous Judge, when You come into the glory of the Father to judge the living and the dead, enter not into judgment with Your servant, but deliver me from the eternal fire, and make me worthy to hear the blissful call of the just to Your heavenly Kingdom. Amen.

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