Tag Archive for: Martyrs

The Last Requiem

Armodoxy for Today: The Last Requiem

On April 19, 2015 I conducted the last requiem service for the Martyrs of the Armenian Genocide. That year was the 100th anniversary of a program of systematic annihilation of the Armenian population in the Ottoman Empire. The Armenian Church announced that on April 24, 2015, it would canonize the martyrs of the Genocide as saints of the Church. The April 24 date has always been used as a marker for the Genocide remembrance for it was on that date in 1915 that the Armenian leadership was rounded up, killed or deported in Constantinople, what is referred to as Istanbul today.

Designating the martyrs as saints was long over due by the 100th anniversary. Martyrdom implied that their life was given for higher principles, in this case for Christ and nation. But even more, the shift to sainthood was a change in mind-set for the Armenian nation. As saints, the martyrs are classified as “victorious in Christ” and therefore, not victims.

“If anyone desires to come after Me,” says Jesus, “Let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it.” (Matthew 16)

Requiems, a tradition misleadingly referred to as hokehankist in the Armenian Church, are not conducted for saints. They have been crowned by Christ!

On that Sunday, in 2015, I had the distinct honor of celebrating the Divine Liturgy at the St. Leon Armenian Cathedral of the Western Diocese. It was the western most Armenian Church and the delayed timing of the day, had me reciting the Martyrs of the Armenian Genocide in the requiem prayer for the very last time ever. Having grown up with Genocide survivors (my grandparents) this was a most sacred moment in history.

In the days that followed the conversation would shift in a manner that only Christ can change. Christ, the one who took the words of condemnation “Take and eat” in the Garden, and madse those same words “Take and eat” into words of salvation, was now leading the Armenian nation to victory. The mind-set had been altered.

Let us pray, Lord, our God, You are with us in every transition and change. Open our hearts to the great change from victim to victor, which You demonstrated with Your glorious Resurrection. Help me to accept the change and welcome the newness of that victory. Amen.

Cover Photo: Luna & Gregory Beylerian

Holy Monday – Hearing with our heart

Armodoxy for Today: Holy Monday – Hearing with your heart

A post on social media asks, “Jesus crucified 1.5 million Armenians with him. He never saved anyone. Why praise him!?!” The large number is in reference to the martyrs of the  Armenian Genocide of 1915. Social media is only a new medium for an age-old question. This question is asked because the bigger question pertaining to this Week is even more puzzling. Indeed, the Passion of our Lord Jesus Christ does not make sense on human terms for even more reasons. How do we explain a person who gives love, who is sacrificial in every aspect of his giving, who heals the sick, raises the dead, and in return, receives a death sentence. At this point, many will dismiss the Christian experience by identifying it as nonsense, literally, that is, that which does not make sense.

In a final farewell discourse, Jesus shares words of comfort with his disciples, to make sense out of the seemingly nonsensical. He speaks of God’s love.

The Disciples had been in the presence of Christ for three years when he spoke to their heart. You have been through the Lenten journey, 40 days of preparation for this week. I ask you to sit with the Disciples today. With the teachings and exercises of the last several weeks, listen with your hearts to these words coming from your teacher, your brother and your friend. And believe.

A reading from John chapter 14:

Jesus says, “Let not your heart be troubled; you believe in God, believe also in Me.  In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you.  And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. And where I go you know, and the way you know.”

 Thomas [one of the Disciples] said to Him, “Lord, we do not know where You are going, and how can we know the way?”

 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.

“If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.”

 Philip [another of His Disciples] said to Him, “Lord, show us the Father, and it is sufficient for us.”

Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’?  Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works.  Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.

 “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. And whatever you ask in My name, that I will do, that the Father may be glorified in the Son.  If you ask anything in My name, I will do it.

Chocolates to Life

Armodoxy for Today: Chocolates to Life

“I was beaten with clubs,” began the post atop an icon in the Eastern Orthodox style. It grabbed my attention, in a “sacred” contrast to most of the posts we’re accustomed to seeing on social media. “I was beaten with clubs, beheaded, buried under the cover of darkness, disinterred by my followers, and you commemorate my martyrdom by sending each other chocolates.”

Yes, indeed, it did grab my attention. The point was well made. It was an icon of St. Valentine. I had included a brief mention of him in my February 14 daily message and had already published my message for the following day on Saint Sarkis, when I read this post. The message was poignant and profound. In celebrating the lives of the saints, it is easy to forget about their sufferings, in these cases of their martyrdom, as they put it all on the line for the Faith that we enjoy today. I would liken this to the concept of “cheap grace” coined by the Protestant theologian, Deitrich Bonhoeffer. Briefly, it is the idea that salvation and forgiveness can be obtained without genuine repentance and a commitment to a life of discipleship. Or bluntly, what do the chocolates have to do with this man’s real-to-life struggle?

For the celebration of St. Valentine, chocolates, flowers and cards seem to be the fare. For St. Sarkis, I can at least speak for the Armenian community, it is congratulations and even parties celebrating the name, without a reflection on the life of the saint.

An easy antidote for this situation – to put the emphasis back into these saints as symbols of Christian endurance and ultimately victory, is to think of the action that took place and challenge yourself to do the same. No one is asking you deny your faith, let alone die for it, so take the route of living your faith. Saints – Valentine, Sarkis, or the hundreds of others – are people who lived the Christian faith. In their works and their example, we find strength to live the Christian life in the world today.

A prayer from St. Mesrob Mashdots, Mighty King, refuge of the thirsty, Savior of the troubled, who succumbed to suffering for us at the hands of rulers. Prohibit Evil from enslaving those whom You have saved. Forbid the Evil One from seeking refuge in the House of God. With Your diving love, have mercy upon your creatures. Amen.  

Lenten Journey Day 27 – Martyrs of Sepastia

Lenten Recipe

Recipe 27: Cold Linguine with Red Pepper, Artichoke and Sun Dried Tomato Sauce

Lenten Journey Day 27 – Friendship

The Armenian Church celebrates the 40 Martyrs of Sebastia during one of the Saturdays of Lent. Although Sebastia is a town in Armenia, the entire Christian Church commemorates the martyrdom that took place there as a lesson in Christianity, perseverance, sacrifice and friendship.

The story of the 40 Martyrs of Sebastia takes place in the 4th century, when 40 soldiers of the Roman army armed with a faith in Jesus Christ, are put to the test: either deny their faith or lose their lives. They refuse to betray or deny their faith in Christ Jesus. They are sentenced to a torturous death by being thrown into a mid-winter freezing lake. The forty men reach out to one another. They hold on to one another creating a human life raft. The water miraculously warms up. God creates an opportunity for the freezing water to give warmth, to give life. In so doing the men are also given an opportunity to be crowned as saints.

There are many dimensions to this story. I invite you to read about it. It appears in many books and articles. For now, I would like to focus on the friendship that existed between these soldiers, particularly because they had the same goal and foundation of faith. Even more, they belonged to a community that brought them together.

We build relationships with others with whom we establish what is called “friendship.” Most of the time, these are limited partnerships; that is, we can talk about everything except matters of faith. We may be reluctant to talk about faith/religion. Why? Because we have been conditioned, we have been taught it is not polite to discuss religion in mixed company. After all, politics and religion are the two ingredients that you never want to take into a friendship. More arguments start because of politics and religion they tell us, than any other subject.

During this Lenten Journey we have looked within. We have looked without. We have built our prayer life with quality and quantity. We understand ourselves as disciplined creatures, assisted by the practices of fasting and of abstinence. Our Christian charity is defined by responsibility and stewardship. And so at the end of this 4th week, we understand that certainly Christianity is not that distorted view that so many people speak about, but there is a purity in Christianity. Not only is Christianity defined by love, but it is the expression of pure love. It calls us to extend and give ourselves to one another. It is sacrifice that manifests itself in friendships and relationships. We love, honor, respect and cherish one another.

Because Christ’s message is so pure, it gives each of us an opportunity to grow in that that same purity.

The forty martyrs found that purity in one another. They were able to hold on to each other and stay afloat in that lake. They were able to find strength from one another. We too are on a journey. It is called life. We look for friends and sometimes shy away because we feel others may not understand our position. Real friendship means that we can put all our cards out on the table. It means we can count on one another. We can lean on others and expect them to lean on us as well. To make this happen we need open dialogue. There is a formula to the dialogue. It begins by talking about the bare essentials of life including our faith, our spirituality, who we are, how we understand ourselves and what commitment we have to love. WE understand quickly now that there is nothing to be embarrassed about when it comes to matters of faith. It is now becoming part and parcel of our being to be able to stand tall and say, “Yes, I am a Christian because I am a member of Christ’s family.” Simply put, we say, “Yes, I am called to love.” Nothing more, and certainly nothing less.

To love, to be able to stand up and help. To be able to sit down with a friend in trouble. To be able to extend a hand to someone in need. And to be able to offer the strength and the courage, to lift up someone who has fallen. You see, Christianity is all about continuing what Christ began.

The forty Martyrs of Sebastia understood the message of Christ as an expression of community. The name of the feast itself is about community. It is not one martyr that we remember, but 40 martyrs. It is a collective. People hanging on to one another, staying afloat, despite the difficulties in life. When we understand this, then we start reaching out to one another. We no longer fear confiding in our friends. Instead we have a healthy and open relationship, and we become true friends. Reaching out, hanging on, staying afloat in the waters of life… Understand that this is how miracles happen, because it at these moments that God heats the waters! We have yet another opportunity to really set sail and reach the dreams that we cannot do alone but certainly possible because of the community collective.

Today’s Lenten exercise is a simple one: reach out to your friends, reach out to your family. Engage them in a conversation of faith. Engage them to understand how important that faith is to you, and really explain what are the dimensions of that faith. Not merely stories, not merely myths, but a real story, a real story of hope, of faith, of really reaching out to one another and helping them stand up and for them to help you stand up. Together. With God’s blessings you reach the goals, you reach the dreams that are infront of you.

In that same spirit, let us pray from St. Nersess Shnorhali:
Glorified Lord, accept the supplications of your servant and graciously fulfill my petitions through the intercession of the Holy Mother of God, John the Baptist, St. Steven the first martyr, St. Gregory our Illuminator, the holy apostles, prophets, divines, martyrs, patriarchs, hermits, virgins and all your saints in heaven and on earth. And unto you, oh indivisible Holy Trinity be glory and worship for ever and ever. Amen. (24/24)

Photo – 2009 Fr. Vazken Movsesian

Ahead of the Game

Next Step #411: Disenfranchised/Disillusioned Priests: Moving beyond “Props” and finding a message of “Liberation” through Christ. More political humor… Here is a message for the 101st Anniversary of the Armenian Genocide. Sainthood of the Martyrs moving to victory from victimization. And some personal reflections from the early Karabagh movement. Good feelings for a few words.
Seven Springs by Zulal
Leveraging Love
In His Shoes – a “movement” www.InHisShoes.org
Armenia: Open Wound
Window: Liberation
Photo: Duet Mission by Fr. Vazken 2009
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