In the parable of the “Prodigal Son” (Luke 15), when the wayward boy is reconciled with his father, the servants of the house hear the voice of the father command, “Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet.” In this action, the son would be reconciled completely with his father.
Returning back to physical and/or emotional health – whether following an attack by a virus or after a broken relationship – is a difficult proposition and often, a more difficult process. Along the way, both physical and emotional health may be compromised making full recovery next to impossible.
The recovery granted to us by God is complete and full. By looking inward, we discover our weaknesses and count our strengths. The delicate balance between the two is defined by our perception, attitude, and our ability to communicate with God.
Begin with prayer, “Christ, you are the growing fire, inflame my soul with the fire of your love, which you have shed on the earth, that it may consume the stains of my soul, clear my conscience, purify my body from sin, and kindle in my heart the light of your knowledge. Amen.” (Shnorhali #10)
https://epostle.net/wp-content/uploads/2024/10/a-recovery-from-something-which-is-complete-and-full.jpg10241024Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2024-10-17 00:01:142024-10-16 21:35:41Complete and Full
When political systems do not work there is a call for revolution. The word itself comes from revolve – that is to turn around. In Christianity we use the word “repentance” which means to turn direction and aim toward God.
From early apostolic days, the term repent was used to imply a change in direction toward God. The Apostle Peter urged people to “repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins.” (Acts 2:38)
Repentance or repenting is a necessary part of the Christian life. What is often forgotten is that repentance takes place after self-evaluation. The necessity to repent is part of the human condition because we are not perfect.
One of the prayers offered by the priest in the Armenian Church is a prayer that you will never hear read over you, and if you do hear it read over you may want to check our surroundings. It is from the funeral service of the Church where the priest asks God, in His Mercy, to forgive the person of his sins, “because who is it that lives, and does not sin?” And in an explanation (if not to God then to all who hear this prayer) the priest confesses that “Only You (God) are sinless and to You belong the kingdom of all eternities.”
In fact, “sin” is merely an acknowledgement of our human condition. It means we are not perfect and we miss the mark of perfection. Think of a dart board, it is a target with a bull’s eye in the middle. Now imagine tossing darts at the board. For every dart that misses the center, that dart is said to be in sin. The dart that misses the bull’s eye by one ring and the dart that misses by three rings, as well as the dart that misses the entire board, have sinned; they have missed the mark.
Sometimes repentance is described with the phrase turning 180 degrees, that is, turning completely around. Not so. Sometime smaller adjustments are necessary, and the only judge of the degree of adjustment is you yourself. That is why self-evaluation is so important in the life of the Christian, and for this reason the Armenian Church gives opportunities, through days of prayer and fasting, for self-evaluation.
Each of us is in need of correcting our courses in various degrees. This is the revolution that is the beginning of living with heightened awareness. Inside of the word revolution is the word evolution and in reverse form the word love. The true call to Repentance is the call to turn around the LOVE that is missing from our lives so that we can evolve. All living forms evolve. Evolution is part of the living process. Things that are dead, decay. They do not evolve. And rightly so, they do not have the capacity to love.
The God-gift that is inside each of us is the capacity to love. Revolutions that do not accent the love within them are doomed to failure. Revolutions that have turned around the love within them are of the type that Jesus Christ ushered in with the Kingdom of Heaven. And so he instructs us to seek first the Kingdom of God and His righteousness, and all else will fall into place. (Matthew 6:33)
We pray a prayer from the Book of Hours of the Armenian Church, “O God, Merciful, Compassionate and Patient, who pains for the sufferings of His creation. Console and grace us the reason for repentance so that we may enter Your Holy Church with spiritual enrichment, confession and repentance and along with your saints praise and glorify You, the Father, the Son and the Holy Spirt. Amen.”
https://epostle.net/wp-content/uploads/2023/08/Revolution-Love-e1693282567107.jpg255562Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2024-07-05 00:01:522024-07-08 17:23:54Love within Revolution: Repentance
A wide variety of emotions and feelings accompany us on our Lenten Journey. Because we are each unique creations, we each approach our spirituality in different ways. Some may feel tranquility. Some may feel inner peace. Others may feel anxiety – fear of the unknown, of what may be ahead. And others yet, may not be able to process the physical changes that are taking place by virtue of the dietary restrictions. No matter where you may be in your spiritual quest, it is important to remember that we have taken this journey with purpose, with a goal in mind: to purify, to minimize, to find meaning and purpose not only for the duration of Lent but for our entire life. We must understand that these 40 days are training us for the other 325 days that are ahead of us.
Consider now that we began at one point and are headed toward another point. Ironically, sometimes that end point may very well be the beginning point; that is, the end of the journey may be right where we started. I do not mean to confuse things, but think of experiences in your own life. When you have been confronted with a problem or difficulties, you may ponder and look for answers, when all along those answers exist within you. We have had those answers right from the beginning, much like the fabled Dorothy, who stands at the end of her journey in Oz, realizing that the answers were right at her feet all along. She receives the grand revelation that there is no place like home, not from outside herself, but by fact that she arrived at that revelation point. Sure enough, we found the same revelation this week in the parable of the Prodigal Son. The son returned home because that was where the answers were.
In fact, we find that God has given us all of the gifts that we need in our lives. The gifts are implanted in our home, in our heart, but we have drifted from our path. We have strayed away from God. But if we look carefully, we are finding that in this spiritual journey the answers are not somewhere outside of us but are seated within us. Why not? If God has created us and God has given us a soul, why would the “owners manual” – the answer book – be outside of us? The answers are right there, within each of us where they have always been.
God speaks to us. From the depths of our heart we hear His voice. His words are the answers that are always with us, no matter where we go. When Jesus says, “I am the way, the truth and the life,” it is the profound expression of love. There is one direction. There is only one path. It is the path of love.
St. Nerses Shnorhali reminds us that the name of love is Jesus. We discovered it to be the “primer,” and we now understand Jesus’ words to mean that Love is the Way, the Truth and the Life. We have all known that all along. This is nothing new. It is just that we have alienated that section of our soul, mind and spirit from what is important and therefore forgotten that there is only one way and one truth. It happens to be Love. We have searched elsewhere, instead of looking within.
St. Nectarius reminds us, “Do not seek the kingdom outside of yourself, but the kingdom is within.” Jesus established his Church, his Kingdom here on earth, and that Church has its primary foundation in the human heart. That is where the owner’s manual belongs.
This week we looked at the three characters in the story of the Prodigal son, namely the young son, the older son and the father. Today let us be reminded that this Lenten Journey is not only a trip from point A to B, but it can also be a journey from A to A. There is a freshness to our lives, as if the old has been recreated. So it is no longer an old life, but a new life filled with a new understanding, a different approach to dealing with our relationship and our surroundings.
What we are beginning to see develop is the concept of repentance, that is, turning around, coming back: Point A to point A via point B. The most powerful tool a Christian has is repentance. When we realize we have made a mistake we have the ability to improve our self. We can turn back. That return to home worked for the Prodigal Son. There are different paths for each of our lives, but they all lead to the end of the Journey. For some, this journey will be from point A to B. For others it will be from point A to B and perhaps a C and D along the way until they get to E. And yet, for others still, it will be a full circle returning back home from and to point A. A loop or a little detour is nothing to be afraid of. Chock it up to the experience of life. In the mistakes and pains of life we learn. Fortunately, God has given plenty of room to make U-turns.
Let us pray the prayer of St. Nerses Shnorhali: Fountain of immortality, let the tears of repentance flow from my heart like those of the adulteress that they may wash away the sins of my soul before I depart from this world. Have mercy upon all your creatures and upon me, a great sinner. (I Confess with Faith, 18/24)
https://epostle.net/wp-content/uploads/2024/02/ECUAD084.jpg900600Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2024-02-28 00:01:542024-02-27 21:11:47The Turn Around – Lent Day 17
When political systems do not work there is a call for revolution. The word itself comes from revolve – that is to turn around. In Christianity we use the word “repentance” which means to turn direction and aim toward God.
From early apostolic days, the term repent was used to imply a change in direction toward God. The Apostle Peter urged people to “repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins.” (Acts 2:38)
Repentance or repenting is a necessary part of the Christian life. What is often forgotten is that repentance takes place after self-evaluation. The necessity to repent is part of the human condition because we are not perfect.
One of the prayers offered by the priest in the Armenian Church is a prayer that you will never hear read over you, and if you do hear it read over you may want to check our surroundings. It is from the funeral service of the Church where the priest asks God, in His Mercy, to forgive the person of his sins, “because who is it that lives, and does not sin?” And in an explanation (if not to God then to all who hear this prayer) the priest confesses that “Only You (God) are sinless and to You belong the kingdom of all eternities.”
In fact, “sin” is merely an acknowledgement of our human condition. It means we are not perfect and we miss the mark of perfection. Think of a dart board, it is a target with a bull’s eye in the middle. Now imagine tossing darts at the board. For every dart that misses the center, that dart is said to be in sin. The dart that misses the bull’s eye by one ring and the dart that misses by three rings, as well as the dart that misses the entire board, have sinned; they have missed the mark.
Sometimes repentance is described with the phrase turning 180 degrees, that is, turning completely around. Not so. Sometime smaller adjustments are necessary, and the only judge of the degree of adjustment is you yourself. That is why self-evaluation is so important in the life of the Christian, and for this reason the Armenian Church gives opportunities, through days of prayer and fasting, for self-evaluation.
Each of us is in need of correcting our courses in various degrees. This is the revolution that is the beginning of living with heightened awareness. Inside of the word revolution is the word evolution and in reverse form the word love. The true call to Repentance is the call to turn around the LOVE that is missing from our lives so that we can evolve. All living forms evolve. Evolution is part of the living process. Things that are dead, decay. They do not evolve. And rightly so, they do not have the capacity to love.
The God-gift that is inside each of us is the capacity to love. Revolutions that do not accent the love within them are doomed to failure. Revolutions that have turned around the love within them are of the type that Jesus Christ ushered in with the Kingdom of Heaven. And so he instructs us to seek first the Kingdom of God and His righteousness, and all else will fall into place. (Matthew 6:33)
We pray a prayer from the Book of Hours of the Armenian Church, “O God, Merciful, Compassionate and Patient, who pains for the sufferings of His creation. Console and grace us the reason for repentance so that we may enter Your Holy Church with spiritual enrichment, confession and repentance and along with your saints praise and glorify You, the Father, the Son and the Holy Spirt. Amen.”
https://epostle.net/wp-content/uploads/2023/08/Revolution-Love-2.jpg378701Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2023-08-29 00:01:352023-08-29 04:48:52Revolution: Evolving Love
A wide variety of emotions and feelings accompany us on our Lenten Journey. Because we are each unique creations, we each approach our spirituality in different ways. Some may feel tranquility. Some may feel inner peace. Others may feel anxiety – fear of the unknown, of what may be ahead. And others yet, may not be able to process the physical changes that are taking place by virtue of the dietary restrictions. No matter where you may be in your spiritual quest, it is important to remember that we have taken this journey with purpose, with a goal in mind: to purify, to minimize, to find meaning and purpose not only for the duration of Lent but for our entire life. We must understand that these 40 days are training us for the other 325 days that are ahead of us.
Consider now that we began at one point and are headed toward another point. Ironically, sometimes that end point may very well be the beginning point; that is, the end of the journey may be right where we started. I do not mean to confuse things, but think of experiences in your own life. When you have been confronted with a problem or difficulties, you may ponder and look for answers, when all along those answers exist within you. We have had those answers right from the beginning, much like the fabled Dorothy, who stands at the end of her journey in Oz, realizing that the answers were right at her feet all along. She receives the grand revelation that there is no place like home, not from outside herself, but by fact that she arrived at that revelation point. Sure enough, we found the same revelation this week in the parable of the Prodigal Son. The son returned home because that was where the answers were.
In fact, we find that God has given us all of the gifts that we need in our lives. He has placed it in our hearts but we have drifted from our path. We have strayed away from God. But if we look carefully, we are finding that in this spiritual journey the answers are not somewhere outside of us but are seated within us. Why not? If God has created us and God has given us a soul, why would the “owners manual” – the answer book – be outside of us? The answers are right there, within each of us where they have always been.
God speaks to us. From the depths of our heart we hear His voice. His words are the answers that are always with us, no matter where we go. When Jesus says, “I am the way, the truth and the life,” it is the profound expression of love. There is one direction. There is only one path. It is the path of love.
St. Nerses Shnorhali reminds us that the name of love is Jesus. We discovered it to be the “primer,” and we now understand Jesus’ words to mean that Love is the Way, the Truth and the Life. We have all known that all along. This is nothing new. It is just that we have alienated that section of our soul, mind and spirit from what is important and therefore forgotten that there is only one way and one truth. It happens to be Love. We have searched elsewhere, instead of looking within.
St. Nectarius reminds us, “Do not seek the kingdom outside of yourself, but the kingdom is within.” Jesus established his Church, his Kingdom here on earth, and that Church has its primary foundation in the human heart. That is where the owner’s manual belongs.
This week we looked at the three characters in the story of the Prodigal son, namely the young son, the older son and the father. Today let us be reminded that this Lenten Journey is not only a trip from point A to B, but it can also be a journey from A to A. We find our old life with freshness to it. So it is no longer an old life, but a new life filled with a new understanding, a different approach to dealing with our relationship and our surroundings.
What we are beginning to see develop is the concept of repentance, that is, turning around, coming back: Point A to point A via point B. The most powerful tool a Christian has is repentance. When we realize we have made a mistake we have the ability to improve our self. We can turn back. That return to home worked for the Prodigal Son. There are different paths for each of our lives, but they all lead to the end of the Journey. For some, this journey will be from point A to B. For others it will be from point A to B and perhaps a C and D along the way until they get to E. And yet, for others still, it will be a full circle returning back home from and to point A. A loop or a little detour is nothing to be afraid of. Chock it up to the experience of life. In the mistakes and pains of life we learn. Fortunately, God has given plenty of room to make U-turns.
Let us pray the prayer of St. Nerses Shnorhali: Fountain of immortality, let the tears of repentance flow from my heart like those of the adulteress that they may wash away the sins of my soul before I depart from this world. Have mercy upon all your creatures and upon me, a great sinner. (I Confess with Faith, 18/24)
https://epostle.net/wp-content/uploads/2013/02/ECUAD084.jpg900600Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2023-03-08 00:01:002023-03-07 19:43:47Lenten Journey Day 17 – Turning Around
