“At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid.” With these words the Evangelist John records in his Gospel (19:41) an obscure description of where Jesus was laid to rest. In the 1970s rock-opera, Jesus Christ Superstar, Tim Rice and Andrew Lloyd Webber give a node and notice to the site by naming the final musical piece of the opera, “John Nineteen Forty-one.”
The grave site is as obscure as the Armenian Church I speak about on these broadcasts, the same Armenian Church which sits on the site and celebrates the Liturgy at this Tomb which was blasted open by the Resurrected Lord Jesus. The obscurity of the grave was overshadowed by the news – the Good News, that is the Gospel of the Resurrection.
This weekend, Pope Francis of Blessed Memory was laid to rest. He had asked that his remains not be interred at the St. Peter Basilica as many popes before him. Rather, he requested to find a resting spot at the Basilica of St. Mary Major, where one of his favorite icons, the icon of Mary Salus Popoli Romani had inspired him and became a site for the growth of his own prayer life. Hardly an obscure location, but in the context of the Basilica of St. Peter in the history of the papacy, Pope Francis’ choice reflected the humility that the was a hallmark of his life.
The Armenian Church, as the ancient witness to Jesus Christ and therefore to the Resurrection, has often been designated to obscure corners and areas of the world and community, but the power of the Resurrection is always overshadowing and lifts this small Church to shine its Light, whether from Holy Etchmiadzin or the local parish. Pope Francis left this earth as the Pontiff of the Roman Catholic Church, and today, the Basilica of St. Mary Major turns into a Shrine of Light to those who cherished the Christ-like humility of this Servant of God.
May the seal of our Lord Jesus Christ be immovable from the tomb of your servant Francis, until the coming of Christ, who will come and once again renew in the glory of the Father and the Holy Spirit. May his memory be for us a renewal of our vows of kindness, understanding and humility. Amen.
Cover: Gregory Beylerian 2014
https://epostle.net/wp-content/uploads/2025/04/Obscure-Light-693-e1745811511710.jpg8941125Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2025-04-28 00:01:512025-04-27 21:05:24Obscurity to Light: Pope Francis Burial
Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.”
Peter therefore went out, and the other disciple, and were going to the tomb… [They both entered the tomb and saw] thelinen cloths lying there,and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself…. as yet they did not know the Scripture, that He must rise again from the dead.Then the disciples went away again to their own homes.
But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb. And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain. Then they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.”
Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” She, supposing Him to be the gardener, said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.”
Jesus said to her, “Mary!”
She turned and said to Him, “Vartabed!” (which is to say, Teacher).
Jesus said to her, “Do not cling to Me, for I have not yetascended to My Father; but go toMy brethren and say to them,‘I am ascending to My Father and your Father, and toMy God and your God.’ ”
Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things to her.
Scriptural excerpts from the New King James Version
Music: The Way, Armenian Sacred Music, Hover Chamber Choir of Armenia 2005
Cover: Rise! by Gregory Beylerian available at Shop – epostle
https://epostle.net/wp-content/uploads/2024/03/Easter-Rise-Cover.jpg16501275Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2025-04-20 00:01:042025-04-19 13:56:41Easter: The News Delivered
Armodoxy for Today: Holy Saturday – Before the Dawn
This Easter Eve we find ourselves in a rather awkward position. We have been through the Lenten journey and walked together during this Holy Week, but today, we find it difficult to really make sense of what we witnessed. Yesterday, we stood at the foot of the Cross of Christ, looking up at our Savior, looking up at a seemingly helpless god, a god who is unable to help himself and protect himself from the perils of humankind.
While Jesus was betrayed and sentenced to death, you and I – all of us – were betrayed to darkness, which is a much a bigger condemnation than death itself. Darkness is our first fear. A room without lights is scary at any age. Darkness holds the unknown. Each step we take in darkness needs to be measured. Imagine a life without Christ – a life without light, a life without love? Imagine a life with no purpose and no meaning. Darkness.
But today, off in the distance, we see light. We see a glimmer of hope, after all, we are children of history, we know how this story is going to end. Unlike the disciples, who were confused and didn’t know what to believe, we have the advantage of knowing that after crucifixion, something incredible will happen, Jesus will resurrect.
Easter Eve is a reminder that it’s always darkest before the dawn.
So off in the distance we see that light, that light of resurrection. In fact, Scripture tells us that before the dawn of the first day, before that Easter morning, the women went to the grave and found it empty. Plant your feet firm in this dawn, on this Easter Eve, you are at the grave. Easter has not come yet, but we know that there’s something great. We know that the journey that we took together over the last seven weeks is about to unfold – not end, but unfold into something greater, which we call life. We are about to confront life, as Christians, as witnesses to the resurrection, as witnesses to the power of love over hate, to the power of light over darkness, to the power of good over evil, to life over death.
All four Evangelists record the details of the first encounter with the Resurrected Lord. It was a small group of women, who had gone to with the intention of anointing Jesus’ Body that first received the news of the Resurrection. Today, you have arrived at the Grave before the dawn. Your anticipation will not be disappointed.
https://epostle.net/wp-content/uploads/2025/04/Darkest-Before-the-Dawn-687.jpg11251125Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2025-04-19 00:01:222025-04-18 22:26:29Holy Saturday – Before the Dawn
Armodoxy for Today: Farsighted Victory – Day 34 of Lent
On this final Saturday of the Lenten season, the Armenian Church commemorates St. Gregory the Illuminator’s admission into Khorvirab, or “the Deep Pit,” a place of exile and punishment. It is at the base of Mt. Ararat and is marked with a church atop the sacred space. St. Gregory was sentenced there for the capital offense of spreading the Christian Gospel through Armenia. For thirteen long years he remained in that subterranean dungeon, being nourished and cared for by the prayer and love of a faithful young lady who had converted to Christianity. He found the strength – the kind which comes from within – to challenge the system and to remain faithful to the principles and beliefs that are at the core of Christianity. Meanwhile, the Gospel of Christ had been planted and was now blossoming, in this young girl’s heart. Both St. Gregory and this young lady, Khosrovidughd, showed physical and inner strength, and we remember that strength today.
During this Lenten period we have looked within to find the basic necessities of life and we have discovered the strength that comes from various practices. We learned that ego must be put on hold or lost if we are to see the wonders of God. We challenged ourselves to discover where our inner strength lies. Now discovered, we use that strength to push ourselves forward, to make sure that the principles of our faith are not shaken.
The commemoration of St. Gregory’s entrance into the Pit should remind us of the many “pits” – prisons and dungeons in our lives. It is easy to blame others for those falls, but we should not discount our role in creating some of those prisons. Yes, even St. Gregory could have done otherwise but he did not, and therefore, he is responsible for being in Khorvirab. As noble as the reasons may be for our actions, we are part of an equation which has rewards or consequences on the other side of the equal sign.
As we mature in faith, we understand that there are serious consequences if not ramifications to every decision we make. Much like was the case for St. Gregory, if we stay firm to our principles, we may be challenged with pits in our lives.
Sitting here today, removed by 1700+ years from St. Gregory, we have a special vantage point. History may be translated into the advantage of farsightedness. We know that St. Gregory was punished in Khovirab –the Pit – but we also know the history that he was delivered and as a result, the conversion of Armenia took place, making it the first Christian nation on Earth. From the actions of St. Gregory’s death sentence, a people were given an opportunity to live.
This farsightedness is a gift from God. It is the ability to stand at one point in history and see another. To stand at Good Friday looking up at the Cross with farsightedness and see the Resurrection is our calling. St. Gregory’s crucifixion the resurrection of a nation took place. Truly, farsightedness is a Christian gift because we see crucifixions through the lens that reveals resurrection. We see the empty tomb of Easter while standing at the cross of Calvary on Good Friday. Sometimes the pits of life are very, very deep, which is the meaning of the word Khorvirab. We struggle to overcome our difficulties. We search for a glimmer of light coming from above – a bit of light to keep us focused on hope to get out of the ditch. We appeal to farsightedness to see the beams of light coming our way.
This farsightedness kept St. Gregory alive. He was certain of resurrection following his crucifixion.
Your act of charity is to place your head up and view the resurrections from your challenges. Fast from the belief that crucifixion is the end game. On your Lenten table is a red bean appetizer to start. Its recipe is in the link below.
We pray a prayer given to us by the father and patron saint of the Armenian Church, St. Gregory the Illuminator:
Blessed is your love for human kind my Lord and Savior Jesus Christ. Save me from my enemies for like a lion they growl and roar seeking to swallow me up. Now my Lord, flash your light up and destroy their power. Exalted God the only sinless one grant me this sinner your abundant compassion. Save me this wicked one by the grace of your mercy receive me into paradise with the perfectly just. Receive the prayers of this your sinful servant by the intercession of the saints who are pleasing to you Jesus Christ our Lord. Glory to you with the Father and the Holy Spirit, unto the ages of ages. Amen.
We are in a four-day period on the Armenian Church calendar called the Fast of the Catechumens. This fast is unique to the Armenian Church. To follow on our lesson from yesterday, regarding the lack of specific scriptural readings for these four days, today we will look at the structure and make-up of the Bible.
On Pentecost, 50 days after the Resurrection of Christ, (Acts 2:1ff) the Holy Spirit descended upon the Apostles and the Church was born. The Apostles were the first Christian community, the first Christian Church. They had no “Bible.” The Gospel or the “Good News” which they preached was that Christ had risen – resurrected! This was an earth-shaking experience in the lives of the Apostles, and their mission was to spread the Good News—Christ had risen, giving an opportunity for all humankind to share in this new life. This was the first Gospel and it was transmitted orally.
The first Christians felt that Christ’s return would be imminent. In fact, throughout the first century, they were living with the expectation that the Second Coming of Christ was right around the corner. They lived their lives accordingly. (See I Thessalonians 4:13-18.)
The Apostles spread the Gospel to various parts of the world. New Christian communities sprouted. As time went on, problems arose in the communities – daily problems – which were complicated by their expectation of an imminent end. The communities were faced with questions such as, “Should we obey the local authorities if Christ is due back any day?” Or “Is it proper for us to marry, if Christ will be returning soon?” Or, “What will happen to all those who die before Christ returns?”
To address these problems, the Apostles, now scattered throughout the known world, wrote responses to the communities, giving specific instructions on how to conduct their lives until Christ returned. Among the most popular letters were those of the apostle Paul. The books in the New Testament which follow the Gospels are the letters St Paul wrote to the Christians in Rome, Corinth, Thessalonica, Ephesus, and so on. The first of these letters (I Thessalonians) was written in the 40’s.
The Church existed without a bible. The Church had its worship services, which included partaking of the Holy Eucharist, reading psalms or prophetic literature of the Old Testament, and prayer. The letters they received such as those from the apostle Paul, were read during the gathering of the faithful, and are regarded as epistles, that is general letters to the community.
As more time went on, and Christ had not yet returned, further problems developed. For one, all the eyewitnesses to Christ’s life on Earth were passing away. Who would covey the stories of Christ’s life to future generations? Furthermore, the communities and churches were asking about the details of Christ’s life, for example, His birth, His upbringing, whether He was baptized, and so on. For this reason, the Gospels were written to provide the details of Jesus’ life. Again, the point must be made that they were written for the sole use of the Christian Church. The Church demanded it, and, therefore, they were produced.
The Gospels according to St. Matthew, St. Mark, and St. Luke, including the Book of Acts, (called the synoptic gospels) were written between 60 and 80 AD. The Gospel according to St. John was written sometime later. Although these books were written, they had not yet been put into the form of a “Bible.”
There were other books about Jesus’ life as well. For example, there was the Gospel of Thomas, or, as the author called his book, The Secret Words Which Jesus the Living Spoke and Jude Thomas Wrote Down. It might be thought of as a more complete Sermon on the Mount. There was also a book called the Gospel of the Infancy of Jesus Christ. It is one of the more fascinating books of what is called the New Testament “apocrypha” or “hidden books.” One story relates how Jesus, while still in the cradle looks up at his mother and says, “Mary, I am the Son of God.” Another story is generated from the account of the anointing of Jesus by Mary Magdalene. The story claims an old lady kept Jesus’ navel string in an alabaster box of old oil of spikenard. It was out of this box that Mary took the oil to anoint Jesus. Still another story relates how Jesus and some other young boys were molding clay figures of animals. Upon Jesus’ command, the clay figures begin to walk and fly. The entire book is filled with miraculous stories of this nature. This was one of many books that were circulating in the 2nd Century.
It was the Church that decided which books would be considered “The Bible,” designating them as scriptural canon. All of the books that are in The Bible as we know it today are in a list compiled in the 2nd century, except the Book of Revelation. It was in 419 AD, at the Regional Council held in Carthage that the Book of Revelation was accepted as being canonical. So until the 5th century the Church existed without the Bible that we know.
Tomorrow, we will journey further through the Fast of the Catechumens to learn closer the beauty of Christ and the Christian faith.
Let us pray, a prayer for Catechumens, from the Roman Catholic Tradition, We thank you for these catechumens whom you have called. Strengthen them in faith, that they may know you, the one true God, and Jesus Christ, whom you have sent. Keep them clean of heart and make them grow in virtue, that they may be worthy to receive baptism and enter into the holy mysteries. Amen.
https://epostle.net/wp-content/uploads/2025/02/Oral-to-Written-624.jpg11251125Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2025-02-13 00:01:232025-02-12 22:03:41Catechumens: Oral to Written
It’s that time of year again. It’s Super Sunday! Everything gets put on hold for this Sunday. Hostages are still being held, wars are still be fought, rogue nations are still developing plutonium for bombs, and on the streets, fentanyl is destroying lives and politics continues to divide families, communities and the nation. But for a few hours on Sunday, at least here in the United States, two of the best football teams will battle it out for the championship title. Everything else will be forgotten for those few hours as the Superbowl takes center stage and puts the world on hold.
The Superbowl is a multi-billion-dollar operation. The average cost of a ticket is close to $7,000, even though the best seats are relatively inexpensive considering that the game is televised and streamed on many platforms throughout the world, affording fans an opportunity to huddle together with friends and acquaintances to share chips, dips, bar-b-cues, and drinks that make the Superbowl another opportunity for comradery and partying.
Businesses and companies have studied and know the power of this event. They will spend millions to grab your attention during the Bowl game. This year they will be spending $15Million for a minute of advertising. Think about about how many bottles of beer, or how many potato chips, or how many policies a company has to sell to recoup an investment of that size. The mere fact that they advertise at the Superbowl tells you that they have thought about how many cans of soda they have to sell and they know their investment will pay off.
It’s simple business practice: It takes money to make money. And Jesus brought it down to this: “For where your treasure is, there will your heart be also.” (Matthew 6:21)
In Armodoxy we refer to this Sunday as Super Sunday as well, but in reference to another event. It’s the Resurrection of Jesus Christ. It’s celebrated every Sunday and so we refer to every Sunday as a Super one. The Resurrection is the event that overshadows every other event in human history. Unlike the football game (which is actually the story of a ball going from one team to another, from one side of the field to the other for a few hours)… everyone has an opportunity to win, everyone has a best seat in the house, and everyone can invest in it for a large return.
“I am the resurrection and the life,” says Jesus, “The one who believes in me will live, even though they die; and whoever lives by believing in me will never die.” (John 11:25-26)
Happy Super Sunday.
A prayer from St. Gregory of Datev, O Mighty one, You formed in lordly fashion the complete natures of all things out of nothing, of all beings, of all existences out of no existence. Through you shall all these your creatures be renewed at the resurrection, in that time which is the last day of this life and the first day in the land of the living. The first-born Son, being your kin and of the same essence of the Father, obeyed you also with oneness of will, as he did his Father. While in our likeness, he proclaimed you as true God, equal and consubstantial to his mighty Father. He declared blasphemy against you to be unforgivable and he stopped the impious mouths of those who rebel against you, as of those who fight against God, though he forgave blasphemy against himself, the righteous and the spotless one, finder of all, who was betrayed for our sins and rose for our justification. Glory to him through you, and praise to you with the Father almighty, unto the ages of ages. Amen.
https://epostle.net/wp-content/uploads/2025/02/Superbowl-watch-party.jpg11251125Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2025-02-07 00:01:392025-02-06 23:22:50Super Sunday II
Jesus Christ was the first non-violent revolutionary. He brought about a revolution – a change, a shift in understanding – without using physical force. Just the opposite, he took on physical force. His teachings have been adopted by many to bring about change – fundamental change – in nations, political systems and of course, in the person. During the last century, the likes of Mahatma Gandhi, Martin Luther King, Jr., Nelson Mandela implemented principals of non-violent resistance in liberating people from oppression.
Armenia, and its leadership, early on, adopted these principles. Jesus’ teachings, as expressed in the Sermon on the Mount (Matthew 5-7) are not for the weak or the meek. I am convinced that 4th century Armenian King Tirdat, who had armies (plural!) under his command, who understood strength and diplomacy, who understood military strategy… I am convinced that Tirdat accepted Christianity because he saw it as power for victory and not for surrender. He proclaimed Armenia as the first Christian nation in 301AD because he saw the strength of this Faith, based on the message of Jesus Christ, was about overcoming evil with the power of love. He understood the power of resurrection over death!
That focus on resurrection is the tie that binds together the religious leaders we have discussed this past week, from Martin Luther King to Khrimian Hayrik to Gregory the Chainbearer to Catholicos Vazken I of blessed memory. We can cite many more. They all were convinced that resurrection was possible after crucifixion because they believed in the Resurrection of Christ. They shared a common conviction in the power of Christianity through the Resurrection. That conviction is what made their leadership real, unquestionable and worthy of following.
It is the same conviction possessed by the Holy Apostles, a conviction that witnessed to the power of Christ and brought people to the Faith. Each of the Apostles went to their death proclaiming the Resurrection as truth. You do not put your life on the line for a lie. If the Resurrection to which they witnessed was a lie they would not have died a torturous death. There was no peer pressure to tell the truth either. The Apostles were each separated by distance, one in Rome, another in Ethiopia, India, Armenia and elsewhere throughout the world. They went to death for the truth, each in his own way. That’s conviction. It’s the one element historians do not mention, but the proof of the Armenian experience, that is, Armodoxy, is a living testament to that Faith.
We pray today a prayer from St. Mesrob Mashdots, Mighty King, refuge of the thirsty, Savior of the troubled, who succumbed to suffering for us at the hands of rulers. Prohibit Satan from enslaving those whom You have saved. Forbid the Evil One from seeking refuge in the House of God. With Your divine love, have mercy upon your creation. Amen
According to Holy Scripture, the first witnesses to the Empty Tomb of Christ, “Fled from the tomb, for they trembled and were amazed. And they said nothing to anyone, for they were afraid.” (Mark 16) Fear, was the first expression of the post-Resurrection Church, and it was that fear that turned into Faith, the Faith of the Christian Church.
Having just celebrated Easter – the Resurrection of Jesus Christ – we find ourselves in the period time (from Easter to Pentecost) dedicated to the birth and growth of the Church. The Church is not an accessory or an after-thought to Christianity. Contrary to the popular understanding of Christianity, it was the Church – the Body of Christ – which transferred the stories of Jesus to us. That is, everything we know about Jesus Christ we have received via the Church. You may hear popular formula of reading the Bible and therefore understanding Jesus, but in fact, Jesus gave us the gift of His Body the Church. Yes, “God so loved the world that He gave his Only Begotten Son” (John 3:16), and in turn, Jesus so loved us that he gave, established his Church so that we should not orphaned. (John 14-17)
According to Jesus, the Church is established and built on the proclamation of Christ’s divinity. In the 16th chapter of the Gospel of St. Matthew, Jesus asks his disciples, “Who do men say that I, the Son of Man, am?”
So they said, “Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered and said, “You are the Christ, the Son of the living God.”
Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.”
That “rock” is the proclamation made by Peter, that Jesus Christ is the Son of the living God. Upon this proclamation the Church is built. And as we see, in the Apostolic era, that is, days after the Resurrection, there was no Bible, but there definitely was a Church. It was “raw” Church built on the gospel message that Jesus has risen. The Armenian Apostolic Church is a continuation of that original Church. The fear the Disciples experienced at the Empty Tomb was transformed into Faith through Christ. It is the same transformation of fear to Faith that the Armenian Church has witnessed as its people survived and flourished against all the odds.
As we look at the early post-Resurrection Church, we are reminded of the necessity of the Church for a complete celebration of the Christian faith, and that the cornerstone of that Church is the proclamation that Jesus Christ is the Son of the Living God.
We pray, O Lord Jesus Christ, son of the Living God, as we celebrate your glorious Resurrection at this Easter time, may we be worthy to be members of your Holy Church, your sacred body, to be your hands, legs and mouth here on Earth. Dispel the fears and gloom that consumes our lives by helping us find the Faith that others have found throughout the centuries, so that we may better serve humanity and in so doing, serve you and your Holy Body. Amen.
Cover Photo: Lunabelle Beylerian, 2023
https://epostle.net/wp-content/uploads/2024/05/P0110.jpg663999Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2024-05-02 00:01:352024-05-01 12:05:35From Fear to Faith: The Church’s Cornerstone
On April 24, Armenians throughout the world take a pause to remember the most heinous of all evil, Genocide. In 1915 a program of systematic annihilation began. The target was the Armenian people, and the perpetrator was the Ottoman Turkish government. One and a half million Armenians were slaughtered, in what is the first Genocide of the 20th Century. And about the same number of people were exiled from their homeland.
April 24 is the date of the Genocide remembrance because it was on that date in 1915 that the Armenian leadership was rounded up, killed or deported in Constantinople, what is referred to as Istanbul today.
One of the architects of the Genocide is noted for saying that when they finished, there would be one Armenian left in the world and that Armenian would be in a museum.
Over a century after the Genocide, Armenians are still around, living, creating and the celebrating life.
Days ago, we celebrated the victory of the life over death, with the Resurrection of Jesus. We read the words of the angels, (Luke 24) “Why do you seek the living among the dead?”
A proper remembrance of the Armenian Genocide includes both the Crucifixion and the Resurrection, whether of Jesus or of the Armenian Nation.
Armodoxy is here to attest to his complete lesson in victory.
We pray, Lord Jesus Christ, you overcame evil with the good, and resurrected from the crucifixion, allow me to remember the pain of genocide and work towards an end to this evil and remind me to keep focused on the resurrection, and note the life that is a testament to Faith. Amen.
Cover photo: Luna & Gregory Beylerian
https://epostle.net/wp-content/uploads/2024/04/AQDC4052-1.jpg1000750Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2024-04-23 00:01:242024-04-22 22:18:37Remember Both
Following the Resurrection of our Lord, a group of women went to the Grave to anoint Jesus’ Body. Among them was Mary Magdalene, a disciple of Jesus.
We read in the Gospel of John:
Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot. They asked her, “Woman, why are you crying?”
“They have taken my Lord away,” she said, “and I don’t know where they have put him.” At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.
He asked her, “Woman, why are you crying? Who is it you are looking for?”
Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”
Jesus said to her, “Mary.”
She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).
Mary did not recognize Jesus, until Jesus first recognized her and called her, by name. As we reflect upon the Resurrection, we are reminded that the characters around Jesus were people with daily cares, who found themselves in the greatest story ever told. Reflect on your identity and those who you may or may not recognize and those who call you out by name. How does that affect your life? It certainly did for Mary Magdalene as we will come to find out.
A Prayer to St Mary Magdalene
O Glorious St. Magdalene, “model of penitents,” obtain for me the grace of perseverance in the practices of self-denial according to the Spirit of my vows; pray to God for me that I may appear before Jesus Our Lord and Master, at the moment of my death, with my lamp filled with the oil of faith and hope, and burning with the pure flame of charity; and thus merit to be received with thee into His eternal Kingdom. Amen.
