Tag Archive for: Rwanda

A Genocide Degree of Hatred

Armodoxy for Today: Genocide Degree of Hatred

Toward the end of my first week in Rwanda, I made a very unusual discovery. I guess being in such a new and different country had consumed my attention to the point that I had not noticed this, or perhaps because it’s something you really don’t think about. But, after several days meeting with genocide survivors, I realized there was no one with grey hair!

The year was 2006 and I had been invited with a group of six educators from USC to visit the country that had experienced genocide 12 years earlier. The people I was meeting on the streets and in gatherings were children during the time of the genocide in 1994. But it just didn’t seem right. There had to be a few older people. There had to be some grey-haired people left. If there were, I wasn’t seeing them.

I asked around and one of our hosts took us for a drive out of town. We arrived at a camp for widows and orphans, and there, there they were: people with grey hair! These were people who, instead of being slaughtered, were allowed to live. There were about 200 ladies assembled in an outdoor auditorium to meet with our group.

After we were cordially introduced to the group, the turn was theirs. Our host introduced this group of genocide survivors to us. These were ladies whose husbands were taken at night and killed. And it goes without saying that taking advantage of the absence of the men, these ladies were brutally raped and abused. As tragic and as painful it was to listen to their stories, the question still remained: why were these women allowed to live? Why were they given a pass on martyrdom so that their hair could age with them? Why were these grey-haired ladies so special?

To continue with the introductions, and to make a point to us about the ravages of genocide, our host asked the ladies, “How many of you have HIV-AIDS?” All of them – yes, all of them – raised their hand!

Let it sink in. These 200 women at this one camp were allowed to live because they would then infect future partners, insuring death to survivors who fled the genocide.

Genocide is no ordinary crime. It’s not war. It’s the deliberate, sanctioned and systematic destruction and annihilation of a national, ethnic, racial or religious group with the intent to destroy the group as such. Imagine the degree of hatred toward a group of people that measures are taken, in this case infecting them with HIV-AIDS, so that if by chance someone survived they’d be stricken down.

My grandmothers and grandfathers were children when they fled the Genocide in the Ottoman Empire. It wasn’t until they had grey hair that I got to know them. We’re always thankful that countries in the Middle-East, Europe, the Americas opened their doors to them. Fortunately, there were people who cared. It’s something I can’t forget and am bound morally to call out the horrendous crime of genocide. It’s not a political issue, it’s a humanitarian issue.

Today we echo our prayer, Lord Jesus Christ, you who opened the eyes of the blind man, open our eyes which are blinded by hatred. You who gave hearing to the deaf man, open our ears which can no longer hear the cry of babies. You who loosened the tongue of the mute, open our mouths so we may share our voice for justice. You who restored strength in the legs of the paralyzed man, give us the stamina to the walk to bring aid. You who opened the hearts of those who hate, open our hearts to give to those in need. Amen.

 

Genocide: Then there were two, three and four…

Armodoxy for Today: And then there were two, three and four

In 2006 I had a chance to visit Rwanda with a small group of educators from the University of Southern California. It was a decade after a genocide ravaged the country and claimed 800,000 people in the course of 100 days.

It was an important trip for me to take. I grew up hearing the stories of genocidal crimes told to me by my grandparents. The more I heard, the more I read, the more I wanted to know how such a violent and heinous crime could be committed so overtly, especially in the modern world, where understanding seemed to be common goal of our world. I figured, by going to Rwanda, ten years after the Rwanda Genocide, might be like going to Armenia ten years after the Genocide I had heard so much about. Rwanda 2006 was my Armenia 1927.

What I found was more than I could have asked for. Not only the answers to my questions, but also I found an answer to the meaning of the Armenian Genocide for me as a person living 100 years after the event.

The stories of the Rwandans were remarkably similar to the stories that I heard from my grandparents. Police coming in the night, taking away and slaughtering the men, raping the women, killing of children, blatant exhibitions of cruelty and killing, without hints of remorse. Armenians referred to the Euphrates River as the Red Euphrates while Rwandans referred to Nile as the Red Nile because of the all the blood and bodies that were flowing through the rivers. Rwanda made me color blind, because the only difference between myself and my story and the Rwandan story was the color of our skins. And that is not a difference. In the stories you realize that our pain is our commonality. We are all children of the same God.

In Rwanda, I found myself in a rather unique position of straddling, so to speak, the first and last genocides of the 20th Century. There is a museum dedicated to genocide in the capital city. In it is a permanent exhibit dedicated to the Armenian Genocide, as there are exhibits to all the genocide of 20th century.

The Armenian Genocide is the “granddaddy” of them all. Sadly and tragically, Genocides continued in Germany, Ethiopia, Bosnia, Cambodia and even into the 21st Century in Darfur. The Armenian story has a special place and meaning for the world, and as a successor to the Armenian Genocide survivors the responsibility is mine. If I am going to refer to the Armenian Genocide as the first, then I have a responsibility to be the first to call out, the point to, to actively protest and work for understanding that leads to peace. In other words, just as the case is in Christianity, faith implies actions. You cannot mourn a genocide without actively fighting against one.

April 24 is a date to renew a vow to work for peace, through understanding, vigilance and love toward all of humanity.

The Armenian Church’s prayer for the day is, Christ, who crowns the saints, willingly take those who are in awe of you and look with love and sweetness on your creation. With Your holiness hear us, by the intercession of the Holy Asdvadzadzin and the supplications of all your saints, especially the holy martyrs of the Armenian Genocide who were martyred for Faith and the homeland. Hear us and have mercy. Amen.

Links to explore:

Action Plan: Leveraging Love

Rwandan/Armenia Blog

Eight Stages of Genocide

Genocide Watch

Armenian Genocide Museum

Cover Artwork: Gregory Beylerian, 2015

2024 Exposed

Next Step #786 – January 21, 2024 – Starting the year off with renewal for mission. Israel and Palestinians. The first Christians and the first voice. The South African call Israel out for Genocide. Jesus beyond ethnicity. Indian Orthodox Church and Mission. The missing message. Changing the conversation: Courage
Links to Discussed topics
50 Days of Advent
Matrilineality in Judaism
Encounter with Indian Orthodox Church
Encounter in Rwanda
The Image of Jesus
Who Would Jesus Bomb?
Martin Luther King on Loving Enemies
Reclaim Conference 2024
Focused Vision
Epostle.net
Produced by Suzie Shatarevyan for http://Epostle.net
Subscribe and listen on demand on your favorite pod-catcher!
We’re on PandoraSpotify and Apple Podcasts

Cover: Envato Elements