Tag Archive for: Scripture

More to Jesus than Written

Armodoxy for Today: What More?

Before finishing his Gospel, St. John writes:

And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. (chapter 20)

And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. (chapter 21)

Armodoxy maintains that we come to know Jesus through the stories we read but also by the Tradition that has been handed down to us through the centuries from the time of Christ, in other words, “all the things that could not be contained in the books.” These verses are important reminders of the vastness of Christianity and the unique place of the Armenian Orthodox Tradition, and Apostolic Tradition, which was there at the time of Christ and represents the most ancient form of Christianity. It is the calling card of Armodoxy.

Let us pray,

O glorious Lord, receive the prayers of your servant; and fulfill my requests that are deemed good. Through the intercession of the Holy Mother of God, and St. John the Baptist, and St. Stephen the first martyr, and St. Gregory our Illuminator, and the Holy Apostles, Prophets, Doctors of the Church, Martyrs, Patriarchs, Hermits, Virgins, and all your saints in heaven and on earth. Unto you, O indivisible Holy Trinity, be glory and worship, forever and ever. Amen. -St. Nersess Shnorhali

Historical Context

Roots of Armodoxy: Historical Context

Recently I read a post on social media which said, “Don’t ever say, ‘Bible-reading is for monks; am I making my child a monk?’ No! It isn’t necessary to make him a monk. Make him a Christian!” The quote was place atop a graphic of St. John Chrysostom, a giant of the Christian Church who lived in 4th century. (347-407AD).

Like many pronouncements made by the beloved saint, the statement is simple and profound. But something bothered me about it. Of course, it is the admonishment we expect, especially parents or anyone concerned with the Christian upbringing of a child. But something was off, and it was as simple as the date of the quote.

The Bible wasn’t put together until the 5th century? Even more, Bibles weren’t readily accessible by the people until the advent of the printing press in the 15th century. What did the words, “Bible-reading” mean in this case? Here is a saint of the Church, of the 4th century, admonishing people to have their children read the Bible, before the Bible was put together in the form we refer to as Bible and during a time when literacy was not common.

When I was first ordained a priest, an elderly parishioner of mine brought a hand-written letter for me read to her. This was 1982. I did. I was personal in nature. She thanked me and went off. She was a survivor of the Genocide and had traveled through refugee camps and made her way to America where she formed her family. I wondered why did she bring this letter to me? It was sometime after this reading that I learned that the in the old-country, priests would be the learned members of a village. It was common for people to bring written documents to the priest for reading, knowing that they would have confidentiality and a fair interpretation of the words. This episode was just a few years back, and literacy was not common. And so, I had to find out what was the source of the quote attributed to St. John Chrysostom? What did he mean when he said, have your children “read the Bible”?

I found an article, “Eight Quotes from St. John Chrysostom on How to Raise Children” and the original to the quote in question was there: “Never deem it an unnecessary thing that he should be a diligent hearer of the divine Scriptures.”

“Bible-reading” was loosely translated in that post from the words, “diligent hearer of the divine Scriptures.” And while this may seem like a mere 21st century upgrade to the words, Chrysostom’s words mean so much more than reading the Bible. Holy and Divine Scripture have a place in the Church. The Scriptures are a tool of the Church. The words of the saint are a call to attend the Body – the church – the Community, the Corporate Worship of the Church, where the “diligent hearing of divine Scriptures” becomes possible.

Historical context is essential to understanding instruction in all walks of life, especially in the spiritual instruction in the Christian Church.

Since the Protestant reformation we have deviated from the original intention of Holy Scriptures in the Church. Granted that the abuse of those Scriptures was cited as one of many reasons for the reform, still the outcome of the reformation, some 500+ years later is that the free reign on translating and interpreting the words of Holy Scripture has led to much anguish among those who are oppressed in the name of an interpretation, or excluded because of the intolerance which has been justified by a personal understanding of the Scriptures.

In the Armenian Church, Holy Scriptures are referred to as the Breath of God. It is sacred. The Church shares the Gospel through that Breath. It is in a historical context – the long history of the Christian Church – that the Scriptures come alive.

We end today with a meditation on this topic which comes from the Sermon on the Mount. It is the lectionary reading for the feast of the Holy Translator (the Translators of the Bible) and Jesus instructs us, “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.”

We continue with more roots of Armodoxy tomorrow. Join us at epostle.net

Coinciding Scriptures

Next Step #750: When scripture coincides with life events of a priest, a signal is sent to focus on the mission of Christ, the Church and the minister of the Gospel. A look at Luke 4:16-22: The mystery of importance and centrality for life. What about the “brokenhearted,” why are they overlooked, or just a clerical error? Favorite vs. Importance.
Daily Messages on Epostle.net
On the “Closed Curtain” – Bp. Daniel Findikian
Occam’s Razor
Richard Hagopian
Best of Armenian Folk Music
Produced by Suzie Shatarevyan for Epostle.net
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Daily Message

The Daily Message is fresh content provided daily on Epostle.net

Mondays through Fridays:
“Armodoxy for Today with Fr. Vazken: Scripture, Us, Our Prayers, Connection”

Saturdays: The Next Step with Fr. Vazken

Sundays: Streams and Prayer Services

Changing Lens

Next Step with Fr. Vazken #687: An interview with Ani Shahinian, candidate in History and Theology at the University of Oxford. Hear her articulate the teachings (vadapetutyiun) of the Armenian Church as expressed through a group of doctors of the church. Switching political lens for religious, here is an understanding of identity through Scripture, Culture and Tradition. Shahinian brings energy and knowledge that will inspire the listener to learn more about the amazing Christian Faith of the Armenian Church.
Ani Shahinian
WD168 this week
Komitas: Ten Revelation Artsruni
Produced by Suzie Shatarevyan for InHisShoes.org
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Testing 1-2-3-4

Next Step #685: Testing God: from a dialogue with the Pharisees to walking maskless, we try our best to stump Him. Matrimonial scriptures: another look at Matthew 19. Words matter: when the wrong words are used to baptize this priest, it affects every other sacrament administered to him and to those to whom he ministers.
Pope Francis restrictions on Latin Mass. Wine and forgiveness.
Invalid words for baptism invalidates priest
Our Weekly Bread – interview with Fr. Vazken
Highland Revolution – Gregjam
Produced by Suzie Shatarevyan for InHisShoes.org
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From Kings to Humanity

Next Step #235 – December 6, 2012

The story of King Apkar in the context of Christ and life today. The WRITINGS of Jesus – to Apkar and the “wish list.” Tradition, Scripture and Church. The escalation of violence in Syria and who will mourn the children of war? The Children’s Memorial Service. A rock is thrown from Armenia to Turkey and a message comes back. The Annual Christmas Wish List: unlike any other! Ken is back and Suzie’s not on strike!
Anush’s Pomegranate “Glad Tidings
Song: Gharabekian & Mondelci – Armenian Chant
Children’s Memorial Service
Sun Sash on Humanity
King Apkar Story
On Sts. Thaddeus & Bartholomew
Engineered by Ken Nalik
Produced by Suzie Shatarevyan for epostle.net
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