Tag Archive for: St. Gregory

Farsighted Victory – Day 34 of Lent

Armodoxy for Today: Farsighted Victory – Day 34 of Lent

On this final Saturday of the Lenten season, the Armenian Church commemorates St. Gregory the Illuminator’s admission into Khorvirab, or “the Deep Pit,” a place of exile and punishment. It is at the base of Mt. Ararat and is marked with a church atop the sacred space. St. Gregory was sentenced there for the capital offense of spreading the Christian Gospel through Armenia. For thirteen long years he remained in that subterranean dungeon, being nourished and cared for by the prayer and love of a faithful young lady who had converted to Christianity. He found the strength – the kind which comes from within – to challenge the system and to remain faithful to the principles and beliefs that are at the core of Christianity. Meanwhile, the Gospel of Christ had been planted and was now blossoming, in this young girl’s heart. Both St. Gregory and this young lady, Khosrovidughd, showed physical and inner strength, and we remember that strength today.

During this Lenten period we have looked within to find the basic necessities of life and we have discovered the strength that comes from various practices. We learned that ego must be put on hold or lost if we are to see the wonders of God. We challenged ourselves to discover where our inner strength lies. Now discovered, we use that strength to push ourselves forward, to make sure that the principles of our faith are not shaken.

The commemoration of St. Gregory’s entrance into the Pit should remind us of the many “pits” – prisons and dungeons in our lives. It is easy to blame others for those falls, but we should not discount our role in creating some of those prisons. Yes, even St. Gregory could have done otherwise but he did not, and therefore, he is responsible for being in Khorvirab. As noble as the reasons may be for our actions, we are part of an equation which has rewards or consequences on the other side of the equal sign.

As we mature in faith, we understand that there are serious consequences if not ramifications to every decision we make. Much like was the case for St. Gregory, if we stay firm to our principles, we may be challenged with pits in our lives.

Sitting here today, removed by 1700+ years from St. Gregory, we have a special vantage point. History may be translated into the advantage of farsightedness. We know that St. Gregory was punished in Khovirab –the Pit – but we also know the history that he was delivered and as a result, the conversion of Armenia took place, making it the first Christian nation on Earth. From the actions of St. Gregory’s death sentence, a people were given an opportunity to live.

This farsightedness is a gift from God. It is the ability to stand at one point in history and see another. To stand at Good Friday looking up at the Cross with farsightedness and see the Resurrection is our calling.  St. Gregory’s crucifixion the resurrection of a nation took place. Truly, farsightedness is a Christian gift because we see crucifixions through the lens that reveals resurrection. We see the empty tomb of Easter while standing at the cross of Calvary on Good Friday. Sometimes the pits of life are very, very deep, which is the meaning of the word Khorvirab. We struggle to overcome our difficulties. We search for a glimmer of light coming from above – a bit of light to keep us focused on hope to get out of the ditch. We appeal to farsightedness to see the beams of light coming our way.

This farsightedness kept St. Gregory alive. He was certain of resurrection following his crucifixion.

Your act of charity is to place your head up and view the resurrections from your challenges. Fast from the belief that crucifixion is the end game. On your Lenten table is a red bean appetizer to start. Its recipe is in the link below.

We pray a prayer given to us by the father and patron saint of the Armenian Church, St. Gregory the Illuminator:

Blessed is your love for human kind my Lord and Savior Jesus Christ. Save me from my enemies for like a lion they growl and roar seeking to swallow me up. Now my Lord, flash your light up and destroy their power.
Exalted God the only sinless one grant me this sinner your abundant compassion. Save me this wicked one by the grace of your mercy receive me into paradise with the perfectly just. Receive the prayers of this your sinful servant by the intercession of the saints who are pleasing to you Jesus Christ our Lord. Glory to you with the Father and the Holy Spirit, unto the ages of ages. Amen.

Lenten Recipes by Deacon Varoujan: Recipe 34: Red Bean Appetizer

Photo: The Church at Khorvirab, 2009KTN

Muiron Blessed

Armodoxy for Today: Muiron Blessed

At some point oil becomes Muiron. For days, the oil has been absorbing the prayers and energy from Etchmiadzin and the sacred land in the shadow of the Biblical Mount Ararat. The Catholicos of All Armenians, with representatives of the hierarchical sees of Cilicia, Jerusalem, Constantinople and the Dioceses in Armenia and the Diaspora, now gather for the blessing. When the Catholicos mixes the Muiron from the previous batch to the oil, he then refers to the content of the cauldron as Muiron.

There are four sacred articles with which the Catholicos blesses the Muiron: The Holy Cross, The Gospel, the Lance, and the Relic of St. Gregory the Illuminator.

The Cross – Surb Khatch – which the Catholicos uses to bless the Muiron, sits in his hand. It is ornate and decorated with precious and semi-precious stones. It should be because it houses a piece of the Cross of Christ. The ornate shell or case in the shape of a cross was prepared for Catholicos Pilibos (Phillip) in the middle of the 17th century. St. Helena, the Mother of Emperor Constantine (4th century) is credited with finding the Cross of Christ at Golgotha. Several fragments of the Cross are kept at Holy Etchmiadzin.

The Gospel – the Holy Avedaran – refers to the first four books of the New Testament – Matthew, Mark, Luke and John. Here is documented the life, ministry, teaching and events in the life of our Lord Jesus Christ. These books are housed in an ornate  metallic covering, and held by one of the assisting bishops.

The Lance – the Holy Geghart – was brought to Armenia by the Apostle Thaddeus. The Gospel of John (19:34) records that a Roman guard pierced the side of Jesus while he gasped on the Cross. Scripture records that blood and water spilled out. The name of the soldier is Longinus (from the Gospel of Nicodemus). Most tourists who visit Armenia visit the monastery of Geghart, which is carved out of a mountain. The Holy Geghart was kept there for centuries.

The Relic of St. Gregory the Illuminator – Loosavorchi ach – is a fragment of the bone from the right arm of the first Catholicos who blessed the first batch of Muiron after Armenian’s acceptance of Christianity in 301 A.D. The relic is housed inside a life size gold arm, which the Catholicos lifts, stretch across Cauldron, blessing the Muiron and then blessing the people.

We pray today, a prayer from the Blessing of the Holy Muiron, Christ, our God, You are a sweet aroma to those who believe in You, and to those who are connected to You through Your love. Through Your love for humanity, You have welcomed us into the eternal habitats, and You make us worthy to work for You, with all of our senses, all the days of our life. Lord, fill us with the gifts of that sweet smell, and place within us the graces of the Holy Spirit. Allow us to stand before You clean and without blemish. Amen.

Lenten Journey Day 34 – Farsightedness

Lenten Recipe

Recipe 34: Red Bean Appetizer

Lenten Journey Day 34 – Farsightedness 

On this final Saturday of the Lenten season, the Armenian Church commemorating St. Gregory the Illuminator’s (circa 290AD) admission into the “Great Pit” (Khorvirab). The Great Pit was a place of exile and punishment, where St. Gregory was sentenced for the capital offense of spreading the Christian Gospel through Armenia. For thirteen long years he remained in that subterranean dungeon, being nourished and cared for by the prayer and love of a faithful young lady who had converted to Christianity. He found the strength – the kind which comes from within – to challenge the system and to remain faithful to the principles and beliefs that are at the core of Christianity. Meanwhile, the message of Christ had been planted and was now blossoming, in this young girl’s heart. Both St. Gregory and this young lady, Khosrovidughd, showed strength and inner strength that we remember today. 

Many times we find ourselves challenged for our beliefs and the only answer we have – the only way we can answer – is with an inner strength. This past week began with our look at the Parable of the Judge. While we understood the need for prayer in life, we also understood that prayer means letting go and losing the self. The ego takes a back seat to the greater plans of God. We also challenged ourselves to really see where our inner strength lies. Once discovered, we use that strength to push ourselves forward, to make sure that the principles of our faith are not shaken.

The commemoration of St. Gregory’s entrance into the Pit should remind us of the many “pits” – prisons and dungeons in our lives. It is easy to blame others for those falls, but we should not discount our role in creating some of those prisons. Yes, even St. Gregory could have done otherwise but he did not, and therefore, he is also responsible for being in sentenced. As noble as the reasons may be for our actions, we are part of an equation which has rewards or consequences on the other side of the equal sign.

As we mature in faith, we understand that there are serious consequences if not ramifications to every decision we make. Much like was the case for St. Gregory, if we stay firm to our principles that guide our life, we may be challenged with pits in our life, that is punishments that must be endured and overcome.

Sitting here today, removed by 1700+ years from the St. Gregory, we have a special vantage point. We know the history and therefore we have the advantage of farsightedness. We know that St. Gregory was punished in the Pit, but we also know the history that he was delivered and as a result, the conversion of Armenia took place, making it the first Christian nation on Earth. From the actions of St. Gregory’s death sentence, a people were given an opportunity to live.

This is called farsightedness. It is the ability to stand at one point in history and see another. We stand at Good Friday looking up at the Cross with farsightedness and see the Resurrection! So too, from St. Gregory’s crucifixion the resurrection of a nation took place.

Truly, farsightedness is a very special gift given to us as Christian, for we see the crucifixions through the lens that reveals resurrection. We see the empty tomb of Easter while standing at the cross of Calvary on Good Friday. Sometimes the pits of life are very, very deep. In fact the word Khorvirab. means just that, the deep pit. We struggle to overcome our difficulties. We search for a glimmer of light coming from above  – a bit of light to keep us focused in hope to get out of the ditch. We appeal to farsightedness to see the beams of light coming our way.

But there is a promise. Don’t despair. It is a promise that is given to us by one who does not lie. It is guaranteed by the One who has been on the Cross and delivered the Empty Tomb. Our Lord Jesus Christ says, “Courage, the victory is mine, I have overcome the world.”

In that prison cell, St. Gregory had that same message guiding Him and giving him the lens of farsightedness. “The victory is mine”, says the Lord and he too knew his victory was enduring. Having the assistance of the young lady, having her prayers, having the strength that comes from within and the crowning, the ordination of God upon his work he could not fail.

Think of the blessings you have in your life. Think of the friends, the priests, those who pray for you. Think of the crowning, the ordination that God placed upon you, so that you cannot fail. Find that inner strength within to be able to look into the distant and look past the crucifixion in front of you, and find the resurrection ahead.

This farsightedness kept St. Gregory alive.

As we conclude the fifth week of our Lenten Journey we now pray a prayer given to us by the father of the Armenian Church, St. Gregory the Illuminator:

Blessed is your love for human kind my Lord and Savior Jesus Christ. Save me from my enemies for like a lion they growl and roar seeking to swallow me up. Now my Lord, flash your light up and destroy their power. May they fear you and be cut off from the light of your face since they cannot stand in Your presence Lord, nor in the presence of those who love you.

Whoever calls on You and sees the power of the sign of Your Cross Lord and trembles and shies away from it Lord, save and keep me for I have put my trust in you. Liberate me from my troubles so that the malicious one will not cast me into oblivion for he battles against me in his insidious ways. Have mercy on me God who has power over all and grant the grace of tears to my sinful soul so that I may wash away the multitude of my sins.

Exalted God the only sinless one grant me this sinner your abundant compassion. Save me this wicked one by the grace of your mercy receive me into paradise with the perfectly just. Receive the prayers of this your sinful servant by the intercession of the saints who are pleasing to you Jesus Christ our Lord. Glory to you with the Father and the Holy Spirit, unto the ages of ages. Amen.

Photo: The Church at Khorvirab, 2009 by Fr. Vazken Movsesian