“Eh” The Eternal Now: Christ Consciousness Awakens in a World on Fire
Ancient Armenian wisdom meets today’s spiritual hunger. Father Vazken reveals why the Kingdom of Heaven isn’t coming later, it’s already here, right now, if we dare to live it.
Los Angeles, CA – April 1, 2026
Highlights from a candid, 54-minute conversation recorded in the shadow of the San Gabriel Mountains, Epostle’s Gregory Beylerian and Father Vazken sat in Greg’s restored 1986 VW West camper van for what may be one of the most timely spiritual dialogues of the year. Just days before Easter, in the middle of Holy Week, under the full moon that sets the date for Easter, the two friends unpacked the single most radical idea in Christianity, one the Armenian Church has guarded for 1,700 years: Christ is not a memory. Christ is presence.
The conversation begins with Archbishop Derderian’s prophetic vision from last year: “Epostle is the future of the Church available today.” Father Vazken smiles and says, “We were talking about Christ consciousness centuries before the world gave it that name.”
At the center of their exchange is one small, luminous Armenian letter: Է (Eh) the seventh letter of the Armenian alphabet, the verb “to be” in the present tense. “It means ‘is,’” Father Vazken explains. “Not ‘was.’ Not ‘will be.’ Right now. He is. God is. Christ is.”
Greg recalls walking into ancient Armenian churches in Armenia with Father Vazken. in 2014 and seeing that same symbol glowing above every altar. “I asked Father Vazken what it meant, and when he told me… it was my aha moment. Eckhart Tolle, Ram Dass, Oprah, they were all pointing to the same doorway the Armenian Church had been pointing to since the 5th century.”

From there the dialogue flows like living water:
The Kingdom is now. Jesus didn’t say “the Kingdom is coming.” He said, “The Kingdom of God is in your midst.”
Greg responds, “So no one needs to die first to get there.” The resurrection is not a future event; it is the victory of light over darkness that happens the instant we choose love over fear.
The cross is not a symbol of torture, it is the ultimate symbol of love. Father Vazken shares the story of an Indian Orthodox Catholicos who removed his ring, handed it to him to read the Armenian inscription, and told his people: “These Armenians have never known Christianity without suffering. Listen to them.”
Revolution is not protest with an end time. Jesus rode into Jerusalem on Palm Sunday as a protest against empire. He didn’t go home at 4 p.m. He went to the cross. That is the difference between temporary activism and eternal revolution.
Father Vazken doesn’t shy away from today’s headlines. He calls the absurdity of solving problems with violence “the playground logic of grown men who never grew up.” He challenges the idea that any war can be fought “in the name of Christ.” And he reminds listeners that the Armenian people were invaded, genocided, exiled, never lost the one message that still offers the world hope: Presence.
The conversation crescendos as the two men connect the dots between the full moon that determines Easter, the resurrection that turns the worst Friday into “Good Friday,” and the personal resurrection each of us is invited into right now.
“Suffering is not the end,” Father Vazken says. “It is the a doorway to resurrection. You cannot get to Sunday morning without Friday. But once you see through the lens of resurrection, even Friday becomes good.”
Greg closes the episode with a simple, powerful question that lingers long after the recording ends:
“If fear has brought us this far… what would love do next?”
Watch or listen to the full conversation coming shortly on Epostle.
Because the future of the Church is not coming.
It is already here.
Eh.
He is.
We are.
Right now.

“Eh” Artwork by Gregory Beylerian


2009 Fr. Vazken Movsesian



2014 Fr. Vazken


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