Epilogue for Muiron Dive

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Armodoxy for Today: Epilogue for Muiron Dive

Over the past month I have had the pleasure of sharing with you the background “deep dive” story of the Holy Muiron. This past weekend, thousands of people made the pilgrimage to Holy Etchmiadzin, Armenia to witness the blessing and the re-consecration of the Mother Cathedral which has been under renovation construction for over a decade. Thousands more watched on-line, as this seventeen-hundred-year-old tradition took place at the oldest Christian cathedral on Earth, in the shadow of Mount Ararat, where Noah and his family walked off the ark.

His Holiness Karekin II, the Catholicos of All Armenians presided and delivered a most stirring sermon which captured the essence of the Muiron of 2024 in the context of the world today. By way of an epilogue to this deep dive series, I share with you excerpts from His Holiness’ message, September 28, 2024. (The message in its entirety appears below.)

“Whoever is anointed with this shall revere God and fear not the enemy.”

Beloved Faithful,

On the eve of the Feast of the Holy Cross of Varag and the commemoration of St. George the Martyr, we give glory to Almighty God, who has granted us the grace to conduct the Blessing of the Holy Myron, a ceremony that we were unable to conduct earlier due to the calamitous events of recent years. By the merciful will of God, may the newly blessed Holy Myron bestow heavenly blessings upon our lives, granting spiritual strength and the grace of renewal to our people who have endured the ravages and losses of war.

Dear Ones, the blessing of the Holy Myron, reminds us of the sacred days of the conversion of the Armenian nation. Through the hand of Catholicos St. Gregory the Illuminator, under the majestic gaze of Biblical Mount Ararat, our people were baptized and anointed with the holy oil, blessed by our Lord and brought to Armenia by St. Thaddeus the Apostle. Thus were our people united with Christ and His Holy Church. The Armenian nation received the grace to become God’s own people and the first nation to declare Christianity as its state religion. Since that epochal moment when the nation’s faith was founded, the holy mountain of salvation, Ararat, and the Mother Cathedral of Holy Etchmiadzin have stood as sacred and indelible symbols of our enduring faith, and of the eternal existence of the Armenian people.

“Whoever is anointed with this Myron shall revere God and fear not the enemy.” Today, these stirring words from the prayer for the blessing of the Holy Myron echo resoundingly for all of us to hear. This message from our forefathers has accompanied our people throughout history, strengthening them to live with reverence for God’s love, emboldening them in the face of their enemies, and encouraging them to be defender of sacred values and our identity, and to be devoted to serving the homeland.

The Holy Myron is the visible sign of the presence of the Holy Spirit. Through the seal of the Holy Myron, a fountain of divine blessings pours out into the life of the individual and the nation. The one anointed with Holy Myron becomes the recipient of heavenly, pristine gifts, renewed to think and act in goodness, and to live in the fear of God, without fear in the presence of evil. The seal of the Holy Myron affirms our union with Christ and our membership in His Holy Church. It also confirms our national identity and the pledge of our fidelity to God.

For centuries, the Holy Myron has bound together the sons and daughters of our people scattered across the world, uniting the homeland and the diaspora. Through the Holy Myron, we are one nation and one Church. Today, the Holy Myron, distributed through the heads of the Hierarchical Sees and Diocesan Primates to our people worldwide, once again spiritually fortifies our indivisible unity. The Myron has become the blood that flows through the veins of Armenians, empowering the nation with spiritual strength to face all trials, as well as our current challenges, according to the prayerful exhortation of our forefathers: “The one anointed with the Myron fears only God and is unafraid of enemies.”

Beloved, the world today is once again troubled by conflicts and hostilities that undermine harmony in family life, human relationship, sowing enmity and intolerance, inciting war, spreading destruction and calamity. Our country and people, too, confront severe security threats, with an imperative to rise from devastation and profound losses. We believe that the world is not indifferent to pain and violence. We believe love and compassion have not evaporated from human hearts, nor have the pursuit of justice or the rule of law.

On this sacred occasion of the blessing of the Holy Myron, we once again appeal to the international community and our sister Churches, in the presence of our prayerful ecclesiastical and diplomatic representatives, to take effective measures to curb the expansionist ambitions of Azerbaijan and its incessant demands postured from a position of power, and also to return the occupied border territories of Armenia, the protection of the violated rights of the displaced people of Artsakh, the release of captured Armenians, and the preservation of the Armenian spiritual and cultural heritage of Artsakh from usurpation and destruction.

Beloved Faithful, the primary duty and responsibility for resolving this complex situation is ours. It is incumbent upon us to unite; to protect our country from new intrusions and losses; to dispel fear and concern for the future; to reassess mistaken and detrimental trajectories for the nation; to further strengthen Armenian-Diasporan relations; to promote healthy dialogue in the internal political life of the nation; and to seek ways to restore a safe and secure life for our people in the homeland. We must walk this path with justice, courage and honesty. Under these circumstances, trust and hope in God are an anchor and solid foundation upon which we can rise from the calamities that have befallen us in order to build a strong homeland.

Therefore, beloved, let this new Holy Myron be a Myron of hope and renewal, a radiant testimony to our resolve to revive our national life, and to our steadfastness in overcoming both internal and external challenges, as we shape a prosperous future.

Our pontifical appeal to our sons and daughters worldwide is to allow the course of our lives to be ever sealed with Holy Myron and to remain steadfast in protecting the interests of our state. Let no one endanger the future of our nation.

For no one who is anointed with the Holy Myron can ever renounce the dreams of his forefathers for an independent homeland, nor deny his own history.

No one who is anointed with Holy Myron may reject the heritage of his ancestors, nor diminish his sanctified values, nor distort his national identity and aspirations.

No one who is anointed with Holy Myron must ever insult or disdain his compatriots, his fellow sisters and brothers, as it is said, “He who does not love his brother whom he has seen, cannot love God whom he has not seen” (1 John 4:20).

Anyone who is anointed with the Holy Myron is called to become a pioneer of truth, a creator of goodness, and a preacher of love.
And finally, whoever is anointed with the Holy Myron should fear only God and be fearless in the face of enemies and threats, for, as the Holy Apostle says, “The weakness of God is stronger than men” (1 Corinthians 1:25).

Our Patriarchal exhortation to you, beloved Armenians of Artsakh, is to remain steadfast and unwavering in the face of tribulations and hardships. The atrocity committed against Artsakh was not solely against you, but against our entire nation. As a nation, we must resolutely uphold and advocate for your right to live freely and with dignity in your ancestral homeland. From this holy altar, we extend our love and blessing to you, praying that the heavenly graces be poured upon your lives and your households. As the Catholicos of All Armenians, we believe in the inner strength of our nation and the resurgence of our people, in the bright and victorious future that lies ahead.

On this occasion of spiritual renewal, the Blessing of the Holy Myron, we express our love and best wishes to the participants of the ceremony: clergy, state officials, political and diplomatic figures, dedicated national benefactors of the Mother See of Holy Etchmiadzin, and faithful pilgrims. We express our high appreciation to the national benefactor, Mr. Samvel Karapetyan, who has taken up the role of godfather for the Blessing of the Holy Myron and has made significant contributions toward the prosperity of our nation and homeland, as well as to the enlightenment of the Mother See of Holy Etchmiadzin. May God’s abundant blessings and heavenly gifts bring renewed success, our dear benefactor, Mr. Katrapetyan, to you and your pious family.

We pray to our Heavenly Father, that through the grace of the Holy Spirit, the works of faith, love, and goodness may flourish abundantly in the world, and the paths of peace and harmony may be strengthened. May our homeland be safe and steadfast through the constant outpouring of the Holy Spirit’s gifts, our people’s life adorned with virtue, and our Holy Apostolic Church remain bright and unshaken. May the life-giving light of the Holy Myron keep the Lantern of the Illuminator ever shining in the Armenian land, today, always, and unto the ages of ages. Amen.

Source: https://www.armenianchurch.org/en/news/28-09-2024-eng/11682

The Khatchkar Dialect of Varak

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Armodoxy for Today: The Khatchkar dialect of Varak

As Jesus entered Jerusalem on that first “Palm Sunday” the people went to the streets with joy, singing in loud voices, “Hosanna. Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!”

In the Gospel of Luke (19) we read that the religious elite of the day called Jesus from the crowd and ordered him to rebuke the crowd, but Jesus answer, “I tell you that if these [people] should keep silent, the stones themselves would immediately cry out.”

There is a small little village just off the shore of Lake Van in Western Armenia called Varak. In the third century the nun Hripsime, escaping persecution for her Christian beliefs hid in the hills of Varak. In her possession was a piece of the Cross of Christ. She hid the fragment on the mountain where it lay for over three hundred years until a hermit named Totig found it in the seventh century. This Sunday marks the celebration of this event, the Cross of Varak.

I had a chance to visit Varak. Today the town as well as all of Western Armenia is occupied by Turkey. The once beautiful and spiritually active monastery of Varak is now in shambles. Among the ruins you can make out the markings of the interior of the church. Small niches where candles once lit the interior are now exposed to the elements with the roof and huge dome in piles of rubble.

Next to the foundation stones which act as a footprint of the Varak Monastery are houses of the villagers. Kids were playing on the unpaved streets and we struck up a conversation with some of the villagers. One of them invited us into their house. The walls were stones stuck together with a dry pack type of mortar. Stones of different colors and different shapes indicating a variety of sources and suggested they were gathered from different time periods. And… there were khatchkars – cross stones – taken from the monastery and stuck on the wall to protect the inhabitants of the house from outside weather conditions.

The destroyed monasteries and ruined churches, are part of a campaign to erase history and are the final act of destruction following Genocide. Michael Arlen, in his book Passage to Ararat, (1975) searches his roots in Armenia and in Western Armenia. Speaking to the erasure of history, Arlen writes, “What was it except hatred to say that a people did not exist?”

The khatchkar answers back. Khatchkars speak to us in a distinct language, or perhaps, it is a different dialect, because if you listen carefully, you can always understand the message. Khatchkars are the stones that counter the hatred by proclaiming peace of heaven on earth. Even in destructed form, in the ruins, the khatchkars are sharing the Divine message of hope and love as an antidote to the hate.

We pray this prayer for peace, Lord Jesus Christ, who are called the Prince of Peace, please grant us peace. Make all men and women witnesses of truth, justice, and brotherly love. Amen.

Khatchkar Messages of Christ

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Armodoxy for Today: Khatchkar messages of Christ

Khatchkars decorate Armenian Church, monasteries and the landscape of Armenia. They are tall. They are telling. Many of them can be read like a map pointing to the heavens and eternity.

A khatchkar, literally means “cross stone.” On a large stone, usually rectangular in shape, about six or seven feet tall and three feet wide, engravings reflecting the faith and determination of a person dedicated to the Gospel of Jesus Christ. These stones have survived and have been sharing a message for hundreds and even a thousand years.

The central carving is of a cross, ornate with swirls and designs that depict different theological concepts or ecclesiastical symbols. One khatchkar which is found at the Monastery at Gōsh is especially telling. Gōsh was a seat of education in Armenia as such, the khatchkar there stands tall to tell a story of heaven-earth relations. It may not seem very unusual to see earth depicted as a large sphere in this carving, until you learn that this stone was carved in the 6th century, some 600 years before the Inquisition in Europe, Armenians had already understood the earth to be round and rejected the flat-earth concept.

The messages on the khatchkars are many and in different varieties. However, the greatest story that is often  forgotten is that the khatchkar depicts resurrection and victory. Every cross, without exception, and especially every khatchkar is the story of Jesus Christ. Without Christ, the khatchkar has no meaning, in fact, without Jesus Christ, a cross is merely two perpendicular lines.

We stand between two feasts of the Cross – the elevation and the Cross of Varak. The Cross is defined by Jesus Christ, as the instrument of torture, now turned into a symbol of victory.

Yes, the khatchkar decorates the Armenian landscape, and in that decorative form it has been a constant reminder to the people of the power of love over hate, and good over evil. The khatchkar stoically standing on the sidelines of history as the ever-present messenger of hope is a nonstop witness to the reality that has been central to the survival of a people.

Imagine that, a people who have turned around in their journey, and everywhere they have looked, they have been reminded of the hope in the eternal and aligned themselves with the Divine through Christ. “If God be for us, who can be against us?” (Romans 8:31)

Tomorrow, we’ll look at one special khatchkar, decorating a village house, in Varak. Today we pray, from the 13th hour of St. Nersess Shnorhali’s “I Confess with Faith”: Heavenly King, grant me your kingdom, which you have promised to Your beloved; and strengthen my heart to hate sin, to love you alone, and to do Your will. Have mercy on all Your creatures and on me. Amen

Cover photo: Luna & Gregory Beylerian, 2023

The Church the Cyrene

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Armodoxy for Today: The Church the Cyrene

In the Gospel of Matthew (27) we read about the road to the cross as follows:

The soldiers of the governor took Jesus into the Praetorium and gathered the whole garrison around Him. And they stripped Him and put a scarlet robe on Him. When they had twisted a crown of thorns, they put it on His head, and a reed in His right hand. And they bowed the knee before Him and mocked Him, saying, “Hail, King of the Jews!” Then they spat on Him and took the reed and struck Him on the head. And when they had mocked Him, they took the robe off Him, put His own clothes on Him, and led Him away to be crucified.

Now as they came out, they found a man of Cyrene, Simon by name. Him they compelled to bear His cross. And when they had come to a place called Golgotha, that is to say, Place of a Skull… they crucified Him…

At the Crucifixion, they mocked, tortured and eventually killed Jesus. The story remembers a man named Simon who was forced to bear Jesus’ cross – to help him up the hill. In the end, however, it was Jesus who had to climb the Cross.

This week, as we stand between the two remembrances of the Holy Cross, the elevation and the Cross of Varak, we are reminded that the Cross is part of the Christian life journey – that, there is no escaping the cross. We each have our crosses to bear – relationships go sour, health issues arise, financial difficulties force life patterns to go in different directions. Our crosses can get heavy. You may look around and hope for someone to help you – for a Simon the Cyrene – to pick up your cross, even for a little while. That Simon the Cyrene is the Church – the body of believers connected to one another through the power of Jesus Christ. The Church is that able body, that strong one who can pick up the cross and help us move from one point to the other. In the Church you find faith to believe in tomorrow, the hope of resurrection beyond the cross and the love that gives you the strength and courage to conquer  your cross, because in the end, it is your cross and you must rise to the occasion. That is Christian responsibility. This is the strength of the Church. This is Armodoxy.

We pray from the 12 hour of St. Nersess Shnorhali’s “I Confess with Faith,” Lord, who has will all that is good, and who is the director of the will, allow me not to follow the inclinations of my heart; but lead me to always walk according to your good pleasure. Have mercy on your creatures and on me a sinner. Amen.

After Birth Cross

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Armodoxy for Today: After birth Cross

Before new life can enter the world there is pain and suffering that the mother endures (and we’d like to believe we fathers share in it to some degree). But the agony of childbirth is quickly forgotten with the celebration of new life. During the experience of childbirth we encounter both feelings of pain as well as of happiness.

We Christians participate in a similar experience when facing the crucifixion and resurrection of our Lord Jesus Christ. The sorrow of Good Friday is forgotten with the arrival of Easter. Within a few hours, Christ’s cross is transformed from an instrument of destruction to a symbol of victory. With the resurrection, the cross is conquered and our pain disappears.

We stand today between two celebrations of the Holy Cross: the Elevation of the Cross and the Cross of Varak.  St. Paul tells us, “For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” (ICor. 1:18) As Christians the lifesaving message of the Holy Cross plays a unique role in our lives. The Cross is the symbol of the Christian Church encompassing the entire life of Christ and the entire Christian experience. It identifies an unparalleled event in History and for the believer it emphasizes God’s constant love and care for us, His children.

God gives us the supreme example of responsibility and care. In the symbol of the Cross we can see the story of a Father who cared and loved His children so much, that He gave His Very Best. He did not exempt His Son from suffering but made His Crucifixion a part of the liberation process. As the Apostle Peter writes, “He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed.” (IPet 2:24)

On the feast of the Holy Cross we look up and see the Cross is empty. We see an opportunity to change pain to joy, for new life to overcome our agony. And that opportunity is given to you – to each of us – to meet the challenges of our own crosses head on.  You have an opportunity of changing pain into joy, yet we are never alone. The power of God flows through His Holy Community, the Church and there we find strength as we help one another to meet the challenges before us.

As we pray, look up and see the Cross radiating the Power of God. The hymn “Khatchun genarar” The Life-giving Cross which has become our salvation; through this, let us all praise thee, O Lord, and worship the All-Holy Trinity. Lord have mercy on us and especially on me a sinner, as I accept your promise and know that I will conquer my cross. Amen.

Irony of Cross and Independence

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Armodoxy for Today: Irony of Cross and Independence

Between two feasts celebrating the Cross of Christ is the Anniversary of Independence for Armenia. Last Sunday was the Feast of the Elevation of the Holy Cross. Next Sunday is the feast of the Holy Cross of Varak.

Armenia is a landlocked country. It is surrounded by hostile neighbors, some of which openly proclaim their desire to do away with the country of Armenia and its people. For the size of the country and its population, Armenia has a well-organized diaspora, nevertheless its populations is small, with less than three million in the country.

While Armenia may not have military power nor military strategy, it has survived against all the odds:  peril, barbarism, exile, massacres and even genocide. Its survival strategy is rooted in the Cross. “If anyone desires to come after Me,” says Jesus, “Let him deny himself, and take up his cross daily, and follow Me.” (Luke 9:23)

The Cross is a symbol of sacrifice. In the message of the Cross you understand that you are loved by God, so much so, that God continually blesses you.

Struggle is a part of life and therefore the Cross is the symbol of a fulfilling life. Your Christian identity carries with it responsibilities that are predicated on sacrifice. Life lived for others is the most fulfilling life because ego is placed in check. When ego is out of the way, God has room to work. With God’s help, you can conquer all of your difficult and the challenges before you. God will not let you go. “If God is for us, who can be against us?” writes St. Paul. (Romans 8:31)

A Christian who has put on Christ cannot say no to difficulties. Ironically, in the scope of independence, a Christian has no other choice but to help the oppressed, the sick and the troubled. Herein the Christian understands true independence in service to others.

Military strategies may be classified as top secret, but I share this survival strategy because it was never meant to be a secret. Just the opposite it was meant to be evangelized, that is spread.

We pray, Christ, protector and guardian of the faithful, protect and deliver us under the shadow of Your Holy and Precious Cross in peace. Deliver us from enemies visible and invisible. And we glorify you with the Father and the Holy Spirit. Amen.

Muiron, Connecting the Drops

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Armodoxy for Today: Muiron, Connecting the Drops

From Armenia Muiron has been prepared and blessed, and now enters your home. We began this deep-dive with, and end it with, Jesus Christ – the alpha and the omega, the a and z, the ayb and keh, the center of our Faith. The Holy Muiron is blessed at the same location where Jesus descended and designated where the Church of the Armenian people would be built. From that same place, Holy Etchmiadzin, the Light of Holy Muiron now needs to radiate to the world.

Our starting point of this series was the story recounted in the Gospel of Matthew (26), of a woman anointing Jesus. Jesus took a break from the mundane workings of the world and focused on the act of love, charity and care offered to him. Our world today is no different from the time of Christ. Sure, there are more people and we may believe our troubles are more complex, but in reality we – people – are driven by the same urges, passions and temptations. Pride, envy, anger, laziness, gluttony, desires and lust were the reasons and are the reasons for all of our problems. Every seven years our Church takes a break from the mundane and celebrates the Love of Christ with this eccentric and beautiful tradition.

The Holy Muiron is the vehicle of the Holy Spirit communicating with us – each of us. On the eve of our Lord’s birth the angels proclaimed, “Peace on Earth and goodwill toward one another.” At the end of His ministry, our Lord says, “Peace I leave you…” but so that we are not orphaned, He promises the Holy Spirit. On Pentecost, the Christian Church – the Body of Jesus Christ – is established by the Power of the Holy Spirit.

The Holy Christian Church has had one consistent message for two millennia, no different from the message proclaimed at the Manger: Peace on Earth and goodwill toward one another.

Drop-by-drop the Holy Muiron was prepared over time and blessed with the most expensive and extravagant items found on Earth: the trees, their sap and fruit, the flowers and vegetation, the oils and nectars, the energy of Ararat, the Sacredness of Etchmiadzin, the power of the Holy Cross, the words of the Holy Gospel, the Holy Geghart, and mixed by St. Gregory the Illuminator and the entire assembly of saints, from the time of Christ forward, who add their prayers, tears, and joy to this mix. In other words, all that is necessary – everything we need – to bring about peace and goodwill toward one another is before us.

Every seven years, against the backdrop of a hurting world, this exotic elixir is mixed and blessed in Armenia and distributed as a tonic for the world. It is the gift of God, presented through the Armenian Church to the world. As Jesus announced, “These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.” (John 16)

Having this background, you are now invited, to mix your prayers to this Muiron, to say “Amen” to the anointing that unites us to our past, our future, and all of eternity. This is the seventh year. This is the blessing of Holy Muiron.

We pray, from the prayer of the blessing of Holy Muiron, O Merciful Lord, send down your all-powerful Holy Spirit, and make this an anointing of holiness, spiritual grace, life for my life, protector of my spirit and my body, a joyful oil which was given to us through the law but enlightened through the new Covenant, with which You anointed your Holy Apostles, and to all of us through the new birth of the holy font of baptism… so that, kept away from evil, we may come to know You in holiness as Your children, and be with You always, having You Father and Holy Spirit with us and Christ in our heart, always. Amen.

Muiron Blessed

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Armodoxy for Today: Muiron Blessed

At some point oil becomes Muiron. For days, the oil has been absorbing the prayers and energy from Etchmiadzin and the sacred land in the shadow of the Biblical Mount Ararat. The Catholicos of All Armenians, with representatives of the hierarchical sees of Cilicia, Jerusalem, Constantinople and the Dioceses in Armenia and the Diaspora, now gather for the blessing. When the Catholicos mixes the Muiron from the previous batch to the oil, he then refers to the content of the cauldron as Muiron.

There are four sacred articles with which the Catholicos blesses the Muiron: The Holy Cross, The Gospel, the Lance, and the Relic of St. Gregory the Illuminator.

The Cross – Surb Khatch – which the Catholicos uses to bless the Muiron, sits in his hand. It is ornate and decorated with precious and semi-precious stones. It should be because it houses a piece of the Cross of Christ. The ornate shell or case in the shape of a cross was prepared for Catholicos Pilibos (Phillip) in the middle of the 17th century. St. Helena, the Mother of Emperor Constantine (4th century) is credited with finding the Cross of Christ at Golgotha. Several fragments of the Cross are kept at Holy Etchmiadzin.

The Gospel – the Holy Avedaran – refers to the first four books of the New Testament – Matthew, Mark, Luke and John. Here is documented the life, ministry, teaching and events in the life of our Lord Jesus Christ. These books are housed in an ornate  metallic covering, and held by one of the assisting bishops.

The Lance – the Holy Geghart – was brought to Armenia by the Apostle Thaddeus. The Gospel of John (19:34) records that a Roman guard pierced the side of Jesus while he gasped on the Cross. Scripture records that blood and water spilled out. The name of the soldier is Longinus (from the Gospel of Nicodemus). Most tourists who visit Armenia visit the monastery of Geghart, which is carved out of a mountain. The Holy Geghart was kept there for centuries.

The Relic of St. Gregory the Illuminator – Loosavorchi ach – is a fragment of the bone from the right arm of the first Catholicos who blessed the first batch of Muiron after Armenian’s acceptance of Christianity in 301 A.D. The relic is housed inside a life size gold arm, which the Catholicos lifts, stretch across Cauldron, blessing the Muiron and then blessing the people.

We pray today, a prayer from the Blessing of the Holy Muiron, Christ, our God, You are a sweet aroma to those who believe in You, and to those who are connected to You through Your love. Through Your love for humanity, You have welcomed us into the eternal habitats, and You make us worthy to work for You, with all of our senses, all the days of our life. Lord, fill us with the gifts of that sweet smell, and place within us the graces of the Holy Spirit. Allow us to stand before You clean and without blemish. Amen.

Muiron: Manger to Resurrection

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Armodoxy for Today: Muiron Manger to Resurrection

Armenia was blessed by the visit of two of Christ’s Apostles, Saint Thaddeus and Saint Bartholomew. They came to Armenia to evangelize the Gospel three to four years apart from one another, in the years 41 and 45 A.D. respectively. To put it in context, they arrived in  Armenia less than 10 years after the life-changing and history altering events of the Crucifixion and the Resurrection, to which they were both eye-witnesses! Yesterday I shared the story of Thaddeus’s part in the formation of the Holy Muiron. St. Bartholomew’s story is considered apocryphal yet inspiring and is one more connection with Jesus and the Muiron.

When the Blessed Mother, the Asdvadzadzin, passed away, all of the Apostles attended her funeral except for Bartholomew. When Bartholomew returned to Jerusalem and was informed of Mother Mary’s passing, he requested to see the Blessed remains one last time. When they opened her tomb, her body was not there. She was assumed into Heaven by her Son.

During Jesus’ infancy, scripture tells us many events took place and “Mary kept all these things and pondered them in her heart.” (Luke 2:19) When Jesus’ umbilical cord fell off, Mary kept it in an alabaster box. When Bartholomew came to pay his respects to Holy Mother’s life, he was given the box, which he kept close to his heart.

Bartholomew brought this box with him to Armenia. He was martyred there for his faith in and commitment to Jesus Christ. Before he was executed, he was able pass along the small alabaster box to the members of the underground Church in Armenia. The box and its content – the umbilical cord of our Lord – were secretly kept by the Church until the Conversion of Armenia in the year 301 A.D. by St. Gregory the Illuminator. At that time the box was turned over to Gregory who had ascended to the Apostolic Throne as chief bishop. Gregory blessed the first batch of Holy Muiron at that time and added the content the alabaster box to the oil, along with the Oil that Jesus had sent with Thaddeus. Because in each new batch the previous batch is added, there are molecules from the time of Jesus Christ, with his DNA giving a direct physical connection to the Lord, from the Manger to the Resurrection.  Indeed, the Muiron is what binds us together into one family – the family of Christ – or Christian. Is it any wonder that Armenian names end with the suffix “ian”? The “ian” refers to “the family of…” In this case, a Christ-ian is a member of the family of Christ.

During the Blessing of the Muiron, in the prayers offered by the Catholicos, he refers to the mixture as yiugh, that is “oil” up to the point where the previous batch is added, at which time it is properly referred to as Holy Muiron.

We pray today, Lord Jesus Christ, Keep ever before my mind your precious and holy words, that “My family are those who hear the word of God and do it.” (Luke 8:21) Through the intercession of your beloved disciples Bartholomew and Thaddeus, I ask that you fortify with me the virtues of Faith, Hope and Love so that I may be worthy be called a Christian. Amen.

Muiron, the Christ Connection

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Armodoxy for today: Muiron, the Christ Connection

King Abgar, was born in the first century B.C. and died in the middle of the first century A.D.  This Armenian king is considered to be the first royal to have converted to Christianity. He suffered from a skin disease which many speculate was leprosy.

Abgar wrote a letter to Jesus, asking, “… Having heard all these things concerning you, I have concluded that one of two things must be true: either you are God, and, having come down from heaven, you do these things, or else you, who does these things, are the son of God. I have therefore written to you to ask you if you would take the trouble to come to me and heal all the ill which I suffer. For I have heard that the Jews are murmuring against you and are plotting to injure you. But I have a very small yet noble city which is great enough for us both.” With those words, Abgar invited Jesus to Armenia.

Jesus replied in a letter dictate to a scribe, “Blessed are you who has believed in me without having seen me… In regard to what you have written me, that I should come to you, it is necessary for me to fulfill all things here for which I have been sent, and after I have fulfilled them, thus to be taken up again to Him that sent me. But after I have been taken up, I will send to you one of my disciples, that he may heal your disease and give life to you and yours.” *

When the Apostle Thaddeus arrived in Armenia in the fourth decade A.D., Jesus promise to the King was fulfilled. He brought with him holy oil blessed by Jesus. It was used to heal King Abgar. Thaddeus is regarded as the first illuminator of Armenia.

It is important to remember that the Christian Church in Armenia was an underground movement. Thaddeus, before his martyrdom in Armenia, hid the remaining holy oil under an evergreen birch tree in the Armenian province of Daron. After the proclamation of Christianity in Armenia in 301, St. Gregory the Illuminator discovered the oil, through a vision. That oil was mixed into the first batch of Muiron which was blessed at Holy Etchmiadzin by St. Gregory. And at each subsequent blessing of Muiron, the previous batch is mixed in with the new. Molecules from the original oil blessed by our Lord Jesus are present in the Muiron that is blessed today, thus giving us a spiritual and absolute physical connection with Jesus Christ. Every child and person who is baptized, every building that is consecrated, every khatchkar that is wiped – that is, everyone and everything that comes in contact with the Holy Muiron received a seal of incorruptible heavenly gifts.

We pray today, a prayer from the christening sacrament of the Armenian Church: Nourish me, Lord God Almighty, protect me in purity through Your Holy Spirit so that I may do your will blamelessly and may attain eternal life in freedom from sin. Amen.

 

* References: Leclercq, Henri (1913) “The Legend of Abgar” Catholic Encyclopedia, New York and The Church Father, Book 1, Euebius