The Severity of the Dogs and Pigs

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Armodoxy for Today: Severity of the Dogs and Pigs

The Armenian Church refers to Holy Scripture reverently as “The Breath of God.” Yesterday, I asked you to meditate on the lectionary reading for the Feast of the Holy Translators, a group which includes the translators of Holy Scripture. The passage is from the Sermon on the Mount where our Lord warns the people, “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.” (Matthew 7)

The Church Fathers assigned this reading on the Church Calendar to speak to the sacredness of Holy Scripture. “Be careful!”, cautions our Lord, not to give what is sacred to the dogs!” But the warning doesn’t end there and Jesus continues with some rather gruesome expressions.

In the 16th century, what became to be called the Protestant Reformation in the West, had as one of its selling points the interpretation of Scriptures. Scripture was not understood as the Breath of God but as a Book delivered to us by God. As such, people were free to read and interpret it as they wish. As a result, the same words of Scripture had different meanings to different people. Nationalism, intolerance, wars and killings were justified by Scripture.

In the East and especially in Armenia, Protestantism didn’t come by way of a Reformation but slipped in during the 19th century and spread during the 20th century. Tragically, the place of Scripture as the Breath of God was lost and the currents on in the West have convinced people that the Bible is a book of rules and regulations.

Author Rachel Held Evans notes, “If you are looking for verses with which to support slavery, you will find them. If you are looking for verses with which to abolish slavery, you will find them. If you are looking for verses with which to oppress women, you will find them. If you are looking for verses with which to liberate or honor women, you will find them. If you are looking for reasons to wage war, you will find them. If you are looking for reasons to promote peace, you will find them. If you are looking for an out-dated, irrelevant ancient text, you will find it. If you are looking for truth, believe me, you will find it. This is why there are times when the most instructive question to bring to the text is not “what does it say?”, but “what am I looking for?” I suspect Jesus knew this when he said, “ask and it will be given to you, seek and you will find, knock and the door will be opened.” If you want to do violence in this world, you will always find the weapons. If you want to heal, you will always find the balm.”

It is with this thought that we leave you today and the experience of Asdvadzashunch – the Breath of God.

Cover Photo: Poppies in Armenia, 2014 Fr. Vazken

Bible Listening and Where?

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Armodoxy for Today: Since when Bible Reading?

Social media is full of one-liners that are thrown out like bait, to either catch your attention at the least and to reel you in at the most. Recently I was reeled in, “Don’t ever say, ‘Bible-reading is for monks; am I making my child a monk?’ No! It isn’t necessary to make him a monk. Make him a Christian!” The quote was placed atop a graphic of St. John Chrysostom, a giant of the Christian Church who lived in 4th century. (347-407AD).

Like many pronouncements made by this revered saint, the statement is simple and profound. But something bothered me about it. Of course, it is the admonishment we expect, especially parents or anyone concerned with the Christian upbringing of a child. But something was off, and it was as simple as the date of the quote.

The Bible wasn’t put together until the 5th century. Even more, Bibles weren’t readily accessible by the common person until the advent of the printing press in the 15th century. What did the words, “Bible-reading” mean in this case? Here is a saint of the Church, of the 4th century, urging people to have their children read the Bible, before there was a Bible as we know it today and during a time when literacy was not common.

When I was first ordained a priest, an elderly parishioner of mine brought a hand-written letter asking that read it to her. This was 1982. I did. It was personal in nature. She thanked me and went off. She was a survivor of the 1915 Genocide and had grown up and formed a family in the Middle East. I wondered why did she bring this letter to me? I later learned that in the old-country, priests would be the learned members of a village. It was common for people to bring written documents to the priest for reading, knowing that they would have confidentiality and a fair interpretation of the words. Yes, literacy was not common a few decades ago, let alone almost two millennia ago. And so, I had to find out what was the source of the quote attributed to St. John Chrysostom? What did he mean when he said, have your children “read the Bible”?

I found an article, “Eight Quotes from St. John Chrysostom on How to Raise Children” and the original to the quote in question was this: “Never deem it an unnecessary thing that he should be a diligent hearer of the divine Scriptures.”

“Bible-reading” was a loose translation of the words, “diligent hearer of the divine Scriptures.” And while this may seem like a mere 21st century upgrade to the words, Chrysostom’s words mean so much more than reading the Bible. Holy and Divine Scripture have a place in the Church. The Scriptures are a tool of the Church. The words of the saint are a call to attend the Body – the church – the Community, the Corporate Worship of the Church, where the “diligent hearing of divine Scriptures” becomes possible.

Historical context is essential to understanding instruction in all walks of life, especially in the spiritual instruction in the Christian Church.

In the Armenian Church, Holy Scripture is referred to as the Breath of God. It is sacred. The Church shares the Gospel through that Breath. It is in a historical context – the long history of the Christian Church – that the Scriptures come alive.

Our prayer for today is a meditation on the words from Our Lord as presented in the Sermon on the Mount and presented to us as the lectionary reading for the feast of the Holy Translators (the Translators of the Bible). Jesus instructs us, “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.”

Cover Photo: Luna & Gregory Beylerian, 2023

Now add Palms to the Mix

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Armodoxy for Today: Palms at Christmas

Madison Avenue, is a street in New York City where many advertising agencies have offices and in the past, much of what we consumed was dictated by the cues sent to us from Madison Avenue. Today more elite methods are used, methods that melt us down to mathematical formulas governed by algorithms. And we react. Christmas, we know is a season for shopping. It’s a season where sales are permissible. And so, if they tell us it’s Christmas in July, much like Pavlov’s dogs, we begin salivating at the chance to bite off some bargains. Amazon Prime Days is happy to oblige, I’m sure.

And since we’re celebrating Christmas in July, I won’t hesitate to draw from another period on the Church calendar, namely Palm Sunday, for today’s lesson. At the first Palm Sunday, that is, when Jesus entered Jerusalem to meet his appointment with the Cross, he saw a scene in the temple which infuriated him. We read in Matthew 21:12-13: Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. “It is written,” he said to them, “‘My house will be called a house of prayer,’ but you are making it ‘a den of thieves.’” This event is sometimes referred to as “Jesus cleansing the temple” because he “cleaned out” all that did not belong there.

The temptation here is to use Jesus’ example and clean house. We may look at Christmas in July and rebel – how dare they use the word Christmas to disguise the promotion of merchandise sale. And certainly, the temptation is an inviting one. The phrase “cleansing the temple” is a description someone gave the story. Turning the tables, is the action Jesus took, which he, and only he, had the right to do. When we come to defend the Christian message or even Christ himself, the first action is not to turn over the table of the other guy, but rather to take a look at ourselves – turn over our own table – self-introspection – and ask, am so clean that I may presume to condemn another? When we view a situation, whatever it may be, our ego stands in the way of a clear view.

Armodoxy is the study of the ancient faith as it pertains to our lives today. Armodoxy is not a rejection of this life, but an understanding to allow us to work in harmony within this life. Jesus did not reject life, but rejected the hypocrisy that arises from self-assurance. He criticized because he could. He is sinless and pure. He pointed to something higher that could be attained in the here-and-now.

Instead of the Pavlovian conditioning of buying and spending at the sound of the word Christmas, let us turn our attention to the One for whom the celebration of Christmas originated. Let us listen to his words, “Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.” (Matthew 7)

Christmas in July begins with the acknowledgement that it’s about Jesus. Once acknowledged, we then need merely to listen to his words.

We pray, Jesus, only you are sinless. As such you are able to place your finger on the cancer that plagues humankind. Remove the disease of egotism from our sight so that we may have a fresh and clean perception of what is truly important for our lives. Amen.

Cover: Palms at ChrisTmas, Fr. Vazken 2013

Paying Back Mad Men

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Armodoxy for Today: Christmas in July

The ad came by mail, with my home address on label, though my name was shortened to Occupant. It was one of the few things that still came to me by mail. Red and green writing over a picture of a big poinsettia plant. The writing was in block letters, “CHRISTMAS IN JULY – SALE!” it said. I smiled briefly and thought so little of it that I tossed it in the trash without a second thought. Later that day the same ad caught my eye while scanning through the TV dial, a big candy cane with the words, “Christmas in July – SALE” in beautiful script.

The following day, I couldn’t avoid this ad. The words were popping up on my social media pages, letting me know this was not only being promoted by old-school media, but this was a full-blown campaign to bring the old-yuletide cheer to businesses wanting to scoop up some extra funds in mid-summer.

Imagine that I thought to myself, marketers are bringing the Christ name-brand, that is Christmas, to our local neighborhood to sell made-in-China wares to a sympathetic public. To be sure, the economy here in the US is dependent on year-end, holiday shopping. So, some entrepreneurs are capitalizing on the popularity of Christmas and exploiting it by creating an extra season of holly, candy cane stripes and jolly merriment to collect the financial rewards that comes with this new Christmas season. Imagine that I thought.

And then it hit me: This was the Armodoxy formula: The Christian celebrates Christmas every day of the year! This was the goal we set out to achieve when we said celebrate on December 25 and January 6. Christ is born and revealed every day when a Christian lives his or her life according to the tenants of love. The Christian keeps the message of Christmas alive and in focus all year long! Of course, no one is fooled by this Christmas in July campaign. The object is simply to make money. But that doesn’t mean we can’t use the opportunity to focus on the Christmas message in July, just as we should in August, October, March and May.

So welcome to Christmas in July, courtesy of Madison Avenue. What a nice treat in the middle of the hot sweltering dog days of summer? We can imagine snow, sleighs and the cold of winter. And while we’re at it, let’s remember the babe in the manger, the hope for peace on earth and goodwill toward one another. This is the best payback for all the years business capitalized on Christ’s birth, now we have a chance to spread the message of hope and love on the coattails of this ad campaign. Merry Christmas in July!

Heavenly Father, thank you for the gift of your Son at the stable in Bethlehem and once again today in my heart and in your world. May the joy of Christmas never be without Christ today, tomorrow, in December and January, and always. Amen.

Hope Amidst the Violence

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Armodoxy for Today: Keep Dreaming

Political name calling took a quick and sudden break this weekend with the assassination attempt on former President Donald Trump. While at a campaign rally, a bullet from would-be assassin, ripped through candidate Trump’s ear and left the country, and the world, asking the questions that follow: How can this happen? Why did this happen?

I flashed back to the third-grade classroom, vividly remembering my teacher, Mrs. Pharis, rushing into the room to tell us, “Boys and girls, put your heads on the desk and pray. President Kennedy has been shot!” No, we weren’t in parochial school and yes, she did ask us to pray in a public school with no backlash. The year was 1963 and we were just recovering from World War II, the Korean War, the McCarthy era and were about to enter the era of uncertainty, with the assassinations Malcolm X, Martin Luther King Jr., Robert Kennedy, and attempts on Presidents Ford and Reagan. Vietnam, Iran, Lebanon, Iraq, Ethiopia, Cambodia, Bosnia became worlds within our world where conflict and war propelled these nations to our news feeds, giving us opportunities to weigh in with opinions without us ever understanding the full extent of their pain and suffering. Here we are several decades after those events of the last century, dealing yet another assassination attempt and the reality of hundreds and thousands dying daily in attacks in wars and genocide globally.

The world changes quickly, sometimes with a bullet invading the body, sometimes with troops invading a country. Finding hope and a belief in a brighter tomorrow at times – most – seems difficult, if not impossible. Hope is what keeps us dreaming of better tomorrows.

The Gospel reading this week in our churches comes from Matthew 18, where Jesus challenges his disciples to imagine God’s response to the violence we witness. “What do you think?” he asks, “If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray. Even so it is not the will of your Father who is in heaven that one of these little ones should perish.”

God is merciful. He is saddened by our inability to live in harmony and is forever hopeful of our return, to understand one another and live under the commandment to love.

We pray for victims, our world situation, and we pray for hope, so that we can keep dreaming.

Let us pray, “Lord Jesus, hope of the humanity, keep hope alive within me as I see the evil around me. Give strength to those affected by the bullets and bombs of evil, so that they may overcome the obstacles before them, and continue to dream of better tomorrows. Amen.”

Cover photo: Envato Elements

Transfigured to Peace

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Armodoxy for Today: Transfigured Life

Part 5 – On the Transfiguration of Jesus Christ

Today we look at the practical application of the Transfiguration in our lives. Yes, that’s right, the Transfiguration is a moment in history, but it touches us today, two-thousand years after the event.

Reviewing, during the Transfiguration, Jesus radiates Light giving us a glimpse of his Divinity. On day two, we found the reaction that Peter had is no different than ours when in the presence of the Eternal. We are grounded in the secular and opt for the profane rather than the sacred, and so the challenge is to rise from the confines that bind us. The Call is from God to “Listen to him,” was the focus of day three, which is an alignment with Love, unconditional and pure. The Call transcends our ethnicity, nationality and our religious preferences, as we learned from the Vartavar connection. The invitation is to humanity and humankind. On day four, we learned that Jesus transfers the Light from himself to us – to everyone – giving an opportunity to participate in the Divine Nature.

On this final day, we bring together all that we have learned and understand that the Divine Nature is accessible to us all – young and old, rich and poor – so that the Kingdom of God is at hand. If each of us has within us the Graces and Love of God, our first and foremost obligation is to one another – to love, to respect, to honor, to understand, appreciate this gift of God in our fellow human being.

St. John, explains this:
You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world… Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God… Beloved, if God so loved us, we also ought to love one another. No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us… If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? And this commandment we have from Him: that he who loves God must love his brother also.

And therefore, peace is possible, because the obstacles to peace have been removed. Seeing God not without us but within us. The Greek saint Nektarios beautifully proclaims, Seek God daily. But seek Him in your heart, not outside it. And when you find Him, stand with fear and trembling, like the Cherubim and the Seraphim, for your heart has become a throne of God.

Not only is peace possible but peace is at hand. The Transfiguration is a reminder that we are of God and our return to God is through the Love we express to one another. Once again, hear the voice saying loud and clear: Listen to Him!

We pray, Lord, I open my receptors, my ears, my eyes and all my senses to receive the Light of the Transfiguration. May I share that Light and see it in my brothers and sisters in this world. Amen.

The Transfer

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Armodoxy for Today: The Transfer

Transfiguration of our Lord Jesus Christ, Part 4

At the Transfiguration event, (Matthew 17:1–8, Mark 9:2–8, Luke 9:28–36), we receive a glimpse of the Divine Light. It is overwhelming. It is the Light by which the words “Let there be light” (Genesis 1:2) makes us wonder and ponder the magnificence of God.

In that radiance, a voice is heard from heaven saying, “This is My beloved Son…”

St. John the Evangelist attests to this Light in his Gospel, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.” (John 1:1-5)

Jesus says of himself, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.” (John 8:12) But he does not stop there. He transfers that light to each of us. “But as many as received Him, to them He gave the right to become children of God…” (John 1:12)

This transfer of Light is delivered to us by Jesus himself. “You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.” (Matthew 5:14-16)

Think of this awesome revelation at the Transfiguration. It is not a moment in history, but an event that talks to you today. The Christ Light – the Divine Light – shone and was witnessed by Jesus Disciples. And in a gesture of universality, Jesus now transfers that Christ Light to each of us, with the condition that it is used to accent the good works of our life and brings glory to God. Think of it for a moment. The purpose of Light is for humanity. It is to strengthen our resolve to do what is right and what is good. It is to promote peace and justice in our lives. In other word, the Jesus Birth-message, “Peace on Earth, goodwill toward one another” is exposed through our Light.

We pray St. Nersess’ prayer for 21st hour, Christ, you are the true light, make my soul worthy to behold the light of your glory with joy, in the day when you call me; to rest in the hope of the good in the mansions of the just. Have mercy on your creatures and upon me. Amen

 

The Call

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Armodoxy for Today: The Call

Transfiguration of our Lord Jesus Christ, Part 3

At the Transfiguration event, recorded by the three synoptic gospels, (Matthew 17:1–8, Mark 9:2–8, Luke 9:28–36), two figures appear next to the Transfigured Christ. Moses and Elijah are characters from the Old Testament. Within Jewish history Moses is the Law giver and therefore the symbol of the Law, while Elijah was among the major prophets and therefore comes to symbolize the prophetic tradition in this story. They were not contemporaries of Jesus, but had died several centuries earlier. Their appearance in the narrative is accented by the words from Heaven, “This is My beloved Son. Listen to Him!” Between the Laws and the Prophets stands Jesus Christ radiating the Divine Light to the World. “Listen to Him,” is the direction for humanity.

The Patron saint of the Armenian Church, St. Gregory the Illuminator, added one more dimension to this story so that it would appeal to the people of his congregation. After Gregory converted the Armenian King Dirtad and subsequently the nation of Armenia to Christianity, he replaced many of the pagan holidays with Christian holidays. The celebration known Vartavar, dedicated to the pagan goddess Asdghik, was a water festival. The feast of Transfiguration was assigned to this day. The water component was kept as a reminder of our personal rebirth through the font of Baptism. Hence, the Divine Call was broadened to include Asdghik. She and her followers now heard the message: “Listen to Him.”

We all have mottos, teachers, gurus, philosophies, and perhaps even gods and goddesses who point us in directions of spiritual growth. Some may follow these teaching more fervently than others. Others, may pull up a saying from a calendar or a talk show and connect to the message. The Transfiguration story points to the perennial call. Jesus Christ is shinning the Divine Light. It is the Light that is not measured by lumens but by warmth and factors beyond our understanding. In that Light in which darkness is dissipated, and purity abounds. Traditions – whether the Law, the Prophets, philosophies, teachers, and the lot, are all subjected to the One message that Jesus Christ professed: Love! There’s no escape. And so, we are instructed: Listen to Him!

We pray a prayer adapted from the Armenian Divine Liturgy, God of truth and mercy, we thank you, who have exalted our nature, condemned as we were, above that of the blessed patriarchs; for you were called God to them, whereas in compassion you have been pleased to be named Father to us. Make the grace of so new and precious a naming of yourself shine forth and grant us to open our mouths with a cry of bold voice, to call upon you, O heavenly Father. Amen.

Transfigured Reaction

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Armodoxy for Today: Transfigured Reaction

Part 2 of the Transfiguration Story

The Transfiguration of Jesus Christ as recorded in the gospels, (Matthew 17:1–8, Mark 9:2–8, and Luke 9:28–36) tells how three Disciple, Peter, John and James, witnessed a glimmer of the Divine Light. Jesus was transfigured,  “…His Face changed, and his clothes became as bright as a flash of lightning.” (Luke 9:29) Two historical figures – Moses and Elijah, the symbols of the law and the prophets – appear “in glorious splendor, talking with Jesus.” A voice from above is heard “This is my beloved Son, listen to him.”

Peter turns to Jesus and says on behalf of his disciple-brothers, “Lord, it is good for us to be here. I will put up three tents, one for you, one for Moses and one for Elijah.”

Certainly, under any other circumstance, we would compliment Peter’s initiative and thoughtfulness to look after the comfort of the guests. But today? Jesus is radiating the Divine Light! He’s shining! For this moment of singularity, we humans are given a glimpse of the Eternal Presence, of the Light that Shines in the Darkness, at the Transfigured Christ! And his response? “Let us make three tents for you!” A message was being conveyed but it was ignored, whether intentional or not is secondary to the fact that he was consumed by worldly interests in the face of this most auspicious event.

Peter’s response to this event was not too much different to our response to God’s presence today. Messages are sent to us daily – several times during a day – but, intentionally or not, we lose sight of the beauty. How many flowers and trees did you pass today on your walk or drive? I imagine, you passed by so many that, familiarity has bred contempt, and you passed by without standing in awe that each of these are the miracle of seedlings, soil and sun. How often have we ignored a child’s plea for attention, only to chase after some insignificant matter? Is that child’s cry, not the voice of God?  When have we truly remarked at the miracle of life, of a single heart beating for 20, 40, 80 or 100 years? And to think, every night the stars, the galaxies, the universe comes out on display, and we walk in other directions until the morning light makes them all vanish.

The Transfiguration of Jesus Christ is a reminder of the awesome glory of God that shines, that radiates all around us. The Christ-light is there, waiting for our reaction. We can stand in awe of a sunset, or put on sunglasses, or pull up an umbrella, or come inside and turn on the light switch. Christ was Transformed. The law and the prophets had gathered around him. The voice of the Father is heard. Peter and the disciples had a choice on how to react as do we every day.

Let us pray, Lord Jesus Christ, when you transfigured and radiated the Light which came to us from the beginning of Time, you gave us yet another opportunity to connect to eternity. Guide me to find glimpses of the Light amidst the darkness that seems to consume my thoughts and my paths. May your presence guide my life so that I may celebrate the glimpses of beauty and joy that are always present in my life. Amen.

Transfiguration – Mysterious Light

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Armodoxy for Today: The Transfiguration

The Transfiguration of Jesus Christ is recorded in the three synoptic Gospels. (Matthew 17:1–8, Mark 9:2–8, Luke 9:28–36) They tell a story of Jesus leading three of his disciples, Peter, James and John up a high mountain by themselves. There he was transfigured before them. St. Matthew says, His face shone like the sun, and his clothes became as white as the light.”

The Evangelist Mark describes his appearance, “His clothes became shining, exceedingly white, like snow, such as no launderer on earth can whiten them.”

And St. Luke describes it, “the appearance of His face was altered, and His robe became white and glistening.”

Jesus was transfigured and accented by a light that cannot be the described except through allegory. The brilliance and quality of that life was undeniably undefinable.

In the Biblical account of Creation (Genesis 1) it is noteworthy that God starts the process by saying, “Let there be Light.” This takes place two days prior to the creation of the stars and the sun. In other words, according to this account, the first day of Creation is marked by a Light that is not defined by the sun or any astronomical body. This is the Divine Light, one that shines bright – dazzling and pure. It cannot be defined by measures, but rather by the purity and quality.

During the last several decades modern science and medicine have advanced to the point of intervening in the death process and giving people who have heart events a second chance at life. It happens often enough that the title “near death experience” is now an accepted phenomenon. If you listen to people who have had these near-death episodes, when they are revived or resuscitated, 98% of them return to life telling of a bright light that is not measured in lumens but by temperature: “A warm light,” they say. Could it be that this is a glance and a feel of the Divine Light?

The Armenian Church celebrates that Light as a mystery. The worship of the Armenian Church – the Holy Pataraq – begins with the words, “Mystery deep, without beginning and beyond understanding…”

Christ revealed only a portion of the Divine Light, the Divine Essence, at the Transfiguration. It is beyond our comprehension and understanding.

Tomorrow we continue on the theme and story of this Light, for today, we pray the Khorhourt Khorin, O mystery deep, inscrutable, without beginning, you have decked your supernal realm as a nuptial chamber to the light unapproachable and adorned with splendid glory the ranks of the fiery spirits.