Beatitudes of Order

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Armodoxy for Today: Order

Chaotic life is difficult life. Chaos is characterized by random or unpredictable behavior. Hence, chaos carries a negative connotation because unpredictability leads to undesired results, disorganization and confusion. As people we opt for organization. The laws of gravity are organization on a large, astronomical scale, but on a human scale, we like things to fit properly and have order to them.

And then there’s life, which can be unpredictable, almost to the point of randomness, but not quite. In gambling casinos, slot machines are very popular, and though they are computerized and have schedule of payouts, we know that they are a very popular attraction as people try to beat the odds of a seemingly random spin of the wheels. In fact, most gambling games are based on certain formulas that include random factors, and yet the popularity of these games is a testament to people trying to beat the odds, or we can say, predict the unpredictable.

A chaotic life is a difficult life. Religion is a means of bringing order to the chaos by explaining the unexplainable. Something as beautiful as childbirth, for instance, is accompanied by excruciating pain. In the Book of Genesis, when God says to the woman, “I will greatly multiply your sorrow and your conception; in pain you shall bring forth children…” (3:16) we find one such example of an explanation. With a curse by God, we receive an answer to the question of why does a lovely and natural event such as childbirth come with massive pain?

Much of life is filled with these puzzles, some are associated with the mundane, while others address issues of war, pain and suffering. Why do bad things happen to good people? Why do good things happen to bad people? These twin questions usually stimulate people to seek answers in the spiritual world, in religion. There seems to be a random distribution of goods in the world. Why are some born to poverty and struggle through all of life, while others, of no effort of their own, are born in prosperity and seem to enjoy a life of luxury?

Religion gives, or should attempt to give, answers to these questions. At the end, the object is to bring order from seeming chaos.

In Christianity, the answer is given by Jesus Christ. His answer is pure and asks that we engage with Him in such a way that “Thy Will be done on Earth as it is in Heaven.” That engagement is the gravity that brings order to the chaos of our lives.

Today, by way of prayer, we read the Beatitudes (Matthew 5:3-10) – Jesus’ definition of a life lived with the order of God:

  • “Blessed are the poor in spirit, For theirs is the kingdom of heaven.
  •  Blessed are those who mourn, For they shall be comforted.
  •  Blessed are the meek, For they shall inherit the earth.
  •  Blessed are those who hunger and thirst for righteousness, For they shall be filled.
  •  Blessed are the merciful, For they shall obtain mercy.
  •  Blessed are the pure in heart, For they shall see God.
  •  Blessed are the peacemakers, For they shall be called sons of God.
  •  Blessed are those who are persecuted for righteousness’ sake, For theirs is the kingdom of heaven.

Ascension: The Jesus POV

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Armodoxy for Today: Ascension from the Other Side

FORTY days after Easter, today, is the celebration of Ascension. Jesus gives the Great Commission to the disciples, telling them to baptize and keep the commandments he had taught them. Before Ascending to Heaven Jesus reminds us, “I am with you to the close of the ages,” (Matt. 28:20). He is with us forever!

We are comforted by these words, because we have come to know him – we have  broken bread with him, laughed with him, cried with him, he has cared for us, healed us, tended to our problems. He has supported us in our vulnerability and our loneliness. We certainly receive much assurance and comfort from a pronouncement that he will always be with us. This is a nice reading from the point of view of the Disciples.

But what about the point of view of Jesus Christ? Have you considered that it was difficult for Jesus to leave us, and what assurance did he have from us?  He was about to leave the children he had cared for. Would they stick to the game plan? Would they take on life the way he thought they would? Would they be safe? Would they stay faithful to all they had learned?

Perhaps the closest parallel might be with parents whose children leave home to start their life? You have cared for them, cleaned their wounds, helped them through the difficulties of childhood and adolescence and offered unconditional love. You’ve been a friend in their loneliness and let them lean on you during their most challenging moments. But there comes a time when they have to break off. It is the order of life. Every beginning has an end. Unless a mother bird backs off and allows her young to fall out of the nest, their wings will never spread to fly. And yes, there is chance that the young bird will fall onto the ground, but it will never test its capability of flight until it tries to catch the wind.

A parent who gives their child in marriage may worry; will my child make it? Or, a parent may believe that their upbringing, the foundation they laid, will give the child the ground from where the family tree will grow and blossom. I suspect, this is the feeling Jesus had when he left his children on that Ascension Day, knowing that they were going to meet all kinds of challenges in life, but confident that his prayers, his love and his connection to God gave his children the necessary tools to take on life.

“Lo, I am with you to the end of the ages.” Of course. We have no doubt. And neither did he.

Today, I share a prayer by Yeretsgin Susan on the occasion of our son’s wedding:

Lord, we thank You for Your heavenly benediction in joining our son, and now daughter, in the sacrament of marriage.

Bless and enrich their marriage in love, companionship, mutual support, oneness of heart and progress in faith and life.

Protect their holy wedlock from sin, evil and danger. Foster between them the spirit of understanding, the spirit of forgiveness, and the spirit of peace, that no resentment, quarrel or other problems may cause them to stumble and fall.

Remind them of the lessons they have learned from their loved ones, especially those who have returned to their Maker. Grant them to see their own faults and to not judge each other. Keep their bond of love always new.  May they feel Your presence in their lives through the joy of marriage, that with one heart they may praise and glorify You forever.

Father, Son and Holy Spirit. Amen

Cover: Water color, The Ascension from the Jesus  POV

Negate the Negative

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Armodoxy for Today: Negate the Negative

Immediately after the Resurrection of Christ, Scripture tells us that Jesus appeared to the disciples “Over a period of forty days and spoke about the Kingdom of God.” (Acts 1)

The Kingdom of God is often thought of as something or some place that is accessible only after we pass from this life. Jesus refers to the Kingdom as something accessible in the here and now. “The Kingdom of God is at hand,” was a message John the Baptist heralded even before Christ’s baptism. It was enacted by Christ and the active Church today.

Access to the Kingdom is available for everyone. The condition is to live a life of love demonstrated by action. In the Gospel of Matthew, chapter 25, Jesus speaks of the Kingdom predicated on our actions of readiness and good deeds. Standards of goodness have no limits for Jesus, as is demonstrated in the Parable of the Good Samaritan (Luke 10). Even more, non-action is grounds for expulsion from the Kingdom.

We read: Then the King will say to those on His left…, ‘Depart from Me, you cursed… for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.’  Then they also will answer Him, saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ … He will answer them, saying, ‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’

The world we live in is real. The problems that plague it are under our control. We are the agents of Christ. Thy Kingdom come, Thy Will be done, happens with our involvement. You can’t close yourself off from the suffering in the world.

We pray, St. Nersess Shnorhali’s 9th hour of prayer, All-provident Lord, place a guard before my eyes, so that I may not look lustfully, before my ears, not to delight in hearing evil discourses, before my mouth, not to speak falsehood,  before my heart, not to think of wickedness, before my hands, not to commit injustice, before my feet, not to walk on the paths of righteousness;  rather, guide my motives, that they may be according to all your commandments. Amen.

Cover: Once you see it, it’s impossible to not see it. (Quite literally too!)

Opportunity Lost

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Armodoxy for Today: Opportunity Lost

Every Sunday, during the Divine Liturgy of the Armenian Church, the celebrant priest, descends from the altar area and processes around the inner circumference of the church.  As he walks by the congregants, he holds a cross in one hand and censes fragrant incense with the other.

There are a variety of reactions to his presence in the congregation. Some lower their head to ask for a blessing, while others kiss the cross in the priest’s hand out of reverence. Others smile and acknowledge his presence. Still, others watch as he goes by, not interested in engaging in any manner. And of course, for those who are not there at that moment, the opportunity to interact is lost because the priest processes through the church and ascends back to the altar area to continue the Liturgy.

This part of the Divine Liturgy, symbolizes Christ’s descent from the comfort of heaven to live, walk and be among us, after which he ascended back to heaven. During Jesus’ life, there were people who sought him for miracles and healings, while others engaged with him for a blessing and merely to touch his garment. And, of course, for many, the opportunity to be made whole was there and they let him pass by.

In life, there are moments that are singular and they demand our interplay at that moment, otherwise, they go by. Sometimes, events demand that we interact.

Today a genocide takes place. Ethnic cleansing is the plot. To stay quiet and/or to ignore the horror, is an opportunity lost.

We pray, Heavenly Father, I see pain and suffering in this world. I have walked that path in the past. I said, Never Again. Today, grant me the courage to speak out against evil everywhere, so that I may have the moral authority to voice myself whenever evil confronts me. Amen.

Want More? Try this week’s Next Step “War Protest: Opportunity Eclipsed” 

Cover Photo: Lunabelle Beylerian, 2023

Deck Chairs

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Armodoxy for Today: The Deck Chairs

On Sunday, the Eastern Orthodox Church, e.g. the Greek, Russian, Ukrainian, Romanian, Serbian, Bulgarian, Georgian churches, celebrated Easter. These are the churches that adhere to the canons of what is traditionally referred to as the seven ecumenical councils. The Armenian Church has celebrated Easter with the Western world since 1923.

The date of Easter is calculated as being on the first Sunday after the full moon that occurs on or after the spring equinox. March 21 is the date of the equinox, giving you an idea of the range in which Easter can fall. The calculation formula for the Eastern Orthodox Easter date includes the Jewish Passover feast date. The Armenian Church chose to see the Resurrection – the Easter feast – as something separate from the Old covenant and opted for the Western date.

Every four or five years, the dates coincide, and the world celebrates Easter on the same date. On the other years, Easter is either one, three or five weeks apart.

There are those who contend that there should be a unity in celebrating Easter in the Christian world. There are others who argue the validity of one date over the other.

Armodoxy looks at the message of Easter – the power to Resurrection over Crucifixion – as the defining force of Easter. For Christians, every day must be celebrated as Easter as a Resurrection. Christos Anesti, Christos haryav, Christ has risen, is the greeting that is valid every day of our life as a Christian.

There is an expression that is worth remembering: “Arranging the deck chairs on the Titanic.” When the Titanic was sinking, it was futile to arrange the deck chairs. With wars, genocide, intolerance, hatred hitting us from all sides, it’s important to keep the message of the day in focus and prioritized.

We pray, Lord, you conquered death through Your Resurrection. Evil lost its hold and was destroyed in the presence of Good. Keep your Resurrection ever before my eyes as the power that overcomes hopelessness and is the generation of Life. Keep me focused on the Empty Tomb that is found every day that I choose to live, hope, and love. Amen.

Cover Photo: Envato Elements

Want More? Try this week’s Next Step “War Protest: Opportunity Eclipsed” 

Empathy Excercise

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Armodoxy for Today: Empathy

On the last evening of a visit to Armenia, I sat staring out the window of my room at sunset. The room was high enough to give me a panoramic view of Yerevan, under the majestic shadow of Mt. Ararat. During my trip, I had met with people doing work on the cutting edge of technology. I spent time with people who were challenging the norms and excelling for the betterment of themselves, their families and their country. There was real hope in the air.

I remember looking out the window and praying for peace. It was simple wish: If this small but potent country could only have peace, miracles could happen. The miracles we would see would not be from any outside source, rather, they would come from within, if only there was peace. It was possible, it had been nearly 30 years that this country, which had known centuries of oppression, massacres and even genocide, was now living in peace. I looked out at the Yerevan skyscape and knew we would see the best of miracles, if only there was peace.

A friend called me from Armenia this morning. At the end of our conversation he said, “If only we have peace, we can do anything, we can aspire to the best and be the best. If only we have peace.” It was as if my prayer from a few years ago was recorded and being played back to me in the voice of my friend. His prayer was more current, though, and had a more urgent tone to it.

It is difficult to understand the pain and suffering of others from a distance. One of the core tenants of Armodoxy is a call to walk in the shoes of others. It is the expression of empathy, that is, to fully understand the pain and suffering of others, we must walk in their shoes. And small exercises can help us place our feet in the correct place.

Those of us living in the United States might not fully understand the prayer for peace in Armenia, but we might begin by imagining a world where we were constantly being attacked by our neighbors in Mexico and Canada, to the point that we live with the uncertainty of maintaining our independence, day-in and day-out. Perhaps the example is not fair considering the size, power and geography of the US. Those of you in Europe, in Africa, or in the Middle East, where countries are so much closer and intertwined with one another, can consider a country such as Switzerland, if its landlocking neighbors, France, Italy, Austria and Germany had only one intention, to annihilate and destroy that relatively small country.

And if still difficult to imagine, sit in your own home, in your house or apartment and picture all of your neighbors – every one of them, next door and across the street – wanting only one thing: to overpower, overcome and rid you from the neighborhood.

Walking in the shoes of others is a call to empathy. It is understanding that the only real and true miracle that we must pray and work for is peace. Walking in the shoes of others gives us the capacity to understand and once in the shoes, we must walk towards resolution.

Appropriately, today we pray the prayer of St. Francis of Assisi, Lord, make me an instrument of your peace. Where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; and where there is sadness, joy. O Divine Master, grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.

Cover Photo: Lunabelle Beylerian, 2023

From Fear to Faith: The Church’s Cornerstone

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Stories from the Body then and now…

According to Holy Scripture, the first witnesses to the Empty Tomb of Christ, “Fled from the tomb, for they trembled and were amazed. And they said nothing to anyone, for they were afraid.” (Mark 16) Fear, was the first expression of the post-Resurrection Church, and it was that fear that turned into Faith, the Faith of the Christian Church.

Having just celebrated Easter – the Resurrection of Jesus Christ – we find ourselves in the period time (from Easter to Pentecost) dedicated to the birth and growth of the Church. The Church is not an accessory or an after-thought to Christianity. Contrary to the popular understanding of Christianity, it was the Church – the Body of Christ – which transferred the stories of Jesus to us. That is, everything we know about Jesus Christ we have received via the Church. You may hear popular formula of reading the Bible and therefore understanding Jesus, but in fact, Jesus gave us the gift of His Body the Church. Yes, “God so loved the world that He gave his Only Begotten Son” (John 3:16), and in turn, Jesus so loved us that he gave, established his Church so that we should not orphaned. (John 14-17)

According to Jesus, the Church is established and built on the proclamation of Christ’s divinity. In the 16th chapter of the Gospel of St. Matthew, Jesus asks his disciples, “Who do men say that I, the Son of Man, am?”

So they said, “Some say John the Baptist, some Elijah, and others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered and said, “You are the Christ, the Son of the living God.”

Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.”

That “rock” is the proclamation made by Peter, that Jesus Christ is the Son of the living God. Upon this proclamation the Church is built. And as we see, in the Apostolic era, that is, days after the Resurrection, there was no Bible, but there definitely was a Church. It was “raw” Church built on the gospel message that Jesus has risen. The Armenian Apostolic Church is a continuation of that original Church. The fear the Disciples experienced at the Empty Tomb was transformed into Faith through Christ. It is the same transformation of fear to Faith that the Armenian Church has witnessed as its people survived and flourished against all the odds.

As we look at the early post-Resurrection Church, we are reminded of the necessity of the Church for a complete celebration of the Christian faith, and that the cornerstone of that Church is the proclamation that Jesus Christ is the Son of the Living God.

We pray, O Lord Jesus Christ, son of the Living God, as we celebrate your glorious Resurrection at this Easter time, may we be worthy to be members of your Holy Church, your sacred body, to be your hands, legs and mouth here on Earth. Dispel the fears and gloom that consumes our lives by helping us find the Faith that others have found throughout the centuries, so that we may better serve humanity and in so doing, serve you and your Holy Body. Amen.

 

Cover Photo: Lunabelle Beylerian, 2023

 

Celebration

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Armodoxy for Today: Celebration

The first day of May, referred to as May Day, is roughly halfway between the Spring Equinox and the Summer Solstice. In European culture, festivals would take place, and still do, to celebrate the nearing of summer. International Workers Day is also celebrated on the first day of May, with a focus on man and his labor, similar to what we celebrate in the United States, possibly with less commercialization.

The human animal is uniquely endowed with this ability to celebrate different aspects of life. We hold gatherings and create events to facilitate the celebration.

Celebrating life was important to Jesus. His parables pointed to that celebration and he himself was attuned to the need to celebrate by leading a productive life.

Although May Day and the International Worker’s Day are celebrated on the same day, they are not related to one another except by the fact that they are both celebrated. Let that celebration be a good starting point to aim for peace and harmony. Celebration sets us up as humans to see the wonders of life and stand in awe. In that common refrain, we are tuned to one another.

Is it any wonder that the leader of the Divine Liturgy is referred to as the Celebrant. Today, we pray the prayer of the celebrant of the Divine Liturgy as he clothes himself with the garments of salvation:

O Jesus Christ our Lord, clothed with light as with a garment, you appeared upon earth in unspeakable humility and walked with men. You became eternal high priest after the order of Melchizedek and have adorned your holy church. Lord almighty, having granted us to put on the same heavenly garment, make me, your servant, also worthy at this hour when I make bold to approach the same spiritual service of your glory, so that I may divest myself of all ungodliness, which is a vile garment, and that I may be adorned with your light. Amen.

The sin of not doing

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Armodoxy for Today: The sin of not doing

April is the month of Genocide remembrance. The Armenian Genocide (1915-1922), Holocaust and the Rwandan Genocide are all remembered during the month. On this last day of April, I wish to share with you a writing from the late, and great, Rev. Dr. Martin Luther King Jr. From a cell in Birmingham Jail where he was being held for civil disobedience, he writes to the religious leadership about civil disobedience:

Of course, there is nothing new about this kind of civil disobedience. It was seen sublimely in the refusal of Shadrach, Meshach, and Abednego [Daniel 3] to obey the laws of Nebuchadnezzar because a higher moral law was involved. It was practiced superbly by the early Christians, who were willing to face hungry lions and the excruciating pain of chopping blocks before submitting to certain unjust laws of the Roman Empire. To a degree, academic freedom is a reality today because Socrates practiced civil disobedience.

 We can never forget that everything Hitler did in Germany was “legal” and everything the Hungarian freedom fighters did in Hungary was “illegal.” It was “illegal” to aid and comfort a Jew in Hitler’s Germany. But I am sure that if I had lived in Germany during that time, I would have aided and comforted my Jewish brothers even though it was illegal. If I lived in a Communist country today where certain principles dear to the Christian faith are suppressed, I believe I would openly advocate disobeying these anti-religious laws.

 I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the last few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in the stride toward freedom is not the White Citizens Councillor or the Ku Klux Klanner but the white moderate who is more devoted to order than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says, “I agree with you in the goal you seek, but I can’t agree with your methods of direct action”… Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.

—

During the Sacrament of Penence in the Armenian Church we confess: I have also sinned against all the Commandments of God, both against the affirmative ones and the restrictive ones, because I have not stayed away from what is forbidden, but neither have I done what was expected.

 As important as it is to not do evil, it is just as important to do the good – the right.

This finishes our April lessons in Armodoxy.

The prayer of St. Francis of Assisi is always important to remember:

Lord, make me an instrument of your peace.
Where there is hatred, let me bring love.
Where there is offence, let me bring pardon.
Where there is discord, let me bring union.
Where there is error, let me bring truth.
Where there is doubt, let me bring faith.
Where there is despair, let me bring hope.
Where there is darkness, let me bring your light.
Where there is sadness, let me bring joy. Amen

Deciphering the Hymn

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Armodoxy for Today: Deciphering the Hymn

The Theology of the Armenian Apostolic, and therefore Orthodox, Church is embedded in its hymns. The hymn, referred to as Sharagan, holds a wealth of ancient wisdom that is a treasury preserved for us from the time of Christ. Over a thousand hymns are compiled into a book called the Sharagnots, which describes the fellowship between God and His creation.

Access to the Sharagnots is complicated by the language in which the hymns are written, and while there are translations from the Classical Armenian to the colloquial language and even to non-Armenian languages, the mystical flavor of the Church is tied in with the melodies of the chants as well as the sacred environment where they have taken form. Inside of a monastery or a church, within the incense filled space and candle-smoked walls, the words of the shargans dance to the rhythms of monastics vocal cords and theology is deciphered and delivered holistically.

The last sharagan was written in 2015, at the 100th anniversary of the beginning of the Armenian Genocide. On April 24, 2015, the martyrs of the Genocide were canonized and are referred to as a Saints.

The translation of the Sharagan, opens a window into the understanding of the martyrs as saints.

“Astonished and appalled were the heavenly armies and with terror were petrified,” begins the sharagan, and continues to describe the desecration of God’s holiness by using the unique and singular pointer of Eden to Armenia.

“The nations upon seeing the ancient Eden, changed into the scene and arena of fire, blazing like Hell, of the passion of Cain, and the new sacrifice of this new Abel, whose blood speaks forever.

The Sharagan ends with the question posed earlier by the Psalmist and be humankind for millennia, “Sovereign Lord, holy and true! How long will it be until You judge the inhabitants of the earth and avenge our blood?”

Let us pray, Lord our God, allow me to celebrate the Mystery of Life, with my soul, my voice, and all my senses. Help me as I accept Your invitation to follow with my heart and accordingly decipher the instruction of Love. Amen.