In the parable of the “Prodigal Son” (Luke 15), there is a point at which the wayward boy comes to his senses. He is heard saying, “How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! I will arise and go to my father…’”
Life may be compared to a roller coaster ride, with ups and downs. Some ups are high enough to bring us down quickly. From the depths of our low spots the climb up might be slow, but steady. On the track there are switches that trigger the coaster car to journey up, or to naturally fall. There are, also, points of no-return, most notably when we first sit in the coaster-car and the attendant releases the break for our journey through the twists and turns.
One of the goals of religion is regain control over life, so that we can be more than a car gliding on a track. What triggers us to say “enough” of the down-spots? What triggers us to turn back to safety? to home? to God? We all have those triggers, what are yours?
We pray Shnorali’s 12th hour prayer, “Lord, who has willed all that is good, and who is the director of the will, allow me not to follow the inclinations of my heart; but lead me to always walk according to your good pleasure. Amen.
In the parable of the “Prodigal Son” (Luke 15), when the wayward boy is reconciled with his father, the servants of the house hear the voice of the father command, “Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet.” In this action, the son would be reconciled completely with his father.
Returning back to physical and/or emotional health – whether following an attack by a virus or after a broken relationship – is a difficult proposition and often, a more difficult process. Along the way, both physical and emotional health may be compromised making full recovery next to impossible.
The recovery granted to us by God is complete and full. By looking inward, we discover our weaknesses and count our strengths. The delicate balance between the two is defined by our perception, attitude, and our ability to communicate with God.
Begin with prayer, “Christ, you are the growing fire, inflame my soul with the fire of your love, which you have shed on the earth, that it may consume the stains of my soul, clear my conscience, purify my body from sin, and kindle in my heart the light of your knowledge. Amen.” (Shnorhali #10)
https://epostle.net/wp-content/uploads/2024/10/a-recovery-from-something-which-is-complete-and-full.jpg10241024Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2024-10-17 00:01:142024-10-16 21:35:41Complete and Full
The Evangelist St. Luke records a most remarkable parable of our Lord Jesus Christ, popularly known as “The Prodigal Son.” You may read the story in its entirety in the 15th chapter of the Gospel of St. Luke. At the end of the story, the father, in justifying his action to love, says, “Son, you are always with me, and all that I have is yours.” (Luke 15:31)
Part of the process of self-improvement and the process of introspection is to inventory our assets against our liabilities. Liabilities sometimes overwhelm us to the point that we fail to properly access the assets that we have. One of the greatest discoveries that we can make in our lives is the knowledge that we are always in God’s care and always live in God’s grace. Once this discovery is made, the knowledge of always must be assigned to the top position on the asset column of our life-inventory.
The Psalmist writes today’s prayer, “The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid? One thing have I asked of the Lord, that I will seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in His temple.” (27)
https://epostle.net/wp-content/uploads/2024/10/the-concept-of-Always-with-visuals-of-eternity.jpg10241024Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2024-10-16 00:01:492024-10-27 20:32:13Always: God’s word
In the Spirit of the Holy Translators and on the weekend of their feast day we, at Epostle, unveiled a new space: the first virtual Sunday School classroom. This opening took place at St. James Armenian Church in Los Angeles, in the presence of church members, parents and of course, the students at the school.
Yesterday I shared with you the experience of the opening (Translators in the Metaverse) and promised that today we’d look at the audience and their reaction.
When Epostle first entered the metaverse in 2023 we shared the experience with the members of our community. We invited focus groups to gauge their reaction. Their experience, from group to group, seemed almost the same with slight variation. The patterns seemed to follow this order: At first sight members of the groups were in awe and amazed at the technology that allows for these virtual world. After a few minutes – maybe ten or so minutes – they would nod with a smile that expressed an affirmative reaction to the entire idea. And then… well, not much. It was interesting to us on the developing end. Why wasn’t their amazement pushing them to curiosity and investigation? Why weren’t they spending more time in these worlds? One of the reasons could be that there was a learning curve and most people looked for instructions and cheat sheets to navigate around the metaverse. In other words, they were intrigued by the novelty of the metaverse, but it wasn’t a place they would engage with regularly. In common parlance, “A nice place to visit, but…”
However, we did notice something else in all the focus groups: the young kids. They didn’t need instruction. They sat at computers, phones or put on VR goggles and threw themselves into the environment! And so, we discovered our prime audience: Youth, under 16!
Our mission is to spread the Gospel, specifically with the tools of technology, hence, the name epostle as an electronic apostle. We moved forward with the creation of the virtual Sunday School classroom. And at the launch, it all payed off. While we were demonstrating the space to the parents, the students had already entered the space, jumping, running, exploring the virtual classroom which we have designated Lake Sevan – a learning center of ancient Armenian Christianity for the new generation.
In the Gospel of Matthew, we read that the little children came to Jesus but the Disciples rebuked them. Why would Jesus, this Holy Man, want to waste his time with children, they thought. It is Jesus who sets the record straight, “Let the little children come to Me,” He says, “and do not forbid them; for of such is the kingdom of heaven.” (Matthew 19)
The children have an innate love for God. Just as playing on computers, tablets and phones is second nature for them, the Kingdom of Heaven already belongs to the pure in heart. Just as they jumped into the metaverse environments boldly and without inhibition, so too they jump into the Love of God. The question that we must struggle with – and this is essential – is, what is it that we are teaching them? The curriculum and the teaching of the Armenian Church is simply to express the Love of God as it has been passed along through the centuries, in times of crisis and disaster, as well as times of joy. And then, – equally essential – is for us to take time to listen to them, the children. Jesus instructs as much. The experience of the Virtual Sunday School is one of listening to these young voices, their thoughts, their expressions and of course, their dreams.
Today’s prayer is written by Archbishop Hovnan Derderian, in the voice of the student: Lord, my God, my steps lead me to school. Protect me from all kinds of dangers and unkind thoughts, so that I may arrive at my destination safely and in peace. I pray to You tirelessly, for You are the Way, the Truth and the Life. Amen.
https://epostle.net/wp-content/uploads/2024/10/children-learning-in-a-virtual-sunday-school-classroom.jpg10241024Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2024-10-15 00:01:542024-10-14 22:32:51For Whom They Translated
In October the Armenian Church celebrates the feast of the Holy Translators. This a group is unusual in that the members of the group are not contemporaries. They belong and are members of a group heralded, and responsible, for delivering the Armenian Church to the present day. The group is headed by Mesrop Mashdots, a fifth century saint who is credited for the invention of the Armenian alphabet and the translation of scriptures to the Armenian language. The group is closed off by St. Nersess Shnorhali of the 12th century, the author of countless prayers and hymns, and also led the Armenian Church as its chief bishop. In this elite group are philosophers and teachers, all of whom fall under the title of translator. They are regarded as such because they were gifted with the ability to take something that is complex and simplify it for others to grasp and hold. In its most simple expression, a person who translates one language to a second language does so, so that the message of the first language can be understood by people of the second language. Hence, St. Mesrop, took the message of Scripture, namely the Gospel of Jesus Christ, and made it accessible to Armenians via the Armenian Church.
Armodoxy maintains that the reason for these feasts and celebrations of saints is to inspire us to do the same. Opportunities are all around us, to simplify the complex and pass along the blessing of the Gospel to new generations.
This October, on the Feast of the Holy Translators, Epostle.net opened the first-ever virtual Sunday School in the metaverse. It follows in the spirit of the Holy Translators, to take the complex and simplify it for yet another audience.
At the St. James Armenian Church in Los Angeles, Epostle fitted one of the Sunday School classrooms with computers to serve as the electronic hub for a pilot program that will allow students from anywhere in the world to learn about the Faith of the Armenian Church, follow a curriculum for growth in Christian living, and to exchange ideas with other students.
As we launched this next phase of the Epostle.net ministry, I felt the spirit of the Holy Translators electrifying the students as they engaged in this new medium. The Translator saints gave access to a completely new group of people – people who otherwise may have never known the joy and blessing of Jesus Christ in their lives. There was nothing coercive about their methods, they merely facilitated the hungry soul in its desire to seek and find fulfillment.
This is uncharted waters because the technology is so new. Our Epostle Team struggled with different models for presentation because there is no examples to follow in the virtual theater. And so, the model given to us by the Holy Translators was the guiding force behind our decisions. Much like Mesrop Mashtots or Nersess Shnorhali, we want to translate what has been handed down to us to a new audience. Tomorrow, we’ll look at the audience and their reaction. Today, we end with a prayer written by Gail Chalebian, Superintendent of the St. James Sunday School and recited at the opening of the room. I present it here, asking that you join in the wishes and requests made here.
Lord bless this classroom dedicated to the education of young people. Bless all our clergy, students, teachers, parents, and friends. May this school enable all children and Sunday Schools to flourish and be happy, and may it teach the Armenian Apostolic faith in all its richness and fullness for the salvation of souls. May the children enjoy their learning and find joy in their new discoveries. Bless us Father with your wisdom as we begin our new Epostle curriculum and inspire us by your Holy Spirit. Amen.
Continued tomorrow
From The Western Diocese Newsletter (October 11, 2024)
Epostle announces First Ever Virtual Sunday School
The first-ever virtual Sunday School is being launched this coming weekend at the St. James Armenian Church, Los Angeles. With the invitation of Fr. Haroutioun Tachejian, the Parish Priest at St. James, Epostle fitted one of the Sunday School classrooms to serve as the electronic hub of this pilot program for the Diocese and, eventually, the rest of the world.
With this installation, the teachings of the ancient Armenian Church can and will be accessed by Sunday School students anywhere on the planet.
According to Gail Chalebian, Sunday School Superintendent, “Our Sunday school is thrilled and honored to pilot and incorporate the first Epostle program into our curriculum. Epostle allows our students to navigate through the many sites of Armenia and experience Armenian culture and history in a way that has never been done before. And the opportunity to communicate directly with other Armenian students, teachers, and clergy all over the world, in real time, opens a whole new ‘metaverse’ to our community.”
Anyone with a phone, tablet, computer or VR headset can access the world created at Epostle.net. Gregory Beylerian, Creative Director at Epostle, has been working diligently with leading programmers and developers in the industry to put together the spaces. Epostle entered the metaverse in 2023 with the Cathia Hamparian Children’s Memorial. Since then there have been several “rooms” opened in the metaverse, including one where churches that were occupied and destroyed in Artsakh have their electronic footprint preserved here.
“This is a very exciting time for us at Epostle,” said Fr. Vazken Movsesian, founder of the electronic ministry. “This installation at St. James will be a pilot project. I am confident that once explored, other Sunday Schools will quickly adapt this model to their own circumstances. Soon a teacher in one part of the country will be sharing lesson plans with teachers and students in another part of the country or the world. We already have students signing up in Armenia, and plan to have an installation there by mid 2025.”
Epostle is the electronic ministry of the Western Diocese under the auspices of Archbishop Hovnan Derderian, Primate. Launched in 2022, its mission is apostolic evangelism for an electronic world. Daily messages, podcasts and videos in multiple languages are part of the archives that exist on the site. Epostle can be easily accessed from anywhere with an internet connection at Epostle.net
We acknowledge and thank the St. James Armenian Church priest, Fr. Haroutiun Tachejian, Parish Council and Sunday School for facilitating this project. Follow the progress and receive updates at https://epostle.net
The unveiling of the room will take place Sunday, October 13 following church services at St. James.
Caption to photo: Installation of the Epostle room at St. James – left to right: Paul Keuteliian, Maria Hamparian, Sousanna Pogosian, Fr. Vazken Movsesian, Gregory Beylerian.
https://epostle.net/wp-content/uploads/2024/10/IMG_1079-scaled.jpeg19202560Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2024-10-14 00:01:202024-10-14 20:32:21Translators in the Metaverse
Letting go, for many people, is perhaps one of the most difficult things to do. Letting go means an end has come to a relationship and continuing life with that relationship is no longer an option. We are emotional creatures and continuity, as the word relationship implies, gives us stability. Letting go threatens that stability and therefore is often mixed with painful feelings.
Interestingly enough, we end our prayers with a statement that proclaims we have let go. The word, “Amen” is our resignation to the fact that we have turned over our cares to God. Amen is an affirmation of our trust, our hope and our faith in God. We end each prayer saying, “So be it” or “Let it be so.” Amen. It is the ultimate statement of letting go. We relinquish control.
Letting go is essential, particularly in this age of information. Being bombarded day in and day out with news, it is easy to become distraught and lose hope. In fact, most of the news items we are given fill us with information and not much more. And so, it becomes exceedingly important, for us to admit that certain events and issues are beyond our immediate control. Turning to Armodoxy – you find that relinquishing access of those things you cannot control allows you to sort out your life and be more productive and spiritually alive. We end our prayers with the word “Amen” as an outward profession that we have turned over matters to God: Let it be.
Protestant theologian Reinhold Niebuhr authored a short prayer that is often used in 12 step programs. It allows us to place issues and events in context. It turns over to God what we cannot do and confesses “Amen” or “let it be.”
Therefore, join me in prayer: “God, grant me the serenity to accept the thing I cannot change, Courage to change the things I can, and the wisdom to know the difference.
Amen.
https://epostle.net/wp-content/uploads/2024/10/cover-516.jpg639767Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2024-10-11 00:01:222024-10-10 18:30:54Amen – Letting Go
In our Daily Message about prayer, we defined prayer as a conversation involving speaking as well as listening. The art of listening is not limited to a function of the ears. For instance, in the Lord’s prayer, the request to forgive our trespasses, or sins, is dependent on our ability to forgive others who trespass against us.
The act of listening, in this case, requires that we contemplate our pattern of forgiveness. To listen, means we reflect on all those who have hurt us, “trespassed” against us, and ask ourselves sincerely, if we have forgiven them. For the condition of forgiveness from God is dependent on our forgiveness of others. “Forgive us our debts, as we forgive our debtors.” Did we forgive them half of their debt? Then we can expect God to forgive half of our debt. In other words, by saying “Forgive us our debts, as we forgive our debtors,” we are responsible for our own reward or condemnation. By our own mouth we write out a ticket of peace or a path of torment. In fact, so great is this condition, that Jesus reiterates it at the conclusion of the “Lord’s Prayer.” In Matthew 6:14-15, Jesus adds these verses to the Lord’s Prayer, “If you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.”
Listening is the act of introspection. God talks to us on a multitude of levels – think of them as different frequencies and bandwidths. Don’t expect to hear the thunderous voice of God, if you first haven’t heard His soft whisper in your heart. It’s a voice that says look within, forgive and move forward. Converse with God and remember to listen, especially with your heart.
I share with you the prayer of St. Nersess Shnorhali, from the 23rd hour: All merciful Lord, have mercy on all Your faithful, on those who are mine and on those who are strangers, on those whom I know and on those whom I know not, on the living and on the dead, and forgive all my enemies, and those who hate me, the trespasses that they have committed against me, turn them from the malice which they bear towards me, that they may be worthy of Your mercy.
https://epostle.net/wp-content/uploads/2024/10/cover-515.jpg8461059Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2024-10-10 00:01:462024-10-09 16:13:40Debt Reduction (Listen with the Heart)
We hear it all the time: I’ll pray for you. You’re in my prayers. Keep me in your prayers. Pray for better days. Pray for good health. Pray for safety from enemies.
Before teaching his disciples how to pray, Jesus took a moment to teach them how not to pray. He said, “And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words. Therefore, do not be like them. For your Father knows the things you have need of before you ask Him.”
Most of our ideas about prayer are compiled from different ideas we’ve heard throughout our lifetime, primarily along the lines that prayer is a conversation with God where we present Him with a list of our needs. In turn, we expect God to answer our prayers with a yes, no or maybe.
Clearly, Jesus tells us, that’s not what prayer is, since our “Father knows the things you need before you ask Him.”
If prayer is a conversation with God and not a monologue, nor a soliloquy, but a conversation, it is implied that talking and listening are involved. You see, God knows our needs, but perhaps we may not know our needs. Listening, as part of a conversation, allows to hear our request, to focus on them and find the solutions that are within our grasp.
For this reason, Jesus instructs us with a prayer that asks of God, and demands that we listen.
From Matthew chapter 6, Jesus says, Pray then like this, “Our Father who is in heaven, may Your Name be holy, may Your Kingdom come, may your will be done on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation but deliver us from the evil one. For Yours is the Kingdom and the Power and the Glory for ever and ever. Amen
https://epostle.net/wp-content/uploads/2024/10/cover-1009.jpg11111104Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2024-10-09 00:01:192024-10-08 17:55:48Praying for Solutions
From the earliest of times, from the most ancient history of the human race and even before, people have looked up to the heavens only to stand in awe of its vastness and beauty. It has been the inspiration of poems, songs and prayers. For many, it has signaled the existence of the Creator, the Prime Mover, or simply, God.
Today we know that a dot in the night sky, what we may have called a star, may in fact be a vast galaxy, giant stars or even a black hole, in which great clusters of stars may have disappeared. A gaze up at the heavens, at the endless stars and movements of those celestial bodies causes us to wonder and ponder our existence. The fundamental questions of life come from our wonderment: Where did we come from? Why are we here? What is our purpose? Where are we going?
One of the sacred texts in the Armenian Church is the Book of Ecclesiasticus or, the Wisdom of Jesus Son of Sirac. It reads as a testament to the wonders of the heavens and as a prayer. I offer this reading as the author describes the heavens
I will now call to mind the works of the Lord,
and will declare what I have seen.
By the word of the Lord his works are made;
and all his creatures do his will.
The sun looks down on everything with its light,
and the work of the Lord is full of his glory.
The pride of the higher realms is the clear vault of the sky,
as glorious to behold as the sight of the heavens. The sun, when it appears, proclaims as it rises
what a marvelous instrument it is, the work of the Most High.
At noon it parches the land,
and who can withstand its burning heat?
The glory of the stars is the beauty of heaven,
a glittering array in the heights of the Lord.
On the orders of the Holy One they stand in their appointed places;
they never relax in their watches. We could say more but could never say enough;
let the final word be: ‘He is the all.’
Where can we find the strength to praise him?
For he is greater than all his works.
Awesome is the Lord and very great,
and marvelous is his power.
Glorify the Lord and exalt him as much as you can,
for he surpasses even that.
When you exalt him, summon all your strength,
and do not grow weary, for you cannot praise him enough.
(Sirach 42-43 NRSV)
The journey to and through Armodoxy is paradoxical, it is rather simple to understand but difficult to implement, above all, it requires an open mind. Stories, clichés, phrases, and general conversations are filled with idioms that are seldom questioned or explored. Instead, we repeat them as part of an unbridled conversation. An open mind is necessary to dispel some of our skewed understandings of life, how we live and how we interact with the Divine. For instance, when we say, “They spilled the beans” we mean they gave away a secret and not that they were clumsy with pinto or fava varieties of beans. The expression, “Under the weather” has nothing to do with rain, sleet, or snow, rather it is a way of saying a person is feeling ill. There are thousands of these expressions that have made their way into daily conversations.
Some of these expressions have been repeated so often that they obstruct our reasoning capabilities so much so that we think of them as truths or axioms. For instance, the expression, “You fight fire with fire,” means to fight against an opponent by using the same methods or weapons that the opponent uses. However, if we think about it for a moment, we quickly understand that fighting fire with fire only makes the fire bigger! And so, if we use the same tactic an opponent uses on us, the “bigger fire” is the necessary kindling for war.
Armodoxy comes from Armenia, a land and people that have fought fire with water. Many times, the water supply hasn’t been adequate, but still, we understand the best way to fight fire is not with more fire, but with water. This model, for a land and people that have been attacked and killed by barbarians. They have witnessed the rape and pillage of their country and people, and yet, they have survived and dare to talk about peace… lasting peace.
When looking at the conditions of our world today, I realize that I have no other alternative but to talk about Armodoxy as a necessary way of life, especially today.
Jesus says,” You have heard that it was said, “An eye for an eye and a tooth for a tooth.” But I say to you, do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile.” (Matthew 5:38f)
This is a much tougher solution than fighting fire with fire, but as the Rev. Martin Luther King Jr. said, “If we do an eye for an eye and a tooth for a tooth, we will be a blind and toothless nation.”
The world is playing with fire and we’re only fanning and fueling the fire at an unprecedented rate. Armodoxy demands that we have an openness of mind, and a sense of reason to see the ends apart from the means. To understand that that the end is, and must be, peace.
Let us receive the blessing from our Lord Jesus Christ, by praying His words,
Blessed are the peacemakers, for they shall be called sons of God. (Matthew 5)
