Changing over to Apostle

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Armodoxy for Today: Changing over to Apostle

There comes a time when children want to leave the nest and part of the parenting skill is finding the opportunity to encourage that move. Sometimes it requires a push, so the young one can catch the wind as they spread their wings. In preparation for their departure parents have given their children the necessary upbringing and education. Of course, the education process continues through life activities and events.

When Jesus stood at the Sea of Galilee and called his disciples to follow him, his invitation was simple: Come. After his Resurrection, at the Ascension, the command was just as simple: Go. He first invited them to come, follow and learn. At the Ascension he said it is time for them to go, teach others.  It is precisely at the Ascension that the Disciples (students) become Apostles (those who are sent = missionaries).

The Apostles received the tools with which to do their missionary work on the day of Pentecost, hokegalust in Armenian, which means “Coming of the Spirit.” As we read yesterday in the Book of Acts 2, the Holy Spirit gave the gift of utterance to the Apostles.

The gift of God is communication. We are not created as robots, but entities with the ability to process thought and communicate it to others. Is it any wonder that the human being is the only member of the animal kingdom that procreates, makes love, facing each other. In the most intimate of positions, the human being has the opportunity to communicate at all levels with thoughts, speech, feel and touch. Language is the skill to communicate with others.

Armodoxy rejects the idea that at Pentecost the gift of utterance was a secret sound-code that was understood by only some. Scripture says that the people who heard the Apostles talking said, “And how is it that we hear, each in our own language in which we were born? … we hear them speaking in our own tongues the wonderful works of God.” The sounds that people heard were languages, not non-sensical words or sounds. The gifts of God are always practical; they have a function.

Words express our thoughts and teach, that is, they pass along knowledge. The object of those teaching-lessons is harmony among people. The idea that God would give people confusing sounds, or would want to confound people’s attempts to understand one another is foreign to Christian thought. The gift of the Holy Spirit brings us together, not draws us apart.

Pentecost is the birthday of the Church. With the Holy Spirit, the Church would now move to continue the work of Christ. The Church is community. There is no such thing as one-Christian. Christianity is about working together, so that “Thy Will be Done, on Earth as it is in Heaven” (from the Lord’s Prayer).

Christ taught his Disciples. When the time came and the Disciples were ready to continue the mission, what we may refer to as “spreading their wings,” Christ commissioned them to “Go” and share what they had learned, ensuring the continuity of his message in perpetuity.

The perfect vehicle for this is the group of people, that is community, that reach out to one another with hands, legs and voice, to find strength and work for what Jesus sought: Peace on Earth, good will toward one another.

The Church is one when it reflects this harmony in its teachings.

Today’s prayer will come from the last verses of Acts, chapter 2, the first Christian community after Pentecost:

44 Now all who believed were together, and had all things in common, 45 and sold their possessions and goods, and divided them among all, as anyone had need.

46 So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, 47 praising God and having favor with all the people. And the Lord added to the church daily those who were being saved. (NKJV)

Pentecost – Hokegalust

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Armodoxy for Today: Pentecost

A young girl in a parking lot
Was preaching to a crowd
Singing sacred songs and reading from the Bible
Well, I told her I was lost
And she told me all about the Pentecost
And I seen that girl as the road to my survival…
~Paul Simon (Duncan)

The Pentecost is a turning point event in the life of the post-Resurrection Christian Community. While the word Pentecost alludes to the 50th day after Easter, let us refer to it by its Armenian names Hokegalust as it is more descriptive and, therefore, more meaningful for the Christian. Translated, Hokegalust means the coming of the Spirit. Jesus promised the Great Comforter. On this day, the promise is fulfilled. We read the story in the Book of Acts, 2nd chapter.

When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.

And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans? And how is it that we hear, each in our own language in which we were born? Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.” So they were all amazed and perplexed, saying to one another, “Whatever could this mean?”

 Others mocking said, “They are full of new wine.”

The first and most important take-away from this story is that the Uncreated Essence, the Third Person of the Holy Trinity, the One that was floating above the Earth before time,  the Holy Spirit, has landed upon this group of individuals – each from a different background – and has transformed them into a Community, which will eventually change the world. This is a sacred mission that is here to transform the world, its understanding of peace, harmony among people, and the golden key that turns the locks to every door, namely, love.

The Disciples were ordered to go to the world and spread the message of faith, hope and love. Thus, the Disciples turned into Apostles, meaning one who is sent. In Armenian, the word Arakyal (apostle=one who is sent) comes from the verb Arakel (to send).

The revolution starts now. Jesus came and he touched the Disciples and the people with his message, but it was on this day that his message was given the feet with which to walk and change the world.

Join us tomorrow as we continue on the theme of the hokegalust – the Sacred turning point and beginning of the Revolution, on Armodoxy for Today.

Non Denominational Closeup

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Non-Denominational Closeup

As a kid I remember a commercial on television featuring a nice looking building. A voice asks, “Nice building, huh?” Then the camera zooms in to reveal cracks and chips that were painted over, and without skipping a beat the voice would divulge the truth, “…until you look up closely!” The body of the voice would then come on screen to plug some kind of texture coating that hid the scars of the building.

Usually things look nice from a distance, but upon a closer look the cracks start showing. Religion is also included in this rule. We will stick our discussion today to the Christian religion. One of the popular designations of Christianity that needs to receive a closer look is the term “non-denomination.” It is fairly popular these days because it is presented as a free-spirited version of Christianity. “Generally, non-denominational churches believe that the Bible is the sole authority that dictates every aspect of the church, with scripture shaping their beliefs and philosophies. They are also self-governing entities, with elders often overseeing the church’s organization, structure, and traditions.” (source: https://christianministryedu.org)

Before we take a closer look, let’s remember the course we have travelled to get to this point in Armodoxy for Today. We went through a period of preparation called Lent. We celebrated the Resurrection, and then continued with the formation of the first Christian communities. Currently we are in that period between Ascension (40 days after Easter) and the Pentecost (50 days after Easter).

There is a reason the Church asks you to take this journey. The Bible does not exist as a Book unto itself. When Jesus was crucified, there was no Bible. When he resurrected, there was no Bible. When he ascended, there was no Bible. In fact, there was no formal Bible for a few hundred years! However, at all those same events – crucifixion, resurrection, ascension, and on into the formation of the communities –there was the Church!

Those who claim to be non-denominational say that they accept the Bible as the sole authority in matters of their faith. By their own admission, they have excluded themselves from a major part of Christian history and development.

God’s greatest gift to humanity was not the Bible. Much more important than the Bible is Jesus Christ, the only begotten Son of God the Father. Jesus’ gift to humanity was not the Bible, rather it was his holy and precious Body, namely the Church. And it was the Church that compiled the books together to give us what we refer to as the Bible.

The Armenian word for Bible is Asdvadzashunch, which literally means the Breath of God. The Armenian Church refers to it as the “breath” because it guides us as spirit, not as a book of laws and regulations, along the paths of Truth, Hope and Love.

I understand the appeal of non-denominationalism, especially in our world today when everyone is given a platform to interpret, or even worse, to create a derivative of Christ’s holy and sacred message. In other words, within the non-denominational category, you can have a few million or billion derivatives of the faith. This is why when we speak of the Armenian Apostolic Church, we are grounding ourselves in a Tradition that dates back to the time of Christ, that is, before there was a Bible. We are not a Bible-centered community of believers, we are Christ centered.  Non-denominationalism is very nice looking, and appealing, but when you look up closely you notice the chips and the holes. Jesus set up his Church and it is guided by the Holy Spirit. In his unfailing words Jesus says, “The gates of Hell will not prevail against it!” (Matthew 16:18)

We conclude with a prayer from the Holy Divine Liturgy of the Armenian Church: We thank you, Father almighty, who did prepare for us the holy Church as a haven, a temple of holiness, where the name of the holy Trinity is glorified. Alleluia. We thank you, Spirit of Truth, who have renewed the holy Church. Keep her without blemish through the faith in the Trinity forevermore. Amen.

Business Model

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Armodoxy for Today: Business Model

Many clergymen cringe when they hear someone mention the word business next to their church. It is insulting, they think, to refer to the church as a business. Understandably, if the Church is ordained by Christ, and is the dwelling place of God, it should not be tainted with models from the college MBA textbook. God should take care of His Church and speaking of a business model which brings tangible returns can be seen as anathema.

When I was growing up, as I was contemplating the priesthood, I had a conversation with my parish priest, Fr. Krikor Hairabedian (of blessed memory), who shared his understanding of the Church. He said, if Christ is the head of the Church, then he is the “boss.” Why would I worry about any of the tangible matters? God will take care of His Church. And Fr. Krikor proceeded to tell me how throughout his own lifetime, God had always taken care of every one of his needs. Needless to say, Fr. Krikor was a man of great faith. Now, 40+ years into my priesthood, I often think about that conversation with the good priest and can attest the same with my experience in the Church. “The Lord is my shepherd,” says the psalmist (23) and follows up with a declaration, “I shall not want.”

There is a mystical dimension to the Church that overlaps the material Body of Christ. And certainly, it is the formula by which the Armenian Church has “worked” for the last 2000 years. God is in charge, and everything falls into place and is taken care of.

The material Body of Christ is what functions on Earth. It is the legs, the arms, the mouth, the voice of Christ in the here and now. As such, it needs material support. The word “business” refers to the actual mechanism by which the work gets accomplished. Yes, we shy away and cringe at the statement that the church is a business, but in fact it is. It’s goal, however, is not the physical wealth, but the spiritual soul that resides in every human being.

A business – say a restaurant, insurance company or a department store – has as its ultimate goal the creation of more wealth. It has an obligation to its investors to make a profit, however, along the way, it accomplishes other tasks, which we can call overt goals: the restaurant feeds hungry people, the insurance company provides security for families, and the department store furnishes clothing and goods for people. The Church follows the same model but the ultimate goals and the overt goals are swapped. That is the Church has as its goal the salvation of the soul and accomplishes this by the teaching the message of love that Christ demonstrated. Along the way, needs to take care of electric bills, property maintenance and pay for supplies. Calling it a business does not discount the participation of God, it merely establishes an order, a system by which things get accomplished.

During this period, between Ascension and the Pentecost in the post-Resurrection era, the Church was being formed. The order and the systems were being put into place to accomplish the greatest work of all, functioning as the Body of Christ.

We conclude today and these thoughts with the reading of the first Psalm:

Happy are those who do not follow the advice of the wicked, or take the path that sinners tread, or sit in the seat of scoffers; but their delight is in the law of the Lord, and on his law they meditate day and night. They are like trees planted by streams of water, which yield their fruit in its season, and their leaves do not wither. In all that they do, they prosper. (Psalm 1)

Ascension from the Other Side

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Armodoxy for Today: Ascension from the Other Side

The Ascension story ends with Jesus telling us, “I am with you to the close of the ages,” (Matt. 28:20) in other words and in all practical terms, he is with us forever! We all feel comforted by these words, because in Jesus, we have come to know him – we have  broken bread with him, laughed with him, cried with him, he has cared for us, healed us, tended to our problems and loneliness and supported us during our most vulnerable times – this same Jesus, the Son of God, promises, and therefore he cannot fail us, that he is always with us. We certainly receive much assurance and comfort from a pronouncement such as that when we think that we might have left and forgotten us. This is a nice reading from the point of view of the Apostles. But what about the point of view of Jesus Christ? Do we consider that it was difficult for Jesus to leave us too, and what assurance does he have from us? After all, he was on the other side of the table, with his friends. True, he tended to them, but he laughed and cried with them and took on some of the greatest challenges of life together. What was it like for Jesus, leaving his children? Would they stick to the game plan? Would they take on life the way he thought they would? Would they be safe? Would they stay faithful to all they had learned?

Perhaps the closest parallel question might be asked of the parent whose child leaves home to start his or her life? You’ve cared for your child all of their life. You have cared for them, cleaned their wounds, help them through the difficulties of childhood and adolescence and offered unconditional love, been a friend in their loneliness and let them lean on you during their most challenging moments. But there comes a time when you have to break off. It is the order of life. Every beginning has an end. Unless a mother bird backs off and allows her young to fall out of the nest, it will never spread its wings to fly. And yes, there is chance that the young bird will fall out of the tree onto the ground, but it will never test its capability of flight until it tries to catch the wind.

A parent who gives their child in marriage may worry, will my child make it? Or, a parent may believe that their upbringing, the foundation they laid, will give the child the ground from where the family tree will grow and blossom. I suspect, this the feeling Jesus had when he left his children on that Ascension Day, knowing that they were going to meet all kinds of challenges in life, but confident that his prayers, his love and his connection to God gave his children the necessary tools to take on life. “Lo, I am with you to the end of the ages.” Of course. We have no doubt. And neither did he.

Today, I share a prayer by Yeretsgin Susan on the occasion of our son’s wedding:

Lord, we thank You for Your heavenly benediction in joining our son, and now daughter, in the sacrament of marriage.

Bless and enrich their marriage in love, companionship, mutual support, oneness of heart and progress in faith and life.

Protect their holy wedlock from sin, evil and danger. Foster between them the spirit of understanding, the spirit of forgiveness, and the spirit of peace, that no resentment, quarrel or other problems may cause them to stumble and fall.

Remind them of the lessons they have learned from their loved ones, especially those who have returned to their Maker. Grant them to see their own faults and to not judge each other. Keep their bond of love always new.  May they feel Your presence in their lives through the joy of marriage, that with one heart they may praise and glorify You forever.

Father, son and Holy Spirit. Amen

Cover: Water color, The Ascension from the Jesus  POV

The Commision Here

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Armodoxy for Today: The Commission Here

The “Great Commission” as it is called, is the direction Jesus gives to his Apostles just before he ascends to heaven.

Saint Matthew records the event, remembering that only eleven of the original twelve disciples (less Judas) made up the disciple’s group. We read:

“Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely, I am with you always, to the very end of the age.” (Matthew 28:16-20)

Jesus commissions the eleven to continue his work, beyond the world they were accustomed to. Here, the Christian message is projected to the world, to all nations. There is no exception. There is no “favored nation status” for any one or any country. It is a command that his message is universal. Furthermore, he sets baptism as the entry point for the community and emphasizes that his commandments are the fuel of the Christianity. His commandments were summarized, “Love God with all your heart, mind and soul and love your neighbor as yourself.”  (Matthew 22:36-40) And finally, he gives his unfailing word that he is with us forever. His love and care is unwavering and is ours beyond time restrictions.

Yesterday we read the narrative of the Ascension, today we read the actions, the descriptor of what Jesus expected from his church. It is important to note that this commission is not given to all of the inhabitants of Jerusalem or anywhere else. He does not include the rest of the students, often referred to as the 72 disciples, in this group. No, it is directed to a very special group that will soon become the nucleus of the Christian Church.

When we refer to the Apostolic Church, we are talking about the Church that links itself to this event. Each of those eleven (and later 12 with the addition of Mathias) went to different areas in the world. Peter went to Rome, Thomas to India, Matthew to Ethiopia, Jude Thaddeus to Armenia, just to mention four of them. Each of carrying out the commission. They ended in hostile areas, and all of them, except for John, were martyred. John, ended up exiled on an Island.

We will explore their individual stories, but for our discussion today, it is important to note the Apostolic Commission. It is the foundation of the Christian Church. And as we approach the feast of Pentecost, we will see how this small band of diverse people, who were considered appalling by the system, whose leader was sentenced to death, became the ones who carried the most influential and important message of all human history.

The Ascension is Jesus ascending to heaven. Yesterday I asked you to look not up to heaven, but all around. Today, with Jesus’ message and commission to the disciples we start understanding that the  direction of life is in the here and now. The mission of the Apostolic Church was and is to bring people to the message of love that Jesus taught. And yes, in that love we find that Jesus is with us now and forever.

Cover: Hills surrounding Datev Monastery

Heaven Up?

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Today is Ascension Day. It is 40 days after Easter. In Armenian, it is called “hambartzoum.”

We read about the event in the first chapter of the Book of the Acts of the Apostles. The author is the Evangelist, St. Luke, whose Gospel narrates Jesus’ earthly life from his Conception to his Resurrection. In the second “volume” he begins with the Ascension, and thus, he chronicles the development of the Christian Church.

St. Luke writes, “In my former book… I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.  On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”

“…After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.

They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”

And so begins the journey of the post-Resurrection community. It begins with them looking up! Up to the sky! And thus begins the notion that heaven is somewhere in the sky, in an upwardly direction, not necessarily North, but up.

Much of our concept of heaven comes from this particular passage. Most of us are familiar with a world map or a globe you find in geography classrooms. At the top is the Arctic circle and at the bottom is Antarctica. If you’ve even seen this map flipped, you know how odd it seems. Its oddity is in the fact that we are not familiar with the image.  Likewise, the concept of heaven is engrained in us from images that have been projected in movies, stories, and even in Scripture.

Heaven is not only up, it is also around, within and without. St. Luke marks this occasion, “When Jesus was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation;  nor will they say, ’See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.”

Today is Ascension. The disciples were looking up. Where are we looking?

Tomorrow we look further in that direction.

Anticipation

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Anticipation differs slightly from expectation. Yesterday we spoke about expectation and the disappointment that arise when expectations aren’t met.

The Disciples of Jesus and the early Christian community anticipated an imminent end to the world. In that anticipation they saw Jesus returning in full power to set things right and to restore “order.” The disappointment they felt when things didn’t turn out as they wanted was accented because their anticipation had moved to expectation.

You can anticipate as much as you want and will not be disappointed until you expect a result. You are watching a movie or reading a book, and as you are pass the midway point you anticipate the ending. If it turns out differently, “disappointment” is not the word to use to describe the twist. However, when you expect an ending, disappointment is what you feel when it turns out differently.

This may seem like a minor or petty point but the difference between anticipation and expectation is not inconsequential. Expectation implies control. You may anticipate something or event, but when you expect that same event, you are expressing a wish that is connected to your own means.

This Thursday we celebrate the Ascension of Lord Jesus Christ. On the eve of the Ascension Jesus asks the Disciples anticipate the Promise of the Father, instead, they expect something else…

We read in the Acts of the Apostles, “Being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which,” He said, “you have heard from Me; for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now.”

Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” (Acts 1)

Jesus calls us to a life of trusting God, trusting so much that we can anticipate being blessed in His presence. Trust God and anticipate His goodness. On this eve of Ascension, you have a chance to examine your feeling and if need be, catch yourself, to stay in the joy of anticipation. All things happen in God’s time. Listen to God talking and read not into it your desires.

Expectations

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Our biggest disappointments in life are because of our expectations. When an event goes the opposite as we planned, or when a person does an unexpected act, we are disappointed. If you take an inventory of the disappointments in your life, you’ll find that most, if not all, are because of the expectations you have held that things would turn out otherwise.

Rev. Dr. Martin Luther King, in looking at the Christian Church and noting its lackadaisical attitude towards injustice and general apathy towards the struggling, pronounce, “There can be no deep disappointment where there is not deep love.” As a minister of the Gospel, and as a student of Jesus, he had a certain expectation from the Church, that the Church would follow the work of Jesus. When it didn’t, he expressed his disappointment. And he added an additional element of love into the equation.

If we go to a restaurant, our expectation is to be served a decent meal in an efficient manner. When the food arrives cold after an hour’s wait, we are disappointed, and perhaps even angered, but the degree of disappointment is not the same as say, when a friend, child, a parent, a spouse, or a sibling acts against our expectations.

Interestingly enough, the Bible is written with many expectations built into the stories. A casual reading of the Old Testament gives you story after story, of God expecting one thing from His creation, and getting another. And so, often people walk away from religion, in particular Christianity, feeling rejected and hurt thinking that God is disappointed in them. Furthermore, the Bible is filled with the expectation of events. Prophets forecast events. Jesus’ birth was one of those events, so was his resurrection, and then his second coming.

Jesus spoke of a less stressful experience than the back-and-forth between expectations and disappointments. He said that God is in charge and so, let Him be in charge! Trust God, and deal with things that have been charged to you.

Following the Resurrection, the Disciples were excited and living with great expectations. Forty days afterwards they experienced the Ascension. They continued to speak about dates and times that were not in their purview.  In fact, up until the end of the first century, people were living with an expectation of an imminent end. And many sects of Christianity continue to forecast and predict dates and times of future events that Jesus has strictly forbidden.

We end today with a reading from the Sermon on the Mount,

“Therefore, I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is life not more than food and the body more than clothing? Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? Which of you by worrying can add one cubit to his stature?

“…Consider the lilies of the field, how they grow: they neither toil nor spin; and yet I say to you that even Solomon in all his glory was not arrayed like one of these.

“… But seek first the kingdom of God and His righteousness, and all these things shall be added to you. Therefore, do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble. (Matthew 6:25-34)

Family, the Will

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Armodoxy for Today: Family

A beautiful tradition exists in America, a day to honor mothers and another day to honor fathers. Just before the Summer, on the second Sunday in May and on the third Sunday in June we celebrate Mother’s and Father’s Day.

Biological ties are the first indicators of parental designation. We each have a biological mother and a biological father. As we know, parents come in all forms and types and sometimes the biological connection takes a secondary position to someone who has nurtured, cared and loved an individual.

Jesus identified family not by biological links, but by the love and care we show towards him. In the Gospel of Matthew, we read that, as Jesus was teaching, someone approached and said, “’Look, Your mother and Your brothers are standing outside, seeking to speak with You.’ But Jesus answered and said to the one who told Him, “Who is My mother and who are My brothers?” And He stretched out His hand toward His disciples and said, “Here are My mother and My brothers! For whoever does the will of My Father in heaven is My brother and sister and mother.” (12:46-50) The other synoptic Gospels also record incidents such as this with the same definition of family tie.

For Jesus, its very clear, family is defined by ties that demonstrate our love. “Whoever does the will of My Father in heaven is my brother and sister and mother.”

Furthermore, as Armenians our names end in “ian” (or “yan”). The “ian” suffix means “the family of.” Petrosian is the family of Petros, or Peterson. Davidian is the family of David or Davidson. And it only follows that a “Christian” is a person who belongs to the family of Christ. Jesus spells it out very nicely, that to be a Christian means we accept the call, and we do the will of God.

We pray in the Lord’s prayer, “Thy will be done on earth as it is in heaven.” As children of God, we take it upon ourselves to do the will of God. We become the agents by which God’s will is done on earth.

Let us pray Psalm 40, “Many, Lord my God, are the wonders you have done, the things you planned for us. None can compare with you; were I to speak and tell of your deeds, they would be too many to declare. Sacrifice and offering you did not desire… I desire to do your will, my God; your law is within my heart.”