Tag Archive for: empathy

Advent 44-50: Empathy

Advent Day 44: Empathy

The scriptural reading for this particular day comes from the Letter to the Hebrews, chapter 13: Let brotherly love continue. Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels. Remember the prisoners as if chained with them — those who are mistreated — since you yourselves are in the body also. Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge. Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.” So we may boldly say: “The Lord is my helper; I will not fear. What can man do to me?”

We are only a few days from the end of the Advent season and welcoming Theophany. You find that the Church is directing us, with these words, toward a commitment to Faith that is based on empathy. “Unwittingly entertained angels,” is a reference to opening yourself to the plight of the stranger, the foreigner, the immigrant, the refugee in your midst. The “prisoner as if chained with them” is the call to outreach, but to be empathetic to the sufferings of the prisoner. In other words, the call is to do good to others by walking in their shoes, understanding their pain and suffering. Herein is the application of our faith, and certainly an important reminder as we enter the New Year.

To start off the New Year, here is a prayer from the start of the new day, from the Morning Hour of the Armenian Church: We give thanks to You, Lord our God, who with Your light brings joy to all of your creatures, and with the light of Your commandments You have enlightened all those who believe in You. Strengthen us Lord, during this day and at all times, so that with enlightened minds, we may always do that which is pleasing to You, and may arrive at those good things which are to come along with Your saints, with the grace and mercy of our Lord and Savior Jesus Christ, to Whom is befitting glory, dominion and honor, now and forever. Amen.  

Humanity

Armodoxy for Today by Fr. Vazken

 

 

Humanity

Cultural anthropologist Margaret Mead, who had studied various and many societies throughout the world, taught and advocated for cultural relativism, as a means by which we as people can better understand one another. With all the differences marked by cultures and society, the main ingredient for humanity is a basic one.

The story is told that one of Margaret Mead’s students asked her what she considered to be the first sign of civilization. The student expected the anthropologist to point to clay pots, tools for hunting or various societal or religious artifacts. Instead, Mead pointed to a healed femur found in an archeological site, dating back 15,000 years. This was the first evidence of civilization, she claimed.

A femur is the longest bone in the body, linking hip to knee. Take away some of the benefits of modern medicine and it takes about six weeks of rest for a fractured femur to heal. This particular bone had been broken and had healed. Mead explained that in the animal kingdom, if you break your leg, you die. You cannot run from danger, you cannot drink or hunt for food. In fact, if you were wounded in this manner, you became food for other animals. If you were to stand still for your bone to heal, you’d definitely be the main course on some other animal’s dinner menu. Another animal… that’s right. The question being asked was what separates us – humanity – from other animals? Why was this healed bone the key to understanding when we moved from animal to caring people?

A broken femur that has healed, explained Mead, is evidence that another person took time to stay with the injured person, bound the wound, carried the person to safety and tended to them through recovery. A healed femur indicates that someone has helped a fellow human, rather than abandoning them to save their own life.

“Helping someone else through difficulty is where civilization starts,” explained Margaret Mead.

Armodoxy has roots in untouched Christianity. Christ instructs us, “When you give a feast, invite the poor, the maimed, the lame, the blind.  And you will be blessed.” You see, Christ’s invitation is an invitation to humanity.

Let us pray a prayer from St. Ephrem (4th Century)

I gaze upon You, Christ my Lord, and open my heart before You through fervent prayer, O Son of God, for humbling Yourself before Your creatures and taking on the role of a servant. You possess such love for humankind that we may attain divine wisdom. Have mercy on me, O benevolent God.

Empathy

Armodoxy for Today
Empathy

On the last evening of a visit to Armenia, I sat staring out the window of my room at sunset. The room was high enough to give me a panoramic view of Yerevan, under the majestic shadow of Mt. Ararat. During my trip, I had met with people doing work on the cutting edge of technology. I spent time with people who were challenging the norms and excelling for the betterment of themselves, their families and their country. There was real hope in the air.

I remember looking out the window and praying for peace. It was simple wish: If this small but potent country could only have peace, miracles could happen. The miracles we would see would not be from any outside source, rather, they would come from within, if only there was peace. It was possible, it had been nearly 30 years that this country, which had known centuries of oppression, massacres and even genocide, was now living in peace. I looked out at the Yerevan skyscape and knew we would see the best of miracles, if only there was peace.

It is now 2022. A friend called me from Armenia this morning. At the end of our conversation he said, “If only we have peace, we can do anything, we can aspire to the best and be the best. If only we have peace.” It was as if my prayer from a few years ago was recorded and being played back to me in the voice of my friend. His prayer was more current, though, and had a more urgent tone to it. After all, the 44 day war in 2020 had taken place and the war in September of this year, initiated by the Azeris, has left everyone on edge, to say the least.

It is difficult to understand the pain and suffering of others from a distance. One of the core tenants of Armodoxy is a call to walk in the shoes of others. It is the expression of empathy, that is, to fully understand the pain and suffering of others, we must walk in their shoes. And small exercises can help us place our feet in the correct place.

Those of us living in the United States might not fully understand the prayer for peace in Armenia, but we might begin by imagining a world where we were constantly being attacked by our neighbors in Mexico and Canada, to the point that we live with the uncertainty of maintaining our independence, day-in and day-out. Perhaps the example is not fair considering the size, power and geography of the US. Those of you in Europe, in Africa, or in the Middle East, where countries are so much closer and intertwined with one another, can consider a country such as Switzerland, if its landlocking neighbors, France, Italy, Austria and Germany had only one intention, to annihilate and destroy that relatively small country.

And if still difficult to imagine, sit in your own home, in your house or apartment and picture all of your neighbors – every one of them, next door and across the street – wanting only one thing: to overpower, overcome and rid you from the neighborhood.

Walking in the shoes of others is a call to empathy. It is understanding that the only real and true miracle that we must pray and work for is peace. Walking in the shoes of others gives us the capacity to understand and once in the shoes, we must walk towards resolution.

Appropriately, today we pray the prayer of St. Francis of Assisi, Lord, make me an instrument of your peace. Where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; and where there is sadness, joy. O Divine Master, grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.

The Forgotten Clotting Factor

Next Step #475: Express the Forgiveness formula in it’s most primal factors. Is something missing? Did you forget? That’s the point. Forgetting: a physical phenomena as exposed by dementia and Alzheimer’s. A look at the psychological side of forgiving with chime-ins from the world and time. Following up on the Decennial 7×77 event – from Catalina – stories of a childish fight to a finding empathy in the other. A leap from the purpose of justice. Defining history from Kodak to Snapchat.
Hrashk Manoukner “Amen Sazi”
Dr. Yervand Grigoryan’s YouTube Channel
Holy Eucharist w/Forgiveness Theme (7/10/17)
Jacqueline Leo “Seven
7×77: Ten Years ago www.7×77.org
Bible Study on Forgiveness (7/3/17)
In His Shoes: www.InHisShoes.org
Photo: Bay of Seven Moons plaque at Avalon, Catalina Island
Engineered by Ken Nalik
Produced by Suzie Shatarevyan for InHisShoes.org
Subscribe to In His Shoes » Next Step with Fr. Vazken by Email
Look for The Next Step on blubrry.com
Listen via Stitcher Radio on demand!