Armodoxy for Today: Grapes, the Symbol of Productivity
In John chapter 15, Jesus sets up a metaphor, with himself being the vine, his Father the vinedresser and us, the branches. No matter how you twist or turn these three, the message is clear: Life is about productivity. Life is meant to be lived. We are the branches of the metaphor and the only way to be productive – to bear fruit, grapes – is to be connected to the vine.
The Vine, Jesus Christ, is incarnate Love. A productive life is one that is nurtured and the fueled by Love. Only when you are connected to the Vine, to Love, does life have purpose and meaning. A life of love is not selfish. The branch is not preoccupied with self-love and self-preservation. The ego is placed to one side and fruit – robust, juicy, flavorful, aromatically alluring grapes poke through the hard and rough branches to bring joy to those who partake.
Only by being connected to the vine does this happen. A branch cut from the Vine, cut from Love, only stands alone and withers.
Today’s one minute for Summertime.
https://epostle.net/wp-content/uploads/2025/08/Grapes-productivity-765-e1755662461355.jpg1125795Vazken Movsesianhttps://epostle.net/wp-content/uploads/2022/07/final_logo_large_for_epostle_web-300x189.pngVazken Movsesian2025-08-20 00:01:332025-08-19 21:01:31The Symbol of Productivity
The first fruits of the season, grapes, are blessed on the Feast of the Assumption of the Asdvadzadzin. Last week, we built up to the Feast with reflections on the Blessed Mother, Mary. This week, we meditate on the meaning of the grapes based the Jesus’ words, recorded in John, chapter 15:
I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit….
I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. By this My Father is glorified, that you bear much fruit; so you will be My disciples.
Armodoxy for Today, one minute for Summertime: Actions to Love
Christianity is a religion of action. Over and over again, Christ teaches that we are to use the talents God has given us to bring goodness to lives – ours, as well as the lives of others. It is in doing that we discover responsibility. Hence, life has value and meaning when we act, when we share the gifts God showers on us, with others.
Jesus’ singular commandment was to love. And to avoid an misunderstanding, Jesus demonstrates the action of love with His life. “Love one another as I have loved you,” he says (John 13:34). Jesus’ love is a sacrificial love. We’re called to that same standard, to love by giving of ourselves.
Today’s one minute for Summertime.
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Armodoxy for Today, one minute for Summertime: Don’t don’t, Do
I received a well-intentioned informational video the other day from a church, in which the narrator explained, while a model visually demonstrated the dos and don’ts of church attendance. This was the latest incarnation of a list outlining church etiquette that has been floating around as long as I can remember: Don’t cross your legs, don’t chew gum, don’t wear sleeveless shirts or blouses, and about 20 other rules. Sadly, only one item on the list was “do” and even sadder was that it pointed to women having to wear head coverings.
In their good intentions to keep the sanctuary space sacred, often these lists are skewed to the “don’t” side, giving the impression that Christianity is about curtailing and restricting actions. A quick glance at the Bible reveals that the Old Testament contains 613 laws and regulations. Moses brought it down to a manageable size with the 10 Commandments. Jesus summarized with the word “Love.” Not a prohibition but a direct order to “do,” to Love.
Today’s one minute for Summertime.
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A foxhole is a hole in the ground used by soldiers as shelter against enemy fire. It’s been said that there are no atheists in foxholes. It’s an aphorism to suggest that in times of extreme fear or threat of death people will appeal to a higher power. In other words, when looking in the face of death, even the atheist will admit to a God.
Many years ago, I discovered another place where there are no atheists. The night my first child was born, it occurred to me that there aren’t any atheists in birthing rooms, either. When looking in the face of life, in its most delicate and novel state, you realize that the loss of your emotions is a connection to something greater than yourself. The details of fingernails that are thinner than paper point to life as anything but an accident.
I tested the theory a couple of times after that first experience. Same conclusion: There are no atheists in birthing rooms.
Today’s one minute for Summertime.
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A chiasmus is a literary form as old as recorded civilization. It is defined as a reversal in the order of words in two otherwise parallel phrases. For instance, sayings such as, “Say what you mean, and mean what you say” or on the lighter side, “Never let a fool kiss you or a kiss fool you.”
St. Augustine appealed to the chiasmus form when he said, “The measure of love is to love without measure.”
Loving without measure is one of the hallmarks of Christianity. Love without limits allows us to understand all the other teachings of Jesus, such as charity, forgiveness or humility, as the challenge to be Christ-like.
The measure of love is to love without measure. Today’s one minute for Summertime.
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The word “stale” describes food that is “No longer fresh and pleasant to eat; hard, musty, or dry,” says the dictionary. The word easily can be applied to nonedible items, even to the abstract. A quick glance at the geopolitical situation of our world and you can easily apply the “stale” descriptor to visions that breed hatred, vie for power and lead to wars. As it states in Proverbs, Where there is no vision, the people perish. (29:18)
The stale vision of fighting fire with fire, that might makes right, or stratagems such as, appear weak when you are strong, and strong when you are weak, only guarantee the perpetuation of wars.
Look closer at the holders of these so-called visions, and you’ll find they belong to older men who draft the young ones to fight those wars.
Jesus came to the world to challenge the stale visions with an option for life. “Go and learn what this means: ‘I desire mercy and not sacrifice,’” (Matthew 9) says Jesus, to a world that is desperate for a vision, a vision which is articulated by love and its manifestations, such as mercy.
Today we fund wars throughout the world based on stale visions which propagate more hatred and more war. Death, disease, famine instead of life, health and wealth. Think of the billions, if not trillions, of dollars that can be used to fight larger wars, such as housing and sheltering homeless populations, or truly finding meaningful solutions to refugee issues, abolishing slavery or physically transferring flood waters to areas devastated by drought or exploring new innovations in medicine and technology to improve the quality of life. Yes, life, health and wealth.
The stale vision of war is literally and figuratively a one-way ticket to death – “the people perish.”
As the Body of Christ, the Church, has a responsibility and duty to continue to herald the vision for peace as delivered to us by Christ, “Peace on Earth and goodwill toward one another.” This a sacred calling which is pronounced by God and heeded by humanity.
Armodoxy is a testament to the power of Life, and it comes from the Body that proclaims that power, the Body of Christ, His Holy Church. Here, Faith, Hope and Love are advocated, in the Divine Vision offered by the One who is The Way, the Truth and the Life!
We end today with a prayer by the Rev. Dr. Martin Luther King, Jr. O God, we thank you for the lives of great saints and prophets in the past, who have revealed to us that we can stand up amid the problems and difficulties and trials of life and not give in. We thank you for our forefathers, who’ve given us something in the midst of the darkness of exploitation and oppression to keep going. Grant that we will go on with the proper faith and the proper determination of will, so that we will be able to make a creative contribution to this world. In the name and spirit of Jesus we pray. Amen.
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On the last evening of a pilgrimage to Armenia, I sat in my room staring out the window at the sunset. The room was high enough to give me a panoramic view of Yerevan, under the majestic shadow of Mt. Ararat. During my trip, I had met with people doing work on the cutting edge of technology. I spent time with people who were challenging the norms and excelling for the betterment of themselves, their families and their country. There was real hope in the air.
I remember looking out the window and praying for peace. It was a simple wish: If this small but potent country could only have peace, miracles could and would happen. At the time, it was going on three decades that this country, which had known centuries of oppression, massacres, communism, information suppression, and even genocide, was now living in peace. I looked out at the Yerevan skyscape and knew we would see the best of miracles, if only there was peace.
A few years later, one morning a friend called me from Armenia. At the end of our conversation he said, “If only we have peace, we can do anything, we can aspire to the best and be the best. If only we have peace.” His call reminded me of my prayer that night. It was as if my prayer from a few years ago was recorded and being played back to me. His prayer was more current, though, and had a more urgent tone to it.
It is difficult to understand the pain and suffering of others from a distance. One of the core tenants of Armodoxy is a call to walk in the shoes of others. It is the expression of empathy, that is, to fully understand the pain and suffering of others, we must walk in their shoes.
Here is a small exercise that can help us fit our feet into those shoes. Those of us living in the United States might not fully understand the prayer for peace in Armenia, but we might begin by imagining a world where we were constantly being attacked by our neighbors in Mexico and Canada, to the point that we live with the uncertainty of maintaining our independence, day-in and day-out. Perhaps the example is not fair considering the size, power and geography of the US. Those of you in Europe, in Africa, or in the Middle East, where countries are so much closer and intertwined with one another, can consider a country such as Switzerland, if its landlocking neighbors, France, Italy, Austria and Germany had only one intention, to annihilate and destroy that relatively small country. Unfortunately, you don’t have to imagine, just look at tensions that exist, whether between Ukraine and Russian, Isreal and the Palestinians, India and Pakistan, the constant threats in Congo, Sudan or Darfur, and of course between Armenia and Azerbaijan.
And if it is still difficult to imagine, sit in your own home, in your house or apartment and picture all of your neighbors – every one of them, next door and across the street – wanting only one thing: to overpower, overcome and rid you from the neighborhood.
Walking in the shoes of others is a call to empathy. It is understanding that the only real and true miracle that we must pray and work for is peace. Walking in the shoes of others gives us the capacity to understand and once in the shoes, we must walk towards resolution.
Let’s walk toward that resolution, with a prayer today, appropriately from St. Francis of Assisi, Lord, make me an instrument of your peace. Where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; and where there is sadness, joy. O Divine Master, grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.
Cover Photo: Lunabelle Beylerian, 2023
A young girl sleeps as her mother works to make rugs
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Armodoxy for Today: Do you believe this? – Lazarus Saturday
The Lenten season is over, and now begins the holiest of all days and journeys, as we prepare to greet the Empty Tomb, that is Easter Sunday. This preparation is an actual walk with Christ, walking with him as he enters the holy city of Jerusalem on Palm Sunday, through his passion, through His crucifixion, even His burial, and ultimately finding ourselves at the Resurrection as a witness to life beyond the grave.
Welcome to Holy Week.
The first day of Holy Week is called Lazarus Saturday. The story comes to us from the Gospel of Saint John chapter 11, where we learn of the death of Jesus’ close friend Lazarus. When Jesus arrives at his friend’s home, Lazarus’ sisters, Mary and Martha, turn to Jesus and say, If you had been here, our brother would not have died, an acknowledgment of Jesus’s Lordship and power even over death. Jesus turns to them and says, Your brother will rise again. Martha agrees and says, I know he will rise in the resurrection of the last day. But Jesus says to her, I am the resurrection and the life. He who believes in me will live even though he dies, and whoever lives and believes in me will never die.
Having proclaimed this truth, Jesus turns to Martha and says, Do you believe this?
I invite you to read the entire story of Lazarus resurrection (John 11). For today, I’d like to focus on the words that Jesus speaks to the sisters, Do you believe this? Because it is the same question that he asks us. We can recognize Jesus at many levels. We can even proclaim His Lordship. We can call him the Son of God, the question that he asks to the sisters he asks now of us, Do you believe this? Do you believe that I am the resurrection and the life. Do you believe that I am love incarnate? If you believe that, then you must believe that love is the resurrection and the life. You must believe that it is love that prevents any of us from dying, that love is the one factor that allows us to live forever.
As we begin this Holy Week, ask yourself this very personal question: Do I believe this? The road in front of us is a tough one. We’re going to go all the way to the cross and then to the tomb. Love is the one thing that cannot be killed. It is the resurrection and the life. It’s only with this commitment and with this confession on our part that the rest of the week will make any sense that the rest of the week will rise from the pages of history and become a living testament to what faith means today in our lives, how that faith will actually allow us to be participants in the Resurrection.
We pray, Lord Jesus Christ, who are Resurrection and the Life, fill my heart with your Love so I may forgive my enemies and care for others, and share that Love in my life. I await the travel before me, to accompany you to the Cross. Amen.
Cover photo: 2023 Luna & Gregory Beylerian
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Armodoxy for Today: Winding up to Maturity – Day 38 of Lent
St. Paul’s treatise on love is a staple at wedding ceremonies and anniversary parties. Love is kind, patient, not boastful, not envious, says the Apostle, among many other qualities of what love is and what love is not. This list, from St. Paul’s first letter to the Corinthians (chapter 13), is a great reminder of this most essential part of life, whether its read at a wedding, at a recommitment to vows, or just as a stand alone daily-reminder of what it means to love.
Later in that same chapter, St. Paul makes a statement which is often quickly glanced over, but on closer inspection is the purpose of our Lenten travels. When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. Love demands maturity of faith so that it rises from the emotional writings on greeting cards, to becoming the indispensable element in a way of life. For this reason, in the Armenian Church the symbol of love is not the small heart, or the plump Cherib angel, but the Sign of the Holy Cross is the ultimate symbol of love because it stands for sacrifice. So it follows that in mature manner, with a mature understanding of the Holy Cross, we come to understand the Apostle John’s words that God is love. Unconditional love. If we have love in our heart and if we have love for one another, Jesus tells us, “By this everyone will know that you are my disciples, if you love one another.” We are Christians by the love that we share and spread. So great is this condition in the Christian experience that not loving excludes you from using the title “Christian.”
Jesus words follow: Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ (Matthew 7:21-23)
As the Lenten period is coming to an end, we have matured. We should understand our place in the world and Love must be the guiding force behind our actions.
Your act of charity today is to reflect on the maturity that has come over you during the Lenten period. Fast from childish expressions that are void of meaning. Tonight’s menu treat is Peach Salsa, with the recipe at the link below.
Let us pray, O Father Almighty, I stand before you on these last days of the Lenten Season, disciplined by the exercises of the last several weeks. Imprint on me the sign of Love, that I may always hold it high as a symbol of selfless giving and love, to be worthy to be called your child. Amen.
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