Tag Archive for: Love

Lenten Journey, Day 11: More Important than God

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Day 11: More Important than God

Lenten Recipe

Recipe 11: Roasted Potato Fans!

Lenten Journey Day 11 – More Important than God
The eleventh day of Lent is a special one in the journey. Eleven is the first and only prime number of equal proportions. It reminds us of the delicate balance between body, soul and mind. It reminds us of the uniqueness of the primes as well as the uniqueness of our lives. Finding that balance in our lives, of course, is one of the reasons we are taking this journey.

Today’s message comes to us from the Gospel of St. Matthew, chapter 5. Here Jesus is addressing a large crowd in what is known as the Sermon on the Mount. In the Sermon Jesus outlines a way of life and living. His message is very clear. He speaks of our relationships with one another. In so doing, he mentions that there is something more important than God.
Matthew 5:21, Jesus says, “You have heard that it was said of men of old, you shall not kill and whoever kills shall be liable to judgment, but I say to you that everyone who is angry with his brother shall be liable to judgment and whoever insults his brother shall be liable to the council and whoever says you fool shall be liable to the Hell of fire.”
Christianity is really a very difficult religion to practice, in fact it has been argued that Christianity has never really been practiced because of statements such as what we read. Jesus tells us that it is not enough to say that murder is bad, but when you have evil in your heart, when you harbor that anger towards your brother, you are committing those acts of evil, those acts of murder. He is saying, “If you have anger and act upon that anger and insult your brother, or if you are angry and talk down to your sister you are already committing murder,”
If we’d like to wipe out hatred and anger from our life, then we have to pay attention to this message. It is so necessary to understanding the revolution Jesus brought. And now, if we read further, we find something even more important. In fact, it’s what Jesus says is even more important than God! As hard as that might be to believe, the Holy Scriptures points to Jesus’ words, “So if you are offering your gift at the altar and there you remember that your brother has something against you leave your gift, leave your offering, and go! First be reconciled with your brother and then come and offer your gift.”
Reconciling with our brothers! Jesus is telling us it is more important than the worship of God, that is, the celebration of God. Leave your gifts at the altar. Leave God! Go reconcile with your brother and then come back to the altar! He demands that we love one another. To be able to love others is the expression that God demands of us. In that love we begin to understand the unique relationship between us and our heavenly Father.
The Christian message is about people. It’s about harmony and that peaceful existence comes about when we become part of the solution. It’s not about looking up to heaven, but reaching out to one another here on Earth. If there is going to be harmony in our lives, if there is going to be peace in this world, it’s not because I am offering a prayer upwards, but because I am offering a prayer sideways. I am reaching out to my brothers and my sisters and I am going to be the vehicle of love. I’m going to be the one who reaches out and becomes that means of reconciliation. True peace, true harmony, true existence is about us loving with one another.
“You cannot say,” say’s the evangelist John, “that you love God who you do not see when first you do not love the brother who you do see.” It is so critical in the life of the Christian that we understand this very clearly and plainly. God is Love. So let’s repeat that, “You cannot say that you love God who you do not see when first you do not love the brother that you do see.”
Our first obligation is to love one another. By this Jesus tells us we become Christian. By loving, people will know that we are truly His children.
On this eleventh day of Lent as we find harmony and balance, as body soul and mind come together, keep in mind where God wants us to be. The relationships that need to be nurtured, that need to be mended in our lives, this is a perfect time take action on them. The Lenten period is some time to go out and reach out sideways, not only vertically with God, but horizontally with God inside each of us. Reach out to the people around you to say that yes I have faltered, I have sinned. We all make mistakes, but I’m willing to rise above that imperfection and become a child of God.  
By loving one another, put away old habits and problems. Begin each day as a new creation and find that new creation in the loved ones all around me.
Let us conclude with the prayer of St. Nerses Shnorhali:

Uncreated Essence I have sinned against you in mind, soul and body. Do not remember my former sins, for the sake of Your Holy name, have mercy upon your creatures and upon me a great sinner. Amen (I Confess with Faith 6/24)

My Neighbor

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Armodoxy for Today: My Neighbor

“Love your neighbor,” said Jesus, to a man looking for the answers to life. The man responds to Jesus with a question which leads us to one of the most celebrated parables of Christ, yielding the greatest measure and definition of Christian love, compassion and outreach. The man simply asks, “Who is my neighbor?”

Jesus answers, “A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. Likewise, a Levite, when he arrived at the place, came and looked, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion. So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, ‘Take care of him; and whatever more you spend, when I come again, I will repay you.’”

Jesus asks, “So which of these three do you think was neighbor to him who fell among the thieves?” The answer, obviously is the one who showed him mercy. Jesus then says, “Go and do likewise.” (Luke 10:25–37).

The story of the Good Samaritan has been heard from Sunday School classrooms to pulpits, from children’s books to movie screenplays, and, most importantly, has certainly stirred many people to action. Perhaps the one point that hasn’t been accented adequately is the definition of a Samaritan. We can deduce that it was a person who lived in Samaria, but the significance of that place, and the people of Samaria is what sets the parable of the Good Samaritan on fire. These were people that were looked down upon, held in very low esteem by the Jews of the time, so much so that they were outcasts from mainstream Jewish society. In John chapter 4, Jesus asks for a drink of water a Samaritan woman who responds, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” And the Gospel evangelist adds, “For Jews have no dealings with Samaritans.”

Armodoxy demands that we place ourselves in the shoes of others. It challenges us to look at the full impact of Christ’s parables on our lives. And so, I am certain, that if Jesus were speaking to us today, the parable would be adapted to his audience. The spirit of this parable is to understand that the Good Samaritan is the object of our intolerance. Speaking to Armenians, the hero character would be a Turk who pulls out his credit card and covers the hospital expenses until his return. To the Israeli, the hero would be a Palestinian. To the Ukrainian, a Russian. To the white supremist, a black man. And to the self-appointed righteous, perhaps a member of the LBGT community?

Yes, the message is an uncomfortable one. Jesus was not one to keep us in our comfort zones. The number of Samaritans in the entire world today is under 1,000 individuals, accenting even more that the bottom line of the parable is not aligning ourselves with the Samaritans, but rather answering the question, “And who is my neighbor?”  The one who offers mercy, to which Jesus’ message is addressed to us, “Go and do likewise.” Today, we are invited to seek the “neighbor” in everyone, even a foreigner or a so-called enemy.

Let us pray, “Lord Jesus Christ, you instructed us to not judge, but to live. With all the complexities of life today, open my heart to your love, so I may see my neighbor in everyone and others may see their neighbor in me. Amen.”

The Primer

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Armodoxy for Today: The Primer

There is one word for love “սէր” (pronounced sehr) in Armenian and in this one word, the erotic (eros), brotherly (philia), and unconditional (agape) elements of love all come together, remarkably, but not surprisingly.

In science and specifically in the field of physics attempts have been made to describe all the fundamental forces and the relationships between elementary particles in a single theoretical framework. A unified field theory has been the quest of many great physicists. During my youth I was fascinated by the notion that everything might be explained in a unified field theory. I carried my interest and curiosity for an answer with me into seminary. If there exists one explanation, if there is a unified field theory, I thought, why must it be limited to the physical world? A true unified field theory would also pertain to the emotional, psychological, and spiritual world and therefore be explained as a part of religion. From a religious vantage point, particularly a Christian one, the unified field theory would also account for God. The problem there, of course, is that God has to be greater than the words that can contain or describe Him. And so, I thought, is it possible that God is the Unified Field Theory? But, who in the scientific community would entertain such an assertion?

Throughout the years as I contemplated this puzzle, I was fascinated by the work of physicists who pondered the question and came up with theories. I would dive, even if shallow, into experiments with particle accelerators and the latest with Higgs boson or Higgs particle, especially when the term “The God Particle” was assigned to the work.

Something was missing. There was a missing piece to everything I was absorbing. I needed a primer – a piece of the puzzle that would give meaning to everything else. And then it happened! One Sunday morning as we were singing the Hymn “Aravod Louso” a verse that I had sang a thousand times before jumped out at me. St. Nersess Shnorhali writes, in the 36 verse hymn, in the 29th verse, the words, “The name of love is Jesus.”  It clicked! From that moment on, I saw something very clearly, that relied on the truth of pure logic, that is, if A = B and B = C, then A = C. If God = Love and if Love = Jesus, then God = Jesus. In other words, the primer opened the world of understanding by expressions of equality. God, Jesus and Love could be used interchangeably.

I went ahead and tested this discovery. Jesus makes a statement, “I am the way, the truth and the life.” This has caused isolation and rejection of Christianity by people who only had a superficial understanding of the terms. Testing began. I interchanged the word “Love” for Jesus. Can we now agree – everyone agree – that Love is the way. Love is the truth. Love is the life? It works! It was remarkable but not surprising. Jesus Christ, is the fulfillment of the law and the profits, the Alpha and the Omega. The Way is a person, the Truth is a person and Life is a person. They are Jesus Christ. The primer works! It connects the story of Jesus Christ to all of eternity, to the beginning and end of time. Armodoxy makes this bold proclamation, and everything we teach is based on this solid foundation, that there is only one element from the beginning of the universe to the end, and that is love. It is the strongest element in this universe. It is the beginning and the end.

Let us pray, O Lord Jesus Christ, you are the way, the truth and the life. Help me to walk in your path of love. Guild me to proclaim boldly the name of Jesus Christ and inso doing, may I carry this message to the hurting world. Amen.

Banquet Seating

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Armodoxy for Today

Banquet Seating

The Parable of the Great Banquet (Luke 14:12-24) ends with the words, “For I say to you that none of those men who were invited shall taste my supper.” And now, you find yourself sitting at the table, and the only reason you are here is because you’ve accepted the invitation. You’re at the Banquet which was referenced as “Blessed is the one who will eat at the feast in the kingdom of God.” You’re blessed. You’re at the feast. And now let’s take a look around.

Up until now we’ve looked at others who have refused the invitation. The Armodoxy challenge is to put yourself in the Parable. It’s easy to look at the characters in a parable and see the fault of others, but the Christian is called to see him or herself in the parable dynamics. This placement is an exercise in self-evaluation. Hence, we find one of the important reasons for the season of Advent: to be prepared emotionally and spiritually to accept the Creator of the Universe in our midst. Christ is born and revealed, is the Christmas message.

You’re now at the Table. Take it further by asking yourself, in what ways have I answered the invitation to be seated? The true invitation is to the Kingdom of Heaven. God asks us – invites us – to value life, we value our cars, our homes, our business, to the point we put our children on hold while we go chasing material wealth. God asks us – invites us – to seek peace. We build bigger and better weapons. We eliminate options of working together to find harmony and find only ways of building borders and barriers. God asks us – invites us – to love one another and care for others. We say not everyone. We set our standards so that love is not unconditional.

In other words, the invite to the Banquet is an invite to the Kingdom of God. Responding to the invite is a chance for each of us to truly listen carefully to the answers of our heart.

The Parable is to share God’s love and God’s kingdom with everyone. Everyone has equal access. Today we sit at the Table and look around, thankful that we are here and increase our awareness of the love, tolerance, peace-seeking, life-loving, that has brought us here. God’s grace and mercy have given us access to this beautiful opportunity, tomorrow we’ll look at the price for sitting at this Table. It steep but its also a lot of fun.

Join me in prayer, All benevolent and almighty refuge and hope of the weak and the troubled, my Lord and my God, who created everything from nothingness. Draw closer to me with Your unspeakable mercy, for you show compassion to those who yearn for You and heal them through Your benevolence. Make me worthy of the Table of Immortality, to join in prayer those who adore You, for to You is befitting glory, dominion and honor, now and always, Amen.

Untime

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Armodoxy for Today
Untime

“To everything there is a season, a time for every purpose under heaven: a time to be born, and a time to die,” says the author of Ecclesiastes (chapter 3). Nature has its rules, you are born, and one day you will die. Sometimes, however, time does not play by nature’s rules and children are the casualty. Appropriately, we refer to the death of children as “untimely.” As a priest in the ministry for over forty years, sadly I have had to officiate at too many funerals for children, while their broken families looked on in disbelief and torment. Even one such funeral would be “too many,” but illness, accidents, war and intolerance have taken away lives that were just about to begin, so “too many” is exactly what you understand it to be.

Back in 2006 I was called to officiate the funeral of a 15 year old named Vahagn. Classmates, friends, relatives, and just people who knew him or is family, packed our church in Hollywood. I remember the enormity of the crowd, filling the pews, the balcony, the aisles and even standing outside the windows on Vine Street, to be a part of this service. While most people knew or knew of Vahagn in his life, I had the unique vantage point; I got to know Vahagn through the expressions and tears of his loved ones and friends. Each story that was shared that day expressed the love someone had for this young man. It’s one thing to love, and quite another to be loved. Vahagn was both, he was loved because he loved. In that love, now I have come to know him.

Soon after his death, the family established a charitable foundation in his name with a specific goal to ensure that Vahagn’s passion for music, the arts, laughter and human joy will continue to flourish in the community he loved so dearly. Every year, the Foundation organizes an event such as runs, 5K walks or a tree planting ceremony. This morning in a park in Beverly Hills, Vahagn’s father remembered his son’s words, “There are no big or small stories, they all need to be told.” We planted a tree, and the area was designated as Vahagn Setian Grove. His father continued to explain that the tree will grow and provide shade to people for years to come, many who will never know Vahagn.

And so, a story was told this morning. Time stopped. Vahagn will forever be 15. Time continues, for new generations will enjoy this shade of the tree, the beauty of the grove, and the love of Vahagn.

Through the years, I have attended the annual gatherings. They are early enough on Sunday mornings so that I’ve been able to get in a 5K walk and still make it to church services. At one of the early memorials, they passed out a green rubber bracelet with a simple message from Vahagn, “Live, Love and Laugh.” I have worn that bracelet ever since. It is my daily reminder to live, love and laugh from this young but big life that had a great impact on so many, because he lived, loved and laughed.

This is the period of Advent, a time of preparation for Christmas. We are reminded that on Christmas a baby – the smallest and most humble of all – was born. He came into this world and told a simple story of love, harmony and respect. He too, lost his life early. We celebrate his message by living, loving and laughing, that is, enjoying this life.

We pray, Heavenly Father, you gave us the gift of life and we are grateful. In preparing for Christmas, instill in our hearts the love for the most simple among all of your creation. May we find the message of hope, faith and love in the smallest of stories. Bless our little children. Amen.

We continue the Advent Journey tomorrow and look forward to having you join us.

Veterans

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Armodoxy for Today
Veterans

A veteran is a person who has had long experience in a particular field. Generically, we use the word to refer to military personnel, especially those who actively served in the military. The veteran is someone who loves country much more than his or her life. That is, the veteran is willing to lay down his or her life for the country, for something that is greater than the self.

In the Gospel of John (15), Jesus say, “Greater love has no one than this: to lay down one’s life for one’s friends.” He is referring to his own sacrifice, and his words define true love as a function of selflessness. He places value on friendship (harmonious living with one another). That value is measured by life itself – a willingness to sacrifice life for the benefit of the greater good. The sacrifice made by veterans has the greatest value of anything or any action, because the measuring “currency” is more precious than silver, gold and even platinum. That’s why we refer to it as paying the ultimate price: life itself.

Veteran’s Day is celebrated today. It is yet another chance for self-evaluation. There is a simple test to take on this day. Ask yourself, What are the things that are most important to me? What are the things for which I would be willing to give up my life. Now ask yourself, if I’m willing to die for it, am I willing to live for it?

If we are willing to die for Christ, then the more important question we must ask ourselves is, am I willing to live for Christ? Armodoxy is the proof that living out Christian principles is much harder than dying for them.

We pray Psalm 27, “The Lord is my light and my salvation, whom shalI I fear? The Lord is the stronghold of my life; of whom shall I be afraid? One thing have I asked of the Lord, that will I seek after, “That I may dwell in the house of the Lord, that will I seek after; That I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in His temple.” Amen.

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Humanity

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Armodoxy for Today by Fr. Vazken

 

 

Humanity

Cultural anthropologist Margaret Mead, who had studied various and many societies throughout the world, taught and advocated for cultural relativism, as a means by which we as people can better understand one another. With all the differences marked by cultures and society, the main ingredient for humanity is a basic one.

The story is told that one of Margaret Mead’s students asked her what she considered to be the first sign of civilization. The student expected the anthropologist to point to clay pots, tools for hunting or various societal or religious artifacts. Instead, Mead pointed to a healed femur found in an archeological site, dating back 15,000 years. This was the first evidence of civilization, she claimed.

A femur is the longest bone in the body, linking hip to knee. Take away some of the benefits of modern medicine and it takes about six weeks of rest for a fractured femur to heal. This particular bone had been broken and had healed. Mead explained that in the animal kingdom, if you break your leg, you die. You cannot run from danger, you cannot drink or hunt for food. In fact, if you were wounded in this manner, you became food for other animals. If you were to stand still for your bone to heal, you’d definitely be the main course on some other animal’s dinner menu. Another animal… that’s right. The question being asked was what separates us – humanity – from other animals? Why was this healed bone the key to understanding when we moved from animal to caring people?

A broken femur that has healed, explained Mead, is evidence that another person took time to stay with the injured person, bound the wound, carried the person to safety and tended to them through recovery. A healed femur indicates that someone has helped a fellow human, rather than abandoning them to save their own life.

“Helping someone else through difficulty is where civilization starts,” explained Margaret Mead.

Armodoxy has roots in untouched Christianity. Christ instructs us, “When you give a feast, invite the poor, the maimed, the lame, the blind.  And you will be blessed.” You see, Christ’s invitation is an invitation to humanity.

Let us pray a prayer from St. Ephrem (4th Century)

I gaze upon You, Christ my Lord, and open my heart before You through fervent prayer, O Son of God, for humbling Yourself before Your creatures and taking on the role of a servant. You possess such love for humankind that we may attain divine wisdom. Have mercy on me, O benevolent God.

Lunch Date

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Armodoxy for Today
Lunch Date

Several years ago, I was interviewed by one of the local newspapers here in the Southland. One of the questions they asked me was, given the chance to have lunch with anyone, historic or contemporary, dead or alive, who would I choose?

These types of questions come with some expectations, especially of the clergy. The obvious historical character for clergy is Jesus Christ. Even in secular circles, among non-religious people, the influence of Jesus and Christianity on human history and thought is undeniably tremendous. And so, in a sense, it’s a loaded question when asking a clergy person to pick out a person, from all of time, with whom to spend the lunch hour.

I disappointed the interviewer, and perhaps you, the reader or listener, not because I didn’t want to take the bait but because there’s nothing more that needs to be asked of Christ. At the Crucifixion, Jesus is recorded as saying, “It is finished.” (John 19:30) He had come to the world as a gift from God as the ultimate expression of love. “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” (John 3:16) “No one has greater love than this, to lay down one’s life for one’s friends.” (John 15:13) It is finished. He has given us everything we need to know, everything that is necessary to make “Thy Kingdom come, Thy will be done, on earth as it is in heaven.” He has given us nothing less than what is necessary to enjoy life, live it abundantly.

Part of the joy of life is the wonder, the mystery, the search and discovery for ourselves. Jesus has given us the Truth, which applies across generations and civilizations. As Christians, we all come with our own set of circumstances and are touched by the Truth. We search, make mistakes, mark accomplishments, wonder, marvel, cry, laugh and in the end, we live. It is the process of that gives life meaning. Our prayer is for the wisdom, to live in harmony with all that is around us. St. Nersess’ prayer is, “Jesus, [you are] the wisdom of the Father, grant me your wisdom that I may speak, think and do that which is good in your sight. Save me from evil thoughts, words and deeds. Amen.

And, who would I have liked to have lunch with, dead or alive, historic or contemporary? Well, my father, of course. We lost him at an early age. I would love to see him one more time, share with him the wonders of life, the magic, the music, laughs and sorrows that I have discovered… and perhaps compare notes.  

Outward Love

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Armodoxy for Today

Outward Love

Yesterday we made a bold proclamation by saying there was something greater than God, and Jesus pointed to it when he instructed the people to approach God only after reconciling with their brothers and sisters. St. John the Evangelist, in his letter, focuses on the reasoning behind this pronouncement.

“No one has seen God at any time,” says St. John and continues, “If we love one another, God abides in us, and His love has been perfected in us. … We have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him. … If someone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? And this commandment we have from Him: that he who loves God must love his brother also.” (I John 4)

Love, for the Christian, is not a conceptual idea, nor is an abstract thought. Love is expressed and understood in our relationships with one other. Loving is caring. Loving is embracing. Love is real. It is God given and demanded back in return by loving and caring for others here in this lifetime.

Let us pray a prayer from the Armenian Church’s Book of Hours (Jamakirk), “Lord our God, we give thanks to You, for You have granted us to pass the day in peace. Grant us, Lord, to pass the evening and the night without sin and stumbling, and to stand firm and abide steadfastly in faith, in hope and in love, and in the observance of Your commandments. Give peace to the entire world and stability to Your holy Church and salvation to our souls. For to You is befitting glory, dominion and honor, now and forever and ever. Amen.

Changing the Program

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Next Step #745: Armenia is under attack. Einstein’s theory of insanity is tested again as the same program is followed: GIGO once again. Archimedes – his lever and fulcrum – here is the plank to use. Gandhi and MLK tapped into the Power which Armodoxy has had all along. Mutual annihilation: It’s a check and not checkmate. Listen in for a renewal of the “Leveraging Love” plan. Reconciling Khrimian’s admonition to “bring guns” and Gandhi’s demand for non-violence.
Leveraging Love
In His Shoes Promo (Famine)
Khrimyan Hayrik’s “Paper Ladle” 
Divesting from the Sudan – Burbank Leader
Ian Anderson – “Two Short Planks” www.jethrotull.com
Cover: Envato Elements
Produced by Suzie Shatarevyan for InHisShoes.org and Epostle.net
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