Gayane to Light – Part 2 of 5

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Armodoxy for Today: The Road to the Center of Light – a five-part mini-series of daily messages dedicated to this special week in the life of the Armenian Church. Five days, five inspirations, five sparks that connect to shine the Christ Light.

Day 2 – Gayané: If Hripsimé was the spark of the Christian revolution in Armenia, Gayané was the kindling. Gayané was the head of the convent, what might be commonly referred to as a Mother Superior. When Hripsimé ran from Emperor Diocletian it was into the embrace of Gayané. She could not have had a better ally. Gayané was a woman of principle and high morals and for this reason she was charged with the leadership of the sisterhood.

It is important to remember that the Church, at this point, is still functioning underground. That means, the gatherings of the community were secretive. There were pockets of Christians throughout the Empire, but for the most part they were discriminated against, and were dispensable. Furthermore, the Bible had not yet been compiled, but there were scriptures – mostly Psalms and Proverbs – that were read among the believers, and of course, St. Paul’s letters had risen to the status of “epistle,” meaning that they were general letters to the community.

Gayané knew Jesus Christ from the Holy Tradition handed down to her by the Holy Church.  She did not read the words of Christ but heard his voice, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” (Matthew 16:24-26)

Gayané had picked up her cross in the vows she had taken to serve God by serving others. When the King realized that Hripsimé was not budging from her stance, he approached Gayané, as the head of the sisterhood, to persuade Hripsimé to give into his desire. Just the opposite, Gayané insisted that Hripsimé not trade the pleasures of this world with the rewards of eternity. And so it was they escaped, but at the cost of their mortal existence.

The king’s muscle was exerted on these young girls in an unbelievably disgusting manner. The details of the torturous death they succumbed to would be called crimes against humanity today. Gayané was just the right kindling to Hripsimé’s spark. They played as a team as this Revolution began in Armenia. Gayané brought stability to the team by standing firm to her faith and being a pillar of strength to the young Hripsimé. Each of the characters we meet this week, come to us from over 1700 years ago, but their stories connect to our lives today. The struggles we go through every day, perhaps not as dramatic, still shake us to the core. These characters inspire us to live with hope and overcome the worst of the worst. In their inspiration today, we understand that these stories are timeless.

Every revolution needs a leader, and he was on the horizon. Tomorrow: Gregory the Parthinian, who would come to be known as the Illuminator.

Today is the feast of St. Gayané. Let us pray, Christ our God, you crown your saints with triumph and do the will of all who love you, looking after your creatures with love and kindness. Hear us from your holy and heavenly realm by the intercession of the Holy Mother of God and by the prayers of all your saints, especially the holy martyr St. Gayané. Hear us Lord, and show us your mercy. Forgive, redeem and pardon our sins. Make us worthy thankfully to glorify you with the Father and with the Holy Spirit. Now and always and unto the ages of ages. Amen.

Road to the Center of Light, Part 1 of 5

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Armodoxy for Today: The Road to the Center of Light – a five-part mini series of daily messages dedicated to this special week in the life of the Armenian Church. Five days, five inspirations, five sparks that connect to shine the Christ Light.

Day 1, Hripsimé. “The longest journey begins with a single step,” said Chinese philosopher Lao Tzu and I would imagine every culture has some parallel statement that expresses the sentiment that the biggest and most complicated tasks begin with an initial spark. Hripsime is the spark that ignited the Christian revolution in Armenia in the early 4th century.

Hripsimé was a young girl, we are told, of remarkable beauty. In the late 3rd century, she entered a Roman convent, dedicating her life to Jesus Christ. Her beauty caught the eye of the Roman emperor Diocletian and he was determined to marry her. Hripsime and the other sister fled Rome to escape his hounding, and after some time ended up settling in the town of Vagharshapat, Armenia.

Emperor Diocletian sends word to the Armenian King Tirtad to have her captured and returned to Rome. What happens next seems almost too predictable, Tirtad is taken by Hripsimés beauty and wants her for himself. He offered her his kingdom if she would be his queen, but she refused to marry him, a pagan, and give up her Lord Jesus Christ.

Hripsimé refusal, and her faithfulness to Jesus Christ was the first step on the road to the Christianization of Armenia. Her short answer “No,” was a tiny little step that had huge repercussions. But at the time she refused the king, the only thing that was certain for her was, at the least, persecution, at the most, death.

Rev. Martin Luther King once said, “Faith is taking the first step even when you don’t see the whole staircase.” Hripsimé took that first step uncertain of where it would lead. Most definitely she did not know, nor did it cross her mind, that this “No” to the king would be the spark to the conversion of Armenia to Christianity. The only certainty she had was that her action, or non-action, was in line with her core beliefs as a Christian.

Hripsimé is a saint whose story inspires us to do that which is right. Hripsimé knew well the parable of the “10 Maidens” (Matthew 25) and as a Christian she had heard the words of Jesus, who said, “For what shall it profit a man, if he shall gain the whole world, and lose his own soul?” (Mark 8:36) “Queen Hripsimé” was guaranteed a beautiful and pleasant life, “Sister Hripsimé” was marked to death. But her strength came from Jesus Christ, in his words, “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroy and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” (Matthew 6:19-21)

Hripsimé followed her heart. It was the place of her treasure. She teaches us to walk in faith and do that which is right. The wealth and beauty of this world … that’s tomorrow: Gayane.

Today is the feast of St. Hripsimé. Let us pray, Christ our God, you crown your saints with triumph and do the will of all who love you, looking after your creatures with love and kindness. Hear us from your holy and heavenly realm by the intercession of the Holy Mother of God and by the prayers of all your saints, especially the holy martyr St. Hripsimé. Hear us Lord, and show us your mercy. Forgive, redeem and pardon our sins. Make us worthy thankfully to glorify you with the Father and with the Holy Spirit. Now and always and unto the ages of ages. Amen.

Cover photo: Grave of St. Hripsime, by Luna & Gregory Beylerian, 2023

Andrew the First Called

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Armodoxy for Today – Andrew, the First

Saints come in all shapes and sizes. That might sound like an odd way to bring attention to the elite class of the Church, but each saint has a unique story that helps us in our Christian journey through life.

Andrew was the first-called disciple of Christ, in Armenian he’s referred to as Nakhagoch. He was the one who accepted the call of Jesus. Throughout Scripture we read that he invited others to follow, most notably is his older brother, Peter, who went on to be the Apostle to, and the first Bishop of Rome.

Being the first takes a special and deep courage which is connected to inner strength but also to a commitment and belief that what you are following is absolutely and positively the correct path.

This weekend the Armenian Church celebrates St. Andrew Nakhagoch Disciple and Apostle of Christ, the first link on a movement that has changed the world.

Praying from the Book of Hours of the Armenian Church, With your Light, O Christ, we have all been enlightened, and in Your Holy Cross, O Savior, we take refuge. By the intercession of the Holy Apostle Andrew, hear us, O God our Savior, grant us peace, and show us Your mercy, Good Lord. Amen.

Pictured: St. Andrew icon on Ghazanchetsots before the Azeris destroyed and desecrated the image.

Nektarios-God within

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Armodoxy for Today: Inside and Out

St. Nektarios, venerated in the Eastern Orthodox Tradition, directs us to “Seek God in your heart, not outside of it.”

The world is a big place. From mountain tops to ocean floors, the vastness can be overwhelming. In our attempts to engage with life and our passions, we may fall victim to that vastness, preventing us from fully exploring all that life has to offer.

God is the author of all. Seeking God within, that is, in the heart, is the starting point of all exploration because you are assured of being equipped with the necessary tools to appreciate the deepest and highest points of life.

Jesus says, “The Kingdom of God is within you.” (Luke 17:21)

Today’s one minute for standard time.

Child’s Hope (Yet)

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Armodoxy for Today: Child’s Hope

I had an interesting conversation with a young girl the other day, about the number of fingers on certain drawings. This 10-year-old had come with her mother to volunteer for the food distribution at the shelter. She had brought with her some paints and brushes for the kids there and we began to discuss the intricacies of drawing the human hand. I noted that cartoon characters have four fingers, and she was quick to one better me, by telling me about a character who had three fingers on his hand.

I asked who was the character? She answered, “It’s science fiction. It’s not real, yet.”

Indeed, that “yet” implied hope and faith in the future.  That “yet” is what keeps people dreaming, believing, and creating.

We haven’t visited another planet yet. They haven’t discovered the cure, yet.

Our world hasn’t achieved peace, yet. Dream, believe and create. Today’s one-minute for standard time.

“Out of the mouth of babes hast thou ordained strength,” cites Jesus. (Matthew 21:16)

Chiastic Love

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Armodoxy for Today: Chiastic Love

A chiasmus is a literary form as old as recorded civilization. It is defined as a reversal in the order of words in two otherwise parallel phrases. For instance, sayings such as, “Say what you mean, and mean what you say” or on the lighter side, “Never let a fool kiss you or a kiss fool you.”

St. Augustine appealed to the chiasmus form when he said, “The measure of love is to love without measure.”

Loving without measure is one of the hallmarks of Christianity. Love without limits allows us to understand all the other teachings of Jesus, such as charity, forgiveness or humility, as the challenge to be Christ-like.

The measure of love is to love without measure. Today’s one minute for standard time.

Cover: Envato Elements

Birthing Rooms

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Armodoxy for Today: Birthing Rooms

A foxhole is a hole in the ground used by soldiers as shelter against enemy fire. It’s been said that there are no atheists in foxholes. It’s an aphorism to suggest that in times of extreme fear or threat of death people will appeal to a higher power. In other words, when looking in the face of death, even the atheist will admit to a God.

Many years ago, I discovered another place where there are no atheists. The night my first child was born, it occurred to me that there aren’t any atheists in birthing rooms, either. When looking in the face of life, in its most delicate and novel state, you realize that the loss of your emotions is a connection to something greater than yourself. The details of fingernails that are thinner than paper point to life as anything but an accident.

I tested the theory a couple of times after that first experience. Same conclusion: There are no atheists in birthing rooms.

Today’s one minute for standard time.

Charming Children

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Armodoxy for Today: Charming children

Yeghishé Charents was the main Armenian poet of the 20th century. He lived and wrote his creations following World War I, the Genocide and into the years of communism in Armenia, and was imprisoned for political reasons. In that gloominess, his poetry reflected the beauty around him, in a small area of land called Armenia.

Charents wrote, “All my life, my impossible aim was to finish a song to charm children.” He wrote these lines on a handkerchief to his friend and fellow poet, Avetik Isahakyan, after hearing a prisoner sing one of Isahakyan’s songs in a neighboring cell.

“Charming children” in the midst of ugliness is more than swelling with optimism or staying positive, it’s recognizing the importance of new life and passing along hope.

Hum the song of the new day to the words that speak to your heart.

Today’s one minute for standard time.

Addendum: The above verses continue with “just as all hearts quicken with the tempo of yours.”

Cover: Children outside the cave, 2023, Fr. Vazken

The Deal

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Armodoxy for Today: The Deal

Likening life to a game of cards, French Enlightenment philosopher Voltaire observes, “Each player must accept the cards that life deals him or her. But once in hand one must decide how to play the cards in order to win the game.”

The trick is to take control of what has been entrusted to you. Whether a simple game of cards or a complex life, looking back at the shuffle is a waste of time. Thank God that your eyes are in front of your head and not looking back. Celebrate what you have and take charge of those tools and talents to make a difference. Find the aces or your strongest talents. Play them to the best of your ability.

Today’s one minute for standard time.

Cover: St. Anna & Gatoghikeh in Yerevan. Photo by Gregory Beylerian