Lenten Journey Day 28 – Perseverance

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Lenten Recipe

Recipe 28: Broiled Lemon-garlic Mushrooms

Lenten Journey Day 28 – Perseverance

Of the Lenten Sundays, three of them are named after parables which spotlight questionable character. During the last two Sundays we met the Prodigal Son and the Dishonest Steward. Completing the trilogy of Parables-Sundays is the dedication for this 28th day of Lent to the Unrighteous Judge. All three parables come to us from our Lord and are found in the Gospel of Luke, chapter 16, 17 & 18, respectively.

The Unrighteous Judge is a man who, as Jesus explains, did not fear anyone – not even God, nor was he ashamed of any person. In the town where he served as judge a widow kept coming to him and pleading with him, begging that he hear her case. For some time he refused, but finally he said to himself, “Even though I don’t fear God, nor do I care about men, but because this widow keeps bothering me, I will see that she gets justice so she won’t eventually wear me out!” Jesus concludes his parable with an interesting statement. He says, “Listen to what the unjust judge says and will not God bring about justice for his chosen ones who cry out to him day and night. Will he keep putting them off? I tell you, He will see that they get justice, and quickly.”

Indeed, this is an odd story. At first reading you might think that Jesus compares God to this unrighteous, unjust judge. The parable creates this image of a God who can be worn out, or worn down. It is as if, should we keep persevering, if we continue to pray over and over again, God will eventually wear down and He will say yes to our needs and to our desires. So keep praying, keep being persistent. Persevere like the old lady! And in the end God will wear down and will give you what you want.

On closer inspection of the parable, that is, when we read it in its entirety, we see that the evangelist, St. Luke, writes a few words of explanation as a preface to the parable. He says, “Jesus told His disciples this parable to show them that they should always pray and not give up.” So yes, this is a story of perseverance, but it is not to wear God down, it is to keep in mind that must continually be in communion with God. St. Luke’s preface to the parable suggests that during his time, as is the case today, there is a misconception about the nature of prayer.

When Jesus teaches us the “Lord’s Prayer” he warns, “Do not heap up extra words. Your heavenly Father already knows what you need. Therefore when you pray, pray like this. Our Father, which art in heaven … ” Let’s think about that for a moment. If our Heavenly Father knows what we need, why then should we pray?

God knows our needs, so obviously, we have a very real misunderstanding about the nature of prayer.

Prayer is not merely a conversation with God. We pray because we need a conversation with ourselves. God already knows the desires of our heart. He knows our needs and wants, most probably, better than we know them. God knows where we are going. The real question is, do we? It may sound strange, but unless you have a true focus on your life, it is questionable whether or not you know what your needs are.

How often do we give time to hear ourselves, to hear the inner self speak? Part of this Lenten journey has been to open the ears of our heart, to be able to listen attentively. The Psalmist says, “Be still! And know that I am God.” Lent is giving us the opportunity to sit still and listen, hear, absorb and thereby grow spiritually. Lent is not merely to cut down on food, but it is to come down to the bare essentials: What is necessary to survive? Or in Jesus’ words (to the tempter), “Man does not live by bread alone but by every word that comes forth from the Lord.”

When teaching us to pray, Jesus directs us to go into a small room and pray without any distractions so that you understand what your needs are. Because when we pray for the good things, God already wants us to have the good things, but how are they going to arrive to us? We need to find the strength. We need to find the patience, the devotion. We need to find the correct values. We need to wake up, put our dreams aside and put on the new garment of hope to walk forward. This all comes from the person – you and me – taking action. When we accept that we are God’s children and that He is our Father, then we know that He will take care of us in all circumstances. Just as He takes care of the birds in the air, as He takes care of the lilies of the field who are here today and gone tomorrow, so too, He will take care of us. Jesus tells us, “How much more are you worth than those lilies of the field, than those birds of the air? Your Heavenly Father takes care of them. How much more He will take care of you.”

Do you have that faith? It is an unquestioning faith and is difficult to achieve, hence the need to discipline ourselves. What remains for us is to continue to pray. Persistence! Persevere! Consistency! Like the woman in the story, never doubt that in the end, you will get what you need, because in that persistence, it is not God the Judge listening, it is you listening to yourself. In your persistence you’ll find that these prayers turn into mantras. They turn into guidelines by which you start living, by which you start accepting responsibility in your life. And much as your life has changed during this Lenten season, your prayer life will begin to mature, and your prayers become real mantras toward action, to realize the dreams that are set deep in your heart and not the desires based on the whims of today.

We conclude today’s Lenten journey with the prayer that our Lord, Jesus Christ, taught us,
“Our Father in Heaven, hallowed be Your name. Your kingdom come, Your will be done on Earth as it is in heaven. Give us today our daily bread. Forgive us our debts as we also have forgiven our debtors, and lead us not into temptation, but deliver us from evil. For Yours is the kingdom, and the power and the glory forever and ever. Amen.”

AI Samples-1

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Artificial Intelligence Samples

At our recent Bible Study, I shared thoughts about the altered reality we are now creating with the aid of artificial intelligence. These are samples from our 3/13/23 session

 

If Komitas and Aram Khatchadourian met, what might their conversation be like?

If Komitas and Aram Khatchadourian were to meet, it is likely that they would have a fascinating conversation about music and Armenian culture.

Komitas was a prominent composer, ethnomusicologist, and priest who collected and transcribed Armenian folk music in the early 20th century. His work was crucial in preserving Armenian music and culture, and he is considered a national hero in Armenia.

Aram Khatchadourian was a renowned composer and conductor who is best known for his works inspired by Armenian folk music. His compositions often incorporate elements of Armenian folk music, and he played an important role in promoting Armenian music on the world stage.

Given their shared interest in Armenian music, it is likely that Komitas and Khatchadourian would discuss the rich history of Armenian music, the various styles and genres that exist, and the challenges facing modern Armenian music. They might also discuss the role of music in Armenian culture and society and how it has evolved over time.

It’s possible that they would also discuss their own work and influences, and perhaps even collaborate on a new piece of music that combines traditional Armenian music with modern composition techniques.

Overall, their conversation would likely be a stimulating and inspiring exchange of ideas between two giants of Armenian music.

Simulate a conversation between Komitas and Aram Khatchadourian if they were to meet.

Here’s a possible simulation of a conversation between Komitas and Aram Khatchadourian:

Komitas: Good afternoon, Aram. It’s a pleasure to meet you.

Aram Khatchadourian: Good afternoon, Komitas. The pleasure is mine. I’ve long admired your work in preserving and documenting Armenian folk music.

Komitas: Thank you, Aram. I consider it my life’s work to ensure that our rich musical traditions are not lost to time. What about you? I understand that you’ve also been incorporating Armenian folk music into your compositions.

Aram Khatchadourian: Yes, that’s correct. I’ve always felt a strong connection to our musical heritage and have tried to integrate it into my work whenever possible. I find that there is something truly special about the way that Armenian melodies and rhythms resonate with people.

Komitas: I couldn’t agree more. There is a deep emotional quality to Armenian music that is difficult to capture in words. I believe that it speaks to something fundamental in the human experience.

Aram Khatchadourian: Absolutely. In fact, I often feel that my role as a composer is to help bring that emotional quality to the forefront, to allow others to experience it in a more visceral way.

Komitas: That’s a noble goal, Aram. But do you not worry that by adapting Armenian folk music for modern audiences, we risk losing some of the authenticity and cultural context of the original works?

Aram Khatchadourian: It’s a fair concern, Komitas. But I believe that as long as we approach the music with respect and a willingness to learn, we can create something new that still honors the spirit of the original compositions. And in doing so, we can help ensure that Armenian music continues to thrive and evolve alongside other musical traditions.

Komitas: I see your point, Aram. It’s important to strike a balance between tradition and innovation. Perhaps we can work together to create something that blends our unique perspectives and talents.

Aram Khatchadourian: I would be honored to collaborate with you, Komitas. Together, we might be able to create something truly special that celebrates the beauty and depth of Armenian music.

Komitas: I couldn’t agree more, Aram. Let’s begin our collaboration as soon as possible.

 

What might the Armenian Nation look like if the Armenian Genocide of 1915 did not occur?

It’s impossible to know exactly what the Armenian Nation would look like if the Armenian Genocide of 1915 did not occur, as historical events have far-reaching and complex consequences that are difficult to predict. However, it is possible to explore some possible scenarios and speculate on what might have been different.

If the Armenian Genocide did not occur, it’s possible that the Armenian population would be larger and more geographically dispersed than it is today. The Armenian population in the Ottoman Empire was decimated during the genocide, with estimates of the number of Armenians killed ranging from 1 to 1.5 million. Without this loss of life, the Armenian population would likely be larger and more evenly distributed across the region, including in Turkey, where there were once large Armenian communities.

Additionally, the cultural and economic contributions of the Armenian people may have been more significant in the Ottoman Empire and the surrounding region. Prior to the genocide, Armenians played an important role in the Ottoman economy, particularly in the fields of trade and finance. They were also prominent in the fields of education, literature, and the arts. Without the genocide, Armenians would have continued to play a significant role in the cultural and economic development of the region.

It’s also possible that the Armenian people would have had more political autonomy and representation within the Ottoman Empire. Prior to the genocide, Armenians had advocated for greater political rights and autonomy within the empire, including the creation of an Armenian state. If the genocide did not occur, it’s possible that these demands would have been taken more seriously and that Armenians would have had more representation in Ottoman politics.

Finally, it’s possible that the geopolitical landscape of the region would be different if the Armenian Genocide did not occur. The genocide played a significant role in the formation of the modern Turkish state and its relationship with Armenia and the wider region. If the genocide did not occur, it’s possible that the political and cultural relationships between Turkey, Armenia, and neighboring countries would be different than they are today.

In conclusion, while it’s impossible to know exactly what the Armenian Nation would look like if the Armenian Genocide did not occur, it’s possible to speculate on some of the ways in which history may have been different. The Armenian population would likely be larger and more geographically dispersed, and the cultural and economic contributions of the Armenian people would have been more significant. Armenians may have also had more political autonomy and representation within the Ottoman Empire, and the geopolitical landscape of the region may have been different than it is today.

 

What might the Armenian Nation look like or be if the nation had not accepted Christianity in the 4th century?

It’s difficult to predict exactly what the Armenian Nation would look like or be if it had not accepted Christianity in the 4th century, as this is a significant turning point in Armenian history that has had far-reaching cultural, social, and political consequences. However, we can speculate on some possible scenarios and consider how the history of the Armenian people might have been different.

If Armenia had not accepted Christianity, it’s possible that the country would have continued to adhere to its traditional pagan beliefs, which were closely tied to the natural world and the spirits that inhabited it. The traditional Armenian religion was based on a pantheon of gods and goddesses, and was characterized by a strong emphasis on sacrifice and ritual. If Armenia had not converted to Christianity, it’s possible that these beliefs and practices would have continued to evolve and adapt over time, potentially developing into a unique and distinctive religious tradition.

Without Christianity, it’s also possible that the Armenian people would have had a different relationship with neighboring cultures and empires. The conversion to Christianity was a key factor in Armenia’s integration into the wider Roman and Byzantine worlds, and helped to establish a common cultural and religious identity with other Christian nations. Without this common bond, it’s possible that Armenia would have remained more isolated and less integrated into the wider region.

On the other hand, it’s also possible that without Christianity, the Armenian Nation would have been more vulnerable to the influence of neighboring cultures and religions. Christianity provided a sense of unity and identity that helped to strengthen the Armenian Nation, and without this common bond, the nation may have been more susceptible to fragmentation and division.

Overall, it’s difficult to predict exactly what the Armenian Nation would look like or be if it had not accepted Christianity in the 4th century. The conversion to Christianity was a significant turning point in Armenian history that has had far-reaching consequences, and any speculation on what might have been different should be considered with caution. However, it’s clear that the traditional Armenian religion would have continued to evolve and adapt over time, and that the Armenian Nation may have had a different relationship with neighboring cultures and empires if it had not converted to Christianity.

 

Simulate a conversation between William Saroyan and Avetik Issahakian.

(Note: William Saroyan and Avetik Issahakian were both prominent Armenian writers, but they lived in different time periods. Saroyan was born in 1908 and lived until 1981, while Issahakian was born in 1875 and died in 1957. This conversation is fictional and should be viewed as a hypothetical interaction between two great Armenian writers.)

William Saroyan: Hello, Avetik. It’s an honor to meet you.

Avetik Issahakian: Hello, William. The honor is mine. I’ve read some of your works, and I must say, you have a unique style.

William Saroyan: Thank you. I’ve always been drawn to the idea of celebrating the simple joys of life, like the warmth of the sun on your face or the sound of a child’s laughter.

Avetik Issahakian: Yes, I can see that in your writing. My own work often focuses on the beauty of nature and the importance of preserving our cultural heritage.

William Saroyan: That’s a sentiment I can certainly get behind. I think it’s so important to remember our roots and celebrate our shared history as Armenians.

Avetik Issahakian: Indeed. And yet, our history is also marked by great tragedy and hardship. I have often struggled with how to reconcile the beauty of our culture with the pain and suffering that we have endured.

William Saroyan: I can understand that. In my own work, I’ve tried to capture the resilience and spirit of the Armenian people in the face of adversity. I think it’s important to acknowledge the suffering that we have experienced, but also to celebrate the strength and perseverance that we have shown.

Avetik Issahakian: Yes, I think you’re right. Our culture is not defined by our struggles, but by the way that we have overcome them. And as writers, we have a responsibility to honor that legacy and keep it alive for future generations.

William Saroyan: Absolutely. And I think that’s something that we share as writers, regardless of our individual styles or backgrounds. We both have a deep appreciation for the power of words and the role that literature can play in shaping our collective identity as Armenians.

Avetik Issahakian: Yes, that’s very true. It’s an honor to be a part of that tradition, and I’m grateful to have had the chance to speak with you about it today.

William Saroyan: Likewise, Avetik. It’s been a pleasure. Let’s hope that our work can continue to inspire and uplift the Armenian people for generations to come.

 

If Hrant Dink and Nikol Pashinyan were to meet, what might they discuss in a conversation?

(Note: Hrant Dink was a prominent Turkish-Armenian journalist and activist who was assassinated in 2007, while Nikol Pashinyan is the current Prime Minister of Armenia. This conversation is fictional and should be viewed as a hypothetical interaction between two figures who have advocated for Armenian-Turkish reconciliation.)

Hrant Dink: Hello, Nikol. It’s good to meet you.

Nikol Pashinyan: Hello, Hrant. The pleasure is mine. I have long admired your work and your advocacy for Armenian-Turkish reconciliation.

Hrant Dink: Thank you. It’s a cause that has been close to my heart for many years. I believe that the future of our two nations depends on our ability to confront our shared history and find a path forward together.

Nikol Pashinyan: I completely agree. As you know, I have also been a vocal advocate for reconciliation between Armenia and Turkey. I believe that we must acknowledge the past, but also look towards the future and find ways to build a more peaceful and prosperous region.

Hrant Dink: Yes, that’s exactly the kind of dialogue that we need. I think it’s so important for us to have open and honest conversations about our shared history and the ways in which it has affected our communities.

Nikol Pashinyan: Absolutely. And I think it’s especially important for us to build bridges between our two nations, to promote cultural exchange and economic cooperation, and to find ways to collaborate on issues of mutual interest.

Hrant Dink: Yes, those are all important steps. And yet, we must also be vigilant in the face of those who seek to sow division and hatred between our communities. We must stand together against extremism and intolerance, and work towards a future that is inclusive and just for all.

Nikol Pashinyan: I couldn’t agree more. The road to reconciliation will not be easy, but I believe that it is a path worth pursuing. And with the support of individuals like yourself, Hrant, we can work towards a better future for all Armenians and Turks.

Hrant Dink: Thank you, Nikol. Your words give me hope for the future. Let us continue to work towards a future of peace and cooperation between our two nations.

 

If Mgrditch Khirimyan Hayrik were alive today, what advice might he give to the Armenian people and the leadership of the Armenian Nation?

Mgrditch Khirimyan Hayrik, also known as Father Khirimyan, was a prominent Armenian priest and national figure who played a significant role in the Armenian national liberation movement. He was one of the leaders of the Armenian national delegation that presented the Armenian national demands to the Ottoman government in 1914. He was executed during the Armenian Genocide in 1915.

If Mgrditch Khirimyan Hayrik were alive today, he might give the following advice to the Armenian people and the leadership of the Armenian Nation:

“Dear brothers and sisters, my heart is with you in these challenging times. As Armenians, we have a proud history of resilience and perseverance in the face of adversity. We have overcome many challenges in the past, and we can do so again.

To the leadership of the Armenian Nation, I urge you to prioritize the needs and aspirations of the Armenian people. The Armenian Nation is a vibrant and diverse community, and it is important to listen to the voices of all Armenians, including those in the diaspora.

I also urge you to remain steadfast in your commitment to justice and human rights. We must continue to seek recognition and accountability for the Armenian Genocide, and to stand up against all forms of oppression and injustice.

To the Armenian people, I say this: do not lose hope. Our strength lies in our unity, and we must continue to stand together in the face of adversity. Let us honor the memory of those who came before us by working towards a brighter future for the Armenian Nation.

Finally, I urge you all to remain committed to our cultural heritage and to the values that have sustained us for centuries. Our language, our music, our traditions – these are the things that make us who we are as a people. Let us continue to celebrate and cherish our identity, even in the face of challenges and adversity.

May God bless the Armenian Nation and guide us on the path towards a brighter future.”

 

Here’s a second round 

 

Lenten Journey Day 27 – Martyrs of Sepastia

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Lenten Recipe

Recipe 27: Cold Linguine with Red Pepper, Artichoke and Sun Dried Tomato Sauce

Lenten Journey Day 27 – Friendship

The Armenian Church celebrates the 40 Martyrs of Sebastia during one of the Saturdays of Lent. Although Sebastia is a town in Armenia, the entire Christian Church commemorates the martyrdom that took place there as a lesson in Christianity, perseverance, sacrifice and friendship.

The story of the 40 Martyrs of Sebastia takes place in the 4th century, when 40 soldiers of the Roman army armed with a faith in Jesus Christ, are put to the test: either deny their faith or lose their lives. They refuse to betray or deny their faith in Christ Jesus. They are sentenced to a torturous death by being thrown into a mid-winter freezing lake. The forty men reach out to one another. They hold on to one another creating a human life raft. The water miraculously warms up. God creates an opportunity for the freezing water to give warmth, to give life. In so doing the men are also given an opportunity to be crowned as saints.

There are many dimensions to this story. I invite you to read about it. It appears in many books and articles. For now, I would like to focus on the friendship that existed between these soldiers, particularly because they had the same goal and foundation of faith. Even more, they belonged to a community that brought them together.

We build relationships with others with whom we establish what is called “friendship.” Most of the time, these are limited partnerships; that is, we can talk about everything except matters of faith. We may be reluctant to talk about faith/religion. Why? Because we have been conditioned, we have been taught it is not polite to discuss religion in mixed company. After all, politics and religion are the two ingredients that you never want to take into a friendship. More arguments start because of politics and religion they tell us, than any other subject.

During this Lenten Journey we have looked within. We have looked without. We have built our prayer life with quality and quantity. We understand ourselves as disciplined creatures, assisted by the practices of fasting and of abstinence. Our Christian charity is defined by responsibility and stewardship. And so at the end of this 4th week, we understand that certainly Christianity is not that distorted view that so many people speak about, but there is a purity in Christianity. Not only is Christianity defined by love, but it is the expression of pure love. It calls us to extend and give ourselves to one another. It is sacrifice that manifests itself in friendships and relationships. We love, honor, respect and cherish one another.

Because Christ’s message is so pure, it gives each of us an opportunity to grow in that that same purity.

The forty martyrs found that purity in one another. They were able to hold on to each other and stay afloat in that lake. They were able to find strength from one another. We too are on a journey. It is called life. We look for friends and sometimes shy away because we feel others may not understand our position. Real friendship means that we can put all our cards out on the table. It means we can count on one another. We can lean on others and expect them to lean on us as well. To make this happen we need open dialogue. There is a formula to the dialogue. It begins by talking about the bare essentials of life including our faith, our spirituality, who we are, how we understand ourselves and what commitment we have to love. WE understand quickly now that there is nothing to be embarrassed about when it comes to matters of faith. It is now becoming part and parcel of our being to be able to stand tall and say, “Yes, I am a Christian because I am a member of Christ’s family.” Simply put, we say, “Yes, I am called to love.” Nothing more, and certainly nothing less.

To love, to be able to stand up and help. To be able to sit down with a friend in trouble. To be able to extend a hand to someone in need. And to be able to offer the strength and the courage, to lift up someone who has fallen. You see, Christianity is all about continuing what Christ began.

The forty Martyrs of Sebastia understood the message of Christ as an expression of community. The name of the feast itself is about community. It is not one martyr that we remember, but 40 martyrs. It is a collective. People hanging on to one another, staying afloat, despite the difficulties in life. When we understand this, then we start reaching out to one another. We no longer fear confiding in our friends. Instead we have a healthy and open relationship, and we become true friends. Reaching out, hanging on, staying afloat in the waters of life… Understand that this is how miracles happen, because it at these moments that God heats the waters! We have yet another opportunity to really set sail and reach the dreams that we cannot do alone but certainly possible because of the community collective.

Today’s Lenten exercise is a simple one: reach out to your friends, reach out to your family. Engage them in a conversation of faith. Engage them to understand how important that faith is to you, and really explain what are the dimensions of that faith. Not merely stories, not merely myths, but a real story, a real story of hope, of faith, of really reaching out to one another and helping them stand up and for them to help you stand up. Together. With God’s blessings you reach the goals, you reach the dreams that are infront of you.

In that same spirit, let us pray from St. Nersess Shnorhali:
Glorified Lord, accept the supplications of your servant and graciously fulfill my petitions through the intercession of the Holy Mother of God, John the Baptist, St. Steven the first martyr, St. Gregory our Illuminator, the holy apostles, prophets, divines, martyrs, patriarchs, hermits, virgins and all your saints in heaven and on earth. And unto you, oh indivisible Holy Trinity be glory and worship for ever and ever. Amen. (24/24)

Photo – 2009 Fr. Vazken Movsesian

Lenten Journey Day 26 – Courage

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Lenten Recipe 
Recipe 26: Cold Noodles in Spicy Sesame Sauce

Lenten Journey Day 26 – Courage 

During Lent we have become aware of the curtain drawn across the altar of life. That curtain is the obstacle that prevents us from seeing the wonders and the beauty of God – the obstacles that prevent us from maximizing our potential. That curtain has been lowered because of our fears, and the only way for us to bring it up, the only way for us to open that curtain is to combat our fears with courage.

Because God resides within us we know that the potential for courage is within us. Courage comes from within where God has placed it.

At the Last Supper, Jesus asked his disciples to look within. In the Gospel of John, we read Jesus’ final discourse (Chapter 16 and on). Jesus asks his disciples to act with love and with humility even in the face of the unthinkable, at the most horrid of endings. At the Last Supper he discloses to his disciples that he will suffer an unthinkable death. He will be humiliated before humanity. The same creature that received its life from Christ, will now kill the Christ. The same life that was formed from those hands, will now take those very hands and drive nails through them! And yet, Jesus says, have courage. In no uncertain terms he demands it of each of us who sit across from Him at the table. His words, “Courage! The victory is mine. I have overcome the world,” are words that should resound, should reverberate in the deepest pockets of our souls.

Our curtains need to be opened. The obstacles need to be removed. It’s all in our hands. We can do it if we have the courage. So let’s find that courage. It’s easy. Here is a small Lenten exercise for today. Imagine yourself sitting across from our Lord Jesus Christ at the Last Supper. As he spoke to his disciples 2,000 years ago, today he speaks to us, in the same language, knowing that ahead of Him lies the cross, and acknowledges the certainty of the resurrection. Now listen to his words carefully. “Courage! The victory is mine. I have overcome the world!”

It does not matter what difficulties we have ahead of us. It does not matter what kinds of obstacles there are. There may be crosses that are huge and torturous. There may be crosses that we find difficult to raise. There may be crosses that are merely stumbling blocks. It does not matter. With courage, we can carry those crosses. And we can find the resurrections. As we find, they are sitting on the other side of our curtains.
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Open the curtains! Remove the obstacles! Put fear aside. Have courage – a courage that comes from within and without. Understand yourself as a creation of God, standing with Him during his trials and tribulations on the cross because, as you know, He is standing with you at your trials and your tribulations, guaranteeing you a resurrection.

Let us pray now the prayer of St. Nerses Shnorhali:
You who bring back the wanderers, turn me from my evil ways into good ones and imprint upon my soul the recollection of the dreadful day of death, the fear of hell, and the love of your kingdom that I may repent or my sins and do righteousness. Have mercy upon all your creatures and upon me, a great sinner. Amen. (I Confess with Faith, 17/24)

The Missed Sunset

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Next Step #770 – March 16, 2023 – Going down the AI rabbit hole with Fr. Vazken. Where AI can take us.  Creating reality and implication for Truth and truth discovery. From a 1K Timex to information harvesting, from Pilate to the searcher: Truth. How Christianity is distorted by Bible text banging. Bible Study was never like this…
Timex Z-81
Rachel Held Evans Quote
Zulal – By the Shepherd’s Clock
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Lenten Journey Day 25 – Fear

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Lenten Recipe

Recipe 25: Curry Butternut Squash

Lenten Journey Day 25 – Fear
By this 25th day of the Lenten Journey we realize many things have changed in our lives. It may seem as if our surroundings have changed when actually we are now perceiving things differently. We have a broader understanding of our prayer life. We communicate with God and with our self. We understand our fasting as a means of discipline, and of course, our giving – reaching out to others with compassion – as an articulation of faith. On this 25th day of Lent, we understand that beyond these 40 days, there is a the journey of life. What we gain from Lent, we will carry for the rest of our life.

These past few days we have studied the story of the Dishonest Steward and contemplated on the theme of stewardship, that is, being entrusted by another to look over assets. We are entrusted by God to look over His greatest gift to us: the life that we live. We are managers of that life.

Remember that in the story of the Dishonest Steward, we find a person who is commended for his shrewdness. Shrewdness is one man’s talent, while others may shy away from such expressions because of fear. That fear, in turn, prevents us from maximizing our potential. The fear of the unknown is high on the list of fears, along with the fear of the self, the fear of being put down. There are so many dimensions to fear, and whatever they may be, we realize that fear prevents us from maximizing our potential.  Fear is the hurdle to overcome. The obstacles to win the race of life are many. Overcoming fear is our first step.  Think about it in your life – all the dreams that you have, all of them are attainable, so what prevents you from reaching those goals if not fear?

In our churches we cover the altar during the Lenten season. That curtain symbolizes sin, the separation between us and God due to sin. Because of our imperfection, we sin. And yet, perhaps that curtain can best be described as fear, as the fear that really prevents us from seeing the beauty that is all around us. Seeing the potential we have within us.
Beyond the parable of the Dishonest Steward, Jesus uses other parables to explain stewardship to us. Among them he speaks of stewards who are fearful; that is, people who are entrusted with life but fear to explore it. One such parable reminds us of three men who are entrusted with different amounts of money. To the first, $10,000 dollars is given; to the second, $5,000; and to the third, $1,000. When an accounting is required – “What did you do with the money that I gave you? – the first one says, “I took the $10,000 and I invested it. And I took some risks with it, but here it is. I have produced an additional $10,000.” The second man did the same thing. He took the $5,000 and he multiplied it and gave back $10,000 – “Here’s $5,000, and here’s $5,000 more that I invested and am giving back to you!” But the third of these stewards was fearful. To him was given $1,000. And he was scared. He was scared of humiliation. He was fearful that he might be condemned if anything happened to that money. Rather than understanding that money as a tool, he took it and kept it in his pocket, as if it had intrinsic worth in itself. When asked for an accounting of his stewardship, he reached into his pocket and gave back the $1,000. Nothing was lost! Not a penny! But he was condemned. He was condemned because what was given to him was kept and not utilized. He was scared to use it. He had that fear that each and every one of us possess: the fear of succeeding.

The reasons for those fears are many. They go back to our childhood and to our relationships with people who have demanded of us. Some of them are because of physical inabilities, handicaps or illnesses. They are all the same, and each of them accordingly prevent us from realizing our dreams, from reaching the goals that we set for ourselves and more importantly, from reaching the goals that God wants us to set for ourselves.

Each of the stewards in this story are given different amounts to remind us that life deals out different hands to different people. Some may have more, and others may have less, but in each case we have a responsibility to take what is given to you and maximize it. I invite you today to really think about that stewardship that God has entrusted us with – the life that you have – to end the fears that prevent you from really maximizing yourself and the potential that God has placed inside of your heart. There are so many beautiful things all around you, and I invite you to look beyond the material gains. This is not an exercise in prosperity but an exercise in fulfilling the dreams of your heart and of reaching the potential that you have.

During this Lenten Journey we realize that the curtains in front of us need to be drawn, and that we do want to see the beauty in life. Because we want it, we know that God has placed that desire in our hearts. Let us seek the beauty that God has set up all around us and know that with his help those potentials can be realized and actualized.

We now pray the prayer of St. Nerses Shnorhali
Protector of your Creatures, by the sign of your holy cross, keep my soul and body from the allurement of sin, from the temptation of the devil and unjust people, and from all perils of soul and body. Have mercy upon all your creatures, and upon me, a great sinner. Amen. (I Confess with Faith, 14/24)

Lenten Journey Day 24 – Rock, Paper, Scissors

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Lenten Recipe

Recipe 24: “Berry Good Chili”

 

 

Lenten Journey Day 24 – Rock, Paper, Scissors
One of the early games we learn as children is the game of Rock, Paper, Scissors. Standing across from our opponent we produce one of these symbols as a hand gesture. A flattened hand is the symbol of paper, a clenched fist is a rock, and two fingers extending forward are scissors. Each item in this trinity has its own strength as well as its own weakness. Each has power over another and is overcome by another. Scissor cuts paper but is crushed by the rock. Paper covers the rock but is shredded by the scissor. Rock breaks the scissor but is made invisible by the paper.

Each item in its own right has seeming power and at the same time is betrayed by its own intrinsic weakness.

This week we have been examining our lives in terms of stewardship, that is, what is our responsibility and purpose in life, have been entrusted with the gifts of God, the greatest of which is our life! Being managers of life means we have to coordinate the working of our breath, smile, heartbeat, feelings and actions. We each have, like the rock, paper, and scissors, our own weaknesses and our own strengths. 

In a society that places so much emphasis on outward appearances, unfortunately, it is easy for us to overlook some of our greatest strengths. The Lenten Journey has given us opportunities for introspection and to identify our strengths. By viewing our self as a steward of God’s goodness, we quickly realize how special we are as a unique creation of God. That is, we may be thin and fragile like the paper, but we have unique qualities which can show its strength and tenacity over the hard rocks of life. Individually, we have unique qualities, but in the grand playing field of life, we bring our talents together for the betterment of the team, the whole.

Today we look at the talents that God bestows upon us. How do we use those talents to overcome the difficulties in life? Are we a piece of paper? Can we cover the rocks in our lives? Perhaps we are scissors and we can cut the paper that hide and blanket our progress. And if we are rocks, we must use that mass to crush the scissors that tear us apart. We have these strengths within us. It is just a matter of spreading those unique qualities on field and realizing with so many different people and different talents, we are playing on an even playing field.

God gives us the unique strengths. To drive that power, he gives us freedom, love, and compassion. We are called to explore all the dimensions of life so that we can maximize our potential. As we live life we begin to notice our weakness and that gives way to fear. It is only natural. Now we understand that to overcome those fears, we need not to look without, but to look within. Our strength is within us. Sure, we may be scared. But consider on the even playing field, that it may be something as simple as a piece of paper that is covering us, shadowing us, preventing us from seeing all of the beauty around us. Quickly, we realize that we have within us the scissor to cut apart that paper. We may be scared of those scissors that are tearing us apart, that are leaving us in bits and pieces between family relationships, our work and our love. But we realize that we have the rock within us to crush apart that hatred that divides us from the things that we love. And of course, we may be fearful of some of the rocks that can unexpectedly crush some of our enjoyment. But right away let’s remember that much like the paper there are parts of us that can become the shadow, the umbrella over those rocks, over those difficulties to prevent those rocks from ever surfacing or even getting close to us. We do have that strength within us. Lent gives us this opportunity to inventory those strengths as well as our fears, and realize that we can overcome the bad with the good.

A simple childhood game, “Rock, Paper, Scissors” and the week of the Steward reminds us of our strengths and weaknesses and how we manage them. Life has its ups and downs, with moments of difficulties and moments of happiness and glory. But in all things, we are one with God when we take advantage of the gifts that He has given us. Celebrate the talents that make us who we are.

Let us pray the prayer of St. Nerses Shnorhali:
Oh Christ, who are the living fire, inflame my soul with the fire of your love which you did set forth upon this Earth that it may burn the stains of my soul, sanctify my conscience, purge the sins of my body and kindle in my heart the light of your knowledge. Have mercy upon all your creatures and upon me, a great sinner. Amen. (I Confess with Faith)

Lenten Journey Day 23 – Schmoozing

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Recipe 23: Roasted Red Pepper and Fresh Chickpea Pasta

Lenten Journey Day 23: Schmoozing
Of all the topics we have discussed during the Lenten season, did you ever think we would talk about “schmoozing?”

The word schmoozing implies disingenuous feelings, a type of insincerity. Interestingly enough, Jesus turned the schmoozer into the hero of his story. Of course, I’m talking about the insincere, unjust and dishonest steward, the story from which we have been learning for the past two days but today we do so from yet another angle.

Remember, the steward is one who has been trusted by his boss, to manage the business affairs – the boss’ wealth and assets. As the story goes, it turns out that this steward is a crooked man. He is a man who has stolen and found to be dishonest. As he is being fired by his employers he is ordered to give “an accounting of your stewardship!”

The story continues, as Jesus tells it, like this:
So he thought to himself, “I’m not strong enough to dig. And I’m ashamed to beg. I know what I’ll do so when I lose my job here, people will welcome me into their houses.” So he called in each one of his master’s debtors. He asked the first, “How much do you owe my master?” “800 gallons of olive oil,” he replied. The manager told him, “Take your bill, sit down quickly and make it 400.” Then he asked the second, “And how much do you owe?” “A thousand bushels of wheat.” He replied, “Take your bill and make it 800.”
What is this steward up to? He is taking what does not belong to him and he is using it for his profit. Interesting. You would think that his boss would be more upset. But Jesus turns the situation around. “The master,” Jesus says, “commended the dishonest manager because he acted shrewdly…” And the justification? Jesus continues “…for the people of this world are more shrewd in dealing with their own kind than the people of light. I tell you use worldly wealth to gain friends for yourselves so when it is gone you will be welcomed in eternal dwellings.”

This can be very confusing on the surface. In fact, something as disingenuous as schmoozing becomes a norm for this person and he is commended for his behavior. He is applauded for his shrewdness. But the justification statement is very important. When Jesus says, “the children of this world are more shrewd in their dealings than the children of light” he is telling us that while we are here in this world we need to use the tools that are given to us. We must find the language of this world to better understand one another and function together – to communicate, so that we can implement and do the work that is necessary. Of course, confusion can arise because it sounds foreign based on our prejudices. That is, we are conditioned to believe that religious individuals do not opt for disingenuous means. That is, this does not sound “religious.” But that is the beauty of what Jesus is teaching us and the beauty of our Church Fathers’ direction at this point in Lent.

During this second half of the Lenten Journey we are coming down off the mountain top, as we are looking ahead at life on earth. We have to understand that this is a real life. Sadly, many times the religious community wrongly places its emphasis on a life to come forgetting that our life here is one of beauty, one that needs to be cared for and one with which we need to interact. Today we know that there are many problems in the world. There are wars, famines, injustice and an absence of peace on every corner of the globe. On a very personal level, we know of disease and illness. Relationships have gone awry. Families are being destroyed by our materialistic desires. Drugs are coming into the lives of our children and wreaking havoc. All these things Jesus tells us are real. Don’t think that you can avoid them. However, he gives us the tools to deal with our real problems. Those tools are not the holy ones we expect, rather they are rooted in the ways of the world. It figures. To deal with the issues of this world, you need the tools of this world.

Overcome the problems that you have using the tools and the talents that God has given you. As you do so, you begin to see the big picture and your place within it. You have the tools to do anything, even bring about peace. That anger and hatred that escalate into war and genocide, poverty, sickness, disease, pollution and then manifest themselves into cancers and the cancer of hunger, can all be solved by using “worldly wealth” – money – to bring about God’s justice here in this world. The schmoozing is up to us.

For today I ask you to read the Gospel of Luke, Chapter 16. Read the story of the dishonest steward and then think of it this way: The boss is God. You and I are the stewards. Then fill in the blanks with issues in your life. How can you use the talents that you have – to schmooze – solutions in your life? This Lenten season is the first call. In other words, we have been called by our employer to give an accounting of our stewardship. What have we done? 


Thank God we have this opportunity of Lent to set ourselves right. God has given us those tools. Look around and find the places where you can use that talent, where you can schmooze… and using the language of this world, better our situation and work to make dreams into reality.

Remember, this life is beautiful. This life, right now, is worth living. This life is what God has given you. Do not look out beyond yourself and your life. Do not look at something or some life to come. It is this life that is God’s gift. Enjoy it. Schmooz. Make a difference in the lives you touch.  He has given you everything you need to make it and make this the beautiful life that He intends it to be.

Let us pray the prayer of St. Nerses Shnorhali:
I confess with faith and adore You, O light indivisible, simultaneous Holy Trinity and one Godhead, creator of light and dispeller of darkness. Dispel from my soul the darkness of sin and ignorance and at this hour, enlighten my mind that I may pray to you according to your will and receive from you the fulfillment of my supplications. Have mercy upon all your creatures, and upon me a great sinner. Amen. (I Confess with Faith 2/24)

Photo: (c)2009 Fr. Vazken Movsesian

Lenten Journey Day 22 – Stewardship Training

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Lenten Recipe

Recipe 22: Susty’s Super Tofu Salad

Lenten Journey Day 22: Stewardship Training

This is the week of the steward. Yesterday we read the story of the Dishonest Steward in the Gospel of Luke, in which Jesus uses the metaphor to point to our responsibility in life. We are called to be managers of the life and the talents that God has given us. He asks us to use those talents with our brothers and sisters here in this world.

By using the metaphor of stewardship, Jesus makes it very clear that we are accountable for our life. One day, like the manager or steward, we will be asked to produce a record, an accountability of our stewardship. What did we do with what God has given us? Did God give us talents? Did He give us an ability? Did He give us a smile? Did He give us a heartbeat and a breath? What did we do with that gift? What did we do with our lives?

Imagine giving a gift to a friend or a loved one. Wouldn’t you like to know that your friend enjoyed that gift? At some point wouldn’t you ask your loved one, “What did you do with that gift that I gave you? Did you enjoy it?” And certainly, how hurt you would be if that person had taken your gift and stored it in a closet or worse yet, just thrown it in the trash and never once paid attention to it. Likewise, God wants to know that the gift He has given us, that most valuable commodity – the breath that we breath, the heart that beats, the smile that comes from our hearts – is being used, and is being used wisely. Ultimately, is it being used to spread love of God to others. That is the demand put upon us as stewards of God’s gifts. We are stewards of our lives. We are responsible for the talents that are given to us, to share them, use them, and to give an account of How? Where? And What did we do with all that God has given us?

Among the seven deadly sins is a sin called “sloth” perhaps the one most misunderstood because it points to inactivity whereas the other sins require us to be active, to engage in the sin. This one sin is defined by just being lazy, by not doing something. Now think of that for a minute. Why would that be a sin? How can not doing something be a sin?

God has given you a gift. You do not have a right to store it in a closet. You do not have a right to take God’s gift and trash it. It is holy. It is sacred. That is what your life is. Every blessing, every moment that you have in your life is a sacred gift from God.

During this Lenten season we are taking an inventory of the different blessings we have in life. We see that we can bring life down to its bare minimum with what is essential to live and with what is essential to survive. In so doing we understand that the little, that very essential element in life, is really that blessing that God has given us. Interestingly enough, as we go through this Lenten journey, our perspective changes.

Remember a few weeks ago when we read that Jesus says, “Man does not live by bread alone but by every word that is spoken by God,” we thought of it in terms of the bar essentials, the bare minimum. But today that has changed because we have changed since we last read that passage. The challenge today, on this 22nd day of Lent, is to really look at those same words “…By every word that comes out of the mouth of God…” as being the blessing, as being the fullness of God speaking to our hearts, to our ears that are listening from within and now acting. We are saying if God is speaking to us, if God is directing our ways, can we go wrong? Can we possibly be steered in the wrong direction? Can we possibly think that our actions as stewards, as managers of that God-given life can be anything but a productive one? It will be a life filled with beauty, with ambiance, with love, with all of the dynamics necessary in this life. The life we live today is an abundant one. “I came so that you would have life,” said the Lord, “and have it abundantly.” A life with Christ is a life in love. It is a life of abundance having everything that you need.

We are managers of the most precious gift given to us by God. It is not something that sits in our wallet, not something that sits in our bank account, but something that resides in the center of our being, in our heart. It is life and it is defined by the smile, the warmth and the love that comes out of us.

You are the steward. There’s no tag on your shirt that says, “Manager,” because God has placed upon you the greatest tag of all. He’s named you as His child. Take advantage today. Is there anything that speaks to your heart more than the dreams that you have – the accessibility to a life that is rich and full? It is yours. It is yours because God has placed you in charge of that life. You do not have a right to place it in a closet. You do not have a right to trash it. All you have a right to do is enjoy it. Let it flower. Let it be fruitful. Let it bring glory to God.

We will continue on this theme of stewardship as we continue on this week. For today, let us conclude with the prayer of St. Nerses Shnorhali:
Jesus, wisdom of the Father, grant me wisdom that I may always think, speak and do that which is good in your site. Save me from evil thoughts, words, and deeds. Have mercy upon all your creatures, and upon me, a great sinner. Amen. (I Confess with Faith 11/24)

Lenten Journey Day 21 – Stewardship

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Recipe 21: Lenten Cookies

 Lenten Journey Day 21 – Stewardship

We are over half way through the Lenten season. We climbed up the hill and we are now at the summit, coming down. We look down from the summit and see two paths, one behind us and even more importantly, the path in front of us. It is this path that connects to a larger road which is the journey of life. All that we are discovering during this Lenten period is part of the self-improvement process which fortifies our position in life by granting us the tools to better meet the challenges of life, be they physical, emotional or spiritual. God gives us the tools to handle the complexities of life and to render the journey a simple one.

As we come down off of the mountain, we enter a world that is very real. It is a world filled with difficulties and challenges, but at the same time, it has many victories. It has many moments for us to rejoice and many more to enjoy. Life is very real! How appropriate, that today, at this half-way mark in Lent, the Armenian Church prescribes the Parable of the Dishonest Steward as its Lenten lesson. This is a lesson that connects us to the reality of life.

The Parable of the Dishonest Steward is given to us by our Lord Jesus. We read that there was a dishonest steward, that is, a manager. He was charged to take care of his boss’ assets and money. This man was wise and calculating. He took actions that benefitted himself and at the same time his boss. Jesus refers to him as a shrewd, and even “dishonest” manager. Jesus brings it down to this, “The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.”

This manager is the second character in a trilogy, like the prodigal son from last week and the unrighteous judge that we will look at next week. This character is far from the model you would expect in a religious story, and yet, Jesus uses him, he has the audacity to use him to teach us a lesson in life. It is a lesson in stewardship – managing the assets that we have in life.

Please read the story in its entirety. It is found in the first 12 verses of the 16th chapter of St. Luke’s Gospel. There are many dimensions to it. Today we will focus on the concept of managing our tangible assets.

We live in a world that is filled with real challenges. Reality is not based on or built on fairy tales or myths. Unlike playtime, life is demanding. It asks for our resources, the most precious of which is our time and effort – blood, sweat and tears. The question then becomes, how do we deal with, approach and overcome those challenges?

Jesus tells us that the challenges of life are real. They are to be met and overcome. The resources to do so are in place and need to be used. In his words, we are called to use “worldly wealth” to network and deal with the people of this world. In other words, in this world we must use the tools that this world offers, that is the “legal tender” of this world. Don’t shun those tools by ascribing some definitions based on your moral compass. Don’t pretend that you exist in some other world that is apart from the one we inhabit. This world is very real. We need to use the means of this world to survive this world. What are those means? Our talents. The talents given to us by God.

We began this Lenten Journey by taking an inventory of the things that are essential and necessary for our lives. Today, on this 21st day of Lent, the exercise is to inventory the gifts of God in our lives. What talents do we possess? How can we use them? How can we improve our own lives, as well as the lives of our families, friends and community by the use of those talents? God has given us the resources that we need to deal with life. He has given us the ability, the strength and the courage to move forward. He has given us breath! He has also endowed us with talents. Do you sing or play music? Are you able to craft something? Do you have reasoning and logical skills? Can you invest? Can you make money? Can you heal? Can you console? Can you walk in harmony with others? These are gifts from God.

Jesus says, “He who has been faithful in a little, will be trusted with much.” Take your talent and create! Invest it and make more, whatever your talent may be. Today is the day to examine those gifts you have. You are coming into a world that has so many problems and difficulties. It needs the presence of God today. Not yesterday and not tomorrow. Today. And as an ambassador of God, that is, an ambassador of Love, you now have a responsibility to use your talents wisely to bring the presence of God into your own life as well as the lives of the people around you – your family, friends and ultimately, the world. Furthermore, you do not have a right to ignore your gifts and talents. You are the manager of your life. You must use what has been given you.

In the next few days we will be looking at the models of stewardship. We will look at our talents and understand how we are stewards of our life. How can we take those things that God has given us, and multiply them to really enjoy our life as we fill it with meaning and purpose? How can we touch the lives of others with those talents?

Let us conclude with the prayer of St. Nersess Shnorhali:
Uncreated Essence, I have sinned against You in mind, soul and body; do not remember my former sins for the sake of Your Holy name. Have mercy upon Your Creatures and upon me, a great sinner. (I Confess with Faith 6/24)