Reclaim 2026 – 10th Anniversary!
Reclaim Conference 2026: Reclaiming Monasticism – 10th Anniversary
Why the Widow? (and the Judge)
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In a deeper dive into the Parable of the Unrighteous Judge – the theme of our messages this week – we find that the woman who asks for her case to the heard is identified as widow. In fact, throughout the gospels you’ll find Jesus has sticks up for widow. This is not an arbitrary or random selection on Jesus’ part.
In the Gospel of Luke, chapter 7, we read that as Jesus was passing by the gate of the city of Nain, a funeral procession was taking place. The Gospel narrative gives us these details, the dead man was “the only son of his mother; and she was a widow. And a large crowd from the city was with her. When the Lord saw her, He had compassion on her and said to her, “Do not weep.” Then He came and touched the open coffin, and those who carried him stood still. And He said, “Young man, I say to you, arise.” So he who was dead sat up and began to speak. And He presented him to his mother.” (12-15)
When reading the Gospels in general, you’ll find that Jesus has a special concern and care for widows. In this story, the details are essential to understanding Jesus’ compassion and why Jesus reacted the way he did. In the society of that day – that is first century Palestine – women were identified by their fathers, their husbands, and in the event that they were widowed, they were identified by their male sons. In this story, we find the widow has lost her only son, and therefore, she will be an outcast, betrayed to a life of indigence.
Jesus paid attention to the forgotten, to those who slip through the cracks and become shadows.
The Parable of the Unrighteous Judge has many dimensions, as we have explored throughout this week. The detail of a widow seeking justice is an important one to align us with Christ’s attention to the voiceless, the powerless, the forgotten.
We pray today, Lord, open my heart to Your love, that I may notice and tend to the forgotten. Amen.
Prayer, without Permission (Judge)
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We continue today with a deeper dive into the Parable of the Unrighteous Judge, a story offered by Jesus and recorded in the 18th chapter of the Gospel of Luke.
Today we look at a phrase in the Lord’s Prayer – the “Our Father” – where Jesus teaches us to prayer, “Thy Will be done on earth as it is in heaven.” When we say these words, it is not an affirmation that God’s Will can be done on earth as it is in heaven. As such the phrase might give the impression that we are giving permission to God: Let Your will be done on Earth as it is in Heaven! Go ahead God, You can do it!
God does not need our permission, rather he waits for our participation. In other words we need to accept the invitation to make His Will come to fruition here in this world.
Jesus’ parables and his message are packed with invitations for us to move to action. God’s Will has been clearly announced at the Birth of Christ: Peace on Earth and Goodwill toward men. (Luke 2:14) That is His Will in Heaven. That is the basis of the harmony that we understand in Heaven. Now the challenge is ours, to be the agents – the hands, the feet, the mouth, the embrace, the desire – to usher in His Will on here on earth.
Don’t read more into it. His Will is not death and destruction of the planet. It’s not the killing of one ethnic group over another. He is Our Father. We are all His Children. Peace and harmony is what He announced at the Birth of His Son and it is that mission for which we – His children – must strive.
Once again, on this third day of the deep dive, we find the Parable of the Unrighteous Judge teaches us to accept the invitation to participate in with God in the beauty of Life.
We pray, Lord, open my heart to accept Your Call to be an ambassador of your Love and Peace. Give me the strength and courage to accept this invitation and to act upon it. Amen.
Directional Prayer (Judge)
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The Parable of the Unrighteous Judge is the theme of this week of Great Lent. The parable is recorded in the 18th chapter of the Gospel of Luke. Yesterday, we heard the story of a judge who is neither afraid of God nor ashamed of men. He is continuously hounded by a widow who begs him to see her case. He finally breaks down, reasoning that she will wear him out unless he see her case.
The parable might leave some with the impression Jesus is explaining how God answers prayers – that if we are persistent, we can wear-down God to give us what we desire. Perhaps it is for that reason that the evangelist St. Luke, writes a few words of explanation as a preface to the parable. He says, “Jesus told His disciples this parable to show them that they should always pray and not give up.” St. Luke’s preface suggests that during his time – during the first century – as is the case today, there was and is a misconception about the nature of prayer.
When Jesus teaches us the “Lord’s Prayer” he warns, “Do not heap up extra words. Your heavenly Father already knows what you need. Therefore when you pray, pray like this. Our Father, which art in heaven … ” Let’s think about that for a moment. If our Heavenly Father knows what we need, why then should we pray? This question betrays the fact that we have a misunderstanding about prayer.
Prayer is not merely a conversation with God. We pray because we need a conversation with ourselves. God already knows the desires of our heart. He knows our needs and as a loving father, wants the best for us. The real question is, do we know our needs? It may sound strange, but unless you have a true focus on your life, it is questionable whether or not you know what your needs are.
Do you suppose God doesn’t know that you are feeling lonely? Yet, only you can extend yourself to another for companionship. Pray then for courage, for the ability to forgive your past. Do you suppose God doesn’t know that your friend is struggling with an illness that can consume her life? Yet, you have the feet to enter you into her room, and the arms to embrace her during her time of trouble. Pray then, for strength, for the ability to resist comments, and only listen. Do you suppose that God doesn’t know that the world is in despair and on the brink of war? Yet, only people, you and I, have it within them to lay down their arms. Pray then for the spirit of peace, inside you and to be the instrument of that peace where you go.
Pray to God, but direct that prayer to God who resides in you as well as in Heaven. This is yet another lesson from the Unrighteous Judge.
We will continue with a deeper look at the nature of prayer tomorrow. Today we pray, Here my prayer O Lord, and open my spirit to your mercy and love. Amen.
The Misunderstood Judge
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The Sunday of the Unrighteous Judge is the third Sunday during lent that gets its name from a character of questionable moral fiber. Joining the Prodigal Son and the Dishonest Steward from the last two Sunday, today the Unrighteous Judge rounds off the trilogy by bringing focus to our prayer life. Jesus offers the parable in the 18th chapter of the Gospel of Luke.
The Unrighteous Judge is a man who, as Jesus explains, did not fear anyone – not even God, nor was he ashamed of any person. In the town where he served as judge a widow kept coming to him and pleading with him, begging him to hear her case. For some time he refused, but finally he said to himself, “Even though I don’t fear God, nor do I care about men, but because this widow keeps bothering me, I will see that she gets justice so she won’t eventually wear me out!” Jesus concludes his parable with an interesting statement. He says, “Listen to what the unjust judge says and will not God bring about justice for his chosen ones who cry out to him day and night. Will he keep putting them off? I tell you, He will see that they get justice, and quickly.”
Indeed, this is an odd story at least on the surface. At first reading you might think that Jesus compares God to this unrighteous, unjust judge. Following that parallel you’re inclined to think that God can be worn out or worn down. It is as if we continue to pray repeatedly, God will eventually say yes to our needs and to our desires. So keep praying, be persistent. Persevere like the old lady! And in the end God will be tired of hearing you and will change His mind! Imagine that… if His answer to you was no, you’ve now succeeded in changing His mind to Yes! As much as you’d like to believe that God can be easily swayed, and even if it falls in line with practices found in the Old Testament, that not what Jesus taught.
Read Luke chapter 18. This week we will look at prayer and the power of that prayer to move mountains. We will take an Armodox approach to the parable and the message Jesus shares. We’ll dare to ask the question: why pray to a God who does not answer prayers. For today, we begin with the simplest lesson on prayer, first, in Jesus’ words, if the Unrighteous Judge, who was not afraid of God or man, vindicated the woman, how much more will Your caring and loving Father in Heaven take care of you and all His children.
We pray, Lord, teach me to trust You. As You taught us, allow me to understand my Heavenly Father as the One who cares and loves me and all of His children endlessly. Amen.
Community, Friendship & Sepastia
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Forty Martyrs of Sepastia – Community and Friendship
The Armenian Church celebrates the 40 Martyrs of Sebastia during one of the Saturdays of Lent. Although Sebastia is a town in Armenia, the entire Christian Church commemorates the martyrdom that took place there as a lesson in Christianity, perseverance, sacrifice and friendship.
The story of the 40 Martyrs of Sebastia takes place in the 4th century, when 40 soldiers of the Roman army armed with a faith in Jesus Christ, are put to the test: either deny their faith or lose their lives. They refuse to betray or deny their faith in Christ Jesus. They are sentenced to a torturous death by being thrown into a mid-winter freezing lake. The forty men reach out to one another. They hold on to one another creating a human life raft. The water miraculously warms up. God creates an opportunity for the freezing water to give warmth, to give life. In so doing the men are also given an opportunity to be crowned as saints.
There are many dimensions to this story. I invite you to read about it. It appears in many books and articles. For now, I would like to focus on the friendship that existed between these soldiers, particularly because they had the same goal and foundation of faith. Even more, they belonged to a community that brought them together.
We build relationships with others with whom we establish what is called “friendship.” Most of the time, these are limited partnerships; that is, we can talk about everything except matters of faith. We may be reluctant to talk about faith/religion. Why? Because we have been conditioned, we have been taught it is not polite to discuss religion in mixed company. After all, politics and religion are the two ingredients that you never want to take into a friendship. More arguments start because of politics and religion they tell us, than any other subject.
During this Lenten Journey we have looked within. We have looked without. We have built our prayer life with quality and quantity. We understand ourselves as disciplined creatures, assisted by the practices of fasting and of abstinence. Our Christian charity is defined by responsibility and stewardship. And so at the end of this 4th week, we understand that certainly Christianity is not that distorted view that so many people speak about, but there is a purity in Christianity. Not only is Christianity defined by love, but it is the expression of pure love. It calls us to extend and give ourselves to one another. It is sacrifice that manifests itself in friendships and relationships. We love, honor, respect and cherish one another.
Because Christ’s message is so pure, it gives each of us an opportunity to grow in that that same purity.
The forty martyrs found that purity in one another. They were able to hold on to each other and stay afloat in that lake. They were able to find strength from one another. We too are on a journey. It is called life. We look for friends and sometimes shy away because we feel others may not understand our position. Real friendship means that we can put all our cards out on the table. It means we can count on one another. We can lean on others and expect them to lean on us as well. To make this happen we need open dialogue. There is a formula to the dialogue. It begins by talking about the bare essentials of life including our faith, our spirituality, who we are, how we understand ourselves and what commitment we have to love. WE understand quickly now that there is nothing to be embarrassed about when it comes to matters of faith. It is now becoming part and parcel of our being to be able to stand tall and say, “Yes, I am a Christian because I am a member of Christ’s family.” Simply put, we say, “Yes, I am called to love.” Nothing more, and certainly nothing less.
To love, to be able to stand up and help. To be able to sit down with a friend in trouble. To be able to extend a hand to someone in need. And to be able to offer the strength and the courage, to lift up someone who has fallen. You see, Christianity is all about continuing what Christ began.
The forty Martyrs of Sebastia understood the message of Christ as an expression of community. The name of the feast itself is about community. It is not one martyr that we remember, but 40 martyrs. It is a collective. People hanging on to one another, staying afloat, despite the difficulties in life. When we understand this, then we start reaching out to one another. We no longer fear confiding in our friends. Instead, we have a healthy and open relationship, and we become true friends. Reaching out, hanging on, staying afloat in the waters of life… Understand that this is how miracles happen, because it at these moments that God heats the waters! We have yet another opportunity to really set sail and reach the dreams that we cannot do alone but certainly possible because of the community collective.
Today’s Lenten exercise is a simple one: reach out to your friends, reach out to your family. Engage them in a conversation of faith. Engage them to understand how important that faith is to you, and really explain what are the dimensions of that faith. Not merely stories, not merely myths, but a real story, a real story of hope, of faith, of really reaching out to one another and helping them stand up and for them to help you stand up. Together. With God’s blessings you reach the goals, you reach the dreams that are infront of you.
In that same spirit, let us pray from St. Nersess Shnorhali:
Glorified Lord, accept the supplications of your servant and graciously fulfill my petitions through the intercession of the Holy Mother of God, John the Baptist, St. Steven the first martyr, St. Gregory our Illuminator, the holy apostles, prophets, divines, martyrs, patriarchs, hermits, virgins and all your saints in heaven and on earth. And unto you, oh indivisible Holy Trinity be glory and worship for ever and ever. Amen. (24/24)
Transforming Ugliness
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During the last few weeks of Lent, we met the Prodigal Son and the Dishonest Steward through a couple of Parables offered to us by Jesus and recorded in the Gospel of St. Luke. This Sunday, we will meet the Unrighteous Judge, completing a trilogy of “heroes” picked out by Jesus to teach us about the moral truths of life. The characters, the Prodigal, the Manager and the Judge, are all people who we would hardly consider to be models of character and ethics, yet Jesus selects them for these lessons. Only Jesus can take something of deception and negative imagery and transform it into examples for our lives and for living.
William Shakespear wrote, “All that glitters is not gold” (Merchant of Venice). We may twist this around to say that not all that is dull is tin. We have something to learn from each of our encounters, from the variety of people that we meet. Jesus invites us to interact with our world and understand that there is an opportunity to learn and grow from everyone. considering that everyone is a child of God.
With these ethically “ugly” people, the Prodigal, the Unrighteous and the Unjust, Jesus shares a bit of beauty about them to teach about the Kingdom of Heaven. As we are winding down the Lenten journey, consider the words that separate us from God, when the tempter offered the forbidden fruit. The words, “Take and Eat” – those words of condemnation, Jesus took those same words and transformed them into words of salvation: “Take and Eat” establishing the Holy Eucharist.
We offer a prayer of thanksgiving today, We thank you Lord, for opening our heart and soul to the beauty of the world and using us to express that beauty. Amen.
The Gift of Stewardship
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This is the week of the Steward. We’re focusing on the Parable offered by Jesus as recorded in the 16th chapter of the Gospel of Luke. Jesus uses the metaphor to point to our responsibility in life. We continue on the themes we presented over the last several days.
By using the metaphor of stewardship, Jesus makes it very clear that we are accountable for our life. One day, like the manager or steward, we will be asked to produce a record, an accountability of our stewardship. What did we do with what God has given us? Did God give us talents? Did He give us an ability? Did He give us a smile? Did He give us a heartbeat and a breath? What did we do with that gift? What did we do with our lives?
Imagine giving a gift to a friend or a loved one. Wouldn’t you like to know that your friend enjoyed that gift? At some point wouldn’t you like to ask, “What did you do with that gift that I gave you? Did you enjoy it?” And certainly, how hurt you would be if that person had taken your gift and stored it in a closet or worse yet, just thrown it in the trash and never once paid attention to it. Likewise, God wants to know that the gift He has given us, that most valuable commodity – the breath that we breath, the heart that beats, the smile that comes from our hearts – is being used, and is being used wisely. Ultimately, is it being used to spread love of God to others. That is the demand put upon us as stewards of God’s gifts. We are stewards of our lives. We are responsible for the talents that are given to us, to share them, use them, and to give an account of How? Where? And What did we do with all that God has given us?
Among the seven deadly sins is a sin called “sloth” perhaps the one most misunderstood because it points to inactivity whereas the other sins require us to be active, to engage in the sin. This one sin is defined by just being lazy, by not doing something. Now think of that for a minute. Why would that be a sin? How can not doing something be a sin?
God has given you a gift. You do not have a right to store it in a closet. You do not have a right to take God’s gift and trash it. It is holy. It is sacred. That is what your life is. Every blessing, every moment that you have in your life is a sacred gift from God.
We will continue on this theme of stewardship as we continue on this week. For today, let us conclude with the prayer of St. Nerses Shnorhali:
Jesus, wisdom of the Father, grant me wisdom that I may always think, speak and do that which is good in your site. Save me from evil thoughts, words, and deeds. Have mercy upon all your creatures, and upon me, a great sinner. Amen. (I Confess with Faith 11/24)
The Example of the Squirrely Steward
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What has been referred to as the dishonest manager is the second character in a trilogy, like the prodigal son from last week and the unrighteous judge that we will look at next week. This character is far from the model you would expect in a religious story, and yet, Jesus uses him, he has the audacity to use him to teach us a lesson in life. It is a lesson in stewardship – managing the assets that we have in life.
Yesterday, we read the parable found in Luke chapter 16. It is confusing for the mere fact that this thief and cheat – the squirrely steward, as we referred to him – is commended by the master. Jesus uses him to make a point
We live in a world that is filled with real challenges. Reality is not based on or built on fairy tales or myths. Unlike playtime, life is demanding. It asks for our resources, the most precious of which is our time and effort – blood, sweat and tears. The question then becomes, how do we deal with, approach and overcome those challenges?
Jesus tells us that the challenges of life are real. They are to be met and overcome. The resources to do so are in place and need to be used. In his words, we are called to use “worldly wealth” to network and deal with the people of this world. In other words, in this world we must use the tools that this world offers, that is the “legal tender” of this world. Don’t shun those tools by ascribing some definitions based on your moral compass. Don’t pretend that you exist in some other world that is apart from the one we inhabit. This world is very real. We need to use the means of this world to survive this world. What are those means? Our talents. The talents given to us by God.
During this Lenten season you were asked to take an inventory of the things that are essential and necessary for your life. Today the exercise is to inventory the gifts of God in your lives. What talents do we possess? How can we use them? How can we improve our own lives, as well as the lives of our families, friends and community by the use of those talents? God has given us the resources that we need to deal with life. He has given us the ability, the strength and the courage to move forward. He has given us breath! He has also endowed us with talents. Do you sing or play music? Are you able to craft something? Do you have reasoning and logical skills? Can you invest? Can you make money? Can you heal? Can you console? Can you walk in harmony with others? These are gifts from God.
Jesus says, “He who has been faithful in a little, will be trusted with much.” Take your talent and create! Invest it and make more, whatever your talent may be. Today is the day to examine those gifts you have. You are coming into a world that has so many problems and difficulties. It needs the presence of God today. Not yesterday and not tomorrow. Today. And as an ambassador of God, that is, an ambassador of Love, you now have a responsibility to use your talents wisely to bring the presence of God into your own life as well as the lives of the people around you – your family, friends and ultimately, the world. Furthermore, you do not have a right to ignore your gifts and talents. You are the manager of your life. You must use what has been given you.
In the next few days we will be looking at the models of stewardship.
Let us conclude with the prayer of St. Nersess Shnorhali:
Uncreated Essence, I have sinned against You in mind, soul and body; do not remember my former sins for the sake of Your Holy name. Have mercy upon Your Creatures and upon me, a great sinner. (I Confess with Faith 6/24)
Back to Reality: Stewardship
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We are over halfway through the Lenten season. We climbed up the hill and we are now at the summit, coming down. We look down from the summit and see two paths, one behind us and even more importantly, the path in front of us. It is this path that connects to a larger road which is the journey of life. All that we are discovering during this Lenten period is part of the self-improvement process which fortifies our position in life by granting us the tools to better meet the challenges of life, be they physical, emotional or spiritual. God gives us the tools to handle the complexities of life and to render the journey a simple one.
As we come down off of the mountain, we enter a world that is very real. It is a world filled with difficulties and challenges, but at the same time, it has many victories. It has many moments for us to rejoice and many more to enjoy. Life is very real! How appropriate, that today, at this half-way mark in Lent, the Armenian Church prescribes the Parable of the Dishonest Steward as its Lenten lesson. This lesson, found in Luke chapter 16, connects us to the reality of life.
The Parable of the Dishonest Steward is given to us by our Lord Jesus. We read that there was a steward, that is, a manager. He was charged with taking care of his boss’ assets and money. Jesus refers to him as a shrewd, and even “dishonest” manager. He gets caught red handed in some business shenanigans and is on the verge of being fired. He acts shrewdly and doubles down by doing even more dishonest deeds against his employer thereby making friends for himself, especially considering his impending unemployment, this was a tactical preemptive move. He is calculated and knows that when he gets fired, these new friends will hire him. Then comes the kicker… Jesus brings it down to this, “The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.”
Your act of charity is simple, read the Parable of the Dishonest Steward in its entirety. We will take a dive into this story which leaves many people perplexed because the “hero” is a squirrely character. Fast today from making any judgment calls, on the people in the story as well as in life.
Celebrate the half-way mark of Lent with some Lenten Cookies, the recipe is below.
We pray, Lord, I thank you for entrusting me with my life and the world in which I live. Help me to become a better steward of my life and my world. Amen
