Tag Archive for: Advent

Suffering: Not a Response to Sin

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Armodoxy for Today: The Advent Series – Evil is no response to sin

During the Sundays of the Advent period, the Armenian Church points us to certain Gospel passages that prepare us for the Revelation at Theophany. One such passage comes from the Gospel according to St. Luke chapter 13. Here, Jesus explains that disaster, or evil, does not come upon a person because of his or her sins. Jesus brings up two incidents where people died a suffering death, one was the story of Galileans who made a sacred gesture to the Lord which was desecrated by the Roman governor, Pilate. And the other was a catastrophe involving a tower which fell and killed18 people.  Regarding the victims of these tragedies, Jesus says, “Do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish.”

The details of the stories are not the focus of Jesus’ message to us. These two tragedies of the Galileans and the tower had meaning for the people of the time but are inconsequential for us today separated by 2000 years from the events. In place of these tragedies to which Jesus alludes, you may substitute the Covid-19 pandemic or the destroyed Twin-Towers of 9/11 – two events that are part of our common memory and history – and hear His voice ask the same question, “Do you think they – the victims if Covid-19 – were more guilty than everyone else? I tell you, no! But unless you repent, you too will all perish.”

The lesson that comes to us from Jesus reminds us that catastrophes or human sufferings are not judgments of God upon us. As many believe today, so too, in the times of Jesus, when evil or suffering comes upon a person, especially the seemingly innocent, there are many who believe it is God’s wrath that is being played out on their sins. Whether it is a person who suffers from cancer, a person blind-sided by a drunk driver, or the innocent children bombed in a war, Jesus says emphatically: No! It is not because they sinned! Rather, listen attentively to his warning, “Unless you repent, you too will all perish.” Plainly, He is saying, Stop blaming God for the suffering you cause in the world! Unless you repent… unless you stop polluting your environment, unless you stop driving under the influence, unless you stop the wars… yes, you too will perish!

A small, but important reminder during our Advent journey, about personal responsibility and truly, the remarkable and unique message delivered to us by our Lord Jesus Christ.

Let us pray, from the 15th hour of St. Nersess Shnorhali’s prayer, “Christ, the guardian of all, let Your Right Hand guard and shelter me by day and by night, while at home and while away, while asleep and while awake, that I may not fall. Have mercy on me on all your creatures and on me, a sinner. Amen.

Control

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Armodoxy for Today: the Advent Series – Control

Yesterday we discovered that Jesus’ teaching about adultery is about fidelity in the context of a broader demand for sincerity. Jesus separates action from thought – what we may refer to as premeditation – the thoughts that lead to actions.  “You have heard that it was said to those of old, ‘You shall not commit adultery.’ But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.”

Jesus continues, “If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.”

Jesus uses hyperbole, for sure, in an attempt to draw attention to the difficulty of disciplining the senses. As we learned in the preamble to the Sermon on the Mount, that is, in the Beatitudes, harnessing our power is essential to spiritual growth. The struggle between the physical and spiritual life is ever present and Jesus refers to this duality throughout his ministry. Most glaringly in the Garden of Gethsemane, he challenges the disciples to stay awake with him as he prays, but he also knows the physical weakness they will succumb to and identifies it as, “The spirit indeed is willing, but the flesh is weak.” (Matthew 26:41)

The teaching on adultery, is an invitation to take control of our most innate and powerful physical urges. It is a call to open ourselves to the honesty and control of our expression and to the limits of our physical abilities. The sin is not the physical act alone, but losing our control to the lust that draws us to the physical act. Herein is the challenge to rise and ascend to the spiritual realm, where lust is controlled to prevent the sinful act. In honesty and control we find purity. “Blessed are the pure in heart, for they shall see God.”

We pray today from the 8th hour of St. Nersess Shnorhali’s prayer, O Searcher of secrets, I have sinned against you, willingly and unwillingly, knowingly and unknowingly. Grant me forgiveness for since my birth from the baptism font to this day, I have sinned before you Lord, with all my senses and with all the members of my body. Have mercy upon me, a sinner. Amen.

 

Greater than God

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Armodoxy for Today: Advent Series – Greater than God

During this period of Advent, we are encountering the Essential Teachings of Jesus as he expressed them in the Sermon on the Mount. Today we continue to look at the harsh contrast between the Old and New Testaments, especially as it is presented in this passage about murder. Jesus equates murder with anger. “You have heard that it was said to those of old,” Jesus says, “‘You shall not murder, and whoever murders will be in danger of the judgment.’ But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment.” For Jesus, sincerity of heart is of primary importance. But the contrast twixt Old and New is perhaps nowhere so pronounces as when Jesus offers the solution to our anger.

He continues, “Therefore, if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother and then come and offer your gift.”

Truly this prescription is in stark contrast to the Old Covenant. In the Ten Commandments, the code of the Old Testament God is not to be overshadowed by anyone or anything. The first two commandments, articulated by God are as follows:

“You shall have no other gods before Me. “You shall not make for yourself a carved image—any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them. For I, the Lord your God, am a jealous God….” (Exodus 20:3-6)

For Jesus, our reconciliation with one another is more important than God! “… leave your gift there before the altar,” he instructs, “and go your way. First be reconciled to your brother, and then come and offer your gift.”

Lip service did not interest Jesus. Actions were necessary to back up the words of our mouth. The love we have with one another is our expression of the love we have for God. This was so central to Jesus’ teaching that it was codified, in a sense, in the writing of St. John the Evangelist.

Today, we leave with a mediation from the Letter of St. John, chapter 4:

Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love. In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. … Beloved, if God so loved us, we also ought to love one another.

No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us. … If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? And this commandment we have from Him: that he who loves God must love his brother also. (4:7-20)

Cover: Luna & Gregory Beylerian, 2023

 

Harsh Contrast: Old to New Testament Shift

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Armodoxy for Today: Advent Series – Shifting from Action to Thought

The contrast between New and Old Testament is harsh, at least it is when you follow the teaching of Jesus. In this next section of the Sermon on the Mount, Jesus accents that contrast by quoting the old law and then instructing with “But I say to you…”  As we read through these new rules, remember the lessons of the first week of Advent. They have prepared us to decipher through the harsh contrast twixt the law of old and the moral imperative as presented by the One who pronounced the spirit of the laws.

Jesus begins, You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ (an insult equivalent to calling him ‘empty headed’) shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire. Therefore, if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison. Assuredly, I say to you, you will by no means get out of there till you have paid the last penny.

Whether you are hearing this for the first time or have heard it 100 times before, the shock level is not diminished. Jesus has equated murder with anger. Think of the implications of this shift. Judgment is not on your actions but on your thoughts. For Jesus, your innermost thoughts, the desires of your heart are what betray you to sin. Jesus was demanding the purity of heart. And, he lays out the consequences of our insincerity in detail, from judgement to sentencing to the punishment.

Journal your immediate reaction to these verses. We are only in the second week of Advent. Compare those reactions in a few weeks as we get closer to the Theophany.

Let us pray, Lord Jesus Christ, you came because of the Love of the Father. Your only demand on us was sincerity, that is, a rejection of hypocrisy. You asked us to come to you with the purity of heart. “Blessed are the pure in heart,” you said, “For they shall see God.” (Matthew 5:8) Keep me from evil thoughts, which lead to words and deeds, so that I may strive for the goodness you have placed in my heart since my mother bore me. Amen.

 

The Salt & Light Preface

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Armodoxy for Today: The Advent Series – Prefaced with Salt & Light

We begin the second week of our Advent Journey, with two statements that set the purpose for the Essential Teachings of Jesus in the Sermon on the Mount. Here, he proclaims the importance of each of us, as a child of God. He says,

“You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.

Here he gives a warning of what may come by your own doing. Salt, a speckle of seeming insignificance, is vital to life. It brings flavor to food, as is the directive for you to bring flavor to life. And without that flavor, salt is but a grain of sand. It is, as Jesus says, “Good for nothing.” Very plainly, do not lose your favor.

He continues, “You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”

Jesus, who is proclaimed as the “Light of the World” is now casting a new light on us. He refers to you as the Light. So important is Light to our life, that Jesus instructs you to shine your light – share your goodness, your talents – with others.

This passage today prefaces the purpose of the Sermon on the Mount. Jesus is validating you as Salt and as Light – important to bring flavor and illumination to the world. God has created you in His image for a purpose, to decorate, illuminate, share your talents, bring joy to all of creation. Don’t lose that saltiness. Don’t lose the light. The Sermon is the essential instruction on how not to lose the Goodness with which God has endowed you from the beginning. It’s yours and you are God’s.

Let us pray, Lord our God, during this Season of Advent, I prepare to greet you with awe and wonder. You have given me the joy of life. Help me to count my blessings, make my talents known for your Glory, so that I may live by the standard of Love. Amen.

Comparison Shopping in Prayer

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Armodoxy for Today: Advent Series – Comparison Shopping in Prayer

Jesus shares this story with us, “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess.’ And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner!’”  Jesus then tells us, “This man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 18:10-14)

The lessons of this parable are many, but for this Thanksgiving season, we focus on the prayer of the first man, the prayer of the Pharisee, who, by the way, was a learned man. He knew Holy Scriptures backwards, forwards and all around. His prayer, you will notice, is a prayer based on comparison. “I thank God that I am not like the other man…” he says.

If you’re listening to this podcast, it means you have some degree of electronic access, which means that you’re better-off than most people on the planet. It is easy to say thank God I am better off than most, just as the Pharisee thanked God in his prayer. Unlike comparison shopping thankfulness is not about comparing things we do or do not have with those things that others have or do not have. It’s easy to look at the blind man and be thankful for our sight. Or hear of hunger in countries menaced by famine or war and be thankful of our food and peace. Thank God, we might say, that I am not like them!

In the history of the Armenian Church, you find that the prayers of thanksgiving are offered at times of abundance as well as times of scarcity, at times of peace and at times of war and even genocide. Thankfulness is the ability to put the ego on hold, in check, and understand yourself as a part of something greater. It is the beginning of religiosity and ultimately peace.

We pray with the Psalmist (26) Examine me, O Lord, and prove me; try my mind and my heart. For Your loving kindness is before my eyes, and I have walked in Your truth. I will wash my hands in innocence so I will go about Your altar, O Lord, That I may proclaim with the voice of thanksgiving, and tell of all Your wondrous works. Amen.

Hunger at Thanksgiving

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Armodoxy for Today: The Advent Series on Hunger (at Thanksgiving)

Along with the Thanksgiving celebration in America comes the tradition of packing it in with a large meal, symbolic of the first Thanksgiving meal shared by the pilgrims in the New World. And so, perhaps hunger is the last thing you’d expect to hear today, but Jesus was always one to give us the unexpected, so we follow suit.

“Blessed are those who hunger and thirst for righteousness, for they shall be filled,” says Jesus (Matthew 5: 6) as part of the preface to his essential teachings in the Sermon on the Mount. Hunger is a physiological experience. The body, in its interest in self-preservation, signals to the brain that it’s time to eat. Hunger needs to be satisfied for the rest of the body to continue to function.

It is no different in the spiritual realm. When the emptiness which comes from meaningless pursuits sends a signal to the brain, our spiritual appetite is engaged.

We know that in the case of physical hunger the meal can vary. Some foods will give a quick fix or satisfaction, while others can be more sustaining. It is no different in the spiritual realm. There are meals, like the ones that oblige our sweet tooth, a candy bar or a pie, that will provide quick satisfaction but leave us hungry for sustenance. Here, Jesus points to the menu item: Righteousness. Those who hunger and thirst for righteousness will be filled.

Righteousness is not an abstract or a subjective concept. Jesus says, “I am the way, the truth and the life.” Remember, that we are on a journey through Advent. We are in preparation for the revelation of righteousness that will not leave us hungry. Today, we feel hunger and also have the guarantee that we will be filled. Patience is in order for our preparation.

Let us pray from the Psalms (37)

Do not fret because of those who are evil, or be envious of those who do wrong; for like the grass they will soon wither, like green plants they will soon die away. Trust in the Lord and do good; dwell in the land and enjoy safe pasture. Take delight in the Lord, and he will give you the desires of your heart. Commit your way to the Lord; trust in him and he will do this: He will make your righteous reward shine like the dawn, your vindication like the noonday sun. Be still before the Lord and wait patiently for him; do not fret when people succeed in their ways, when they carry out their wicked schemes. Refrain from anger and turn from wrath; do not fret—it leads only to evil. For those who are evil will be destroyed, but those who hope in the Lord will inherit the land. A little while, and the wicked will be no more; though you look for them, they will not be found. But the meek will inherit the land and enjoy peace and prosperity.

Cover: Luna & Gregory Beylerian for Epostle.net

Advent: Poor in Spirit

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Armodoxy for Today

Advent Series: The Poor in Spirit

At first hearing, the Beatitudes seem like they are in contradiction to the values expressed by the world. On closer inspection, we realize that yes, indeed, they are at odds with the perspective espoused by the world. Jesus presents a plan for happiness where humility is preferred over pride. True joy, he claims, is found in helping others, not in the material wealth we amass.

Anglican clergyman, J.B. Phillips presents a list of the worldly beatitudes which goes like this, “Happy are the pushers, for they get on in the world. Happy are the hard-boiled, for they never let life hurt them. Happy are they who complain, for they get their own way in the end. Happy are the slavedrivers, for they get results. Happy are the knowledgeable, for they know their way around. Happy are the troublemakers, for they make people take notice of them.” It sounds more in tune with what we’re used to, and herein we understand the tension between Christianity and the ways of the world.

In The Screwtape Letters, C.S. Lewis writes that the lure of happiness is the “ever-increasing craving for an ever-diminishing pleasure.”

When Jesus says, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” he invites us to contemplate the true treasures that are not based on the standards set by the world. A person who is poor in spirit doesn’t boast of his talents, or anything else for that matter, because he knows everything relies on the mercy of God. Those who are poor in spirit recognize their spiritual need. This knowledge is the first step in spiritual growth, much like saying “I don’t know,” opens oneself to fascinating world of education.

Do not mistaken this with the criticism that “ignorance is bliss” rather think that because of our blissfulness in the presence of God, we understand our humanity. “Blessed are the poor in spirit, the meek, the merciful, and the pure in heart…” are challenges for us in our everyday life, to understand the grandeur of God and our place as His creation.

We realize our emptiness apart from God. We reach out to others in a spirit of love and compassion, facilitated by our humility. We are here to serve.

On Holy Thursday, in the Armenian Church, a vartabed, that is, a master of the church’s doctrine has written a prayer that we use as the basis for today’s prayer. Lord and Savior, Jesus Christ, we bow our heads in your presence. You, as Lord and God, humbled yourself by washing the feet of the Holy Disciples. You gave us an example and asked that we do the same with one another. Every time that I allow pride to swell in me, when I act out my pride through anger and bitterness, I become as those who betrayed you to the Cross. I place you on the Cross once again. Forgive me and help me to focus on your expression of humble service. Amen.

Cover: Luna & Gregory Beylerian for Epostle.net

 

The Fool’s Ego

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Armodoxy of Today: The Fool’s Ego (Advent Series)

The Parable of the Rich Fool is the scriptural passage of this day of Advent. In our quest to learn the Essential Teachings of Christ as expressed in the Sermon on the Mount, the Armenian Church asks us to meditate on this parable. In it, Jesus’ refers to a man as a fool, in contrast to what he teaches us in the Sermon on the Mount, against calling anyone a fool. (Matthew 5:22)

A man, Jesus tells us, marvels in the abundance of his harvest and builds bigger storage units, saying to himself, “I will take it easy; eat, drink, and be merry.” But that night, Jesus continues, the man’s soul was demanded of him.

As we read the parable in Luke 12 the message unfolds clearly, that the life we live is temporary as are the goodness and wealth we enjoy in this life. For whom or for what purpose did he amass this wealth? He didn’t consider anything but himself and his wealth. That’s why he was a fool. The lesson against materialism is clear. The lesson we may miss, however, is the underlying root of our greed and skewed priorities, which betray us to foolishness.

Jesus provides an insight into the psyche of the fool by mouthing the fool’s argument. As I read it, listen carefully how the man’s ego is undermining his ethics. One third of his speech is consumed with self-recognition and self-glorification. Jesus tells us that the man, after contemplating his wealth, said to himself, “I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. And I will say to my soul, ‘Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.’”

Ego is the biggest obstacle to our happiness. We live thanks to the Grace of God. We are a collection of the prayers of our grandparents, the care of our parents, the companionship of friends, the movements of our teachers, the love and care of people who we have touched with our love. A journal activity for this week is to record all that you are, because of whom? The lesson of the Rich Fool, on this first week of Advent, provides the necessary key to understanding and accepting the Essential Teachings of Christ.

Pray then, All benevolent and almighty refuge and hope of the weak and the troubled, my Lord and my God, who created everything from nothingness protecting your creation. Draw closer to me with Your unspeakable mercy and have mercy upon me, a sinner. Amen.

Cover: Luna & Gregory Beylerian, 2023

 

Beyond the Christmas Node – Advent Journey

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Armodoxy for Today: The Christ in Christmas

Have you woken up on December 26th wondering, where did Christmas go? The Christmas carols have stopped playing and the stores are in “Return” mode.

Every year we know that Christmas must be more than the hustle and bustle that drives us to drive the economy. We all know that there is a Christ in Christmas. And if we’re lucky, we have a chance to read a story, watch a movie, or contemplate a carol that takes us away in a manager, where there’s no crib for baby Jesus’ head. But at the end of it all, have we found that Christ in Christmas?

The Advent Season is a time of preparation for Christmas. On Christmas day, we in the Armenian Church proclaim, Christos dzunav yev haytnetsav = “Christ is born and revealed.” Often those words are said mechanically, without a thought about the full impact those words should have on our lives. What does it mean that Christ is born? Or revealed? If the Creator of the Universe, if the One who gave you breath is in our midst, would we give him a courteous node, or would our shock and awe overwhelm us to the point of trembling? For two thousand years people have been questioning the meaning of Christ and answering in ways that have given them spiritual satisfaction or unworldly torment.

The Advent Season in the Armenian Church is 50 days. It culminates on Christmas, January 6. We call this day Theophany which means the Revelation of God. Today I invite you to join me on the journey of advent through the next 50 days. We will be going through the essential teachings of Jesus which He Himself expressed in the Sermon on the Mount. I give you this guarantee, follow the 50-day plan, and Christmas will have new meaning for you this year. You’ll discover the Christ that’s in Christmas. The saying, “Christ is born and revealed” will not be a postcard imprint but something that impacts your life on Christmas and on the 364 days after.

I look forward to having you with us for this journey. For today, accept the challenge of making this Christmas season the one in which you move from Christmas the holiday to Christmas, the Christ within us.

We begin today with a simple prayer, Lord our God, Jesus Christ, you are the center of my life. You have defined time for humanity, as we calculate our dates before Your Revelation and in the Year of our Lord. Yet with all the wonders that we know belong to you, we focus on the worldly glitter and miss the fire with which you light our hearts.  May this Advent Season be one of growth for me and my family. May we be challenged to find you in the true Christmas celebration which adorns our lives. Amen.