Election

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Armodoxy for Today
Election

Not only do elections take place every day, but several elections also take place within a day of our life. Presidents, congresspersons and mayors get the title of “elected” official, but our election process, that is, the choices we make, extends far beyond the political circuit. We choose friends to hang with, schools to attend, neighborhoods to lives, theaters where we are entertains, physicians to tend to our sick and meals to fill our tummies. The election process – whether for elected official or for the book that will be by our side for the next week or two – that process is an expression of our freedom. To be free means having the ability to choose and to choose otherwise.

Armenians have suffered the loss of freedom to different would-be conquerors. Even in the harshest of conditions, they did not give up the right to choose and chose the path of God. From the time of Vartan in the 5th century, to atrocities witnessed under Ottoman rule, to the atheism of the 20th century Soviet Union, the choice for God through the power of Christ was the motto of the Armenian Orthodox Church. Armodoxy develops in this world of contradictions, amidst the most oppressive conditions, the election of Christ Centeredness is the power to which Armodoxy attests. It is a simple election for life, for the goal of “Peace on Earth, and goodwill toward all.” (Luke 2:14)

From the Book of Hours, the Zhamakirk, of the Armenian Church we pray, “We bless you, Almighty Lord, for always accompanying those who call to You with faithful and righteous hearts. We beseech You, O Lord, to lead and guide Your servants on this journey so that we may be reunited with our loved ones in peace. For You belong the power and glory, forever and ever. Amen.

Humanity

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Armodoxy for Today by Fr. Vazken

 

 

Humanity

Cultural anthropologist Margaret Mead, who had studied various and many societies throughout the world, taught and advocated for cultural relativism, as a means by which we as people can better understand one another. With all the differences marked by cultures and society, the main ingredient for humanity is a basic one.

The story is told that one of Margaret Mead’s students asked her what she considered to be the first sign of civilization. The student expected the anthropologist to point to clay pots, tools for hunting or various societal or religious artifacts. Instead, Mead pointed to a healed femur found in an archeological site, dating back 15,000 years. This was the first evidence of civilization, she claimed.

A femur is the longest bone in the body, linking hip to knee. Take away some of the benefits of modern medicine and it takes about six weeks of rest for a fractured femur to heal. This particular bone had been broken and had healed. Mead explained that in the animal kingdom, if you break your leg, you die. You cannot run from danger, you cannot drink or hunt for food. In fact, if you were wounded in this manner, you became food for other animals. If you were to stand still for your bone to heal, you’d definitely be the main course on some other animal’s dinner menu. Another animal… that’s right. The question being asked was what separates us – humanity – from other animals? Why was this healed bone the key to understanding when we moved from animal to caring people?

A broken femur that has healed, explained Mead, is evidence that another person took time to stay with the injured person, bound the wound, carried the person to safety and tended to them through recovery. A healed femur indicates that someone has helped a fellow human, rather than abandoning them to save their own life.

“Helping someone else through difficulty is where civilization starts,” explained Margaret Mead.

Armodoxy has roots in untouched Christianity. Christ instructs us, “When you give a feast, invite the poor, the maimed, the lame, the blind.  And you will be blessed.” You see, Christ’s invitation is an invitation to humanity.

Let us pray a prayer from St. Ephrem (4th Century)

I gaze upon You, Christ my Lord, and open my heart before You through fervent prayer, O Son of God, for humbling Yourself before Your creatures and taking on the role of a servant. You possess such love for humankind that we may attain divine wisdom. Have mercy on me, O benevolent God.

Heavens

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A full Lunar Eclipse takes place this morning and will be the last one until 2025. Enjoy…

Armodoxy for Today

The Heavens

From the earliest of times, from the most ancient history of the human race and even before, people have looked up to the heavens only to stand in awe of its vastness and beauty. It has been the inspiration poems, songs and prayers. For many, it has signaled the existence of the Creator, the Prime Mover, or simply, God.

One of the sacred scriptures in Armenian Orthodoxy is the Book of Ecclesiasticus or the Wisdom of Jesus Son of Sirach. It reads as a testament to the wonders of the heavens and as a prayer. Today, we offer this reading from the Scriptures:

I will now call to mind the works of the Lord,
and will declare what I have seen.
By the word of the Lord his works are made;
and all his creatures do his will.
The sun looks down on everything with its light,
and the work of the Lord is full of his glory.

The pride of the higher realms is the clear vault of the sky,
as glorious to behold as the sight of the heavens.
 The sun, when it appears, proclaims as it rises
what a marvelous instrument it is, the work of the Most High.
At noon it parches the land,
and who can withstand its burning heat?

The glory of the stars is the beauty of heaven,
a glittering array in the heights of the Lord.

 On the orders of the Holy One they stand in their appointed places;
they never relax in their watches.
 We could say more but could never say enough;
let the final word be: ‘He is the all.’
Where can we find the strength to praise him?
For he is greater than all his works.
Awesome is the Lord and very great,
and marvelous is his power.
Glorify the Lord and exalt him as much as you can,
for he surpasses even that.
When you exalt him, summon all your strength,
and do not grow weary, for you cannot praise him enough.
(Sirach 42-43 NRSV)

 

Beauty

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Armodoxy for Today
Beauty

There is superficial beauty and there is intrinsic beauty. In a life lived in Faith, these two types intersect, and not necessarily at only one point. Outer beauty shines and is pleasant to look at, while inner beauty shines bright through the outer layers, radiating. In this pandemic era, more than ever, we are learning that outer beauty must never be so thick as to not let the inner shine through.

Jesus warns, “Do not give what is holy to dogs; and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.” (Matthew 7:6)

Armodoxy attests to the reality that the Armenian Church, small in outward size and yet rich in inner magnificence, has found that balance of beauty. Seek and find your inner beauty and witness the outer counterpart as part of the same equation that God has created in you.

Pray with the Psalmist (34), “I sought the Lord, and He heard me, and delivered me from all my fears. They looked to Him and were radiant, and their faces were not ashamed. This poor man cried out, and the Lord heard him, and saved him out of all his troubles. The angel of the Lord encamps all around those who fear Him, and delivers them.”

Triggers

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Armodoxy for Today

Triggers

In the parable of the “Prodigal Son” (Luke 15), there is a point at which the wayward boy comes to his senses. He is heard saying, “How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! I will arise and go to my father…’”

Life may be compared to a roller coaster ride, with ups and downs. Some ups are high enough to bring us down quickly. From the depths of our low spots the climb up might be slow, but steady. On the track there are switches that trigger the coaster car to journey up, or to naturally fall. There are, also, points of no-return, most notably when we first sit in the coaster-car and the attendant releases the break for our journey through the twists and turns.

One of the goals of religion is regain control over life, so that we can be more than a car gliding on a track. What triggers us to say “enough” of the down-spots? What triggers us to turn back to safety? to home? to God? We all have those triggers, what are yours?

We pray Shnorali’s 12th hour prayer, “Lord, who has willed all that is good, and who is the director of the will, allow me not to follow the inclinations of my heart; but lead me to always walk according to your good pleasure. Amen.

Completeness

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Armodoxy for Today
Completeness

In the parable of the “Prodigal Son” (Luke 15), when the wayward boy is reconciled with his father, the servants of the house hear the voice of the father command, “Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet.” In this action, the son would be reconciled completely with his father.

Returning back to physical and/or emotional health – whether following an attack by a virus or after a broken relationship – is a difficult proposition and often, a more difficult process. Along the way, both physical and emotional health may be compromised making full recovery next to impossible.

The recovery granted to us by God is complete and full. By looking inward, we discover our weaknesses and count our strengths. The delicate balance between the two is defined by our perception, attitude, and our ability to communicate with God.

Begin with prayer, “Christ, you are the growing fire, inflame my soul with the fire of your love, which you have shed on the earth, that it may consume the stains of my soul, clear my conscience, purify my body from sin, and kindle in my heart the light of your knowledge. Amen.” (Shnorhali #10)

Always

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Armodoxy for Today
Always

The Evangelist St. Luke records a most remarkable parable of our Lord Jesus Christ, popularly known as “The Prodigal Son.” You may read the story in its entirety in the 15th chapter of the Gospel of St. Luke.  At the end of the story, the father, in justifying his action to love, says, “Son, you are always with me, and all that I have is yours.” (Luke 15:31)

Part of the process of self-improvement and the process of introspection is to inventory our assets against our liabilities. Liabilities sometimes overwhelm us to the point that we fail to properly access the assets that we have. One of the greatest discoveries that we can make in our lives is the knowledge that we are always in God’s care and always live in God’s grace. Once this discovery is made, the knowledge of always must be assigned to the top position on the asset column of our life-inventory.

The Psalmist writes today’s prayer, “The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid? One thing have I asked of the Lord, that I will seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in His temple.” (27)

Masks

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Armodoxy for Today

Masks

After trick-or-treating the neighborhood and snapping enough pictures to keep the memories going beyond the evening and season, the custom of opening the bag, inspecting and sampling the treasure takes place. The first step, though, is removing the mask off of your face, to better enjoy the goodies.

The masks we wear in life come in a variety of shapes and sizes. The masks we wear at Halloween are celebratory, they are part of the fun and excitement of the evening. The most beautiful young face can be distorted into something so old and hideous, and vice versa. The masks we wear after Halloween are the ones that we need to examine for they are easy hiding places for our true nature. We wear one mask at home and another at work. The mask we wear as a husband or wife might be different from the mask of a friend. The one we wear as parent speaking with our children might be different than the mask we wear speaking with our parents. One mask may be that of the boss and the other of the faithful employee. We wear masks to fit the occasion.

At the end of the day, we remove our masks, and usually do so in front of a mirror. What we see is the maskless self – the one that looks back at us and the one who’s stare we cannot escape.

When we talk about an all-knowing and all-seeing God, we understand He has the unique vantage point of seeing through our masks, no matter how many and how layered they may be. In this sense, it’s like the mirror-stare, in that we can’t escape His view. To open the bag of “goodies of life” and enjoy the treats within, that view – unhindered, unobscured, is the God view that is the same view from a clean and receptive heart.

The prayer of St. Nersess says (#9) “Lord, Protector of all, instill Your holy fear in me that my eyes may not look lustfully, that my ears may not delight in hearing evil, that my mouth may not speak lies, that my heart may not think evil, that my hands may not do injustice, that my feet may not walk in the paths of iniquity. But direct all my actions that I do your will in everything. Amen.”

Saints

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Armodoxy for Today
Saints

Saints are perhaps one of the most misunderstood elements of the Church. Saints are not God. We don’t worship saints. Saints are human, people, just like you and me. Just like us, they have free will. They have doubts, in fact, some have had doubts about God as well as about matters of Faith.

Jesus says, “Courage, the victory is mine. I have overcome the world.” The saints are those who took Jesus for his word, took on the challenges of the world with courage and overcame their condition and therefore, share in the victory with Christ.

In the Armenian Church, the feast of All Saints is celebrated in on a Saturday in November. In the West, All Saints is a fixed feast, that is, it is celebrated on the first day of November. The night before All Saints Day, is appropriately called All Saints Eve, or Hallows Eve, sloppily transformed into Halloween. In the Armenian Church the tradition of the evening before the feast is called Nakhadonak.

Saints have passed on from their physical life, and, as scripture refers to it, they have fallen asleep in Christ. People have tried to grapple with the notion of an end to a physical existence and have pondered about the possibilities of ghosts, hence the connection with some of the popular customs that emphasize death and spooky manifestations of the afterlife surrounding Halloween. Coupled with the huge profit motive in selling costumes, masks, movies, stories of horror, etc., the original intention and connection with saints is forgotten.

Saints give us examples of living. If you or I try (or dare) to compare our lives with Jesus Christ we are doomed for failure because Jesus is perfect. We will always fall short of perfection. But in looking at the saints, we have a model. They are human and therefore they live with frailties and imperfections; however, in their lives they were able to rise from the human condition, and for us today, they give us a model and an example for living.

From St. Nersess’ prayer, (#7), Beholder of all, I have sinned against You, in thought, word or deed. Blot out the handwriting of my offenses and write my name in the book of Life. Amen.

Lunch Date

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Armodoxy for Today
Lunch Date

Several years ago, I was interviewed by one of the local newspapers here in the Southland. One of the questions they asked me was, given the chance to have lunch with anyone, historic or contemporary, dead or alive, who would I choose?

These types of questions come with some expectations, especially of the clergy. The obvious historical character for clergy is Jesus Christ. Even in secular circles, among non-religious people, the influence of Jesus and Christianity on human history and thought is undeniably tremendous. And so, in a sense, it’s a loaded question when asking a clergy person to pick out a person, from all of time, with whom to spend the lunch hour.

I disappointed the interviewer, and perhaps you, the reader or listener, not because I didn’t want to take the bait but because there’s nothing more that needs to be asked of Christ. At the Crucifixion, Jesus is recorded as saying, “It is finished.” (John 19:30) He had come to the world as a gift from God as the ultimate expression of love. “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” (John 3:16) “No one has greater love than this, to lay down one’s life for one’s friends.” (John 15:13) It is finished. He has given us everything we need to know, everything that is necessary to make “Thy Kingdom come, Thy will be done, on earth as it is in heaven.” He has given us nothing less than what is necessary to enjoy life, live it abundantly.

Part of the joy of life is the wonder, the mystery, the search and discovery for ourselves. Jesus has given us the Truth, which applies across generations and civilizations. As Christians, we all come with our own set of circumstances and are touched by the Truth. We search, make mistakes, mark accomplishments, wonder, marvel, cry, laugh and in the end, we live. It is the process of that gives life meaning. Our prayer is for the wisdom, to live in harmony with all that is around us. St. Nersess’ prayer is, “Jesus, [you are] the wisdom of the Father, grant me your wisdom that I may speak, think and do that which is good in your sight. Save me from evil thoughts, words and deeds. Amen.

And, who would I have liked to have lunch with, dead or alive, historic or contemporary? Well, my father, of course. We lost him at an early age. I would love to see him one more time, share with him the wonders of life, the magic, the music, laughs and sorrows that I have discovered… and perhaps compare notes.