Saints

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Armodoxy for Today
Saints

Saints are perhaps one of the most misunderstood elements of the Church. Saints are not God. We don’t worship saints. Saints are human, people, just like you and me. Just like us, they have free will. They have doubts, in fact, some have had doubts about God as well as about matters of Faith.

Jesus says, “Courage, the victory is mine. I have overcome the world.” The saints are those who took Jesus for his word, took on the challenges of the world with courage and overcame their condition and therefore, share in the victory with Christ.

In the Armenian Church, the feast of All Saints is celebrated in on a Saturday in November. In the West, All Saints is a fixed feast, that is, it is celebrated on the first day of November. The night before All Saints Day, is appropriately called All Saints Eve, or Hallows Eve, sloppily transformed into Halloween. In the Armenian Church the tradition of the evening before the feast is called Nakhadonak.

Saints have passed on from their physical life, and, as scripture refers to it, they have fallen asleep in Christ. People have tried to grapple with the notion of an end to a physical existence and have pondered about the possibilities of ghosts, hence the connection with some of the popular customs that emphasize death and spooky manifestations of the afterlife surrounding Halloween. Coupled with the huge profit motive in selling costumes, masks, movies, stories of horror, etc., the original intention and connection with saints is forgotten.

Saints give us examples of living. If you or I try (or dare) to compare our lives with Jesus Christ we are doomed for failure because Jesus is perfect. We will always fall short of perfection. But in looking at the saints, we have a model. They are human and therefore they live with frailties and imperfections; however, in their lives they were able to rise from the human condition, and for us today, they give us a model and an example for living.

From St. Nersess’ prayer, (#7), Beholder of all, I have sinned against You, in thought, word or deed. Blot out the handwriting of my offenses and write my name in the book of Life. Amen.

Under Wraps

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Next Step #751: From coverups to false narratives, from truth to Truth, a look at how we are being impacted from forces around us. Halloween is only a part of it, and only the beginning. “Celebrating the Schism” leads to a deep dive into some uncomfortable areas for uncomfortable times.
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Lunch Date

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Armodoxy for Today
Lunch Date

Several years ago, I was interviewed by one of the local newspapers here in the Southland. One of the questions they asked me was, given the chance to have lunch with anyone, historic or contemporary, dead or alive, who would I choose?

These types of questions come with some expectations, especially of the clergy. The obvious historical character for clergy is Jesus Christ. Even in secular circles, among non-religious people, the influence of Jesus and Christianity on human history and thought is undeniably tremendous. And so, in a sense, it’s a loaded question when asking a clergy person to pick out a person, from all of time, with whom to spend the lunch hour.

I disappointed the interviewer, and perhaps you, the reader or listener, not because I didn’t want to take the bait but because there’s nothing more that needs to be asked of Christ. At the Crucifixion, Jesus is recorded as saying, “It is finished.” (John 19:30) He had come to the world as a gift from God as the ultimate expression of love. “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.” (John 3:16) “No one has greater love than this, to lay down one’s life for one’s friends.” (John 15:13) It is finished. He has given us everything we need to know, everything that is necessary to make “Thy Kingdom come, Thy will be done, on earth as it is in heaven.” He has given us nothing less than what is necessary to enjoy life, live it abundantly.

Part of the joy of life is the wonder, the mystery, the search and discovery for ourselves. Jesus has given us the Truth, which applies across generations and civilizations. As Christians, we all come with our own set of circumstances and are touched by the Truth. We search, make mistakes, mark accomplishments, wonder, marvel, cry, laugh and in the end, we live. It is the process of that gives life meaning. Our prayer is for the wisdom, to live in harmony with all that is around us. St. Nersess’ prayer is, “Jesus, [you are] the wisdom of the Father, grant me your wisdom that I may speak, think and do that which is good in your sight. Save me from evil thoughts, words and deeds. Amen.

And, who would I have liked to have lunch with, dead or alive, historic or contemporary? Well, my father, of course. We lost him at an early age. I would love to see him one more time, share with him the wonders of life, the magic, the music, laughs and sorrows that I have discovered… and perhaps compare notes.  

The Search

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Armodoxy for Today
The Search

Last weekend the Armenian Church celebrated the “Discovery of the Holy Cross of Christ.” As I prepared my Sunday sermon, an email crossed my desktop from one of the churches. The subject line heralded, “Discovery of the Cross, this weekend.” I read the first few lines of the message from a well-meaning soul. It spoke of the most inspiring story of Queen Helena who searched and found the Cross of Christ. I kept reading the story looking to see where this was going. It didn’t. It was a very nice history lesson from the 4th century and it pointed to one of the real dilemmas we face in the Orthodox churches: How to tie the history lesson with life today?

On the one hand, the story has to be told. After all, if not us, the Church, then who will tell this story? On the other hand, what do characters from 1,700 years ago, their exploration of lands in search of the Cross of Christ, have to do with our daily concerns of inflation take off with $7 gas, wars and threats of nuclear annihilation, intolerance on every level, and personal issues of health care and broken relationship? As a priest, my first question is, how can I stay faithful to the calling of “Preach the Gospel” while sharing the stories from our tradition that share the Gospel?

There used to be a Labor Day tradition called the “Jerry Lewis Telethon for muscular dystrophy.” Every year, for a couple of days, entertainer Jerry Lewis would stay up for days in front of television cameras, host guests, share stories and, most importantly, solicit donations for the fight against muscular dystrophy. Throughout the years he collected over $2.4Billion for the Muscular Dystrophy Association. About ten years ago, I remember reading a story saying that Jerry Lewis had been dismissed from his position and would not be conducting the telethon. Can you imagine, an organization dismissing a person who was responsible for raising over $2Billion for the organization? In a statement, the head of the Muscular Dystrophy Association said something to the effect, In a 140-character world, we can’t justify a telethon of several days! In other words, the 140 character world of Twitter was defining the mode of communications, and therefore the funding of the organization.

And hence, our dilemma in the Church. How to we package the story and the message in 280 characters (the new maximum of a Twitter tweet.

Armodoxy addresses this dilemma by not discounting the story but emphasizing the message that the story yields for us today. Without the bridge to today, it is yet another history lesson that can be received from a text book or a lecture. Armodoxy is like looking at the world today through the lens of Armenian Orthodoxy.

Queen Helena left everything to search for the Cross of Christ. Why did she leave the comforts of her royal palace to go through garbage piles at Golgotha, looking for a wooden instrument of torture and capital punishment? Can you imagine in 400 years, someone going through dumps looking for the needle of a vial of lethal injection? We can’t, it’s ridiculous. Yet, that’s exactly what Queen Helena did. She did so because the One who was killed by that torture was the key to salvation. And what she found is what we find today when we look for and discover the Holy Cross.

The Cross, in Armenian Orthodoxy, is the symbol of love. Unlike what Hallmark and Hollywood try to sell us with an emphasis on the heart and the little fat angels with bows and arrows, the true symbol of love is the cross. On The Cross Christ expressed the greatest expression of Love, and in a day and age that is hurting from all sides, the quest for Love begins with each of us. We can’t find what we do not search. The message today is not about finding the Cross, but discovering, that is, searching for the Cross in our lives, searching for Love in our lives. Take it as a challenge to not be scared to search, with body, soul and mind.

Pray the prayer of St. Nersess Shnorhali, O Searcher of secrets, I have sinned against you, willingly and inadvertently, knowingly and unknowingly. Grant me forgiveness, a sinner, since from my birth through the holy baptism, until this day, I have sinned before you Lord, with all my senses and in all the members of my body.

Discovery of Cross (Sermon Excerpt)

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October 26 – Daily Message

Today’s Daily Message is from last Sunday’s (October 23) sermon, “Discovery of the Cross,” offered at St. Gregory the Illuminator Armenian Church, Pasadena, California. This is an excerpt, the entire sermon can be viewed at https://youtu.be/f-4rsLZzvw0

Empathy

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Armodoxy for Today
Empathy

On the last evening of a visit to Armenia, I sat staring out the window of my room at sunset. The room was high enough to give me a panoramic view of Yerevan, under the majestic shadow of Mt. Ararat. During my trip, I had met with people doing work on the cutting edge of technology. I spent time with people who were challenging the norms and excelling for the betterment of themselves, their families and their country. There was real hope in the air.

I remember looking out the window and praying for peace. It was simple wish: If this small but potent country could only have peace, miracles could happen. The miracles we would see would not be from any outside source, rather, they would come from within, if only there was peace. It was possible, it had been nearly 30 years that this country, which had known centuries of oppression, massacres and even genocide, was now living in peace. I looked out at the Yerevan skyscape and knew we would see the best of miracles, if only there was peace.

It is now 2022. A friend called me from Armenia this morning. At the end of our conversation he said, “If only we have peace, we can do anything, we can aspire to the best and be the best. If only we have peace.” It was as if my prayer from a few years ago was recorded and being played back to me in the voice of my friend. His prayer was more current, though, and had a more urgent tone to it. After all, the 44 day war in 2020 had taken place and the war in September of this year, initiated by the Azeris, has left everyone on edge, to say the least.

It is difficult to understand the pain and suffering of others from a distance. One of the core tenants of Armodoxy is a call to walk in the shoes of others. It is the expression of empathy, that is, to fully understand the pain and suffering of others, we must walk in their shoes. And small exercises can help us place our feet in the correct place.

Those of us living in the United States might not fully understand the prayer for peace in Armenia, but we might begin by imagining a world where we were constantly being attacked by our neighbors in Mexico and Canada, to the point that we live with the uncertainty of maintaining our independence, day-in and day-out. Perhaps the example is not fair considering the size, power and geography of the US. Those of you in Europe, in Africa, or in the Middle East, where countries are so much closer and intertwined with one another, can consider a country such as Switzerland, if its landlocking neighbors, France, Italy, Austria and Germany had only one intention, to annihilate and destroy that relatively small country.

And if still difficult to imagine, sit in your own home, in your house or apartment and picture all of your neighbors – every one of them, next door and across the street – wanting only one thing: to overpower, overcome and rid you from the neighborhood.

Walking in the shoes of others is a call to empathy. It is understanding that the only real and true miracle that we must pray and work for is peace. Walking in the shoes of others gives us the capacity to understand and once in the shoes, we must walk towards resolution.

Appropriately, today we pray the prayer of St. Francis of Assisi, Lord, make me an instrument of your peace. Where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; and where there is sadness, joy. O Divine Master, grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen.

King of Glory

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Armodoxy for Today

King of Glory

Armodoxy has developed in a land and among a people that have not known peace for long stretches of time. Armenia, at the intersection of three continents, Africa, Europe and Asia, has been trampled on by invaders, barbarians and would-be conquerors.

Sunday after Sunday in the Armenian Church, there is a “question-and-answer” session which takes place during the Divine Liturgy. This Q&A has been going on for centuries. The deacon, with the chalice in hands, approaches the priest and asks that the doors be opened for the “King of glory.” The priest asks, “Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle?” The questioning continues and upon his second inquiry, the deacon announces, “This is the King of glory!” and hands-off the chalice for the priest to prepare the Holy Eucharist.

It was the Psalmist who first framed the dialogue on behalf of a hurting world (Psalm 24:8-10). And it has been heard and overheard from altar areas ever since, during times of trouble, persecution and war.

Priest: Who is the King of glory… mighty in battle?

Deacon: This is – He is – the King of glory!

Wars are won and wars are lost but in the case of Armenia, the number losses far outnumber the wins, prompting a more appropriate question: Who is this King, so mighty in battle, that the war was lost? Perhaps not as an audible chants by the deacon, but definitely in the solitude of the mind. Ultimately, what does it mean to proclaim God as almighty – mighty in battle – in the face of horrific tragedies that we endure?

In Holy Scripture, time and time again, we find our Lord Jesus teaching by example. When a tragedy befalls another, he touches them with his love and asks us to do the same. During the Divine Liturgy, the deacon is heard inviting people to worship. He beckons the congregation to stand in peace, to pray fervently, to listen in awe, to prepare themselves and to approach the Blessed Sacrament. Simply put, he calls everyone to celebrate the victory of Christ. His pronouncement “He is the King of glory!” is a response to the priest’s question and at the same time it is an invitation for us to engage in the Kingdom which is in our midst.

“The kingdom of God does not come with observation,” says Christ our Lord, “Nor will they say, ‘See here!’ or ‘See there!’ For indeed, the Kingdom of God is within you.” (Luke 17:20-21)

“The King of glory mighty in battle,” is the answer the Deacon proclaims to the priest and in-turn to all of us, every Sunday. We are invited to explore, engage and discover the King of glory for ourselves, “mighty in battle” who is here answering us, our sufferings, our dilemmas, and our wars, by touching us with his love and compassion. By accepting the invitation, we engage in the Kingdom of God. We accept a call to personal and community responsibility to extend ourselves. Indeed, the Kingdom of God is within us!

The Q&A, the Divine Liturgy and hence, our Church is calling us to this higher understanding of our Christian Faith, as members of the Kingdom, to engage in the struggles and sufferings that are all around us, not with a question but with the solid answer: He is the King of glory, mighty in battle.

Today we pray from the Lords prayer, “Our Father, may your kingdom come, may Your will be done on earth as it is in heaven.” Amen.

Coinciding Scriptures

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Next Step #750: When scripture coincides with life events of a priest, a signal is sent to focus on the mission of Christ, the Church and the minister of the Gospel. A look at Luke 4:16-22: The mystery of importance and centrality for life. What about the “brokenhearted,” why are they overlooked, or just a clerical error? Favorite vs. Importance.
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Outward Love

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Armodoxy for Today

Outward Love

Yesterday we made a bold proclamation by saying there was something greater than God, and Jesus pointed to it when he instructed the people to approach God only after reconciling with their brothers and sisters. St. John the Evangelist, in his letter, focuses on the reasoning behind this pronouncement.

“No one has seen God at any time,” says St. John and continues, “If we love one another, God abides in us, and His love has been perfected in us. … We have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him. … If someone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? And this commandment we have from Him: that he who loves God must love his brother also.” (I John 4)

Love, for the Christian, is not a conceptual idea, nor is an abstract thought. Love is expressed and understood in our relationships with one other. Loving is caring. Loving is embracing. Love is real. It is God given and demanded back in return by loving and caring for others here in this lifetime.

Let us pray a prayer from the Armenian Church’s Book of Hours (Jamakirk), “Lord our God, we give thanks to You, for You have granted us to pass the day in peace. Grant us, Lord, to pass the evening and the night without sin and stumbling, and to stand firm and abide steadfastly in faith, in hope and in love, and in the observance of Your commandments. Give peace to the entire world and stability to Your holy Church and salvation to our souls. For to You is befitting glory, dominion and honor, now and forever and ever. Amen.

Greater than God

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Armodoxy for Today

Greater than God

For Jesus, there is one thing which is greater than God. It probably sounds unusual to express this, in this manner, but in fact, when all is said and done, Jesus makes it very clear that one thing is more important than God.

In the Sermon on the Mount, Jesus says, “If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother and then come and offer your gift.” (Matthew 5)

Jesus makes it clear that the sacredness of church, the worship practice, or even supporting your church are all secondary to our reconciliation with one another. He draws a line separating sincerity from hypocrisy, it doesn’t make sense to give outwardly if you aren’t at peace inwordly. “Leave your gift there before the altar,” he says. There is something much more important, and that is for us to be at peace with one another, reconciled and in union with one another. In fact, this is the first message given to us on the night of Jesus’ birth: “Peace on Earth/Good will toward one another.”

Christianity is about our reconciliation with one another and thereby being reconciled with God.

Let us pray the prayer of St. Nersess Shnorhali (23), “All merciful Lord, have mercy upon all your faithful, on those who are mine and those who are strangers to me, on those whom I know and those whom I do not know, on the living and on the dead, and forgive all my enemies, and those who hate me, the trespasses that they have committed against me, turn them from the malice which they bear towards me, that they may be worthy of Your mercy. Amen.