Holy Friday – The Great Equalizer – Crucifixion
Armodoxy for Today – Holy Friday – Participants in the Crucifixion
The journey through Lent, and now through Holy Week culminates today. It all comes together at the foot Cross. The Cross is the great equalizer. No one is exempt from the Cross – young and old, rich and poor, statesman and transient all have their crosses, but today, we witness that even God is crucified.
The Crucifixion of our Lord, Jesus Christ is an event of singularity. It stands unique in the history of humankind. The acts of love, kindness and the message of hope with which Jesus came and showered us was repaid by acts of hatred, prejudice and death. He was crucified as a death sentence; a death sentence for spreading love.
With the help of St. Nersess Shnorhali, and his magnificent Aysor Anjar prayer we can come to understand the significance of this day as he takes love and juxtaposes it next to the hate that led to the Cross. First, we understand that this is not an ordinary man being punished, or even falsely punished for crimes. Rather, this is the Creator. This is the same One who breathed that first breath of life in the first human (and each of us) and now that Breath was being beaten out of Him. St. Nersess reminds us that the One who cried down from the Cross saying, I am thirsty was the same One who was offered vinegar, when, in fact, He was the one who made the rivers flow out of Eden. The same Hands which were nailed to the Cross and from which Blood was now dripping, were the same Hands which had fashioned the heavens and the earth, the same Hands which had written the law on the tablets. Those same Hands had given sight to the blind and hearing to the deaf and had pulled Peter from the sea and then hushed the sea. Those same Hands which had created all of us were now being nailed by us to the Cross.
Today’s meditation is one of not only walking with Jesus to the Crucifixion, but understanding our place within the story of Crucifixion. That is, those people who nail Christ to the Cross are none other than us. When we practice hatred, when we allow prejudice, when we carry anger in our hearts, we are basically putting Christ back up on that Cross. We are the ones who are pounding those nails into Him, because just as we learned that when we practice good deeds to the least of Christ’s brothers and therefore do it to him, so too when we hate, when we allow anger to rule our emotions toward our brothers and sisters we therefore allow that hatred to go to Christ, and we participate in this Crucifixion,
Our Lenten journey, together with our Holy Week journey, is now ending. We arrive at the cross of Christ. We stand there at the foot of the cross, looking up and seeing our Savior beaten, bleeding and now killed.
We see Jesus looking down at us, asking for water, asking for assistance, asking for his mother. We hear him say to Here is your mother… reminding us that in this world we are united. The Crucifixion reminds us about the common thread that unites us all: the suffering of humankind. In fact, we may never be able to understand in human terms what a resurrection is, but when you talk about crucifixion, each and every one of us understands some portion of betrayal, of denial, of loneliness, of hurt, of pity, of being nailed for things that we never will understand, and at that final hour, Jesus cries out. Eli, Eli, lama sabachthani? (=My God, my God. Why have you forsaken me) cry that we share, a cry that comes from the bottom of our hearts as well.
Cover: The Bulleted cross at Gyumri
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